Yahya related to me from Malik from Ibn Himas from his paternal uncle from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina will be left in the best way that it is until a dog or wolf enters it and urinates on one of the pillars of the mosque or on the mimbar." They asked, "Messenger of Allah! Who will have the fruit at that time?" He replied, "Animals seeking food, birds and wild beasts."
Sunnah.com reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 45, Hadith 8 |
Arabic reference | : Book 45, Hadith 1608 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Yahya related to me from Malik that Nafi and Abdullah ibn Dinar told him that Abdullah ibn Umar arrived at Kufa and went to Sad ibn Abi Waqqas, who was the Amir of Kufa at that time. Abdullah ibn Umar saw him wiping over his leather socks and disapproved of it. So Sad said to him, "Ask your father when you get back." Abdullah returned but forgot to ask Umar about the matter until Sad arrived and said, "Have you asked your father?" and he said, "No."
Abdullah then asked Umar and Umar replied, "If your feet are ritually pure when you put them in the leather socks then you can wipe over the socks." Abdullah said ,"What about if we have just come from relieving ourselves?" Umar said, "Yes, even if you have just come from relieving yourself."
USC-MSA web (English) reference | : Book 2, Hadith 43 |
Arabic reference | : Book 2, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4196 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Vol. 5, Book 39, Hadith 4201 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave gives good counsel to his master and worships Allah correctly, he has his reward twice over. "
Sunnah.com reference | : Book 54, Hadith 44 |
USC-MSA web (English) reference | : Book 54, Hadith 43 |
Arabic reference | : Book 54, Hadith 1809 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1867 |
In-book reference | : Book 6, Hadith 94 |
Sahl b. Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2156b |
In-book reference | : Book 38, Hadith 54 |
USC-MSA web (English) reference | : Book 25, Hadith 5367 |
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Narrated Abu Humaid As-Sa`idi:
The people asked, "O Allah's Apostle! How shall we (ask Allah to) send blessings on you?" Allah's Apostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy, the Most Glorious."
Reference | : Sahih al-Bukhari 3369 |
In-book reference | : Book 60, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 588 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3422 |
In-book reference | : Book 48, Hadith 53 |
English translation | : Vol. 6, Book 45, Hadith 3422 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 222 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Book 11, Hadith 222 |
Ibn 'Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1165b |
In-book reference | : Book 13, Hadith 268 |
USC-MSA web (English) reference | : Book 6, Hadith 2618 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 603 |
In-book reference | : Book 30, Hadith 66 |
English translation | : Book 30, Hadith 603 |
[Muslim]
Reference | : Riyad as-Salihin 1037 |
In-book reference | : Book 8, Hadith 47 |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
Nawwas b. Sam'an reported:
Reference | : Sahih Muslim 2553b |
In-book reference | : Book 45, Hadith 17 |
USC-MSA web (English) reference | : Book 32, Hadith 6196 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1545 |
In-book reference | : Book 8, Hadith 130 |
English translation | : Book 8, Hadith 1540 |
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:
Reference | : Sahih Muslim 2190a |
In-book reference | : Book 39, Hadith 59 |
USC-MSA web (English) reference | : Book 26, Hadith 5430 |
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Narrated Al-Bara bin `Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
Reference | : Sahih al-Bukhari 2698 |
In-book reference | : Book 53, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 862 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1528 |
In-book reference | : Book 5, Hadith 6 |
Narrated `Abdullah:
I or somebody, asked Allah's Apostle "Which is the biggest sin in the Sight of Allah?" He said, "That you set up a rival (in worship) to Allah though He Alone created you." I asked, "What is next?" He said, "Then, that you kill your son, being afraid that he may share your meals with you." I asked, "What is next?" He said, "That you commit illegal sexual intercourse with the wife of your neighbor." Then the following Verse was revealed to confirm the statement of Allah's Apostle: "Those who invoke not with Allah, any other god, nor kill life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse." (25.68)
Reference | : Sahih al-Bukhari 4761 |
In-book reference | : Book 65, Hadith 283 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 284 |
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Narrated Sahl bin Saud:
'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Apostle about this matter on my behalf." `Asim then went to the Prophet and said, "O Allah's Apostle! (And asked him that question) but Allah's Apostle disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Apostle disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Apostle about it." Uwaimir came (to the Prophet ) and said, "O Allah's Apostle! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Apostle said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Apostle ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Apostle! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Apostle then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Apostle had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.
Reference | : Sahih al-Bukhari 4745 |
In-book reference | : Book 65, Hadith 267 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 269 |
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Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
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Narrated Abu Huraira:
When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?" They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."
Reference | : Sahih al-Bukhari 3169 |
In-book reference | : Book 58, Hadith 11 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 394 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2132 |
In-book reference | : Book 8, Hadith 23 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5062 |
In-book reference | : Book 43, Hadith 290 |
English translation | : Book 42, Hadith 5044 |
Narrated Khabbab:
We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).
Reference | : Sahih al-Bukhari 3914 |
In-book reference | : Book 63, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 253 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 706 |
In-book reference | : Book 8, Hadith 19 |
English translation | : Vol. 1, Book 8, Hadith 707 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1252 |
In-book reference | : Book 5, Hadith 450 |
English translation | : Vol. 1, Book 5, Hadith 1252 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Sunnah.com reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 980 |
Arabic reference | : Book 8, Hadith 973 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you.." (24.11)
Reference | : Sahih al-Bukhari 4690 |
In-book reference | : Book 65, Hadith 212 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 212 |
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا ابْنٌ مِثْلُهُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3362 |
In-book reference | : Book 47, Hadith 414 |
English translation | : Vol. 5, Book 44, Hadith 3362 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5444 |
In-book reference | : Book 50, Hadith 17 |
English translation | : Vol. 6, Book 50, Hadith 5446 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3565 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Vol. 4, Book 28, Hadith 3595 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1478 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Book 9, Hadith 3506 |
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Narrated AbuHurayrah:
The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.
AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.
The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.
Each time the Arabi said to him: I swear by Allah, I shall not do so.
He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4775 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Book 42, Hadith 4757 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 159 |
In-book reference | : Book 25, Hadith 10 |
Narrated Aisha:
A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."
Reference | : Sahih al-Bukhari 6131 |
In-book reference | : Book 78, Hadith 158 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 152 |
(deprecated numbering scheme) |
Narrated Thawban:
The Prophet (saws) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (saws): He replied: Love of the world and dislike of death.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4297 |
In-book reference | : Book 39, Hadith 7 |
English translation | : Book 38, Hadith 4284 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3588 |
In-book reference | : Book 48, Hadith 219 |
English translation | : Vol. 6, Book 46, Hadith 3588 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5499 |
In-book reference | : Book 50, Hadith 72 |
English translation | : Vol. 6, Book 50, Hadith 5501 |
'Urwa b. Zubair reported that 'A'isha said to him:
Reference | : Sahih Muslim 2673d |
In-book reference | : Book 47, Hadith 25 |
USC-MSA web (English) reference | : Book 34, Hadith 6465 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 896 |
In-book reference | : Book 4, Hadith 320 |
Sunnah.com reference | : Book 2, Hadith 234 |
English translation | : Book 2, Hadith 330 |
Arabic reference | : Book 2, Hadith 335 |
Sunnah.com reference | : Book 16, Hadith 61 |
English translation | : Book 16, Hadith 1540 |
Arabic reference | : Book 16, Hadith 1497 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 4 |
Arabic/English book reference | : Book 51, Hadith 1235 |
[Abu Dawud, who categorized it as Hasan].
Reference | : Riyad as-Salihin 277 |
In-book reference | : Introduction, Hadith 277 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1516 |
In-book reference | : Book 4, Hadith 915 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2880 |
In-book reference | : Book 11, Hadith 118 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 922 |
In-book reference | : Book 6, Hadith 29 |
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
Reference | : Riyad as-Salihin 1598 |
In-book reference | : Book 17, Hadith 88 |
Narrated Abu Huraira:
Allah's Apostle used to invoke (Allah): "Allahumma ini a`udhu bika min 'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal."
Reference | : Sahih al-Bukhari 1377 |
In-book reference | : Book 23, Hadith 129 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 459 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3520 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 45, Hadith 3520 |
Reference | : Sahih al-Bukhari 2758 |
In-book reference | : Book 55, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
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Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
(deprecated numbering scheme) |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5181 |
In-book reference | : Book 43, Hadith 409 |
English translation | : Book 42, Hadith 5162 |
Sunnah.com reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 985 |
Arabic reference | : Book 8, Hadith 978 |
Narrated Salama bin Al-Akwa`:
The Prophet passed by some persons of the tribe of Aslam practicing archery (i.e. the throwing of arrows) Allah's Apostle said, "O offspring of Ishmael! Practice archery (i.e. arrow throwing) as your father was a great archer (i.e. arrow-thrower). I am with (on the side of) the son of so-and-so-." Hearing that, one of the two teams stopped throwing. Allah's Apostle asked them, ' Why are you not throwing?" They replied, "O Allah's Apostle! How shall we throw when you are with the opposite team?" He said, "Throw, for I am with you all."
Reference | : Sahih al-Bukhari 3373 |
In-book reference | : Book 60, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 592 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1858 |
In-book reference | : Book 6, Hadith 85 |
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
Reference | : Sahih al-Bukhari 3884 |
In-book reference | : Book 63, Hadith 109 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 64 |
In-book reference | : Introduction, Narration 63 |
Narrated Abu Sa`id:
Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."
Reference | : Sahih al-Bukhari 6470 |
In-book reference | : Book 81, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 477 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4083 |
In-book reference | : Book 20, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4081 |
In-book reference | : Book 37, Hadith 116 |
English translation | : Vol. 5, Book 37, Hadith 4086 |
Reference | : Hisn al-Muslim 85 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2441 |
In-book reference | : Book 9, Hadith 210 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 709 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Vol. 1, Book 8, Hadith 710 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 326 |
In-book reference | : Introduction, Hadith 326 |
Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2953a |
In-book reference | : Book 54, Hadith 171 |
USC-MSA web (English) reference | : Book 41, Hadith 7051 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 135 |
English translation | : Book 7, Hadith 895 |
Arabic reference | : Book 7, Hadith 891 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 527 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Book 29, Hadith 527 |
Sunnah.com reference | : Book 16, Hadith 124 |
English translation | : Book 16, Hadith 1602 |
Arabic reference | : Book 16, Hadith 1559 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5474 |
In-book reference | : Book 50, Hadith 47 |
English translation | : Vol. 6, Book 50, Hadith 5476 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1541 |
In-book reference | : Book 8, Hadith 126 |
English translation | : Book 8, Hadith 1536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4298 |
In-book reference | : Book 42, Hadith 36 |
English translation | : Vol. 5, Book 42, Hadith 4303 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 495 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 29, Hadith 495 |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2083b |
In-book reference | : Book 37, Hadith 65 |
USC-MSA web (English) reference | : Book 24, Hadith 5189 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5458 |
In-book reference | : Book 50, Hadith 31 |
English translation | : Vol. 6, Book 50, Hadith 5460 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5505 |
In-book reference | : Book 50, Hadith 78 |
English translation | : Vol. 6, Book 50, Hadith 5507 |
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
Reference | : Sahih al-Bukhari 1218 |
In-book reference | : Book 21, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
(deprecated numbering scheme) |
'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 384 |
In-book reference | : Book 4, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 747 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:
Reference | : Sahih Muslim 1444a |
In-book reference | : Book 17, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3395 |
(deprecated numbering scheme) |
Narrated AbuBarzah al-Aslami:
When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4859 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Book 42, Hadith 4841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2394 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Vol. 3, Book 15, Hadith 2394 |
Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
Reference | : Sahih al-Bukhari 4549, 4550 |
In-book reference | : Book 65, Hadith 72 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 485 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 486 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3323 |
In-book reference | : Book 13, Hadith 237 |
'A'isha reported that Allah's Messenger (may peace be upon him) used to make these supplications:
Reference | : Sahih Muslim 589b |
In-book reference | : Book 48, Hadith 65 |
USC-MSA web (English) reference | : Book 35, Hadith 6534 |
(deprecated numbering scheme) |
Qaz'a reported:
Reference | : Sahih Muslim 454b |
In-book reference | : Book 4, Hadith 183 |
USC-MSA web (English) reference | : Book 4, Hadith 917 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4299 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Vol. 5, Book 42, Hadith 4304 |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.
Reference | : Sahih al-Bukhari 4671 |
In-book reference | : Book 65, Hadith 193 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 193 |
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Narrated Anas bin Malik:
Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join none in worship with Allah (i.e. to accept Islam, but you refused).
Reference | : Sahih al-Bukhari 6538 |
In-book reference | : Book 81, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 546 |
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Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
Reference | : Sahih al-Bukhari 2678 |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
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AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet (SAW) and inform him that we are pleased, and You are pleased with us." (Da'if)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، مِثْلَهُ وَزَادَ فِيهِ وَتُقْرِئُ نَبِيَّنَا السَّلاَمَ وَتُخْبِرُهُ عَنَّا أَنَّا قَدْ رَضِينَا وَرُضِيَ عَنَّا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3011, 3283 |
In-book reference | : Book 47, Hadith 63 |
English translation | : Vol. 5, Book 44, Hadith 3011 |
Narrated AbuJurayy Jabir ibn Salim al-Hujaymi:
I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah (saws). I said: On you be peace, Messenger of Allah, twice. He said: Do not say "On you be peace," for "On you be peace" is a greeting for the dead, but say "Peace be upon you".
I asked: You are the Messenger of Allah (may peace be upon you)? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you.
I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4084 |
In-book reference | : Book 34, Hadith 65 |
English translation | : Book 33, Hadith 4073 |
Narrated AbdurRahman Ibn AbuLayla:
The Messenger of Allah (saws) was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5260 |
In-book reference | : Book 43, Hadith 488 |
English translation | : Book 42, Hadith 5240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5500 |
In-book reference | : Book 50, Hadith 73 |
English translation | : Vol. 6, Book 50, Hadith 5502 |