Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3149 |
In-book reference | : Book 47, Hadith 201 |
English translation | : Vol. 5, Book 44, Hadith 3149 |
Abu Huraira reported Allah's Messenger (may peace he upon him) as saying:
Reference | : Sahih Muslim 2622 |
In-book reference | : Book 45, Hadith 179 |
USC-MSA web (English) reference | : Book 32, Hadith 6351 |
(deprecated numbering scheme) |
Masruq reported:
Reference | : Sahih Muslim 177c |
In-book reference | : Book 1, Hadith 346 |
USC-MSA web (English) reference | : Book 1, Hadith 339 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "Whoever develops some gray hair in the cause of Allah, it shall be a light for him in the Day of Judgement.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. As for Haiwah bin Shuraih, (the remainder of his name is) Ibn Yazid Al-Himsi.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1635 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 1635 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 241 |
In-book reference | : Book 1, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 242 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 2 |
In-book reference | : Book 1, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4099 |
In-book reference | : Book 36, Hadith 175 |
English translation | : Vol. 5, Book 36, Hadith 4099 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3385 |
In-book reference | : Book 14, Hadith 4 |
Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."
USC-MSA web (English) reference | : Book 2, Hadith 72 |
Arabic reference | : Book 2, Hadith 102 |
Yahya b. al-Husain reported on the authority of his grandfather that Allah's Apostle (may peace be upon him) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage.
Reference | : Sahih Muslim 1303 |
In-book reference | : Book 15, Hadith 354 |
USC-MSA web (English) reference | : Book 7, Hadith 2989 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4139 |
In-book reference | : Book 38, Hadith 7 |
English translation | : Vol. 5, Book 38, Hadith 4144 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4362 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 43, Hadith 4367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5239 |
In-book reference | : Book 48, Hadith 200 |
English translation | : Vol. 6, Book 48, Hadith 5241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 230 |
In-book reference | : Book 1, Hadith 231 |
English translation | : Vol. 1, Book 1, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3924 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 5, Book 35, Hadith 3924 |
Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2248 |
In-book reference | : Book 33, Hadith 91 |
English translation | : Vol. 4, Book 7, Hadith 2248 |
Reference | : Jami` at-Tirmidhi 2249 |
In-book reference | : Book 33, Hadith 92 |
English translation | : Vol. 4, Book 7, Hadith 2249 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a she-camel is slaughtered, what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its mother's womb, it is slaughtered so that blood flows from its heart."
Sunnah.com reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 8 |
Arabic reference | : Book 24, Hadith 1053 |
Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1977e |
In-book reference | : Book 35, Hadith 55 |
USC-MSA web (English) reference | : Book 22, Hadith 4871 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2290 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Vol. 4, Book 8, Hadith 2290 |
[Muslim].
Reference | : Riyad as-Salihin 618 |
In-book reference | : Introduction, Hadith 618 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4470 |
In-book reference | : Book 40, Hadith 120 |
English translation | : Book 39, Hadith 4455 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3126 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Vol. 4, Book 26, Hadith 3126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4359 |
In-book reference | : Book 22, Hadith 50 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 873 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 36, Hadith 873 |
Sunnah.com reference | : Book 5, Hadith 52 |
English translation | : Book 5, Hadith 721 |
Arabic reference | : Book 5, Hadith 701 |
Ibn Abbis reported that Allah's Apostle (may peace be upon him) said to a woman of the Ansar who was called Umm Sinan:
Reference | : Sahih Muslim 1256 |
In-book reference | : Book 15, Hadith 245 |
USC-MSA web (English) reference | : Book 7, Hadith 2885 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3479 |
In-book reference | : Book 27, Hadith 91 |
English translation | : Vol. 4, Book 27, Hadith 3509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3487 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Vol. 4, Book 31, Hadith 3487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3923 |
In-book reference | : Book 35, Hadith 31 |
English translation | : Vol. 5, Book 35, Hadith 3923 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 504 |
In-book reference | : Book 3, Hadith 203 |
وَعَنْهُ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِيَ رَكْبًا بِالرَّوْحَاءِ فَقَالَ: «مَنِ الْقَوْمُ؟» قَالُوا: الْمُسْلِمُونَ. فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: «رَسُولُ اللَّهِ» فَرَفَعَتْ إِلَيْهِ امْرَأَةٌ صَبِيًّا فَقَالَتْ: أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ وَلَكِ أَجَرٌ» . رَوَاهُ مُسْلِمٌ
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2509, 2510 |
In-book reference | : Book 10, Hadith 5 |
Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
USC-MSA web (English) reference | : Book 29, Hadith 107 |
Arabic reference | : Book 29, Hadith 1272 |
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that Umar ibn al-Khattab said, "People of Makka, why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon."
USC-MSA web (English) reference | : Book 20, Hadith 50 |
Arabic reference | : Book 20, Hadith 755 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."
Sunnah.com reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 3 |
Arabic reference | : Book 26, Hadith 1072 |
Narrated Abu Huraira and Zaid bin Khalid:
The Prophet said, "If a slave-girl (Ama) commits illegal sexual intercourse, scourge her; if she does it again, scourge her again; if she repeats it, scourge her again." The narrator added that on the third or the fourth offense, the Prophet said, "Sell her even for a hair rope."
Reference | : Sahih al-Bukhari 2555, 2556 |
In-book reference | : Book 49, Hadith 38 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 731 |
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Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight with people wearing shoes made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather. " (Abu Huraira added, "They will be) small-eyed, flat nosed, and their faces will look like shields coated with leather.")
Reference | : Sahih al-Bukhari 2929 |
In-book reference | : Book 56, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 180 |
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Al-Bara' reported that Allah's Messenger (may peace be upon him) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (may peace be upon him).
Reference | : Sahih Muslim 2337a |
In-book reference | : Book 43, Hadith 122 |
USC-MSA web (English) reference | : Book 30, Hadith 5770 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2781 |
In-book reference | : Book 43, Hadith 52 |
English translation | : Vol. 5, Book 41, Hadith 2781 |
Reference | : Sunan an-Nasa'i 2781 |
In-book reference | : Book 24, Hadith 163 |
English translation | : Vol. 3, Book 24, Hadith 2783 |
Narrated Amr ibn Abasah:
The Messenger of Allah (saws) led us in prayer facing a camel which had been taken in booty, and when he had given the salutation, he took a hair from the camel's side and said: I have no right as much as this of your booty, but only to the fifth. and the fifth is returned to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2755 |
In-book reference | : Book 15, Hadith 279 |
English translation | : Book 14, Hadith 2749 |
Usayd ibn Abu Usayd, reported on the authority of a woman who took oath of allegiance (to the Prophet):
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3131 |
In-book reference | : Book 21, Hadith 43 |
English translation | : Book 20, Hadith 3125 |
Narrated Aisha, Ummul Mu'minin:
Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (saws), disliked its odour.
Abu Dawud said: She meant the colour of hair of the head.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4164 |
In-book reference | : Book 35, Hadith 6 |
English translation | : Book 34, Hadith 4152 |
Narrated Aisha, Ummul Mu'minin:
When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (saws) and he took up cohabitation with me, when I was nine.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4935 |
In-book reference | : Book 43, Hadith 163 |
English translation | : Book 42, Hadith 4917 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 438 |
In-book reference | : Book 3, Hadith 142 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2541 |
In-book reference | : Book 10, Hadith 35 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1470 |
In-book reference | : Book 4, Hadith 871 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, 'Hittatun,' but added, "A grain in a hair."
Reference | : Sahih al-Bukhari 4479 |
In-book reference | : Book 65, Hadith 6 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 6 |
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Narrated `Aisha:
Whenever the Prophet took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.
Reference | : Sahih al-Bukhari 248 |
In-book reference | : Book 5, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 248 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle, while he was in the state of lhram and his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La Sharika laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Sharika Lak." He did not add anything to those words.
Reference | : Sahih al-Bukhari 5915 |
In-book reference | : Book 77, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 797 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing `Umra, but you have not finished it after your `Umra?" He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
Reference | : Sahih al-Bukhari 1725 |
In-book reference | : Book 25, Hadith 203 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 783 |
(deprecated numbering scheme) |
A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
Reference | : Sahih Muslim 939d |
In-book reference | : Book 11, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 2044 |
(deprecated numbering scheme) |
Jabir reported that when Abu Qubafa (father of Abu Bakr) came in the yeu of Victory or on the Day of Victory (to the Holy Prophet to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).
Reference | : Sahih Muslim 2102a |
In-book reference | : Book 37, Hadith 123 |
USC-MSA web (English) reference | : Book 24, Hadith 5243 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1519 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 3, Book 17, Hadith 1519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1098 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Vol. 2, Book 12, Hadith 1099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5101 |
In-book reference | : Book 48, Hadith 62 |
English translation | : Vol. 6, Book 48, Hadith 5104 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5110 |
In-book reference | : Book 48, Hadith 71 |
English translation | : Vol. 6, Book 48, Hadith 5113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 420 |
In-book reference | : Book 4, Hadith 25 |
English translation | : Vol. 1, Book 4, Hadith 420 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 45 |
In-book reference | : Book 6, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 270 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 270 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 598 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Vol. 1, Book 1, Hadith 598 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4026 |
In-book reference | : Book 19, Hadith 236 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 862 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Book 36, Hadith 862 |
Narrated Al-Bara:
The first of the companions of the Prophet who came to us (in Medina), were Mus`ab bin `Umar and Ibn Um Maktum, and they started teaching us the Qur'an. Then came `Ammar, Bilal and Sa`d. Afterwards `Umar bin Al-Kkattab came along with a batch of twenty (men): and after that the Prophet came. I never saw the people of Medina so pleased with anything as they were with his arrival, so that even the little boys and girls were saying, "This is Allah's Apostle who has come." He (the Prophet ) did not come (to Medina) till I had learnt Surat Al-Ala and also other similar Suras.
Reference | : Sahih al-Bukhari 4941 |
In-book reference | : Book 65, Hadith 462 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 465 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Solomon once said, 'Tonight I will sleep with ninety women, each of whom will bring forth a (would-be) cavalier who will fight in Allah's Cause." On this, his companion said to him, "Say: Allah willing!" But he did not say Allah willing. Solomon then slept with all the women, but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad's soul is, if he (Solomon) had said, 'Allah willing' (all his wives would have brought forth boys) and they would have fought in Allah's Cause as cavaliers. "
Reference | : Sahih al-Bukhari 6639 |
In-book reference | : Book 83, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 634 |
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Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He (thenarrator) said:
Reference | : Sahih Muslim 389c |
In-book reference | : Book 4, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 755 |
(deprecated numbering scheme) |
Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.
Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."
USC-MSA web (English) reference | : Book 38, Hadith 7 |
Arabic reference | : Book 38, Hadith 1472 |
"that a man from [Banu] Fazarah came to the Prophet (saws) and said: 'O Messenger of Allah (saws)! My wife gave birth to black boy." So the Prophet (s.a.w) said: "[Do you have any camels?]" He said: 'Yes." He said: "Then what are their colors?" He said: "Red." He said: "Is there a gray one among them?" He said: "Yes, there is a grey one among them." He said: "From where does that come?" He said: "Perhaps it is hereditary." He said: "Then in the same way, perhaps it is his heredity."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2128 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 5, Hadith 2128 |
Narrated Yazid ibn al-Aswad:
Yazid prayed along with the Messenger of Allah (saws) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 575 |
In-book reference | : Book 2, Hadith 185 |
English translation | : Book 2, Hadith 575 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2003 |
In-book reference | : Book 9, Hadith 159 |
English translation | : Vol. 3, Book 9, Hadith 2003 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 8 |
In-book reference | : Book 1, Hadith 7 |
Umm Salama reported:
Reference | : Sahih Muslim 330a |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 643 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1493 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Vol. 3, Book 17, Hadith 1493 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3960 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 36, Hadith 3412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5040 |
In-book reference | : Book 48, Hadith 1 |
English translation | : Vol. 6, Book 48, Hadith 5043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 423 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Vol. 1, Book 4, Hadith 423 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 34 |
In-book reference | : Book 4, Hadith 3 |
Narrated A Man from the Companions:
Humayd al-Himyari said: I met a man (Companion of the Prophet) who remained in the company of the Prophet (saws) just as AbuHurayrah remained in his company. He then added: The Messenger of Allah (saws) forbade that anyone amongst us should comb (his hair) every day or urinate in the place where he takes a bath.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 28 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Book 1, Hadith 28 |
Narrated Wa'il ibn Hujr:
I came to the Prophet (saws) and I had long hair. When the Messenger of Allah (saws) saw me, he said: Evil, evil! He said: I then returned and cut them off. I then came to him in the morning. He said (to me): I did not intend to do evil to you. This is much better.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4190 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Book 34, Hadith 4178 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4167 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Book 34, Hadith 4155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1459 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 1, Book 6, Hadith 1459 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1638 |
In-book reference | : Book 5, Hadith 114 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4442 |
In-book reference | : Book 40, Hadith 92 |
English translation | : Book 39, Hadith 4428 |
Narrated Sahl:
When Al-Mundhir bin Abu Usaid was born, he was brought to the Prophet who placed him on his thigh. While Abu Usaid was sitting there, the Prophet was busy with something in his hands so Abu Usaid told someone to take his son from the thigh of the Prophet . When the Prophet finished his job (with which he was busy), he said, "Where is the boy?" Abu Usaid replied, "We have sent him home." The Prophet said, "What is his name?" Abu Usaid said, "(His name is) so-and-so. " The Prophet said, "No, his name is Al-Mundhir." So he called him Al-Mundhir from that day.
Reference | : Sahih al-Bukhari 6191 |
In-book reference | : Book 78, Hadith 215 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 211 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2516 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 4, Book 11, Hadith 2516 |
Reference | : Sunan an-Nasa'i 4212 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 4217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5503 |
In-book reference | : Book 50, Hadith 76 |
English translation | : Vol. 6, Book 50, Hadith 5505 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 112 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Book 1, Hadith 112 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 323 |
In-book reference | : Book 2, Hadith 229 |
Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1355 |
In-book reference | : Book 5, Hadith 755 |
Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
Reference | : Sahih al-Bukhari 4398 |
In-book reference | : Book 64, Hadith 421 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?
Reference | : Sahih al-Bukhari 5948 |
In-book reference | : Book 77, Hadith 164 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 832 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?" He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "
Reference | : Sahih al-Bukhari 1566 |
In-book reference | : Book 25, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 637 |
(deprecated numbering scheme) |