Sunnah.com reference | : Book 5, Hadith 18 |
English translation | : Book 5, Hadith 688 |
Arabic reference | : Book 5, Hadith 667 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1922 |
In-book reference | : Book 6, Hadith 148 |
Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3496 |
In-book reference | : Book 16, Hadith 44 |
Yahya related to me that Malik said, "A man does not have to pay zakat for the slaves of his slaves, or for some one employed by him, or for his wife's slaves, except for anyone who serves him and whose services are indispensable to him, in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim, whether they be for trade or otherwise."
USC-MSA web (English) reference | : Book 17, Hadith 58 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 8 |
Arabic/English book reference | : Book 50, Hadith 1212 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates." They said, "Who are the very poor, Messenger of Allah?" He said, "People who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start begging from other people."
USC-MSA web (English) reference | : Book 49, Hadith 7 |
Arabic reference | : Book 49, Hadith 1680 |
Narrated Abu Huraira:
Allah's Apostle said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."
Reference | : Sahih al-Bukhari 1479 |
In-book reference | : Book 24, Hadith 80 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 557 |
(deprecated numbering scheme) |
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
Reference | : Sahih Muslim 2125a |
In-book reference | : Book 37, Hadith 181 |
USC-MSA web (English) reference | : Book 24, Hadith 5301 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2493 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Book 14, Hadith 2487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5335 |
In-book reference | : Book 48, Hadith 296 |
English translation | : Vol. 6, Book 48, Hadith 5337 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4692 |
In-book reference | : Book 42, Hadith 97 |
English translation | : Book 41, Hadith 4675 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 295 |
In-book reference | : Introduction, Hadith 295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2018 |
In-book reference | : Book 21, Hadith 201 |
English translation | : Vol. 3, Book 21, Hadith 2020 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4044 |
In-book reference | : Book 19, Hadith 254 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3938 |
In-book reference | : Book 35b, Hadith 83 |
English translation | : Vol. 4, Book 35, Hadith 3970 |
Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).
Reference | : Sahih Muslim 850a |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1845 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2639 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Vol. 3, Book 21, Hadith 2639 |
Narrated `Imran bin Husain:
"Allah's Apostle said, 'The best of my followers are those living in my generation (i.e. my contemporaries). and then those who will follow the latter" `Imran added, "I do not remember whether he mentioned two or three generations after his generation, then the Prophet added, 'There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and they will vow and never fulfill their vows, and fatness will appear among them."
Reference | : Sahih al-Bukhari 3650 |
In-book reference | : Book 62, Hadith 2 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 2 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) cursed men who copy women and cursed women who copy men.
[Al-Bukhari].
وفي رواية: لعن رسول الله صلى الله عليه وسلم المتشبهين من الرجال بالنساء، والمتشبهات من النساء بالرجال. ((رواه البخاري)).
Reference | : Riyad as-Salihin 1631 |
In-book reference | : Book 17, Hadith 121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1912 |
In-book reference | : Book 21, Hadith 95 |
English translation | : Vol. 3, Book 21, Hadith 1913 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
Reference | : Sahih Muslim 1681b |
In-book reference | : Book 28, Hadith 49 |
USC-MSA web (English) reference | : Book 16, Hadith 4167 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5666 |
In-book reference | : Book 51, Hadith 128 |
English translation | : Vol. 6, Book 51, Hadith 5669 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 68 |
In-book reference | : Book 2, Hadith 22 |
English translation | : Book 2, Hadith 68 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 351 |
In-book reference | : Book 1, Hadith 351 |
English translation | : Book 1, Hadith 351 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5030 |
In-book reference | : Book 43, Hadith 258 |
English translation | : Book 42, Hadith 5012 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3839 |
In-book reference | : Book 19, Hadith 51 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
It has been narrated by Abu Musa who said:
Reference | : Sahih Muslim 1733c |
In-book reference | : Book 33, Hadith 17 |
USC-MSA web (English) reference | : Book 20, Hadith 4489 |
(deprecated numbering scheme) |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2515 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Book 14, Hadith 2509 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
Reference | : Sahih Muslim 1504b |
In-book reference | : Book 20, Hadith 8 |
USC-MSA web (English) reference | : Book 9, Hadith 3585 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1637 |
In-book reference | : Book 6, Hadith 205 |
English translation | : Vol. 1, Book 6, Hadith 1637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4561 |
In-book reference | : Book 44, Hadith 113 |
English translation | : Vol. 5, Book 44, Hadith 4565 |
Yahya said that Malik said, "The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is (actually) assessed. His livestock may have died or it may have increased, and the zakat collector only assesses the zakat on what he (actually) finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock, he still only has to pay zakat according to what the zakat collector (actually) finds in his possession, and if his livestock has died, or several payments of zakat are due from him and nothing is taken until all his livestock has died, or has been reduced to an amount below that on which he has to pay zakat, then he does not have to pay any zakat, and there is no liability (on him) for what has died or for the years that have passed.
USC-MSA web (English) reference | : Book 17, Hadith 27 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 323 |
In-book reference | : Book 2, Hadith 229 |
Reference | : Bulugh al-Maram 1397 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 14, Hadith 1397 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1092 |
In-book reference | : Book 5, Hadith 290 |
English translation | : Vol. 1, Book 5, Hadith 1092 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1010 |
In-book reference | : Book 12, Hadith 73 |
USC-MSA web (English) reference | : Book 5, Hadith 2205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4202 |
In-book reference | : Book 39, Hadith 54 |
English translation | : Vol. 5, Book 39, Hadith 4207 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2448 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 4, Book 11, Hadith 2448 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3171 |
In-book reference | : Book 13, Hadith 89 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1556 |
In-book reference | : Book 17, Hadith 46 |
`A'isha reported Allah's Messenger (may peace be upon him) (as saying):
Reference | : Sahih Muslim 798a |
In-book reference | : Book 6, Hadith 290 |
USC-MSA web (English) reference | : Book 4, Hadith 1745 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2944 |
In-book reference | : Book 25, Hadith 63 |
English translation | : Vol. 4, Book 25, Hadith 2944 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4361 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Book 39, Hadith 4348 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "There were two men in Madina, one of whom dug graves with a niche in the side wall for the body, and the other who did not, and they said, 'Whichever one comes first can do the job,' and the one who dug graves with a niche came first and dug the Messenger of Allah's grave, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 16, Hadith 28 |
Arabic reference | : Book 16, Hadith 550 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3597 |
In-book reference | : Book 17, Hadith 41 |
Reference | : Hisn al-Muslim 215 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1640 |
In-book reference | : Book 9, Hadith 85 |
English translation | : Book 9, Hadith 1636 |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
(deprecated numbering scheme) |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
In-book reference | : Book 54, Hadith 14 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 994 |
In-book reference | : Book 42, Hadith 30 |
English translation | : Book 42, Hadith 994 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3146 |
In-book reference | : Book 25, Hadith 62 |
English translation | : Vol. 1, Book 25, Hadith 3148 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 250 |
In-book reference | : Introduction, Hadith 250 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3683 |
In-book reference | : Book 18, Hadith 23 |
Malik said, "The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave's kitaba for dinars or dirhams, he does not sell him unless it is for merchandise which is paid immediately and not deferred, because if it is deferred, it would be a debt for a debt. A debt for a debt is forbidden."
He said, "If the master gives a mukatab his kitaba for certain merchandise of camels, cattle, sheep, or slaves, it is more correct that the buyer buy him for gold, silver, or different goods than the ones his master wrote the kitaba for, and that must be paid immediately, not deferred."
Malik said, "The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom, and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him, so that a half, a third, a fourth, or whatever share of the mukatab is sold, the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner, and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him, and by buying part of himself, it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission, he is more entitled to what is sold of him."
Malik said, "Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it, what he owes is nullified. If he dies or goes bankrupt and he owes debts to people, then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj, (a set amount deducted daily from the slave against his earnings), which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions."
Malik said, "There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it, on time (for the instalment) or delayed. "
Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba, the umm walad of the father was sold if her price would pay all the kitaba for them, whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work, they all reverted to being slaves of the master.
Malik said, "What is done among us in the case of a person who buys the kitaba of a mukatab, and then the mukatab dies before he has paid his kitaba, is that the person who bought the kitaba inherits from him. If, rather than dying, the mukatab cannot pay, the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed, his wala' goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it."
USC-MSA web (English) reference | : Book 39, Hadith 7 |
Narrated Ibn Mas`ud:
Allah has cursed those women who practise tattooing or get it done for themselves, and those who remove hair from their faces, and those who create spaces between their teeth artificially to look beautiful, such ladies as change the features created by Allah. Why then shall I not curse those whom Allah's Apostle has cursed and who are cursed in Allah's Book too?
Reference | : Sahih al-Bukhari 5943 |
In-book reference | : Book 77, Hadith 158 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 826 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Reference | : Sahih Muslim Introduction 80 |
In-book reference | : Introduction, Narration 79 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 257 |
In-book reference | : Book 2, Hadith 54 |
Sunnah.com reference | : Book 9, Hadith 14 |
English translation | : Book 9, Hadith 1212 |
Arabic reference | : Book 9, Hadith 1182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5421 |
In-book reference | : Book 49, Hadith 43 |
English translation | : Vol. 6, Book 49, Hadith 5423 |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me; It was permitted for me only for a while (an hour or so) of that day. No doubt! It is at this moment a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata (fallen things) should not be picked up except by the one who would look for its owner. And if somebody is killed, his closest relative has the right to choose one of two things, i.e., either the Blood money or retaliation by having the killer killed." Then a man from Yemen, called Abu Shah, stood up and said, "Write that) for me, O Allah's Apostle!" Allah's Apostle said (to his companions), "Write that for Abu Shah." Then another man from Quraish got up, saying, "O Allah's Apostle! Except Al- Idhkhir (a special kind of grass) as we use it in our houses and for graves." Allah's Apostle said, "Except Al-idhkkir."
Reference | : Sahih al-Bukhari 6880 |
In-book reference | : Book 87, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 19 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1353 |
In-book reference | : Book 11, Hadith 69 |
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.
(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ . فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ :
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2961 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Vol. 5, Book 44, Hadith 2961 |
Narrated Anas bin Malik:
The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:
Reference | : Sahih al-Bukhari 2281 |
In-book reference | : Book 37, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 481 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4044 |
In-book reference | : Book 36, Hadith 119 |
English translation | : Vol. 5, Book 36, Hadith 4044 |
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]، في "صحيحيهما" بهذه الحروف.
Reference | : Hadith 37, 40 Hadith an-Nawawi |
It has been narrated on the authority of Abu Huraira that the, Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1914 |
In-book reference | : Book 33, Hadith 235 |
USC-MSA web (English) reference | : Book 20, Hadith 4705 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945e |
In-book reference | : Book 11, Hadith 72 |
USC-MSA web (English) reference | : Book 4, Hadith 2067 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1784 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 3, Book 8, Hadith 1784 |
Narrated `Abdullah:
The Prophet said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.")
Reference | : Sahih al-Bukhari 3651 |
In-book reference | : Book 62, Hadith 3 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 3 |
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The Messenger of Allah (saws) entered the mosque (and saw that) a rope tied between two pillars. He asked: What is this rope (for) ? The people told him: This is (for) Hamnah b. Jahsh who prays (here). When she is tired, she reclines on it. The Messenger of Allah (saws) said: She should pray as much as she has strength. When she is tired, she should sit down.
This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy, or is tired, she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired, he should sit down.
صحيح دون ذكر حمنة ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1312 |
In-book reference | : Book 5, Hadith 63 |
English translation | : Book 5, Hadith 1307 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1847 |
In-book reference | : Book 9, Hadith 3 |
English translation | : Vol. 3, Book 9, Hadith 1847 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3549 |
In-book reference | : Book 31, Hadith 114 |
English translation | : Vol. 4, Book 31, Hadith 3549 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1093 |
In-book reference | : Book 5, Hadith 291 |
English translation | : Vol. 1, Book 5, Hadith 1093 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2283 |
In-book reference | : Book 43, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 5669 |
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Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1584 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 1579 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 536 |
In-book reference | : Introduction, Hadith 536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5312 |
In-book reference | : Book 48, Hadith 273 |
English translation | : Vol. 6, Book 48, Hadith 5314 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 713 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 2, Book 3, Hadith 713 |
Narrated Abu Bakra:
The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."
Reference | : Sahih al-Bukhari 1741 |
In-book reference | : Book 25, Hadith 219 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 797 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3529 |
In-book reference | : Book 16, Hadith 76 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4686 |
In-book reference | : Book 44, Hadith 238 |
English translation | : Vol. 5, Book 44, Hadith 4690 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4452 |
In-book reference | : Book 40, Hadith 102 |
English translation | : Book 39, Hadith 4437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2190 |
In-book reference | : Book 22, Hadith 101 |
English translation | : Vol. 3, Book 22, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |