مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2038 |
In-book reference | : Book 7, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 646 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 647 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2679 |
In-book reference | : Book 10, Hadith 169 |
Reference | : Hisn al-Muslim 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3269 |
In-book reference | : Book 13, Hadith 185 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4776 |
In-book reference | : Book 45, Hadith 71 |
English translation | : Vol. 5, Book 45, Hadith 4780 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 244 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Vol. 1, Book 2, Hadith 244 |
Narrated Abu Huraira:
I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing.
Narrated Ibrahim bin Al-Mundhir:
Ibn Abi Fudaik narrated the same as above (Hadith...119) but added that the Prophet had moved his hands as if filling them with something and then he emptied them in the Rida' of Abu Huraira.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ بِهَذَا أَوْ قَالَ غَرَفَ بِيَدِهِ فِيهِ.
Reference | : Sahih al-Bukhari 119 |
In-book reference | : Book 3, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 119 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 77 |
In-book reference | : Book 10, Hadith 4 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1507 |
In-book reference | : Book 16, Hadith 43 |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 230 |
In-book reference | : Introduction, Hadith 230 |
English translation | : Vol. 1, Book 1, Hadith 230 |
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "When we took an oath of allegiance with him to hear and obey, the Messenger of Allah, may Allah bless him and grant him peace, said to us, 'In what you are able.' "
Sunnah.com reference | : Book 55, Hadith 1 |
USC-MSA web (English) reference | : Book 55, Hadith 1 |
Arabic reference | : Book 55, Hadith 1811 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 507 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1126 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Vol. 2, Book 12, Hadith 1127 |
'Abdullah b. Umar reported:
Reference | : Sahih Muslim 2930a, 2931, 169d |
In-book reference | : Book 54, Hadith 118 |
USC-MSA web (English) reference | : Book 41, Hadith 7000 |
(deprecated numbering scheme) |
AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
Reference | : Sahih Muslim 1499a |
In-book reference | : Book 19, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3572 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1110 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Book 44, Hadith 1110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1052 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 2, Book 12, Hadith 1053 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3234 |
In-book reference | : Book 47, Hadith 286 |
English translation | : Vol. 5, Book 44, Hadith 3234 |
Narrated `Abbad bin Tamim:
My uncle said: The Prophet said, "One should not leave his prayer unless he hears sound or smells something."
Reference | : Sahih al-Bukhari 177 |
In-book reference | : Book 4, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 177 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1067 |
In-book reference | : Book 10, Hadith 103 |
English translation | : Vol. 2, Book 5, Hadith 1067 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3361 |
In-book reference | : Book 13, Hadith 274 |
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1902 |
In-book reference | : Book 33, Hadith 211 |
USC-MSA web (English) reference | : Book 20, Hadith 4681 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah's Apostle about that." `Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did Allah's Apostle say to you?" `Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."
Reference | : Sahih al-Bukhari 5259 |
In-book reference | : Book 68, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 185 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'"
When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " '
A'isha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "
Sunnah.com reference | : Book 45, Hadith 14 |
USC-MSA web (English) reference | : Book 45, Hadith 14 |
Arabic reference | : Book 45, Hadith 1614 |
Reference | : Sunan an-Nasa'i 5729 |
In-book reference | : Book 51, Hadith 191 |
English translation | : Vol. 6, Book 51, Hadith 5732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 832 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 1, Book 10, Hadith 833 |
Narrated Abdullah ibn Sunabihi:
AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah (saws) say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 425 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Book 2, Hadith 425 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1036 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 2, Book 12, Hadith 1037 |
Narrated Abu Talha:
Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures.'" The subnarrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?"
Reference | : Sahih al-Bukhari 5958 |
In-book reference | : Book 77, Hadith 174 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 841 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2638 |
In-book reference | : Book 40, Hadith 33 |
English translation | : Vol. 5, Book 38, Hadith 2638 |
Narrated Abu Jamra:
Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."
Reference | : Sahih al-Bukhari 3522 |
In-book reference | : Book 61, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 725 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2992 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 2992 |
Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:
Reference | : Sahih Muslim 2552c |
In-book reference | : Book 45, Hadith 15 |
USC-MSA web (English) reference | : Book 32, Hadith 6194 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 886 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Book 37, Hadith 886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 673 |
In-book reference | : Book 7, Hadith 48 |
English translation | : Vol. 1, Book 7, Hadith 674 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 446 |
In-book reference | : Book 4, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2066 |
In-book reference | : Book 21, Hadith 249 |
English translation | : Vol. 3, Book 21, Hadith 2068 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 474 |
In-book reference | : Book 4, Hadith 68 |
[Muslim].
Reference | : Riyad as-Salihin 1302 |
In-book reference | : Book 11, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 969 |
In-book reference | : Book 11, Hadith 94 |
English translation | : Vol. 2, Book 11, Hadith 970 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2658 |
In-book reference | : Book 41, Hadith 14 |
English translation | : Vol. 5, Book 39, Hadith 2658 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
Narrated Safwan ibn Umayyah:
I was eating with the Prophet (saws) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome.
Abu Dawud said: 'Uthman did not hear (traditions) from Safwan. This is a mursal tradition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3779 |
In-book reference | : Book 28, Hadith 44 |
English translation | : Book 27, Hadith 3770 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 981 |
In-book reference | : Book 5, Hadith 405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3915 |
In-book reference | : Book 35b, Hadith 59 |
English translation | : Vol. 4, Book 35, Hadith 3946 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1129 |
In-book reference | : Book 12, Hadith 101 |
English translation | : Vol. 2, Book 12, Hadith 1130 |
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 64a |
In-book reference | : Book 1, Hadith 127 |
USC-MSA web (English) reference | : Book 1, Hadith 122 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4552 |
In-book reference | : Book 23, Hadith 39 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3205 |
In-book reference | : Book 21, Hadith 117 |
English translation | : Book 20, Hadith 3199 |
Narrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (saws) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (saws) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3883 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 28, Hadith 3874 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2231 |
In-book reference | : Book 13, Hadith 57 |
English translation | : Book 12, Hadith 2223 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3000 |
In-book reference | : Book 47, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 3000 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 447 |
In-book reference | : Book 2, Hadith 300 |
English translation | : Vol. 1, Book 2, Hadith 447 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 877 |
In-book reference | : Book 5, Hadith 75 |
English translation | : Vol. 1, Book 5, Hadith 877 |
'Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1184d |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 7, Hadith 2670 |
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Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
Reference | : Sahih al-Bukhari 4944 |
In-book reference | : Book 65, Hadith 465 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
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[Al- Bukhari].
Reference | : Riyad as-Salihin 1865 |
In-book reference | : Book 18, Hadith 58 |
Reference | : Sahih al-Bukhari 6592 |
In-book reference | : Book 81, Hadith 180 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 591 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4502 |
In-book reference | : Book 22, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 720 |
In-book reference | : Book 3, Hadith 15 |
English translation | : Vol. 1, Book 3, Hadith 720 |
'A'isha reported:
Reference | : Sahih Muslim 813 |
In-book reference | : Book 6, Hadith 318 |
USC-MSA web (English) reference | : Book 4, Hadith 1773 |
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Narrated Abdullah ibn Abbas:
Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (saws) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma'il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected.
Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma'il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 704 |
In-book reference | : Book 2, Hadith 314 |
English translation | : Book 2, Hadith 704 |
Narrated Anas bin Malik:
A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."
Reference | : Sahih al-Bukhari 6171 |
In-book reference | : Book 78, Hadith 197 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 192 |
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Narrated Aisha:
(wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah's Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad- Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?" So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in public. We are afraid lest he mislead our women and offspring. So, go to him and tell him that if he wishes he can worship his Lord in his house only, and if not, then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge, nor can we tolerate Abu Bakr's public declaration of Islam (his worshipping). `Aisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know the conditions on which I gave you protection, so you should either abide by those conditions or revoke my protection, as I do not like to hear the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection to a person and his people did not respect it." Abu Bakr said, "I revoke your pledge of protection and am satisfied with Allah's protection." At that time Allah's Apostle was still in Mecca and he said to his companions, "Your place of emigration has been shown to me. I have seen salty land, planted with date-palms and situated between two mountains which are the two ,Harras." So, when the Prophet told it, some of the companions migrated to Medina, and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration, Allah's Apostle said to him, "Wait, for I expect to be permitted to emigrate." Abu Bakr asked, "May my father be sacrificed for your sake, do you really expect that?" Allah's Apostle replied in the affirmative. So, Abu Bakr postponed his departure in order to accompany Allah's Apostle and fed two camels which he had, with the leaves of Samor trees for four months.
Reference | : Sahih al-Bukhari 2297 |
In-book reference | : Book 39, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 494 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3822 |
In-book reference | : Book 33, Hadith 166 |
English translation | : Vol. 5, Book 33, Hadith 3822 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 670 |
In-book reference | : Book 5, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2904 |
In-book reference | : Book 11, Hadith 141 |
Abu Huraira reported that the rat (is the result of) metamorphosis (of a group of Bani Isra'il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka'b said:
Reference | : Sahih Muslim 2997b |
In-book reference | : Book 55, Hadith 80 |
USC-MSA web (English) reference | : Book 42, Hadith 7136 |
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Yahya related to me from Malik from Ibn Shihab from Abdullah ibn Amir ibn Rabia that Umar ibn al-Khattab went out to ash-Sham. When he came to Sargh, near Tabuk, he heard that the plague had broken out in ash-Sham. Abd ar-Rahman ibn Awf told him that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you hear that a land has a plague in it, do not go forward to it. If it comes upon a land which you are in, do not depart in flight from it." Umar ibn al- Khattab came back from Sargh.
Sunnah.com reference | : Book 45, Hadith 23 |
USC-MSA web (English) reference | : Book 45, Hadith 24 |
Arabic reference | : Book 45, Hadith 1623 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
USC-MSA web (English) reference | : Book 42, Hadith 15 |
Arabic reference | : Book 42, Hadith 1554 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2264 |
In-book reference | : Book 9, Hadith 39 |
Narrated 'Ubaid bin `Umair:
Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has this order of Allah's Apostle been hidden from me?" (Then he added), "I used to be busy trading in markets."
Reference | : Sahih al-Bukhari 2062 |
In-book reference | : Book 34, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 277 |
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رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference | : Hadith 15, 40 Hadith Qudsi |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 953 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 41, Hadith 953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2067 |
In-book reference | : Book 21, Hadith 250 |
English translation | : Vol. 3, Book 21, Hadith 2069 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 655 |
In-book reference | : Book 4, Hadith 87 |
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Reference | : Sahih al-Bukhari 6499 |
In-book reference | : Book 81, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 506 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3308 |
In-book reference | : Book 13, Hadith 222 |
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
Reference | : Sahih al-Bukhari 4253, 4254 |
In-book reference | : Book 64, Hadith 288 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
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Narrated Sahl bin Sa`d:
On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is `Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." `Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So `Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. `Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels.
Reference | : Sahih al-Bukhari 4210 |
In-book reference | : Book 64, Hadith 250 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 521 |
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Narrated Anas bin Malik:
Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Apostle used to enter it and drink of its good water. When the Verse:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Apostle, Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Apostle! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Apostle said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his relatives and his cousins.
Narrated Yahya bin Yahya:
I learnt from Malik, "..a fruitful property."
Reference | : Sahih al-Bukhari 4554 |
In-book reference | : Book 65, Hadith 76 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 76 |
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Narrated Abu Huraira:
Allah's Apostle said, "Anyone whom Allah has given wealth but he does not pay its Zakat, then, on the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say, "I am your wealth; I am your treasure." Then the Prophet recited this Divine Verse:-- "And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty." (3.180)
Reference | : Sahih al-Bukhari 4565 |
In-book reference | : Book 65, Hadith 87 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 88 |
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Harmala, the freed slave of Usama bin Zaid said
that while he was in the company of 'Abdullah bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not perform his bowing and prostrations properly. So Ibn 'Umar told him to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle saw him, he would have loved him." Then Ibn 'Umar mentioned the love of the Prophet for the children of Um Aiman. Sulaiman said that Um Aiman was one of the nurses of the Prophet.
Reference | : Sahih al-Bukhari 3737 |
In-book reference | : Book 62, Hadith 84 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 81 |
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Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
Narrated Masruq bin Al-Aida:
Um Ruman, the mother of `Aisha said that while `Aisha and she were sitting, an Ansari woman came and said, "May Allah harm such and-such a person!" Um Ruman said to her, What is the matter?" She replied, "My son was amongst those who talked of the story (of the Slander)." Um Ruman said, "What is that?" She said, "So-and-so...." and narrated the whole story. On that `Aisha said, "Did Allah's Apostle hear about that?" She replies, "yes." `Aisha further said, "And Abu Bakr too?" She replied, "Yes." On that, `Aisha fell down fainting, and when she came to her senses, she had got fever with rigors. I put her clothes over her and covered her. The Prophet came and asked, "What is wrong with this (lady)?" Um Ruman replied, "O Allah's Apostle! She (i.e. `Aisha) has got temperature with rigors." He said, "Perhaps it is because of the story that has been talked about?" She said, "Yes." `Aisha sat up and said, "By Allah, if I took an oath (that I am innocent), you would not believe me, and if I said (that I am not innocent), you would not excuse me. My and your example is like that of Jacob and his sons (as Jacob said ): 'It is Allah (Alone) Whose Help can be sought against that you assert.' Um Ruman said, "The Prophet then went out saying nothing. Then Allah declared her innocence. On that, `Aisha said (to the Prophet), "I thank Allah only; thank neither anybody else nor you."
Reference | : Sahih al-Bukhari 4143 |
In-book reference | : Book 64, Hadith 187 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 464 |
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Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.
Reference | : Sahih al-Bukhari 6140 |
In-book reference | : Book 78, Hadith 167 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 162 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4104 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 4104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1128 |
In-book reference | : Book 12, Hadith 100 |
English translation | : Vol. 2, Book 12, Hadith 1129 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052b |
In-book reference | : Book 36, Hadith 227 |
USC-MSA web (English) reference | : Book 23, Hadith 5094 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1218 |
In-book reference | : Book 4, Hadith 634 |
Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
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Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |