Narrated Abu Dhar:
The Prophet said, "Gabriel said to me, 'Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire)." The Prophet asked. "Even if he has committed illegal sexual intercourse or theft?" He replied, "Even then."
Reference | : Sahih al-Bukhari 3222 |
In-book reference | : Book 59, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 445 |
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Narrated Abu Musa:
That he was in the company of the Prophet in one of the gardens of Medina and in the hand of the Prophet there was a stick, and he was striking (slowly) the water and the mud with it. A man came (at the gate of the garden) and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise. "I went, and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise." Behold! It was `Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet was sitting in a leaning posture, so he sat up and said, "Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place." I went, and behold ! It was `Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet had said (about a calamity). `Uthman said, "Allah Alone Whose Help I seek (against that calamity).
Reference | : Sahih al-Bukhari 6216 |
In-book reference | : Book 78, Hadith 240 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 235 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2787 |
In-book reference | : Book 11, Hadith 29 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3395 |
In-book reference | : Book 48, Hadith 26 |
English translation | : Vol. 6, Book 45, Hadith 3395 |
It is narrated on the authority of Jabir that a man came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 93a |
In-book reference | : Book 1, Hadith 175 |
USC-MSA web (English) reference | : Book 1, Hadith 168 |
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It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 189b |
In-book reference | : Book 1, Hadith 371 |
USC-MSA web (English) reference | : Book 1, Hadith 363 |
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Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Narrated Abu Huraira:
The Prophet sent some horsemen to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque. The Prophet came and ordered them to release him. He went to a (garden of) date-palms near the mosque, took a bath and entered the mosque again and said, "None has the right to be worshipped but Allah and Muhammad is His Apostle" (i.e. he embraced Islam).
Reference | : Sahih al-Bukhari 462 |
In-book reference | : Book 8, Hadith 110 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 451 |
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[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
‘Uqbah b. ‘Amir said:
Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 169 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 169 |
Narrated `Abdullah:
Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
Reference | : Sahih al-Bukhari 3332 |
In-book reference | : Book 60, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 549 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 619 |
In-book reference | : Book 7, Hadith 3 |
English translation | : Vol. 2, Book 2, Hadith 619 |
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
Reference | : Riyad as-Salihin 1032 |
In-book reference | : Book 8, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4275 |
In-book reference | : Book 37, Hadith 176 |
English translation | : Vol. 5, Book 37, Hadith 4275 |
Abu Hazim narrated it on the authority of Ibn Sa'd that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 219 |
In-book reference | : Book 1, Hadith 432 |
USC-MSA web (English) reference | : Book 1, Hadith 424 |
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Narrated `Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.
Reference | : Sahih al-Bukhari 6571 |
In-book reference | : Book 81, Hadith 159 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 575 |
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Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4569 |
In-book reference | : Book 44, Hadith 121 |
English translation | : Vol. 5, Book 44, Hadith 4573 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1403 |
In-book reference | : Book 16, Hadith 19 |
English translation | : Vol. 3, Book 14, Hadith 1403 |
Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al- Firdaus."
Reference | : Sahih al-Bukhari 3982 |
In-book reference | : Book 64, Hadith 33 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 318 |
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Narrated Jubair bin Mut`im:
That he heard the Prophet saying, "The person who severs the bond of kinship will not enter Paradise."
Reference | : Sahih al-Bukhari 5984 |
In-book reference | : Book 78, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 13 |
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Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."
Reference | : Sahih al-Bukhari 6547 |
In-book reference | : Book 81, Hadith 136 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 555 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3763 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Vol. 4, Book 35, Hadith 3794 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said:
Reference | : Sahih Muslim 2736 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Book 36, Hadith 6596 |
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Narrated `Abdullah:
The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."
Reference | : Sahih al-Bukhari 4497 |
In-book reference | : Book 65, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 24 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 148 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 148 |
Narrated Abu Musa Al-Ash`ari:
I performed ablution in my house and then went out and said, "Today I shall stick to Allah's Apostle and stay with him all this day of mine (in his service)." I went to the Mosque and asked about the Prophet . They said, "He had gone in this direction." So I followed his way, asking about him till he entered a place called Bir Aris. I sat at its gate that was made of date-palm leaves till the Prophet finished answering the call of nature and performed ablution. Then I went up to him to see him sitting at the well of Aris at the middle of its edge with his legs uncovered, hanging in the well. I greeted him and went back and sat at the gate. I said, "Today I will be the gatekeeper of the Prophet." Abu Bakr came and pushed the gate. I asked, "Who is it?" He said, "Abu Bakr." I told him to wait, went in and said, "O Allah's Apostle! Abu Bakr asks for permission to enter." He said, "Admit him and give him the glad tidings that he will be in Paradise." So I went out and said to Abu Bakr, "Come in, and Allah's Apostle gives you the glad tidings that you will be in Paradise" Abu Bakr entered and sat on the right side of Allah's Apostle on the built edge of the well and hung his legs n the well as the Prophet did and uncovered his legs. I then returned and sat (at the gate). I had left my brother performing ablution and he intended to follow me. So I said (to myself). "If Allah wants good for so-and-so (i.e. my brother) He will bring him here." Suddenly somebody moved the door. I asked, "Who is it?" He said, "`Umar bin Al-Khattab." I asked him to wait, went to Allah's Apostle, greeted him and said, `Umar bin Al-Khattab asks the permission to enter." He said, "Admit him, and give him the glad tidings that he will be in Paradise." I went to "`Umar and said "Come in, and Allah's Apostle, gives you the glad tidings that you will be in Paradise." So he entered and sat beside Allah's Apostle on the built edge of the well on the left side and hung his legs in the well. I returned and sat (at the gate) and said, (to myself), "If Allah wants good for so-and-so, He will bring him here." Somebody came and moved the door. I asked "Who is it?" He replied, "Uthman bin `Affan." I asked him to wait and went to the Prophet and informed him. He said, "Admit him, and give him the glad tidings of entering Paradise, I asked him to wait and went to the Prophet and informed him. He said, "Adult him, and give him the glad tidings of entering Paradise after a calamity that will befall him." So I went up to him and said to him, "Come in; Allah's Apostle gives you the glad tidings of entering Paradise after a calamity that will befall you. "Uthman then came in and found that the built edge of the well was occupied, so he sat opposite to the Prophet on the other side. Sa`id bin Al-Musaiyab said, "I interpret this (narration) in terms of their graves."
Reference | : Sahih al-Bukhari 3674 |
In-book reference | : Book 62, Hadith 24 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 23 |
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Wa’il b. Hujr reported in this tradition from the Prophet(saws):
Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet(saws).
And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 736 |
In-book reference | : Book 2, Hadith 346 |
English translation | : Book 2, Hadith 735 |
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
Reference | : Sahih al-Bukhari 6594 |
In-book reference | : Book 82, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
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Narrated `Ali:
While the Prophet was in a funeral procession, he took a small stick and started scraping the earth with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet then recited:-- 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.'.....(92.5-10)
Reference | : Sahih al-Bukhari 4946 |
In-book reference | : Book 65, Hadith 468 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 471 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3710 |
In-book reference | : Book 49, Hadith 106 |
English translation | : Vol. 1, Book 46, Hadith 3710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 488 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Vol. 1, Book 4, Hadith 488 |
It is narrated on the authority of Abdullah b. Mas'ud that Waki told (him) that the Messenger of Allah had observed and Ibn Numair asserted:
Reference | : Sahih Muslim 92 |
In-book reference | : Book 1, Hadith 174 |
USC-MSA web (English) reference | : Book 1, Hadith 167 |
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Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' Allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' Allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' Allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, 'O my Lord ! Let me enter Paradise.' Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled . Then Allah will say, 'Request more of such and such things.' Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say "All this is granted to you and a similar amount besides." Abu Sa`id Al-Khudri, said to Abu Huraira, 'Allah's Apostle said, "Allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from Allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sa`id said, "I heard him saying, 'That is for you and ten times more the like of it."
Reference | : Sahih al-Bukhari 806 |
In-book reference | : Book 10, Hadith 201 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
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Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).
Reference | : Sahih al-Bukhari 6914 |
In-book reference | : Book 87, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 49 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 407 |
In-book reference | : Book 22, Hadith 11 |
English translation | : Book 22, Hadith 407 |
[Muslim].
Reference | : Riyad as-Salihin 254 |
In-book reference | : Introduction, Hadith 254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2091 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Vol. 3, Book 22, Hadith 2093 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3655 |
In-book reference | : Book 17, Hadith 91 |
Grade: | Hasan (Darussalam) [, Muslim (114) (Darussalam) |
Reference | : Musnad Ahmad 328 |
In-book reference | : Book 2, Hadith 234 |
Narrated Jabir bin `Abdullah:
I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."
Reference | : Sahih al-Bukhari 2097 |
In-book reference | : Book 34, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 310 |
(deprecated numbering scheme) |
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them.
Abu Dawud said: This tradition has also been transmitted by Sa'id b. Abi 'Arubah, Hisham al-Dastawa'i and Qatadah from Muslim b. Yasar through his chain.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3349 |
In-book reference | : Book 23, Hadith 24 |
English translation | : Book 22, Hadith 3343 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 932 |
In-book reference | : Book 4, Hadith 355 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3256 |
In-book reference | : Book 13, Hadith 173 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2526 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 4, Book 12, Hadith 2526 |
Narrated 'Umar:
Reference | : Sahih al-Bukhari 3192 |
In-book reference | : Book 59, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Seventy thousand or seven hundred thousand of my followers will enter Paradise. (Abu Hazim, the sub-narrator, is not sure as to which of the two numbers is correct.) They will be holding on to each other, the first will not entering the last one does, their faces like the moon on a full moon night."
Reference | : Sahih al-Bukhari 6554 |
In-book reference | : Book 81, Hadith 143 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 560 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 294 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 854a |
In-book reference | : Book 7, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 1856 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "From my followers there will enter Paradise a crowd, seventy thousand in number, whose faces will glitter as the moon does when it is full." On hearing that, 'Ukasha bin Mihsan Al-Asdi got up, lifting his covering sheet, and said, "O Allah's Apostle! Invoke Allah that He may make me one of them." The Prophet said, "O Allah, make him one of them." Another man from the Ansar got up and said, "O Allah's Apostle! Invoke Allah to make me one of them. "The Prophet said (to him), "'Ukasha has preceded you."
Reference | : Sahih al-Bukhari 6542 |
In-book reference | : Book 81, Hadith 131 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 550 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
Reference | : Sahih Muslim 26a |
In-book reference | : Book 1, Hadith 43 |
USC-MSA web (English) reference | : Book 1, Hadith 39 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1840 |
In-book reference | : Book 18, Hadith 33 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 625 |
In-book reference | : Book 4, Hadith 59 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Grade: | Da'if because a narrator's unknown (Darussalam) |
Reference | : Musnad Ahmad 22 |
In-book reference | : Book 1, Hadith 22 |
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Reference | : Sahih Muslim 1884 |
In-book reference | : Book 33, Hadith 175 |
USC-MSA web (English) reference | : Book 20, Hadith 4645 |
(deprecated numbering scheme) |
Ibn Mas'ud reported:
Reference | : Sahih Muslim 187 |
In-book reference | : Book 1, Hadith 368 |
USC-MSA web (English) reference | : Book 1, Hadith 361 |
(deprecated numbering scheme) |
AbU Huraira reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2128 |
In-book reference | : Book 37, Hadith 190 |
USC-MSA web (English) reference | : Book 24, Hadith 5310 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2401 |
In-book reference | : Book 36, Hadith 99 |
English translation | : Vol. 4, Book 10, Hadith 2401 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Narrated Anas:
The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.
Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'
They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted.
When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter.
When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
Reference | : Sahih al-Bukhari 7440 |
In-book reference | : Book 97, Hadith 66 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4597 |
In-book reference | : Book 44, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 4601 |
Narrated `Ali:
We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4947 |
In-book reference | : Book 65, Hadith 469 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 472 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1028b |
In-book reference | : Book 44, Hadith 13 |
USC-MSA web (English) reference | : Book 31, Hadith 5880 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 84 |
In-book reference | : Book 1, Hadith 78 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1536 |
In-book reference | : Book 17, Hadith 26 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1696 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Book 9, Hadith 1692 |
Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
Reference | : Sahih al-Bukhari 1396 |
In-book reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Reference | : Sahih al-Bukhari 2239 |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 441 |
(deprecated numbering scheme) |
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3341 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Book 22, Hadith 3335 |
Narrated Abu Huraira:
Allah's Apostle said, "The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening."
Reference | : Sahih al-Bukhari 3245 |
In-book reference | : Book 59, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 468 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2890 |
In-book reference | : Book 11, Hadith 127 |
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
Reference | : Riyad as-Salihin 305 |
In-book reference | : Introduction, Hadith 305 |
Narrated Abu Musa Al-Ash`ari:
When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O `Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."
Reference | : Sahih al-Bukhari 4205 |
In-book reference | : Book 64, Hadith 245 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 516 |
(deprecated numbering scheme) |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
"I heard Ibn 'Abbas saying: 'Umar bin Al-Khattab narrated to me that he said: "It was said: 'O Messenger of Allah! So-and-so has been martyred.' He said: "No! I saw him in the fire of garment he pilfered from the spoils of war.' He said: 'Stand up O 'Umar! Call out that no one enters paradise except the believers.' Three times."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1574 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 19, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 289 |
In-book reference | : Book 3, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1352 |
In-book reference | : Book 13, Hadith 174 |
English translation | : Vol. 2, Book 13, Hadith 1353 |
Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786c |
In-book reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 39, Hadith 6701 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4994 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Vol. 6, Book 47, Hadith 4997 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1335 |
In-book reference | : Book 11, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2598 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 4, Book 13, Hadith 2598 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik said, "It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if, for instance, a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates, there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins, there is no harm if he takes black ones, when it happens after the agreed delivery date, and when the measure of what he takes is like the measure of what he paid for in advance."
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1651 |
In-book reference | : Book 20, Hadith 54 |
English translation | : Vol. 2, Book 20, Hadith 1652 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1758 |
In-book reference | : Book 5, Hadith 230 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3832 |
In-book reference | : Book 19, Hadith 44 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 978 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Book 42, Hadith 978 |
Narrated `Abdullah bin `Amr:
That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."
Reference | : Sahih al-Bukhari 2631 |
In-book reference | : Book 51, Hadith 63 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 800 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4684 |
In-book reference | : Book 44, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 4688 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3807 |
In-book reference | : Book 33, Hadith 151 |
English translation | : Vol. 5, Book 33, Hadith 3807 |