Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1317 |
In-book reference | : Book 57, Hadith 1 |
English translation | : Book 57, Hadith 1317 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."
Reference | : Sahih al-Bukhari 1479 |
In-book reference | : Book 24, Hadith 80 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 557 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1123 |
In-book reference | : Book 4, Hadith 540 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 453 |
In-book reference | : Book 4, Hadith 178 |
USC-MSA web (English) reference | : Book 4, Hadith 912 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal. The people said (to him), "But you fast Al-`Wisal," He said, "Who among you is like me? When I sleep (at night), my Lord makes me eat and drink. But when the people refused to give up Al-Wisal, he fasted Al-Wisal along with them for two days and then they saw the crescent whereupon the Prophet said, "If the crescent had not appeared I would have fasted for a longer period," as if he intended to punish them herewith.
Reference | : Sahih al-Bukhari 7242 |
In-book reference | : Book 94, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 348 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2905 |
In-book reference | : Book 45, Hadith 31 |
English translation | : Vol. 5, Book 42, Hadith 2905 |
Narrated Rafi` bin Khadij:
I said, "O Allah's Apostle! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Allah's Apostle said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner."
Reference | : Sahih al-Bukhari 5509 |
In-book reference | : Book 72, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 417 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3144 |
In-book reference | : Book 26, Hadith 25 |
English translation | : Vol. 4, Book 26, Hadith 3144 |
Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating.
Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub."
Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."
USC-MSA web (English) reference | : Book 2, Hadith 90 |
Arabic reference | : Book 2, Hadith 120 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1089 |
In-book reference | : Book 5, Hadith 506 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Narrated `Aisha:
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.
Reference | : Sahih al-Bukhari 1550 |
In-book reference | : Book 25, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 622 |
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Yahya related to me that Malik said, "Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram, and should sacrifice his animal and shave his head wherever he has been detained, and there is nothing for him to make up afterwards."
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, and his companions came out of ihram at al-Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba.
There is nothing known about the Messenger of Allah, may Allah bless him and grant him peace, ever telling any of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
USC-MSA web (English) reference | : Book 20, Hadith 99 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 43 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Book 1, Hadith 43 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."
Reference | : Sahih al-Bukhari 3461 |
In-book reference | : Book 60, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 667 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 255 |
In-book reference | : Introduction, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 255 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2449 |
In-book reference | : Book 9, Hadith 218 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1451 |
In-book reference | : Book 17, Hadith 34 |
English translation | : Vol. 3, Book 15, Hadith 1451 |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, "One of the companions of the Messenger of Allah, may Allah bless him and grant him peace, came into the mosque on the day of jumua and Umar ibn al Khattab was already giving the khutba. Umar said, 'What (kind of) time is this (to arrive)?' He said, Amir al- muminin, I returned from the market and heard the call to prayer, so I did no more than do wudu.' Umar said, 'You only did wudu as well? You know that the Messenger of Allah, may Allah bless him and grant him peace, used to tell people to do ghusl.' "
USC-MSA web (English) reference | : Book 5, Hadith 3 |
Arabic reference | : Book 5, Hadith 228 |
Narrated `Umar bin Al-Khattab:
During the lifetime of the Prophet there was a man called `Abdullah whose nickname was Donkey, and he used to make Allah's Apostle laugh. The Prophet lashed him because of drinking (alcohol). And one-day he was brought to the Prophet on the same charge and was lashed. On that, a man among the people said, "O Allah, curse him ! How frequently he has been brought (to the Prophet on such a charge)!" The Prophet said, "Do not curse him, for by Allah, I know for he loves Allah and His Apostle."
Reference | : Sahih al-Bukhari 6780 |
In-book reference | : Book 86, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 771 |
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Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 947 |
In-book reference | : Book 11, Hadith 72 |
English translation | : Vol. 2, Book 11, Hadith 948 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 361 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 18, Hadith 361 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2638 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Vol. 3, Book 21, Hadith 2638 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2279 |
In-book reference | : Book 9, Hadith 54 |
Grade: | A Hasan hadeeth (Darussalam) |
Reference | : Musnad Ahmad 442 |
In-book reference | : Book 4, Hadith 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2018 |
In-book reference | : Book 21, Hadith 201 |
English translation | : Vol. 3, Book 21, Hadith 2020 |
Reference | : Mishkat al-Masabih 3723 |
In-book reference | : Book 18, Hadith 62 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3847 |
In-book reference | : Book 19, Hadith 59 |
Ibn Abbas said :
Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1003 |
In-book reference | : Book 2, Hadith 614 |
English translation | : Book 2, Hadith 998 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called after the time has started."
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 907 |
In-book reference | : Book 6, Hadith 14 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3914 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 29, Hadith 3904 |
Jabir reported:
Reference | : Sahih Muslim 465b |
In-book reference | : Book 4, Hadith 203 |
USC-MSA web (English) reference | : Book 4, Hadith 937 |
(deprecated numbering scheme) |
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 33c |
In-book reference | : Book 5, Hadith 329 |
USC-MSA web (English) reference | : Book 4, Hadith 1384 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious, and so he sent his wife to the Prophet, may Allah bless him and grant him peace, to ask him about that for him. She went in and saw Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and mentioned the matter to her, and Umm Salama told her that the Messenger of Allah, may Allah bless him and grant him peace, used to kiss while he was fasting. So she went back and told her husband that, but it only made him find fault all the more and he said, "We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah, may Allah bless him and grant him peace, whatever He wishes."
His wife then went back to Umm Salama and found the Messenger of Allah, may Allah bless him and grant him peace, with her. The Messenger of Allah, may Allah bless him and grant him peace, said, "What's the matter with this woman?", and Umm Salama told him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Didn't you tell her that I do that myself?" and she said, "I told her, and she went to her husband and told him, but it only made him find fault all the more and say, 'We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for His Messenger, may Allah bless him and grant him peace, whatever He wishes.' " The Messenger of Allah, may Allah bless him and grant him peace, got angry and said, "By Allah, I am the one with the most taqwa of Allah of you all, and of you all the one who best knows His limits."
USC-MSA web (English) reference | : Book 18, Hadith 13 |
Arabic reference | : Book 18, Hadith 646 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3281 |
In-book reference | : Book 47, Hadith 333 |
English translation | : Vol. 5, Book 44, Hadith 3281 |
Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
Reference | : Riyad as-Salihin 1430 |
In-book reference | : Book 15, Hadith 23 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3859 |
In-book reference | : Book 35b, Hadith 3 |
English translation | : Vol. 4, Book 35, Hadith 3890 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 984 |
In-book reference | : Book 5, Hadith 182 |
English translation | : Vol. 1, Book 5, Hadith 984 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1544 |
In-book reference | : Book 17, Hadith 34 |
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2571 |
In-book reference | : Book 23, Hadith 137 |
English translation | : Vol. 3, Book 23, Hadith 2572 |
Narrated Laqit ibn Sabirah:
I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (saws). He then narrated the rest of the tradition. The Prophet (saws) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3973 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Book 31, Hadith 3962 |
Narrated Anas:
When the news of the arrival of the Prophet at Medina reached `Abdullah bin Salam, he went to him to ask him about certain things, He said, "I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet replied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of the Jews amongst the angels. The Prophet said, "As for the first sign of The Hour, it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge proceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's discharge proceeds the man's, then the child attracts the similarity to the woman." On this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, and that you are the Apostle of Allah." and added, "O Allah's Apostle! Jews invent such lies as make one astonished, so please ask them about me before they know about my conversion to I slam . " The Jews came, and the Prophet said, "What kind of man is `Abdullah bin Salam among you?" They replied, "The best of us and the son of the best of us and the most superior among us, and the son of the most superior among us. "The Prophet said, "What would you think if `Abdullah bin Salam should embrace Islam?" They said, "May Allah protect him from that." The Prophet repeated his question and they gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the right to be worshipped except Allah and that Muhammad is the Apostle of Allah!" On this, the Jews said, "He is the most wicked among us and the son of the most wicked among us." So they degraded him. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Apostle.
Reference | : Sahih al-Bukhari 3938 |
In-book reference | : Book 63, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 275 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 148 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Vol. 1, Book 1, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3912 |
In-book reference | : Book 35, Hadith 20 |
English translation | : Vol. 5, Book 35, Hadith 3912 |
Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said:
Reference | : Sahih Muslim 1021a |
In-book reference | : Book 12, Hadith 96 |
USC-MSA web (English) reference | : Book 5, Hadith 2227 |
(deprecated numbering scheme) |
Reference | : Hadith 17, 40 Hadith Shah Waliullah |
Narrated Hakim bin Hizam:
The Prophet said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient."
Reference | : Sahih al-Bukhari 1427, 1428 |
In-book reference | : Book 24, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 508 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3995 |
In-book reference | : Book 36, Hadith 70 |
English translation | : Vol. 5, Book 36, Hadith 3995 |
It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said:
Reference | : Sahih Muslim 1709e |
In-book reference | : Book 33, Hadith 66 |
USC-MSA web (English) reference | : Book 20, Hadith 4538 |
(deprecated numbering scheme) |
'Abd al-Rahman b. 'Auf reported:
Reference | : Sahih Muslim 770 |
In-book reference | : Book 6, Hadith 239 |
USC-MSA web (English) reference | : Book 4, Hadith 1694 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Narrated Abu Huraira:
When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?" They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."
Reference | : Sahih al-Bukhari 3169 |
In-book reference | : Book 58, Hadith 11 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 394 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3347 |
In-book reference | : Book 13, Hadith 261 |
Narrated Abu Huraira:
"A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, "By Him Who gave superiority to Muhammad over all the people!" The Jew said, "By Him Who gave superiority to Moses over all the people!' On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah's Apostle and informed him of all that had happened between him and the Muslim. The Prophet said, "Do not give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there, holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah (from falling unconscious)." (See Hadith No. 524, Vol. 8)
Reference | : Sahih al-Bukhari 7472 |
In-book reference | : Book 97, Hadith 98 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 564 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Only some one who makes the intention to fast before dawn (actually) fasts."
USC-MSA web (English) reference | : Book 18, Hadith 5 |
Arabic reference | : Book 18, Hadith 637 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1255 |
In-book reference | : Book 5, Hadith 453 |
English translation | : Vol. 1, Book 5, Hadith 1255 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4641 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Book 41, Hadith 4624 |
Narrated Hisham's father:
The people used to send presents to the Prophet on the day of `Aisha's turn. `Aisha said, "My companions (i.e. the other wives of the Prophet) gathered in the house of Um Salama and said, "O Um Salama! By Allah, the people choose to send presents on the day of `Aisha's turn and we too, love the good (i.e. presents etc.) as `Aisha does. You should tell Allah's Apostle to tell the people to send their presents to him wherever he may be, or wherever his turn may be." Um Salama said that to the Prophet and he turned away from her, and when the Prophet returned to her (i.e. Um Salama), she repeated the same, and the Prophet again turned away, and when she told him the same for the third time, the Prophet said, "O Um Salama! Don't trouble me by harming `Aisha, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her."
Reference | : Sahih al-Bukhari 3775 |
In-book reference | : Book 62, Hadith 120 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 119 |
(deprecated numbering scheme) |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2438 |
In-book reference | : Book 9, Hadith 207 |
Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Reference | : Sahih al-Bukhari 6125 |
In-book reference | : Book 78, Hadith 152 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 146 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam) |
Reference | : Musnad Ahmad 1139 |
In-book reference | : Book 5, Hadith 554 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2661 |
In-book reference | : Book 41, Hadith 17 |
English translation | : Vol. 5, Book 39, Hadith 2661 |
[Muslim].
Reference | : Riyad as-Salihin 749 |
In-book reference | : Book 2, Hadith 23 |
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1637 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 20, Hadith 1637 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4621 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Book 41, Hadith 4604 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his father heard Talha ibn Ubaydullah say, "Once one of the people of Najd came to the Messenger of Allah, may Allah bless him and grant him peace. He had dishevelled hair and although his voice could be heard we could not make out what he was saying until he drew nearer and then we found he was asking about Islam. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'There are five prayers during the day and the night.' He said, 'Do I have to do anything else besides that?' The Messenger of Allah, may Allah bless him and grant him peace, added, 'And fasting the month of Ramadan.' He said, 'Is there anything else I have to do?' He said, 'No, except what you do of your own accord.' The Messenger of Allah, may Allah bless him and grant him peace, mentioned zakat. The man said, 'Is there anything else that I have to do?' He said, 'No, except what you do of your own accord.'
He continued, "The man went away saying, 'By Allah, I won't do any more than this, nor will I do any less.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That man will be successful, if he is telling the truth.'
USC-MSA web (English) reference | : Book 9, Hadith 97 |
Arabic reference | : Book 9, Hadith 429 |
Reference | : Jami` at-Tirmidhi 2235 |
In-book reference | : Book 33, Hadith 78 |
English translation | : Vol. 4, Book 7, Hadith 2235 |
Sunnah.com reference | : Book 7, Hadith 106 |
English translation | : Book 7, Hadith 869 |
Arabic reference | : Book 7, Hadith 865 |
Narrated Junada bin Abi Umaiya:
We entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet and by which Allah may make you benefit?" He said, "The Prophet called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah."
Reference | : Sahih al-Bukhari 7055, 7056 |
In-book reference | : Book 92, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 178 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1348 |
In-book reference | : Book 13, Hadith 170 |
English translation | : Vol. 2, Book 13, Hadith 1349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3846 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 5, Book 34, Hadith 3846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1893 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Vol. 3, Book 9, Hadith 1893 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4305 |
In-book reference | : Book 39, Hadith 15 |
English translation | : Book 38, Hadith 4291 |
Narrated `Ali:
Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."
Reference | : Sahih al-Bukhari 3113 |
In-book reference | : Book 57, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 344 |
(deprecated numbering scheme) |
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1023 |
In-book reference | : Book 2, Hadith 634 |
English translation | : Book 3, Hadith 1018 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3269 |
In-book reference | : Book 13, Hadith 185 |
Sunnah.com reference | : Book 2, Hadith 226 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 330 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2957 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 4, Book 25, Hadith 2957 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 902 |
In-book reference | : Book 6, Hadith 9 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.
USC-MSA web (English) reference | : Book 31, Hadith 44 |
Arabic reference | : Book 31, Hadith 1336 |
Narrated Abdullah ibn Amr ibn al-'As:
Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2519 |
In-book reference | : Book 15, Hadith 43 |
English translation | : Book 14, Hadith 2513 |