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Mishkat al-Masabih 1526
Al-Bara’ b. ‘Azib said :
The Prophet gave us seven commands and seven prohibitions. He commanded us to visit the sick, to follow funerals, to say ‘God have mercy on you’ when someone sneezes, to return salutations, to accept invitations, to help people to fulfil their oaths, and to help the wronged; and he forbade us gold rings, silk, thick brocade, embroidered silk, red stuffing placed on a saddle, Qassi garments (said to be cloth made of flax and raw silk which came from a place in Egypt called Qass between al-'Arish and al-Farama. Another suggestion is that the name is changed from qazzi and means silk.) and silver vessels. A version says drinking from silver vessels, for he who drinks out of them in this world will not drink out of them in the next.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: أَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا: بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَنَهَانَا عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْحَرِيرِ والْإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْمِيثَرَةِ الْحَمْرَاءِ وَالْقَسِّيِّ وَآنِيَةِ الْفِضَّةِ وَفِي رِوَايَةٍ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لم يشرب فِيهَا فِي الْآخِرَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1526 |
| In-book reference | : Book 5, Hadith 4 |
Mishkat al-Masabih 2215
Ubayy b. Ka‘b told of God’s messenger meeting Gabriel and saying, “I have been sent, Gabriel, to a people who are unlettered, among whom are old women and old men, boys and girls, and men who have never read a book.” He replied, “The Qur’ān, Muhammad, has been sent down in seven modes."
In a version by Ahmad and Abū Dāwūd he said, “They include only what is sufficiently health-giving.” In a version by Nasā’i the Prophet is quoted as saying that Gabriel and Michael came to him, and when Gabriel had sat down at his right and Michael at his left, Gabriel told him to recite the Qur’ān in one mode, and Michael told him to ask more, till he reached seven modes, each mode being sufficiently health-giving.
Tirmidhī transmitted it.
عَنْ أُبَيِّ بْنِ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فَقَالَ: " يَا جِبْرِيلُ إِنِّي بُعِثْتُ إِلَى أُمَّةٍ أُمِّيِّينَ مِنْهُمُ الْعَجُوزُ وَالشَّيْخُ الْكَبِيرُ وَالْغُلَامُ وَالْجَارِيَةُ وَالرَّجُلُ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ قَالَ: يَا مُحَمَّد إِن الْقُرْآن أونزل عَلَى سَبْعَةِ أَحْرُفٍ ". رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةٍ لِأَحْمَدَ وَأَبِي دَاوُدَ: قَالَ: «لَيْسَ مِنْهَا إِلَّا شَافٍ كَافٍ» . وَفِي رِوَايَةٍ لِلنَّسَائِيِّ قَالَ: " إِنَّ جِبْرِيلَ وَمِيكَائِيلَ أَتَيَانِي فَقَعَدَ جِبْرِيلُ عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ: اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ قَالَ مِيكَائِيلُ: اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَة أحرف فَكل حرف شاف كَاف "
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2215 |
| In-book reference | : Book 8, Hadith 105 |
Sunan Abi Dawud 1342
Narrated Sa'd bin Hisham:
I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (saws). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (saws) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet (saws). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (saws). Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (saws). She asked: Do you not recite the Quran ? The character of Messenger of Allah (saws) was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ?
When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (saws). She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah (saws) would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs.
The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ : طَلَّقْتُ امْرَأَتِي فَأَتَيْتُ الْمَدِينَةَ لأَبِيعَ عَقَارًا كَانَ لِي بِهَا، فَأَشْتَرِيَ بِهِ السِّلاَحَ وَأَغْزُوَ، فَلَقِيتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا : قَدْ أَرَادَ نَفَرٌ مِنَّا سِتَّةٌ أَنْ يَفْعَلُوا ذَلِكَ فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ :
" لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ " . فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ وِتْرِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ : أَدُلُّكَ عَلَى أَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأْتِ عَائِشَةَ رضى الله عنها . فَأَتَيْتُهَا فَاسْتَتْبَعْتُ حَكِيمَ بْنَ أَفْلَحَ فَأَبَى فَنَاشَدْتُهُ فَانْطَلَقَ مَعِي، فَاسْتَأْذَنَّا عَلَى عَائِشَةَ، فَقَالَتْ : مَنْ هَذَا قَالَ : حَكِيمُ بْنُ أَفْلَحَ . قَالَتْ : وَمَنْ مَعَكَ قَالَ : سَعْدُ بْنُ هِشَامٍ . قَالَتْ : هِشَامُ بْنُ عَامِرٍ الَّذِي قُتِلَ يَوْمَ أُحُدٍ قَالَ قُلْتُ : نَعَمْ . قَالَتْ : نِعْمَ الْمَرْءُ كَانَ عَامِرًا . قَالَ قُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ : أَلَسْتَ تَقْرَأُ الْقُرْآنَ فَإِنَّ خُلُقَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ الْقُرْآنَ . قَالَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1342 |
| In-book reference | : Book 5, Hadith 93 |
| English translation | : Book 5, Hadith 1337 |
Sahih al-Bukhari 4991
Narrated `Abdullah bin `Abbas:
Allah's Apostle said, "Gabriel recited the Qur'an to me in one way. Then I requested him (to read it in another way), and continued asking him to recite it in other ways, and he recited it in several ways till he ultimately recited it in seven different ways."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ فَرَاجَعْتُهُ، فَلَمْ أَزَلْ أَسْتَزِيدُهُ وَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ ".
| Reference | : Sahih al-Bukhari 4991 |
| In-book reference | : Book 66, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 513 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5214
Narrated Anas:
It is the Prophet's tradition that if someone marries a virgin and he has already a matron wife then he should stay for seven days with her (the virgin) and then by turns; and if someone marries a matron and he has already a virgin wife then he should stay with her (the matron) for three days, and then by turns.
حَدَّثَنَا يُوسُفُ بْنُ رَاشِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُفْيَانَ، حَدَّثَنَا أَيُّوبُ، وَخَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ مِنَ السُّنَّةِ إِذَا تَزَوَّجَ الرَّجُلُ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا وَقَسَمَ، وَإِذَا تَزَوَّجَ الثَّيِّبَ عَلَى الْبِكْرِ أَقَامَ عِنْدَهَا ثَلاَثًا ثُمَّ قَسَمَ. قَالَ أَبُو قِلاَبَةَ وَلَوْ شِئْتُ لَقُلْتُ إِنَّ أَنَسًا رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم. وَقَالَ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَيُّوبَ وَخَالِدٍ قَالَ خَالِدٌ وَلَوْ شِئْتُ قُلْتُ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5214 |
| In-book reference | : Book 67, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 141 |
| (deprecated numbering scheme) |
Sahih Muslim 1611
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَأْخُذُ أَحَدٌ شِبْرًا مِنَ الأَرْضِ بِغَيْرِ حَقِّهِ إِلاَّ طَوَّقَهُ اللَّهُ إِلَى سَبْعِ أَرَضِينَ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1611 |
| In-book reference | : Book 22, Hadith 175 |
| USC-MSA web (English) reference | : Book 10, Hadith 3924 |
| (deprecated numbering scheme) |
Sahih Muslim 490 d
Ibn Abbas reported that the Messenger of Allah (may peace be upon him) said:
I have been commanded to prostrate myself on seven bones:" forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ الْجَبْهَةِ - وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ - وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلاَ نَكْفِتَ الثِّيَابَ وَلاَ الشَّعْرَ " .
| Reference | : Sahih Muslim 490d |
| In-book reference | : Book 4, Hadith 260 |
| USC-MSA web (English) reference | : Book 4, Hadith 994 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3031
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his mother
said:
“I
saw the Prophet (saw) on the Day of Sacrifice, at ‘Aqabah
Pillar.
He went to the interior of the valley and threw seven pebbles,
saying
Takbir with each pebble, then he departed.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ انْصَرَفَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3031 |
| In-book reference | : Book 25, Hadith 150 |
| English translation | : Vol. 4, Book 25, Hadith 3031 |
Mishkat al-Masabih 2621
‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.”
Bukhari and Muslim.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَالَ: هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2621 |
| In-book reference | : Book 10, Hadith 113 |
Mishkat al-Masabih 1441
Kathir b. ‘Abdallah on his father’s authority quoted his grandfather as saying that at the two festivals the Prophet said “God is most great” seven times in the first rak'a before reciting from the Qur’an, and five times in the last one before reciting.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1441 |
| In-book reference | : Book 4, Hadith 842 |
Mishkat al-Masabih 4524
Umm Qais reported God's messenger as saying:
“Why do you compress the uvula in this way? Use this Indian aloes wood, for it contains seven types of remedy, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.”
(Bukhari and Muslim )
وَعَن أُمِّ قَيْسٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «على مَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذَا الْعِلَاقِ؟ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجنب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4524 |
| In-book reference | : Book 23, Hadith 11 |
Sahih Muslim 1892 a
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
It is (offered) in the way of Allah. The Messenger of Allah (may peace be upon him) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو،
الشَّيْبَانِيِّ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ جَاءَ رَجُلٌ بِنَاقَةٍ مَخْطُومَةٍ فَقَالَ هَذِهِ فِي سَبِيلِ
اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعُمِائَةِ نَاقِةٍ كُلُّهَا
مَخْطُومَةٌ " .
| Reference | : Sahih Muslim 1892a |
| In-book reference | : Book 33, Hadith 193 |
| USC-MSA web (English) reference | : Book 20, Hadith 4663 |
| (deprecated numbering scheme) |
Sahih Muslim 2060 c
Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said:
He should not come to me. for I heard Allah's Messenger (may peace be upon him) as saying that the non-Muslim eats in seven intestines.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ،
بْنِ مُحَمَّدِ بْنِ زَيْدٍ أَنَّهُ سَمِعَ نَافِعًا، قَالَ رَأَى ابْنُ عُمَرَ مِسْكِينًا فَجَعَلَ يَضَعُ بَيْنَ يَدَيْهِ وَيَضَعُ
بَيْنَ يَدَيْهِ - قَالَ - فَجَعَلَ يَأْكُلُ أَكْلاً كَثِيرًا - قَالَ - فَقَالَ لاَ يُدْخَلَنَّ هَذَا عَلَىَّ فَإِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ " .
| Reference | : Sahih Muslim 2060c |
| In-book reference | : Book 36, Hadith 248 |
| USC-MSA web (English) reference | : Book 23, Hadith 5115 |
| (deprecated numbering scheme) |
Sahih Muslim 279e
Hammam b. Munabbih reported:
Of the a hadith narrated by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him), one is this: The Messenger of Allah (may peace be upon him) said: The purification of the utensil belonging to one amongst you, after it is licked by a dog, lies in washing it seven times.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ الْكَلْبُ فِيهِ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ " .
| Reference | : Sahih Muslim 279e |
| In-book reference | : Book 2, Hadith 118 |
| USC-MSA web (English) reference | : Book 2, Hadith 550 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5081
Abu al-Darda’ said:
if anyone says seven times morning and evening; “Allah sufficeth me: there is no god but He; on him is my trust- he, the Lord of the Throne (of glory) Supreme”, Allah will be sufficient for him against anything which grieves him, whether he is true or false in (repeating) them.
حَدَّثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ مُسْلِمٍ الدِّمَشْقِيُّ، - وَكَانَ مِنْ ثِقَاتِ الْمُسْلِمِينَ مِنَ الْمُتَعَبِّدِينَ - قَالَ حَدَّثَنَا مُدْرِكُ بْنُ سَعْدٍ - قَالَ يَزِيدُ شَيْخٌ ثِقَةٌ - عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ رضى الله عنه قَالَ مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ سَبْعَ مَرَّاتٍ كَفَاهُ اللَّهُ مَا أَهَمَّهُ صَادِقًا كَانَ بِهَا أَوْ كَاذِبًا .
| Grade: | Mawdu' (Fabricated) (Al-Albani) | موضوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5081 |
| In-book reference | : Book 43, Hadith 309 |
| English translation | : Book 42, Hadith 5063 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1206
It was narrated that ‘Abdullah bin Mulail said:
I heard `Ali (رضي الله عنه) say: Each Prophet (ﷺ) was given seven advisers from his nation and the Prophet (ﷺ) was given fourteen advisers from his ummah, among them Abu Bakr and `Umar (رضي الله عنهما).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنْ شَيْخٍ، لَهُمْ يُقَالُ لَهُ سَالِمٌ عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُعْطِيَ كُلُّ نَبِيٍّ سَبْعَةَ نُجَبَاءَ مِنْ أُمَّتِهِ وَأُعْطِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةَ عَشَرَ نَجِيبًا مِنْ أُمَّتِهِ مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا.
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 1206 |
| In-book reference | : Book 5, Hadith 614 |
Mishkat al-Masabih 2673
Ibn ‘Abbas said that the Prophet did not run in the seven circuits he made when he returned to Mecca. (This refers to the circuits at the visit from Mina to Mecca. Mirqat, iii, 251 says it was because the running between as-Safa and al-Marwa was performed first.)
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2673 |
| In-book reference | : Book 10, Hadith 164 |
Al-Adab Al-Mufrad 687
Isma'il ibn Qays said, "I came to Khabbab when he had been cauterised
seven times. He said, 'If it had not been that the Messenger of Allah,
may Allah bless him and grant him peace, had forbidden us to pray for death,
I would have done so.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ قَالَ: حَدَّثَنِي قَيْسٌ قَالَ: أَتَيْتُ خَبَّابًا، وَقَدِ اكْتَوَى سَبْعًا، وَقَالَ: لَوْلاَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 687 |
| In-book reference | : Book 31, Hadith 84 |
| English translation | : Book 31, Hadith 687 |
Sunan Ibn Majah 2613
Safwan bin Umayyah said:
“We were with the Messenger of Allah (SAW) and Amr bin Murrah came and said: 'O Messenger of Allah (SAW), Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah (SAW) said: 'I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,'Amr stood up, suffering grief and humiliation that is known only to Allah (SWT).
When he went away, the Prophet (SAW) said: 'Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.'”
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنِي يَحْيَى بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ، أَنَّهُ سَمِعَ مَكْحُولاً، يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ عَمْرُو بْنُ قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ عَلَىَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلاَّ مِنْ دُفِّي بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَكَ اللَّهُ طَيِّبًا حَلاَلاً فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ اللَّهُ عَزَّ وَجَلَّ لَكَ مِنْ حَلاَلِهِ . وَلَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَكَ مُثْلَةً وَنَفَيْتُكَ مِنْ أَهْلِكَ وَأَحْلَلْتُ سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ " . فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " هَؤُلاَءِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ ...
| Grade: | Maudu (fabricated) (Darussalam) |
| Reference | : Sunan Ibn Majah 2613 |
| In-book reference | : Book 20, Hadith 81 |
| English translation | : Vol. 3, Book 20, Hadith 2613 |
Sunan Abi Dawud 2143
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ نِسَاؤُنَا مَا نَأْتِي مِنْهُنَّ وَمَا نَذَرُ قَالَ " ائْتِ حَرْثَكَ أَنَّى شِئْتَ وَأَطْعِمْهَا إِذَا طَعِمْتَ وَاكْسُهَا إِذَا اكْتَسَيْتَ وَلاَ تُقَبِّحِ الْوَجْهَ وَلاَ تَضْرِبْ " . قَالَ أَبُو دَاوُدَ رَوَى شُعْبَةُ " تُطْعِمُهَا إِذَا طَعِمْتَ وَتَكْسُوهَا إِذَا اكْتَسَيْتَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2143 |
| In-book reference | : Book 12, Hadith 98 |
| English translation | : Book 11, Hadith 2138 |
Sunan Ibn Majah 2933
It was
narrated that Asma’ bint Abu Bakr said:
“We went out with the
Messenger of Allah (saw) until, when we were in ‘Arj, we stopped to
camp. The Messenger of Allah (saw) sat, with ‘Aishah by his side,
and
I was sitting beside Abu Bakr. Our mount* and the mount of Abu
Bakr
was one, under the care of the slave of Abu Bakr. The slave
looked and
his camel was not with him, so he said to him: ‘Where is
your camel?’
He said: ‘I lost it yesterday.’ He said: ‘You
have one camel with you
and you lost it?’ He started to beat him,
and the Messenger of Allah
(saw) said: ‘Look at what this Muhrim is
doing!’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلْنَا فَجَلَسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَائِشَةُ إِلَى جَنْبِهِ وَأَنَا إِلَى جَنْبِ أَبِي بَكْرٍ وَكَانَتْ زِمَالَتُنَا وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً مَعَ غُلاَمِ أَبِي بَكْرٍ قَالَ فَطَلَعَ الْغُلاَمُ وَلَيْسَ مَعَهُ بَعِيرُهُ فَقَالَ لَهُ أَيْنَ بَعِيرُكَ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ . قَالَ مَعَكَ بَعِيرٌ وَاحِدٌ تُضِلُّهُ قَالَ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2933 |
| In-book reference | : Book 25, Hadith 52 |
| English translation | : Vol. 4, Book 25, Hadith 2933 |
Mishkat al-Masabih 4114
Jabir said:
I was on the expedition when the army had to beat leaves off trees for food and Abu ‘Ubaida was placed in charge. We suffered severe hunger, and then the sea cast up a dead fish the like of which we had never seen before, called the spermaceti whale, and we ate of it for half a month. Abu ‘Ubaida took one of its bones and a rider was able to pass under it. When we arrived and mentioned the matter to the Prophet he said, ''Eat a provision which God has brought forth for you, and give us some to eat if you have any." He said they sent some of it to God’s messenger and he ate it.
(Bukhari and Muslim.)
وَعَن جابرٍ قَالَ: غَزَوْتُ جَيْشَ الْخَبْطِ وَأُمِّرَ عَلَيْنَا أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ نَرَ مِثْلَهُ يُقَالُ لَهُ: الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ فَلَمَّا قَدِمْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ إِلَيْكُمْ وَأَطْعِمُونَا إِنْ كَانَ مَعَكُمْ» قَالَ: فَأَرْسَلْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَأَكله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4114 |
| In-book reference | : Book 20, Hadith 50 |
Sunan an-Nasa'i 914
It was narrated that Ubayy bin Ka'b said:
"The Messenger of Allah (SAW) said: 'Allah, the Mighty and Sublime, did not reveal in the Tawrah or the Injil anything like Umm Al-Quran (Al-Fatihah), which is the seven oft-recited, and (Allah said) it is divided between Myself and My slave will have what he asked for.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 914 |
| In-book reference | : Book 11, Hadith 39 |
| English translation | : Vol. 2, Book 11, Hadith 915 |
Sunan an-Nasa'i 758
Narrated Kathir bin Kathir:
It was narrated from Kathir bin Kathir, from his father, that his grandfather said: "I saw the Messenger of Allah (saws) circumambulate the House seven times, then he prayed two Rak'ahs at the edge of the Maqam, and there was nothing between him and the people who were performing Tawaf."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، عَنْ كَثِيرِ بْنِ كَثِيرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى رَكْعَتَيْنِ بِحِذَائِهِ فِي حَاشِيَةِ الْمَقَامِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطُّوَّافِ أَحَدٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 758 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 1, Book 9, Hadith 759 |
Mishkat al-Masabih 2960
He told of hearing God’s Messenger say, “If anyone wrongly takes a span of land God who is great and glorious will make him dig it till he gets to the end of seven earths, and then he will have it tied round his neck till the day of resurrection until men are judged.”
Ahmad transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا رَجُلٍ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ كَلَّفَهُ اللَّهُ عَزَّ وَجَلَّ أَنْ يَحْفِرَهُ حَتَّى يَبْلُغَ آخِرَ سَبْعِ أَرَضِينَ ثُمَّ يُطَوَّقَهُ إِلَى يَوْمِ الْقِيَامَةِ حَتَّى يُقْضَى بَيْنَ النَّاس» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2960 |
| In-book reference | : Book 11, Hadith 195 |
Mishkat al-Masabih 3799
Abu Mas'ud al-Ansari told that a man brought a she-camel with a rope through its nose-ring and said, “This is to be devoted to God’s path." God’s Messenger replied to him, “On the day of resurrection you will get for it seven hundred she-camels each with a rope through its nose-ring.”
Muslim transmitted it.
وَعَن أبي مَسْعُود الْأنْصَارِيّ قَالَ: جَاءَ رَجُلٌ بِنَاقَةٍ مَخْطُومَةٍ فَقَالَ: هَذِهِ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعمِائة نَاقَة كلهَا مخطومة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3799 |
| In-book reference | : Book 19, Hadith 13 |
Bulugh al-Maram 762
'Abdullah bin Masud (RAA) narrated that he kept the Ka'bah on his left and Mina on his right and threw the seven pebbles of Jamrat-ul ‘Aqabah. He then said, ‘This is the location where the one on whom surah al-Baqarah. (surah no. 2) was revealed (i e. the Messenger of Allah (P.B.U.H.)).’ Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - { أَنَّهُ جَعَلَ اَلْبَيْتَ عَنْ يَسَارِهِ, وَمِنًى عَنْ يَمِينِهِ, وَرَمَى اَلْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ 1 وَقَالَ: هَذَا مَقَامُ اَلَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ اَلْبَقَرَةِ } مُتَّفَقٌ عَلَيْهِ. 2 .
| Reference | : Bulugh al-Maram 762 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Book 6, Hadith 781 |
Sunan Abi Dawud 1905
Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Apostle of Allaah(saws).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(saws) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Apostle of Allaah(saws) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah(saws) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(saws) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Apostle of Allaah(saws) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah(saws) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Apostle of Allaah(saws) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah(saws) did not forbid them anything. The Apostle of Allaah(saws) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka’bah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer.” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and ‘Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet (saws). The narrator Sulaiman said I do not know but he (Jabir) said “The Apostle of Allaah(saws) used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the ka’bah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Ka’bah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet (saws) and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Apostle of Allaah(saws)does this apply to the present year or does it apply for ever? The Apostle of Allaah(saws) interwined his fingers and said “The ‘Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. ‘Ali came from Yemen with the sacrificial animals of the Apostle of Allaah(saws) and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said ‘Ali said at Iraq I went to Apostle of Allaah(saws) to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah(saws) about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this.” He said “She spoke the truth, she spoke the truth.” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Apostle of Allaah(saws) has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (saws) from Madeenah was one hundred.” Then all the people except the Prophet (saws) and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah(saws) rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah(saws) then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator ‘Uthman, the blood vengeance of the son of Rabi’ah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabi’ah bin Al Harith bin ‘Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Sa’d(i.e., he was brought up among Bani Sa’d) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of ‘Abbas bin ‘Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing , making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah(saws) then went quickly before the sun rose , taking Al Fadl bin ‘Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Apostle of Allaah(saws) went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Apostle of Allaah(saws) placed his hand on the face of Al Fadl , but Al fadl turned his face towards the other side. The Apostle of Allaah(saws) also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah(saws) then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded ‘Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah(saws) went quickly to the House (the Ka’bah) and prayed the noon prayer at Makkah. He came to Banu ‘Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu ‘Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيَّانِ، - وَرُبَّمَا زَادَ بَعْضُهُمْ عَلَى بَعْضٍ الْكَلِمَةَ وَالشَّىْءَ - قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَلَمَّا انْتَهَيْنَا إِلَيْهِ سَأَلَ عَنِ الْقَوْمِ حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ . فَقَالَ مَرْحَبًا بِكَ وَأَهْلاً يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَجَاءَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا يَعْنِي ثَوْبًا مُلَفَّقًا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا فَصَلَّى بِنَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ . فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا . ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أُذِّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1905 |
| In-book reference | : Book 11, Hadith 185 |
| English translation | : Book 10, Hadith 1900 |
Riyad as-Salihin 438
Abu Najih 'Amr bin 'Abasah (May Allah be pleased with him) reported:
In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (PBUH) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, "Who are you?" He (PBUH) said, "I am a Prophet." I asked; "What is a Prophet?" He said, "Allah has sent me (with a message)". I asked, "With what has He sent you?" He said, "He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him". I asked, "Who has followed you in this?" He said, "A freeman and a slave". (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, "I shall follow you". He said, "You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me". So I went back to my people, and while I was with my people, Messenger of Allah (PBUH) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al- Madinah. On their return, I asked them, "How is that man who has arrived in Al-Madinah faring?" They said, "People are hastening to him. His own people had planned to kill him but did not succeed." Then I went to Al-Madinah and came to him and said, "O Messenger of Allah, do you recognize me?" He (PBUH) said, "Yes, you are the one who met me in Makkah." I said, "O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first." He (PBUH) replied, "Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform 'Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels prostrate themselves before it." I then asked the Messenger of Allah to tell me about Wudu', and he (PBUH) said, "When a person begins the Wudu' and washes his mouth and nose, the sins committed by his face, mouth and nostrils are washed out. Then when he washes his face as commanded by Allah, the sins of his face are washed out with the water from the sides of his beard. Then when he washes his hands up to elbows, the sins of his hands are washed out through his fingers with water. Then he passes his wet hands over his head and the sins of the head are washed out through the ends of his hair with water. Then he washes his feet up to the ankles, the sins of his feet are washed out through his toes with water. Then, if he stands up for Salat and praises Allah, glorifies Him, proclaims His Greatness as He deserves and devotes his heart wholly to Allah, he emerges sin free as the day he was born".
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
وعن أبي نجيح عمرو بن عبسة -بفتح العين والباء- السلمي، رضي الله عنه ، قال: كنت وأنا في الجاهلية أظن أن الناس على ضلالة، وأنهم ليسوا على شئ، وهم يعبدون الأوثان، فسمعت برجل بمكة يخبر أخباراً، فقعدت على راحلتى، فقدمت عليه، فإذا رسول الله ، صلى الله عليه وسلم مستخفياً، جرءاء عليه قومه ، فتلطف حتى دخلت عليه بمكة، فقلت له : ما أنت؟ قال: "أنا نبي" قلت: وما نبي ؟ قال: "أرسلني الله" قلت: وبأي شئ أرسك؟ قال "أرسلني بصلة الأرحام، وكسر الأوثان وأن يوحد الله لا يشرك به شئ: قلت: فمن معك على هذا؟ قال: "حر وعبد" ومعه يومئذ أبو بكر وبلال، رضي الله عنهما، قلت: إني متبعك، قال: "إنك لن تستطيع ذلك يومك هذا، ألا ترى حالي وحال الناس؟ ولكن ارجع إلى أهلك فإذا سمعت بي قد ظهرت فأتني" قال: فذهبت إلى أهلي وقدم رسول الله صلى الله عليه وسلم، المدينة، وكنت في أهلي، فجعلت أتخبر الأخبار، واسأل الناس حين قدم المدينة حتى قدم نفر من أهلي المدينة، فقلت: ما فعل هذا الرجل الذي قدم المدينة؟ فقالوا: الناس إليه سراع، وقد أراد قومه قتله، فلم يستطيعوا ذلك، فقدمت المدينة، فدخلت عليه، فقلت: يا رسول الله أتعرفني؟ قال: "نعم أنتالذي لقيتني بمكة" قال: فقلت يا رسول الله أخبرني عما علمك الله وأجهله، أخبرنى عن الصلاة؟ قال :” صل صلاة الصبح، ثم أقصر عن الصلاة حتى ترتفع الشمس قيد رمح، فإنه تطلع حين تطلع بين قرني شيطان، وحينئذ يسجد لها الكفار، ثم صل فإن الصلاة مشهودة محضورة حتى يستقل الظل بالرمح، ثم أقصر عن الصلاة، ...
| Reference | : Riyad as-Salihin 438 |
| In-book reference | : Introduction, Hadith 438 |
Sahih al-Bukhari 6543
Narrated Sahl bin Sa`d:
The Prophet said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it is full."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا أَوْ سَبْعُمِائَةِ أَلْفٍ ـ شَكَّ فِي أَحَدِهِمَا ـ مُتَمَاسِكِينَ، آخِذٌ بَعْضُهُمْ بِبَعْضٍ، حَتَّى يَدْخُلَ أَوَّلُهُمْ وَآخِرُهُمُ الْجَنَّةَ، وَوُجُوهُهُمْ عَلَى ضَوْءِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ".
| Reference | : Sahih al-Bukhari 6543 |
| In-book reference | : Book 81, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 551 |
| (deprecated numbering scheme) |
Sahih Muslim 1296 d
Abd al-Rahman b. Yazid reported that he performed Hajj along with 'Abdullah (Allah be pleased with him) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said:
That is the place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ يَزِيدَ أَنَّهُ حَجَّ مَعَ عَبْدِ اللَّهِ قَالَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَقَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Reference | : Sahih Muslim 1296d |
| In-book reference | : Book 15, Hadith 338 |
| USC-MSA web (English) reference | : Book 7, Hadith 2973 |
| (deprecated numbering scheme) |
Sahih Muslim 1422 c
'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَهَا وَهْىَ بِنْتُ سَبْعِ سِنِينَ وَزُفَّتْ إِلَيْهِ وَهِيَ بِنْتُ تِسْعِ سِنِينَ وَلُعَبُهَا مَعَهَا وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانَ عَشْرَةَ .
| Reference | : Sahih Muslim 1422c |
| In-book reference | : Book 16, Hadith 83 |
| USC-MSA web (English) reference | : Book 8, Hadith 3311 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4746
Narrated Zayd ibn Arqam:
We were with the Messenger of Allah (saws). He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلْنَا مَنْزِلاً فَقَالَ :
" مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَىَّ الْحَوْضَ " . قَالَ قُلْتُ : كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ : سَبْعَمِائَةٍ أَوْ ثَمَانَمِائَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4746 |
| In-book reference | : Book 42, Hadith 151 |
| English translation | : Book 41, Hadith 4728 |
Sunan Abi Dawud 73
Narrated Abu Hurairah :
The Prophet (sal Allaahu alayhi wa sallam) as saying : When a dog licks a (thing contained in a) utensil you must wash it seven times, using earth (sand) for the seventh time.
Abu Dawud said : This tradition has been transmitted by another chain of narrators in which there is no mention of earth.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، أَنَّ مُحَمَّدَ بْنَ سِيرِينَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ السَّابِعَةُ بِالتُّرَابِ " . قَالَ أَبُو دَاوُدَ وَأَمَّا أَبُو صَالِحٍ وَأَبُو رَزِينٍ وَالأَعْرَجُ وَثَابِتٌ الأَحْنَفُ وَهَمَّامُ بْنُ مُنَبِّهٍ وَأَبُو السُّدِّيِّ عَبْدُ الرَّحْمَنِ رَوَوْهُ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرُوا التُّرَابَ .
| صحيح لكن قوله السابعة شاذ والأرجح الأولى بالتراب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 73 |
| In-book reference | : Book 1, Hadith 73 |
| English translation | : Book 1, Hadith 73 |
Hisn al-Muslim 148
As'alullāha ‘l-`Aẓīma Rabba ‘l-`Arshil-`Aẓīmi an yashfiyak.
I ask Almighty Allah, Lord of the Magnificent Throne, to make you well.
(Recite seven times in Arabic .)
Reference:
At-Tirmidhi, Abu Dawud. See also Al-Albani, Sahih At-Tirmidhi 2/210 and
Sahihul-Jami' As-Saghir 5/180.
أَسْـأَلُ اللهَ العَـظيـم، رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك .
(سبع مرات)
| Reference | : Hisn al-Muslim 148 |
Musnad Ahmad 399
It was narrated that Yazeed said:
Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar.
Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا يَزِيدُ يَعْنِي الْفَارِسِيَّ، قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ و حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ يَزِيدَ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ، إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا قَالَ ابْنُ جَعْفَرٍ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ مَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ يَدْعُو بَعْضَ مَنْ يَكْتُبُ عِنْدَهُ يَقُولُ ضَعُوا هَذَا فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَاتُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَةُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَ بِالْمَدِينَةِ وَبَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَقُبِضَ رَسُولُ ...
| Grade: | Da'if (Darussalam) [ and its content is munkar] (Darussalam) |
| Reference | : Musnad Ahmad 399 |
| In-book reference | : Book 4, Hadith 1 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, gave hospitality to a kafir guest. The Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came, and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim, and the Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin drinks in one intestine, and the kafir drinks in seven intestines."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ " .
| USC-MSA web (English) reference | : Book 49, Hadith 10 |
| Arabic reference | : Book 49, Hadith 1683 |
Sahih Muslim 2967 c
Khalid b. Umair reported:
I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (may peace be upon him). We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، عَنْ قُرَّةَ بْنِ خَالِدٍ، عَنْ حُمَيْدِ،
بْنِ هِلاَلٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ عُتْبَةَ بْنَ غَزْوَانَ، يَقُولُ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ
مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا طَعَامُنَا إِلاَّ وَرَقُ الْحُبْلَةِ حَتَّى قَرِحَتْ أَشْدَاقُنَا .
| Reference | : Sahih Muslim 2967c |
| In-book reference | : Book 55, Hadith 21 |
| USC-MSA web (English) reference | : Book 42, Hadith 7077 |
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Sahih al-Bukhari 6554
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Seventy thousand or seven hundred thousand of my followers will enter Paradise. (Abu Hazim, the sub-narrator, is not sure as to which of the two numbers is correct.) They will be holding on to each other, the first will not entering the last one does, their faces like the moon on a full moon night."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَوْ سَبْعُمِائَةِ أَلْفٍ ـ لاَ يَدْرِي أَبُو حَازِمٍ أَيُّهُمَا قَالَ ـ مُتَمَاسِكُونَ، آخِذٌ بَعْضُهُمْ بَعْضًا، لاَ يَدْخُلُ أَوَّلُهُمْ حَتَّى يَدْخُلَ آخِرُهُمْ، وُجُوهُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ".
| Reference | : Sahih al-Bukhari 6554 |
| In-book reference | : Book 81, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 560 |
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Sahih al-Bukhari 1748
Narrated `Abdur-Rahman bin Yazid:
When `Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka`ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al- Baqara was revealed (i.e. the Prophet) had done the Rami similarly."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، وَرَمَى بِسَبْعٍ، وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1748 |
| In-book reference | : Book 25, Hadith 226 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 804 |
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Sahih al-Bukhari 2453
Narrated Abu Salama:
That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ أَنَّهُ، كَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ، فَذَكَرَ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ".
| Reference | : Sahih al-Bukhari 2453 |
| In-book reference | : Book 46, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 633 |
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Sahih Muslim 2353 e
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ
عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ خَمْسَ
عَشْرَةَ سَنَةً يَسْمَعُ الصَّوْتَ وَيَرَى الضَّوْءَ سَبْعَ سِنِينَ وَلاَ يَرَى شَيْئًا وَثَمَانَ سِنِينَ يُوحَى
إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرًا .
| Reference | : Sahih Muslim 2353e |
| In-book reference | : Book 43, Hadith 162 |
| USC-MSA web (English) reference | : Book 30, Hadith 5809 |
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Sahih Muslim 280a
Ibn Mughaffal reported:
The Messenger of Allah (may peace be upon him) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنِ ابْنِ الْمُغَفَّلِ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ " مَا بَالُهُمْ وَبَالُ الْكِلاَبِ " . ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ وَقَالَ " إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ فِي التُّرَابِ " .
| Reference | : Sahih Muslim 280a |
| In-book reference | : Book 2, Hadith 119 |
| USC-MSA web (English) reference | : Book 2, Hadith 551 |
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Jami` at-Tirmidhi 2083
Ibn 'Abbas narrated that the Prophet (S.A.W) said:
"There is no Muslim worshiper who visits one who is ill - other than at the time of death - and he says seven times: As'alullah Al-'Azeem Rabbal 'Arshil 'Azeem an yashfik ('I ask Allah the Magnificent, Lord of the Magnificent Throne to cure you') except when he will be cured."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قال حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ أَبِي خَالِدٍ، قَالَ سَمِعْتُ الْمِنْهَالَ بْنَ عَمْرٍو، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَا مِنْ عَبْدٍ مُسْلِمٍ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَيَقُولُ سَبْعَ مَرَّاتٍ أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلاَّ عُوفِيَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْمِنْهَالِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2083 |
| In-book reference | : Book 28, Hadith 48 |
| English translation | : Vol. 4, Book 2, Hadith 2083 |
Jami` at-Tirmidhi 2306
Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (s.a.w) said:
"Race to do works against seven. Are you waiting but for overwhelming poverty, or distracting richness, or debilitating illness, or babbling senility, or sudden death, or the Dajjal, so that hidden evil is what is awaited, or the Hour? The Hour is more calamitous and more bitter." (Daif)
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، عَنْ مُحَرَّرِ بْنِ هَارُونَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَادِرُوا بِالأَعْمَالِ سَبْعًا هَلْ تَنْظُرُونَ إِلاَّ فَقْرًا مُنْسِيًا أَوْ غِنًى مُطْغِيًا أَوْ مَرَضًا مُفْسِدًا أَوْ هَرَمًا مُفَنِّدًا أَوْ مَوْتًا مُجْهِزًا أَوِ الدَّجَّالَ فَشَرُّ غَائِبٍ يُنْتَظَرُ أَوِ السَّاعَةَ فَالسَّاعَةُ أَدْهَى وَأَمَرُّ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ إِلاَّ مِنْ حَدِيثِ مُحَرَّرِ بْنِ هَارُونَ وَقَدْ رَوَى بِشْرُ بْنُ عُمَرَ وَغَيْرُهُ عَنْ مُحَرَّرِ بْنِ هَارُونَ هَذَا . وَقَدْ رَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَمَّنْ سَمِعَ سَعِيدًا الْمَقْبُرِيَّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَقَالَ تَنْتَظِرُونَ .
| Reference | : Jami` at-Tirmidhi 2306 |
| In-book reference | : Book 36, Hadith 3 |
| English translation | : Vol. 4, Book 10, Hadith 2306 |
Jami` at-Tirmidhi 1500
Narrated 'Uqbah bin 'Amir:
That the Messenger of Allah (saws) gave him sheep to distribute among his Companions as a sacrifice. "There remained a young male kid or a young billy goat, so I mentioned that to the Messenger of Allah (saws) and he said: 'Sacrifice it for yourself.'"
Waki' said: "The Jadha' among sheep is seven or six months."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ أَوْ جَدْىٌ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" ضَحِّ بِهِ أَنْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَكِيعٌ الْجَذَعُ مِنَ الضَّأْنِ يَكُونُ ابْنَ سِتَّةِ أَوْ سَبْعَةِ أَشْهُرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1500 |
| In-book reference | : Book 19, Hadith 10 |
| English translation | : Vol. 3, Book 17, Hadith 1500 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1625
Narrated Khuraim bin Fatik:
That the Messenger of Allah (saws) said: "Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold."
[Abu 'Eisa said:] There are something on this topic from Abu Hurairah.
This Hadith is Hasan, we only know of it from the narration of Ar-Rukain bin Ar-Rabi' (a narrator in the chain of this Hadith)
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ أَبِيهِ، عَنْ يُسَيْرِ بْنِ عَمِيلَةَ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الرُّكَيْنِ بْنِ الرَّبِيعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1625 |
| In-book reference | : Book 22, Hadith 7 |
| English translation | : Vol. 3, Book 20, Hadith 1625 |
Jami` at-Tirmidhi 2944
Narrated Ubayy bin Ka'b:
"The Messenger of Allah (SAW) met Jibra'il and said: 'O Jibra'il! I have been sent to an illiterate nation among whom are the elderly woman, the old man, the boy and the girl, and the man who cannot read a book at all.' He said: 'O Muhammad! Indeed the Qur'an was revealed in seven modes.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فَقَالَ
" يَا جِبْرِيلُ إِنِّي بُعِثْتُ إِلَى أُمَّةٍ أُمِّيِّينَ مِنْهُمُ الْعَجُوزُ وَالشَّيْخُ الْكَبِيرُ وَالْغُلاَمُ وَالْجَارِيَةُ وَالرَّجُلُ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ " . قَالَ يَا مُحَمَّدُ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ . وَفِي الْبَابِ عَنْ عُمَرَ وَحُذَيْفَةَ بْنِ الْيَمَانِ وَأُمِّ أَيُّوبَ وَهِيَ امْرَأَةُ أَبِي أَيُّوبَ الأَنْصَارِيِّ وَسَمُرَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ وَعَمْرِو بْنِ الْعَاصِ وَأَبِي بَكْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2944 |
| In-book reference | : Book 46, Hadith 18 |
| English translation | : Vol. 5, Book 43, Hadith 2944 |
Riyad as-Salihin 1331
Abu Mas'ud (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) with a she-camel wearing a nose-string and said: "This is (a gift) in the Cause of Allah." The Messenger of Allah (PBUH) replied, "You will have in return for it on the Day of Resurrection seven hundred she-camels and every one of them will be wearing a nose-string."
[Muslim].
[Muslim].
وعن أبي مسعود رضي الله عنه قال: جار رجل إلى النبي صلى الله عليه وسلم بناقة مخطومة فقال: هذه في سبيل الله، فقال رسول الله صلى الله عليه وسلم:
"لك بها يوم القيامة سبعمائة ناقة كلها مخطومة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1331 |
| In-book reference | : Book 11, Hadith 47 |
Sunan an-Nasa'i 4012
It was narrated from 'Ubaid bin 'Umair that :
His father - who was one of the Companions of the Prophet [SAW] - told him: "A man said: 'O Messenger of Allah, what are the major sins?' He said: 'They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'" It is abridged.
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، عَنْ حَدِيثِ، عُبَيْدِ بْنِ عُمَيْرٍ أَنَّهُ حَدَّثَهُ أَبُوهُ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ قَالَ
" هُنَّ سَبْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللَّهِ وَقَتْلُ النَّفْسِ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ " . مُخْتَصَرٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4012 |
| In-book reference | : Book 37, Hadith 47 |
| English translation | : Vol. 5, Book 37, Hadith 4017 |
Sunan Abi Dawud 1974
Narrated 'Abd al-Rahman b. Yazid:
On the authority of Ibn Mas'ud: When Ibn Mas'ud came to the largest jamrah, he stood with the House (the Ka'bah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ لَمَّا انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1974 |
| In-book reference | : Book 11, Hadith 254 |
| English translation | : Book 10, Hadith 1969 |
Sunan Ibn Majah 2840
It was
narrated from Iyas bin Salamah bin Awka’, that his father
said:
“We
attacked Hawazin, with Abu Bakr, during the time of the
Prophet
(saw), and we arrived at an oasis belonging to Bani Fazarah
during
the last part of the night. We attacked at dawn, raiding the
people
of the oasis, and killed them, nine or seven households.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَأَتَيْنَا مَاءً لِبَنِي فَزَارَةَ فَعَرَّسْنَا حَتَّى إِذَا كَانَ عِنْدَ الصُّبْحُ شَنَنَّاهَا عَلَيْهِمْ غَارَةً فَأَتَيْنَا أَهْلَ مَاءٍ فَبَيَّتْنَاهُمْ فَقَتَلْنَاهُمْ تِسْعَةً أَوْ سَبْعَةَ أَبْيَاتٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2840 |
| In-book reference | : Book 24, Hadith 88 |
| English translation | : Vol. 4, Book 24, Hadith 2840 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 3
It was narrated that Ubayy bin Ka’b said, “The Messenger of Allah ﷺ said, Allah did not reveal in the Tawrāh or the Injīl anything like Umm al-Quran (al-Fātiḥah), which is the seven oft-recited (verses), and (Allah said) it is divided between Myself and My slave will have what he asked for.”
Reference:
Jami` at-Tirmidhi 3125
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ" .
| Reference | : Virtues of the Qur'an's Chapters and Verses 3 |
Sahih Muslim 892 c
'A'isha reported that Abu Bakr came to her and there were with her two girls on Adha days who were singing and beating the tambourine and the Messenger of Allah (may peace be upon him) had wrapped himself with his mantle. Abu Bakr scolded them. The Messenger of Allah (may peace he upon him) uncovered (his face) and said:
Abu Bakr, leave them alone for these are the days of 'Id. And 'A'isha said: I recapitulate to my mind the fact that once the Messenger of Allah (may peace be upon him) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ، دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُغَنِّيَانِ وَتَضْرِبَانِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقَالَ
" دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ " . وَقَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ وَأَنَا جَارِيَةٌ فَاقْدِرُوا قَدْرَ الْجَارِيَةِ الْعَرِبَةِ الْحَدِيثَةِ السِّنِّ .
| Reference | : Sahih Muslim 892c |
| In-book reference | : Book 8, Hadith 18 |
| USC-MSA web (English) reference | : Book 4, Hadith 1940 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَنَا مَعَهُ عِنْدَ دَارِ الْقَضَاءِ يَسْأَلُهُ عَنْ رَضَاعَةِ الْكَبِيرِ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ جَاءَ رَجُلٌ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ إِنِّي كَانَتْ لِي وَلِيدَةٌ وَكُنْتُ أَطَؤُهَا فَعَمَدَتِ امْرَأَتِي إِلَيْهَا فَأَرْضَعَتْهَا فَدَخَلْتُ عَلَيْهَا فَقَالَتْ دُونَكَ فَقَدْ وَاللَّهِ أَرْضَعْتُهَا . فَقَالَ عُمَرُ أَوْجِعْهَا وَأْتِ جَارِيتَكَ فَإِنَّمَا الرَّضَاعَةُ رَضَاعَةُ الصَّغِيرِ .
| Sunnah.com reference | : Book 30, Hadith 14 |
| USC-MSA web (English) reference | : Book 30, Hadith 13 |
| Arabic reference | : Book 30, Hadith 1288 |
Al-Adab Al-Mufrad 180
Abu 'Umar Zadhan said, "We were with Ibn 'Umar when he summoned
a slave of his whom he had beaten and he uncovered his back. 'Does it hurt?'
he asked. 'No,' he replied. Then he set him free. He picked up a stick
from the ground and then said, 'I do not have a reward (for him) worth
as much as this stick.' I asked, 'Abu 'Abdu'r-Rahman, why do you say this?'
He replied, 'I heard the Prophet, may Allah bless him and grant him peace,
say, "The expiation of someone who beats a slave more than he deserves
or slaps his face is that he must set him free."'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا فِرَاسٌ، عَنْ أَبِي صَالِحٍ، عَنْ زَاذَانَ أَبِي عُمَرَ قَالَ: كُنَّا عِنْدَ ابْنِ عُمَرَ، فَدَعَا بِغُلاَمٍ لَهُ كَانَ ضَرَبَهُ فَكَشَفَ عَنْ ظَهْرِهِ فَقَالَ: أَيُوجِعُكَ؟ قَالَ: لاَ. فَأَعْتَقَهُ، ثُمَّ رَفَعَ عُودًا مِنَ الأَرْضِ فَقَالَ: مَالِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا الْعُودَ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، لِمَ تَقُولُ هَذَا؟ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ أَوْ قَالَ: مَنْ ضَرَبَ مَمْلُوكَهُ حَدًّا لَمْ يَأْتِهِ، أَوْ لَطَمَ وَجْهَهُ، فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 180 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 180 |
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ".
| Reference | : Sahih al-Bukhari 41 |
| In-book reference | : Book 2, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
| (deprecated numbering scheme) |
Sahih Muslim 939 d
A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
" three times, five times, seven times, or more than that, if you deem fit:" Hafsa (further) said on the authority of Umm 'Atiyya: We braided (the hair) of her head in three plaits.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، . بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ
" ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ " . فَقَالَتْ حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ .
| Reference | : Sahih Muslim 939d |
| In-book reference | : Book 11, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 2044 |
| (deprecated numbering scheme) |
Sahih Muslim 334 c
This hadith has been thus reported by another chain of transmitters:
Umm Habiba b. Jahsh came to the Messenger of Allah (may peace be upon him) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of 'Amr b. al-Harith up to the words:" There came the redness of the blood over water." and nothing was narrated beyond it.
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ الْحَارِثِ إِلَى قَوْلِهِ تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 334c |
| In-book reference | : Book 3, Hadith 79 |
| USC-MSA web (English) reference | : Book 3, Hadith 656 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1818
Narrated Ibn 'Umar:
That the Prophet (saws) said: "The disbeliever eats with seven intestines and the believer eats with one intestine."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, Abu Basrah Al-Ghifari, Abu Musa, Jahjah Al-Ghifari, Maimunah, and 'Abdullah bin 'Amr.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ وَأَبِي مُوسَى وَجَهْجَاهٍ الْغِفَارِيِّ وَمَيْمُونَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1818 |
| In-book reference | : Book 25, Hadith 32 |
| English translation | : Vol. 3, Book 23, Hadith 1818 |
Sunan an-Nasa'i 1098
It was narrated from Ibn 'Abbas:
"The Prophet (SAW) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet." Sufyan said: "Ibn Tawus said to us: 'He put his hand on his forehead and moved it down to his nose and said: This one thing.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعٍ - وَنُهِيَ أَنْ يَكْفِتَ الشَّعْرَ وَالثِّيَابَ - عَلَى يَدَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافِ أَصَابِعِهِ . قَالَ سُفْيَانُ قَالَ لَنَا ابْنُ طَاوُسٍ وَوَضَعَ يَدَيْهِ عَلَى جَبْهَتِهِ وَأَمَرَّهَا عَلَى أَنْفِهِ . قَالَ هَذَا وَاحِدٌ وَاللَّفْظُ لِمُحَمَّدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1098 |
| In-book reference | : Book 12, Hadith 70 |
| English translation | : Vol. 2, Book 12, Hadith 1099 |
Sunan an-Nasa'i 66
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know any one who followed 'Ali bin Mushir in narrating it with: "Let him throw it away."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُرِقْهُ ثُمَّ لْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا تَابَعَ عَلِيَّ بْنَ مُسْهِرٍ عَلَى قَوْلِهِ فَلْيُرِقْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 66 |
| In-book reference | : Book 1, Hadith 66 |
| English translation | : Vol. 1, Book 1, Hadith 66 |
Sunan an-Nasa'i 205
It was narrated from 'Aishah (may Allah be pleased with her) that Umm Habibah, an in-law of the Messenger of Allah (PBUH), who was married to 'Abdur-Rahman bin 'Awf, suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She consulted the Prophet (PBUH) about that and the Messenger of Allah (PBUH) said:
'That is not menstruation, rather that is a vein, so perform Ghusl and pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، - خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - اسْتُحِيضَتْ سَبْعَ سِنِينَ اسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 205 |
| In-book reference | : Book 1, Hadith 206 |
| English translation | : Vol. 1, Book 1, Hadith 205 |
Sunan Abi Dawud 1879
Abu Al Tufail reported on the authority of Ibn ‘Abbas who said I saw the Prophet (saws) circumambulating the Ka’bah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafi’ added “he then went o Al Safa and Al Marwah and ran seven times on his Camel.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَعْرُوفٍ، - يَعْنِي ابْنَ خَرَّبُوذَ الْمَكِّيَّ - حَدَّثَنَا أَبُو الطُّفَيْلِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ ثُمَّ يُقَبِّلُهُ زَادَ مُحَمَّدُ بْنُ رَافِعٍ ثُمَّ خَرَجَ إِلَى الصَّفَا وَالْمَرْوَةِ فَطَافَ سَبْعًا عَلَى رَاحِلَتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1879 |
| In-book reference | : Book 11, Hadith 159 |
| English translation | : Book 10, Hadith 1874 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2997
Anas said “A beautiful slave girl fell to Dihyah”. The Apostle of Allaah(saws) purchased her for seven slaves. He then gave her to Umm Sulaim for decorating her and preparing her for marriage. The narrator Hammad said, I think he said “Safiyyah daughter of Huyayy should pass her waiting period in her (Umm Sulaims’) house.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ وَقَعَ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تَصْنَعُهَا وَتُهَيِّئُهَا قَالَ حَمَّادٌ وَأَحْسِبُهُ قَالَ وَتَعْتَدُّ فِي بَيْتِهَا صَفِيَّةُ بِنْتُ حُيَىٍّ .
| صحيح م لكن قوله وأحسبه فيه نظر لأنه بنى بها في سد الصهباء (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2997 |
| In-book reference | : Book 20, Hadith 70 |
| English translation | : Book 19, Hadith 2991 |
Sunan Ibn Majah 4029
It was narrated from Hudhaifah that the Messenger of Allah (saw)
said:
“Count for me all those who have uttered (the word of)
Islam.”
We said: “O Messenger of Allah, do you fear for us when
we number
between six and seven hundred?” The Messenger of Allah
(saw) said:
“You do not know, perhaps you will be tested.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَحْصُوا لِي كُلَّ مَنْ تَلَفَّظَ بِالإِسْلاَمِ " . قُلْنَا يَا رَسُولَ اللَّهِ أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّمِائَةِ إِلَى السَّبْعِمِائَةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّكُمْ لاَ تَدْرُونَ لَعَلَّكُمْ أَنْ تُبْتَلَوْا " . قَالَ فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا مَا يُصَلِّي إِلاَّ سِرًّا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4029 |
| In-book reference | : Book 36, Hadith 104 |
| English translation | : Vol. 5, Book 36, Hadith 4029 |
Mishkat al-Masabih 3481, 3482
Sa'id b. al-Musayyib told that ‘Umar b. al-Khattab killed five or seven people for one man whom they had killed treacherously, ‘Umar saying. “If the people of San'a’ had conspired against him I would have killed them all.”
Malik transmitted it, and Bukhari transmitted something similar on the authority of Ibn ‘Umar.
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ عُمَرَ بْنَ الْخطاب قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ: لَوْ تَمَالَأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا. رَوَاهُ مَالِكٌ
وروى البُخَارِيّ عَن ابْن عمر نَحوه
| لم تتمّ دراسته, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3481, 3482 |
| In-book reference | : Book 16, Hadith 31 |
Mishkat al-Masabih 1264
‘Abdallah b. Abu Qais said he asked ‘A’isha how many rak'as God’s Messenger prayed when observing a witr and she replied, “He used to observe a witr with four and three, six and three, eight and three, and ten and three, never observing one with less than seven or more than thirteen.”
Abu Dawud transmitted it.
وَعَن عبد الله بن أبي قيس قَالَ: سَأَلْتُ عَائِشَةَ: بِكَمْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ؟ قَالَتْ: كَانَ يُوتِرُ بِأَرْبَعٍ وَثَلَاثٍ وَسِتٍّ وَثَلَاثٍ وَثَمَانٍ وَثَلَاثٍ وَعَشْرٍ وَثَلَاثٍ وَلَمْ يَكُنْ يُوتِرُ بِأَنْقَصَ مِنْ سَبْعٍ وَلَا بِأَكْثَرَ مِنْ ثَلَاث عشرَة. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1264 |
| In-book reference | : Book 4, Hadith 679 |
Al-Adab Al-Mufrad 536
Ibn 'Abbas said, "When the Prophet, may Allah bless him and grant
him peace, visited a sick person, he would sit by his head and then say
seven times, 'I ask Allah the Immense, the Lord of the Immense Throne,
to cure you.' If the time of the invalid had not yet come, he would be
cured of his pain."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ قَالَ: حَدَّثَنِي الْمِنْهَالُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَادَ الْمَرِيضَ جَلَسَ عِنْدَ رَأْسِهِ، ثُمَّ قَالَ سَبْعَ مِرَارٍ: أَسْأَلُ اللَّهَ الْعَظِيمَ، رَبَّ الْعَرْشِ الْعَظِيمِ، أَنْ يَشْفِيكَ، فَإِنْ كَانَ فِي أَجَلِهِ تَأْخِيرٌ عُوفِيَ مِنْ وَجَعِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 536 |
| In-book reference | : Book 29, Hadith 46 |
| English translation | : Book 29, Hadith 536 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4823
Narrated Masruq:
I came upon `Abdullah and he said, "When Allah's Apostle invited Quraish (to Islam), they disbelieved him and stood against him. So he (the Prophet) said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of Joseph.' So they were stricken with a year of drought that destroyed everything, and they started eating dead animals, and if one of them got up he would see something like smoke between him and the sky from the severe fatigue and hunger." `Abdullah then recited:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. This is a painful torment... (till he reached) ........ We shall indeed remove the punishment for a while, but truly you will revert (to heathenism): (44.10-15) `Abdullah added: "Will the punishment be removed from them on the Day of Resurrection?" He added," The severe grasp" was the Day of the Battle of Badr."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا دَعَا قُرَيْشًا كَذَّبُوهُ وَاسْتَعْصَوْا عَلَيْهِ فَقَالَ " اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ". فَأَصَابَتْهُمْ سَنَةٌ حَصَّتْ ـ يَعْنِي ـ كُلَّ شَىْءٍ حَتَّى كَانُوا يَأْكُلُونَ الْمَيْتَةَ فَكَانَ يَقُومُ أَحَدُهُمْ فَكَانَ يَرَى بَيْنَهُ وَبَيْنَ السَّمَاءِ مِثْلَ الدُّخَانِ مِنَ الْجَهْدِ وَالْجُوعِ ثُمَّ قَرَأَ {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ} حَتَّى بَلَغَ {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلاً إِنَّكُمْ عَائِدُونَ} قَالَ عَبْدُ اللَّهِ أَفَيُكْشَفُ عَنْهُمُ الْعَذَابُ يَوْمَ الْقِيَامَةِ قَالَ وَالْبَطْشَةُ الْكُبْرَى يَوْمَ بَدْرٍ.
| Reference | : Sahih al-Bukhari 4823 |
| In-book reference | : Book 65, Hadith 345 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 348 |
| (deprecated numbering scheme) |
Sahih Muslim 1789
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought (the enemy) until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away, from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed (one after the other). Now, the Messenger of Allah (may peace be upon him) said to his two Companions: We have not done justice to our Companions.
وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، وَثَابِتٍ، الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُفْرِدَ يَوْمَ أُحُدٍ فِي سَبْعَةٍ مِنَ الأَنْصَارِ وَرَجُلَيْنِ مِنْ قُرَيْشٍ فَلَمَّا رَهِقُوهُ قَالَ " مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ " . فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ رَهِقُوهُ أَيْضًا فَقَالَ " مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ " . فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى قُتِلَ السَّبْعَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِصَاحِبَيْهِ " مَا أَنْصَفْنَا أَصْحَابَنَا " .
| Reference | : Sahih Muslim 1789 |
| In-book reference | : Book 32, Hadith 123 |
| USC-MSA web (English) reference | : Book 19, Hadith 4413 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2681
Anas said “The Apostle of Allaah(saws) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(saws) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (saws) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(saws) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(saws), The Apostle of Allaah(saws) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَدَبَ أَصْحَابَهُ فَانْطَلَقُوا إِلَى بَدْرٍ فَإِذَا هُمْ بِرَوَايَا قُرَيْشٍ فِيهَا عَبْدٌ أَسْوَدُ لِبَنِي الْحَجَّاجِ فَأَخَذَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلُوا يَسْأَلُونَهُ أَيْنَ أَبُو سُفْيَانَ فَيَقُولُ وَاللَّهِ مَا لِي بِشَىْءٍ مِنْ أَمْرِهِ عِلْمٌ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ جَاءَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ . فَإِذَا قَالَ لَهُمْ ذَلِكَ ضَرَبُوهُ فَيَقُولُ دَعُونِي دَعُونِي أُخْبِرْكُمْ . فَإِذَا تَرَكُوهُ قَالَ وَاللَّهِ مَا لِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ قَدْ أَقْبَلُوا . وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَهُوَ يَسْمَعُ ذَلِكَ فَلَمَّا انْصَرَفَ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَكُمْ وَتَدَعُونَهُ إِذَا كَذَبَكُمْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ لِتَمْنَعَ أَبَا سُفْيَانَ " . قَالَ أَنَسٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا مَصْرَعُ فُلاَنٍ غَدًا " . وَوَضَعَ يَدَهُ عَلَى الأَرْضِ " وَهَذَا مَصْرَعُ فُلاَنٍ غَدًا " . وَوَضَعَ يَدَهُ عَلَى الأَرْضِ " وَهَذَا مَصْرَعُ فُلاَنٍ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2681 |
| In-book reference | : Book 15, Hadith 205 |
| English translation | : Book 14, Hadith 2675 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا .
| USC-MSA web (English) reference | : Book 43, Hadith 13 |
| Arabic reference | : Book 43, Hadith 1593 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 906
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن ابن عباس، رضي الله عنهما، عن النبي،صلى الله عليه وسلمى الله عليه وسلم صلى الله عليه وسلم ، قال:
"من عاد مريضاً لم يحضره أجله، فقال عنده سبع مرات: أسأل الله العظيم رب العرش العظيم أن يشفيك: إلا عافاه الله من ذلك المرض" ((رواه أبو داود والترمذي وقال: حديث حسن، وقال الحاكم: حديث صحيح علي شرط البخاري)).
| Reference | : Riyad as-Salihin 906 |
| In-book reference | : Book 6, Hadith 13 |
Sunan an-Nasa'i 2919
It was narrated from Abdullah bin Ubaid bin Umair that a man said:
"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، أَحْمَدُ بْنُ شُعَيْبٍ مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ رَجُلاً، قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلاَّ هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ مَسْحَهُمَا يَحُطَّانِ الْخَطِيئَةَ " . وَسَمِعْتُهُ يَقُولُ " مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2919 |
| In-book reference | : Book 24, Hadith 302 |
| English translation | : Vol. 3, Book 24, Hadith 2922 |
Sunan an-Nasa'i 3778
Al-Bara' bin 'Azib said:
"The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah [may Allah have mercy on you]) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَائِزِ وَعِيَادَةِ الْمَرِيضِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَرَدِّ السَّلاَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3778 |
| In-book reference | : Book 35, Hadith 18 |
| English translation | : Vol. 4, Book 35, Hadith 3809 |
Sunan Abi Dawud 2638
Narrated Salamah ibn al-Akwa':
The Messenger of Allah (saws) appointed AbuBakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was "put to death; put to death." Salamah said: I killed that night with my hand polytheists belonging to seven houses.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، وَأَبُو عَامِرٍ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنَا إِيَاسُ بْنُ سَلَمَةَ، عَنْ أَبِيهِ، قَالَ أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْنَا أَبَا بَكْرٍ - رضى الله عنه - فَغَزَوْنَا نَاسًا مِنَ الْمُشْرِكِينَ فَبَيَّتْنَاهُمْ نَقْتُلُهُمْ وَكَانَ شِعَارُنَا تِلْكَ اللَّيْلَةَ أَمِتْ أَمِتْ . قَالَ سَلَمَةُ فَقَتَلْتُ بِيَدِي تِلْكَ اللَّيْلَةَ سَبْعَةَ أَهْلِ أَبْيَاتٍ مِنَ الْمُشْرِكِينَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2638 |
| In-book reference | : Book 15, Hadith 162 |
| English translation | : Book 14, Hadith 2632 |
Sunan Abi Dawud 3640
Narrated AbuSa'id al-Khudri:
Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah (saws). According to a version of this tradition, he ordered to measure and it was measured. It was found seven yards. According to another version, it was found five yards. He made a decision according to that. AbdulAziz said: He ordered to measure with a branch of its branches. It was then measured.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، أَنَّ مُحَمَّدَ بْنَ عُثْمَانَ، حَدَّثَهُمْ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ أَبِي طُوَالَةَ، وَعَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ اخْتَصَمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلاَنِ فِي حَرِيمِ نَخْلَةٍ - فِي حَدِيثِ أَحَدِهِمَا فَأَمَرَ بِهَا فَذُرِعَتْ فَوُجِدَتْ سَبْعَةَ أَذْرُعٍ وَفِي حَدِيثِ الآخَرِ - فَوُجِدَتْ خَمْسَةَ أَذْرُعٍ فَقَضَى بِذَاكَ . قَالَ عَبْدُ الْعَزِيزِ فَأَمَرَ بِجَرِيدَةٍ مِنْ جَرِيدِهَا فَذُرِعَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3640 |
| In-book reference | : Book 25, Hadith 70 |
| English translation | : Book 24, Hadith 3633 |
Sunan Abi Dawud 71
Narrated Abu Hurairah:
The Prophet (sal Allaahu alayhi wa sallam) said: The purification of the utensil belonging to any one of you, after it has been licked by a dog, consists of washing it seven times, using sand in the first instance.
Abu Dawud said : A similar tradition has been narrated by Abu Ayyub and Habib b. al-Shahid on the authority of Muhammad.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، - فِي حَدِيثِ هِشَامٍ - عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مِرَارٍ أُولاَهُنَّ بِتُرَابٍ " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ أَيُّوبُ وَحَبِيبُ بْنُ الشَّهِيدِ عَنْ مُحَمَّدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 71 |
| In-book reference | : Book 1, Hadith 71 |
| English translation | : Book 1, Hadith 71 |
Sunan Abi Dawud 74
Narrated Ibn Mughaffal:
The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.
Abu Dawud said : Ibn Mughaffal narrated in a similar way.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ " مَا لَهُمْ وَلَهَا " . فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ " إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ " . قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 74 |
| In-book reference | : Book 1, Hadith 74 |
| English translation | : Book 1, Hadith 74 |
Mishkat al-Masabih 2373
Abu Sa'id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا وَكَانَ بَعْدَ الْقِصَاصِ: الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلَّا أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2373 |
| In-book reference | : Book 9, Hadith 145 |
Riyad as-Salihin 276
'Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (PBUH) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, "Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing".
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
وعن عمرو بن الأحوض الجشمي رضي الله عنه أنه سمع النبي صلى الله عليه وسلم في حجة الوداع يقول بعد أن حمد الله تعالى، وأثنى عليه وذكر ووعظ، ثم قال:
"ألا واستوصوا بالنساء خيرًا فإنما هن عوانٍ عندكم ليس تملكون منهن شيئا غير ذلك إلا أن يأتين بفاحشة مبينة، فإن فعلن فاهجروهن في المضاجع، واضربوهن ضربا غير مبرح، فإن أطعنكم فلا تبغوا عليهن سبيلا، ألا إن لكم على نسائكم حقا، ولنسائكم عليكم حقا، فحقكم عليهن أن لا يوطئن فرشكم من تكرهون، ولا يأذن في بيوتكم لمن تكرهون، ألا وحقهن عليكم أن تحسنوا إليهن في كسوتهن وطعامهن" ((رواه الترمذي وقال : حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 276 |
| In-book reference | : Introduction, Hadith 276 |
Riyad as-Salihin 1610
Ibn Mas'ud (May Allah be pleased with him) reported:
We were with the Messenger of Allah (PBUH) in a journey when he drew apart (to relieve nature). In his absence, we saw a red bird which had two young ones with it. We caught them and the red mother bird came, beating the earth with its wings. In the meantime the Prophet (PBUH) returned and said, "Who has put this bird to distress on account of its young? Return them to her." He (PBUH) also noticed a mound of ants which we had burnt up. He asked, "Who has set fire to this?" We replied: "We have done so." He (PBUH) said, "None can chastise with fire except the Rubb of the fire."
[Abu Dawud].
[Abu Dawud].
وعن ابن مسعود رضي الله عنه قال: كنا مع رسول الله صلى الله عليه وسلم في سفر، فانطلق لحاجته، فرأينا حمرة معها فرخان، فأخذنا فرخيها، فجاءت الحمرة فجعلت تعرش فجاء النبي صلى الله عليه وسلم فقال: "من فجع هذه بولدها؟ ردوا ولدها إليها" ورأى قرية نمل قد حرقناها، فقال: "من حرق هذه؟" قلنا: نحن. قال: "إنه لا ينبغي أن يعذِّب بالنار إلا رب النار".
قوله: قرية نمل معناه: موضع النمل مع النمل.
| Reference | : Riyad as-Salihin 1610 |
| In-book reference | : Book 17, Hadith 100 |
Sunan Abi Dawud 1849
Abdullah ibn al-Harith reported on the authority of his father al-Harith:
(My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Messenger of Allah (saws) while he was in ihram? But he refused to eat from it. They said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، وَكَانَ الْحَارِثُ، خَلِيفَةَ عُثْمَانَ عَلَى الطَّائِفِ فَصَنَعَ لِعُثْمَانَ طَعَامًا فِيهِ مِنَ الْحَجَلِ وَالْبَعَاقِيبِ وَلَحْمِ الْوَحْشِ قَالَ فَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَجَاءَهُ الرَّسُولُ وَهُوَ يَخْبِطُ لأَبَاعِرَ لَهُ فَجَاءَهُ وَهُوَ يَنْفُضُ الْخَبَطَ عَنْ يَدِهِ فَقَالُوا لَهُ كُلْ . فَقَالَ أَطْعِمُوهُ قَوْمًا حَلاَلاً فَإِنَّا حُرُمٌ . فَقَالَ عَلِيٌّ رضى الله عنه أَنْشُدُ اللَّهَ مَنْ كَانَ هَا هُنَا مِنْ أَشْجَعَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى إِلَيْهِ رَجُلٌ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَأَبَى أَنْ يَأْكُلَهُ قَالُوا نَعَمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1849 |
| In-book reference | : Book 11, Hadith 129 |
| English translation | : Book 10, Hadith 1845 |
Sunan Ibn Majah 1869
It was narrated that:
Abu Bakr bin Abu Jahm bin Sukhair Al-Adawi said: “I heard Fathima bint Qais say: 'The Messenger of Allah said to me: “When you become lawful, tell me.” So I told him.' Then Muawiyah, Abu Jahm bin Sukhair and Usamah bin Zaid proposed marriage to her. The Messenger of Allah said: 'As for Muawiyah, he is a poor man who has no money. As from Abu Jahm he is a man who habitually beats woman. But Usamah (is good).' She gestured with her hand, saying: 'Usamah, Usamah!?' The Messenger of Allah said to her: 'Obedience to Allah and obedience to His Messenger is better for you.' She said: 'So I married him and I was pleased with him.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ، قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا حَلَلْتِ فَآذِنِينِي " . فَآذَنَتْهُ فَخَطَبَهَا مُعَاوِيَةُ وَأَبُو الْجَهْمِ بْنُ صُخَيْرٍ وَأُسَامَةُ بْنُ زَيْدٍ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَمَّا مُعَاوِيَةُ فَرَجُلٌ تَرِبٌ لاَ مَالَ لَهُ وَأَمَّا أَبُو الْجَهْمِ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ وَلَكِنْ أُسَامَةُ " . فَقَالَتْ بِيَدِهَا هَكَذَا أُسَامَةُ أُسَامَةُ . فَقَالَ لَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " طَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ خَيْرٌ لَكِ " . قَالَتْ فَتَزَوَّجْتُهُ فَاغْتَبَطْتُ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1869 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Vol. 3, Book 9, Hadith 1869 |
Sunan Ibn Majah 2298
It was narrated that Abu Bishr Ja'far bin Abu Jyas said:
“I heard 'Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (SAW) and told him (what had happened). He said to the man: "You did not feed him when he was hungry and you did not teach him when he was ignorant."' Then the Prophet (SAW) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ قَالَ سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ، - رَجُلاً مِنْ بَنِي غُبَرَ - قَالَ أَصَابَنَا عَامُ مَخْمَصَةٍ فَأَتَيْتُ الْمَدِينَةَ فَأَتَيْتُ حَائِطًا مِنْ حِيطَانِهَا فَأَخَذْتُ سُنْبُلاً فَفَرَكْتُهُ وَأَكَلْتُهُ وَجَعَلْتُهُ فِي كِسَائِي فَجَاءَ صَاحِبُ الْحَائِطِ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ فَقَالَ لِلرَّجُلِ
" مَا أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا أَوْ سَاغِبًا وَلاَ عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً " . فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَرَدَّ إِلَيْهِ ثَوْبَهُ وَأَمَرَ لَهُ بِوَسْقٍ مِنْ طَعَامٍ أَوْ نِصْفِ وَسْقٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2298 |
| In-book reference | : Book 12, Hadith 162 |
| English translation | : Vol. 3, Book 12, Hadith 2298 |
Sahih Muslim 832
'Amr b. 'Abasa Sulami reported:
In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (may peace be upon him) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah (may peace be upon him) came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer.
He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah (may peace be upon him), and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah (may peace be upon him)? Had I heard it from the Messenger of Allah (may peace be upon him) once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ أَبُو عَمَّارٍ، وَيَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي أُمَامَةَ، - قَالَ عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا - عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ " أَنَا نَبِيٌّ " . فَقُلْتُ وَمَا نَبِيٌّ قَالَ " أَرْسَلَنِي اللَّهُ " . فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ " أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ " . قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ " حُرٌّ وَعَبْدٌ " . قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ . فَقُلْتُ إِنِّي مُتَّبِعُكَ . قَالَ " إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي ...
| Reference | : Sahih Muslim 832 |
| In-book reference | : Book 6, Hadith 358 |
| USC-MSA web (English) reference | : Book 4, Hadith 1812 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2732
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar said;
"during the Farewell Pilgrimage, the Messenger of Allah benefited from performing 'Umrah and then Hajj, and he brought a Hadi (sacrificial animal )with him from dhul-Hulaifah. The Messenger of Allah entered Ihram for 'Umrah frist, them for Hajj, and the people also benefited by entering Ihram for 'Umrah first, then for Hajj. Some of the people brought the Hadi and carried it along with them, and other s did not. When the Messenger of Allah came to Makkah, he said to the people:
'Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak'ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، رضى الله عنهما قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى وَسَاقَ مَعَهُ الْهَدْىَ بِذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ لِلنَّاسِ
" مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لْيُهِلَّ بِالْحَجِّ ثُمَّ لْيُهْدِ وَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ " . فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2732 |
| In-book reference | : Book 24, Hadith 114 |
| English translation | : Vol. 3, Book 24, Hadith 2733 |
Sahih al-Bukhari 5715
Narrated Um Qais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet said, "Why do you pain your children by getting the palate pressed like that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ الأَسَدِيَّةَ ـ أَسَدَ خُزَيْمَةَ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ النَّبِيَّ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ ـ أَخْبَرَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا، قَدْ أَعْلَقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ ". يُرِيدُ الْكُسْتَ، وَهْوَ الْعُودُ الْهِنْدِيُّ. وَقَالَ يُونُسُ وَإِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَلَّقَتْ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5715 |
| In-book reference | : Book 76, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 613 |
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Sahih al-Bukhari 5718
Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ،، وَكَانَتْ، مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَخْبَرَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا قَدْ عَلَّقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" اتَّقُوا اللَّهَ، عَلَى مَا تَدْغَرُونَ أَوْلاَدَكُمْ بِهَذِهِ الأَعْلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ ". يُرِيدُ الْكُسْتَ يَعْنِي الْقُسْطَ، قَالَ وَهْىَ لُغَةٌ.
| Reference | : Sahih al-Bukhari 5718 |
| In-book reference | : Book 76, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 616 |
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Sahih al-Bukhari 5849
Narrated Al-Bara:
The Prophet ordered us to observe seven things: To visit the sick; follow funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer if he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and Istibarq (various kinds of silken clothes); or to use red Mayathir (silkcushions). (See Hadith No. 253 A, Vol. 8).
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ عِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَنَهَانَا عَنْ لُبْسِ الْحَرِيرِ، وَالدِّيبَاجِ، وَالْقَسِّيِّ، وَالإِسْتَبْرَقِ، وَمَيَاثِرِ الْحُمْرِ.
| Reference | : Sahih al-Bukhari 5849 |
| In-book reference | : Book 77, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 740 |
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Sahih al-Bukhari 1749
Narrated `Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَنَّهُ حَجَّ مَعَ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَرَآهُ يَرْمِي الْجَمْرَةَ الْكُبْرَى بِسَبْعِ حَصَيَاتٍ، فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، ثُمَّ قَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ.
| Reference | : Sahih al-Bukhari 1749 |
| In-book reference | : Book 25, Hadith 227 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 805 |
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Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةَ تَطْلِيقَةٍ فَمَاذَا تَرَى عَلَىَّ فَقَالَ لَهُ ابْنُ عَبَّاسٍ طَلُقَتْ مِنْكَ لِثَلاَثٍ وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ بِهَا آيَاتِ اللَّهِ هُزُوًا .
| USC-MSA web (English) reference | : Book 29, Hadith 1 |
| Arabic reference | : Book 29, Hadith 1153 |
Jami` at-Tirmidhi 3213
Narrated Anas:
"When this Ayah was revealed about Zainab bint Jahsh: 'So when Zaid had completed his aim with her, We gave her to you in marriage (33:37)' - he said: "She used to boast to the wives of the Prophet (SAW): 'Your families married you (to him) while Allah married me (to him) from above the Seven Heavens.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ نَزَلَتْ هَذِهِ الآيَةُ فِي زَيْنَبَ بِنْتِ جَحْشٍ : (فلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا ) قَالَ فَكَانَتْ تَفْتَخِرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهْلُكُنَّ وَزَوَّجَنِي اللَّهُ مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3213 |
| In-book reference | : Book 47, Hadith 265 |
| English translation | : Vol. 5, Book 44, Hadith 3213 |
Sunan an-Nasa'i 337
It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah (PBUH) commanded that dogs be killed. He said: 'What do they have to do with dogs?' And he granted a concession regarding hunting dogs and sheepdogs. And he said: 'If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.' Abu Hurairah differed from him and said: 'Rub it one time with dust.'"
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، يَزِيدَ بْنِ حُمَيْدٍ قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ قَالَ " مَا بَالُهُمْ وَبَالُ الْكِلاَبِ " . قَالَ وَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ وَقَالَ " إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوا الثَّامِنَةَ بِالتُّرَابِ " . خَالَفَهُ أَبُو هُرَيْرَةَ فَقَالَ إِحْدَاهُنَّ بِالتُّرَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 337 |
| In-book reference | : Book 2, Hadith 13 |
| English translation | : Vol. 1, Book 2, Hadith 338 |
Narrated Anas (RA):
It is from the Sunnah that when a man who has a wife marries a virgin, he should spend with her seven nights, and thereafter divide time between them (equally). And if he marries a formerly married woman he should spend with her three nights and thereafter divide the time between his wives (equally).
[Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { مِنَ اَلسُّنَّةِ إِذَا تَزَوَّجَ اَلرَّجُلُ اَلْبِكْرَ عَلَى اَلثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا , ثُمَّ قَسَمَ , وَإِذَا تَزَوَّجَ اَلثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا , ثُمَّ قَسَمَ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيّ ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1068 |
| Arabic reference | : Book 8, Hadith 1057 |
Sahih al-Bukhari 1423
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 1423 |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
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Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 375
Khalid ibn 'Umair and Shuwais Abur-Ruqad said:
“'Umar ibn al-Khattab dispatched 'Utba ibn Ghazwan, and he said: ‘Go away, you and whoever is with you, until you reach the most remote countries of the Arabs and the nearest countries of the non-Arabs!’ They therefore advanced until, when they reached al-Mirbad, they found this soft stone-like clay, so they said: ‘What is this?’ They were told: ‘This is Basra,’ so they traveled until they were in the vicinity of the small bridge. They said: ‘Here is our appointed destination,’ so they alighted and related the story from beginning to end. 'Utba ibn Ghazwan said: ‘I found myself the seventh of seven with Allah’s Messenger (Allah bless him and give him peace). We ate nothing but tree-leaves until the corners of our mouths were covered with ulcers, so I picked up a garment which I divided between me and Sa'd, for there was not one of us among those seven who was not the governor of a city, and you will put the governors to the test after us.”
حدثنا محمد بن بشار , حدثنا صفوان بن عيسى , حدثنا محمد بن عمرو بن عيسى أبو نعامة العدوي , قال: سمعت خَالِدِ بْنِ عُمَيْرٍ , وشويسًا , أبا الرقاد قالا: بعث عمر بن الخطاب عُتْبَةُ بْنُ غَزْوَانَ وقَالَ انطلق أنت ومن معك , حتى إذا كنتم في أقصى أرض العرب , وأدنى بلاد أرض العجم , فأقبلوا حتى إذا كانوا بالمربد وجدوا هذا المكان , فقالوا: ما هذه؟ هذه البصرة. فسارواحتى إذا بلغوا حيال الجسر الصغير , فقالوا: هاهنا أمرتم , فنزلوا فذكروا الحديث بطوله..
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 375 |
| In-book reference | : Book 52, Hadith 6 |
Sunan Abi Dawud 4286
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.
Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (saws) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.
Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ صَاحِبٍ، لَهُ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَكُونُ اخْتِلاَفٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَيُبْعَثُ إِلَيْهِ بَعْثٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَاهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِمْ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيَعْمَلُ فِي النَّاسِ بِسُنَّةِ نَبِيِّهِمْ صلى الله عليه وسلم وَيُلْقِي الإِسْلاَمُ بِجِرَانِهِ إِلَى الأَرْضِ فَيَلْبَثُ سَبْعَ سِنِينَ ثُمَّ يُتَوَفَّى وَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ " . قَالَ أَبُو دَاوُدَ قَالَ بَعْضُهُمْ عَنْ هِشَامٍ " تِسْعَ سِنِينَ " . وَقَالَ بَعْضُهُمْ " سَبْعَ سِنِينَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4286 |
| In-book reference | : Book 38, Hadith 8 |
| English translation | : Book 37, Hadith 4273 |
Sahih Muslim 319 b
'A'isha reported:
The Messenger of Allah (may peace be upon him) took a bath from the vessel (which contained seven to eight seers, i. e. fifteen to sixteen pounds) of water And I and he (the Holy Prophet) took a bath from the same vessel. And in the hadith narrated by Sufyan the words are:" from one vessel". Qutaiba said: Al-Faraq is three Sa' (a cubic measuring of varying magnitude).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ فِي الإِنَاءِ الْوَاحِدِ . وَفِي حَدِيثِ سُفْيَانَ مِنْ إِنَاءٍ وَاحِدٍ . قَالَ قُتَيْبَةُ قَالَ سُفْيَانُ وَالْفَرَقُ ثَلاَثَةُ آصُعٍ .
| Reference | : Sahih Muslim 319b |
| In-book reference | : Book 3, Hadith 49 |
| USC-MSA web (English) reference | : Book 3, Hadith 625 |
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