Sunnah.com reference | : Book 2, Hadith 258 |
English translation | : Book 2, Hadith 350 |
Arabic reference | : Book 2, Hadith 355 |
Malik said, from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade najsh.
Malik said, "Najsh is to offer a man more than the worth of his goods when you do not mean to buy them and someone else follows you in bidding."
USC-MSA web (English) reference | : Book 31, Hadith 98 |
Arabic reference | : Book 31, Hadith 1384 |
Narrated Bashir ibn al-Khasasiyyah:
(Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah (saws) (who had) named him Bashir)
We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1586 |
In-book reference | : Book 9, Hadith 31 |
English translation | : Book 9, Hadith 1581 |
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2813 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Book 15, Hadith 2807 |
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961e |
In-book reference | : Book 35, Hadith 10 |
USC-MSA web (English) reference | : Book 22, Hadith 4827 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 741 |
In-book reference | : Book 4, Hadith 169 |
Grade: | [Its isnad is Sahih,Muslim (1056)] (Darussalam) |
Reference | : Musnad Ahmad 234 |
In-book reference | : Book 2, Hadith 150 |
Narrated Al-Mughirah ibn Shu'bah:
I ate garlic and came to the place where the Prophet (saws) was praying; one rak'ah of prayer had been performed when I joined. When I entered the mosque, the Prophet (saws) noticed the odour of garlic.
When the Messenger of Allah (saws) finished his prayer, he said: He who eats from this plant should not come near us until its odour has gone away.
When I finished the prayer, I came to the Messenger of Allah (saws) and said: Messenger of Allah, do give me your hand. Then I put his hand in the sleeve of my shirt, carrying it to my chest to show that my chest was fastened with a belt. He said: You have a (valid) excuse.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3826 |
In-book reference | : Book 28, Hadith 91 |
English translation | : Book 27, Hadith 3817 |
Narrated Ibn `Abbas:
Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.
Reference | : Sahih al-Bukhari 3220 |
In-book reference | : Book 59, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 443 |
(deprecated numbering scheme) |
'Umar reported:
Reference | : Sahih Muslim 1633 |
In-book reference | : Book 25, Hadith 23 |
USC-MSA web (English) reference | : Book 13, Hadith 4008 |
(deprecated numbering scheme) |
It has been narrated by Abu Huraira that the Holy Prophet (may pceace be upon him) said:
Reference | : Sahih Muslim 1842a |
In-book reference | : Book 33, Hadith 71 |
USC-MSA web (English) reference | : Book 20, Hadith 4543 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
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Narrated `Abdullah bin `Amr bin Al-As:
This Verse: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.' (48.8) which is in the Qur'an, appears in the Torah thus: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: "None has the right to be worshipped but Allah." With such a statement He will cause to open blind eyes, deaf ears and hardened hearts.'
Reference | : Sahih al-Bukhari 4838 |
In-book reference | : Book 65, Hadith 359 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 362 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1421b |
In-book reference | : Book 16, Hadith 79 |
USC-MSA web (English) reference | : Book 8, Hadith 3307 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, "One of the companions of the Messenger of Allah, may Allah bless him and grant him peace, came into the mosque on the day of jumua and Umar ibn al Khattab was already giving the khutba. Umar said, 'What (kind of) time is this (to arrive)?' He said, Amir al- muminin, I returned from the market and heard the call to prayer, so I did no more than do wudu.' Umar said, 'You only did wudu as well? You know that the Messenger of Allah, may Allah bless him and grant him peace, used to tell people to do ghusl.' "
USC-MSA web (English) reference | : Book 5, Hadith 3 |
Arabic reference | : Book 5, Hadith 228 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3810 |
In-book reference | : Book 33, Hadith 154 |
English translation | : Vol. 5, Book 33, Hadith 3810 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1014b |
In-book reference | : Book 12, Hadith 80 |
USC-MSA web (English) reference | : Book 5, Hadith 2212 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 558 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Book 3, Hadith 582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4688 |
In-book reference | : Book 44, Hadith 240 |
English translation | : Vol. 5, Book 44, Hadith 4692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4691 |
In-book reference | : Book 44, Hadith 243 |
English translation | : Vol. 5, Book 44, Hadith 4695 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3740 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Book 27, Hadith 3731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2403 |
In-book reference | : Book 15, Hadith 14 |
English translation | : Vol. 3, Book 15, Hadith 2403 |
Narrated Abu Sa`id:
The Prophet was more shy (from Haya': pious shyness from committing religeous indiscretions) than a veiled virgin girl. (See Hadith No. 762, Vol. 4)
Reference | : Sahih al-Bukhari 6119 |
In-book reference | : Book 78, Hadith 146 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 140 |
(deprecated numbering scheme) |
Narrated Abu Burda Al-Ansari:
I heard the Prophet saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment."
Reference | : Sahih al-Bukhari 6850 |
In-book reference | : Book 86, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 833 |
(deprecated numbering scheme) |
"The Prophet (saws) liked sweets and honey."
This Hadith is Hasan Sahih Gharib. 'Ali bin Mus-hir reported it from Hisham bin 'Urwah, and there is more stated in the Hadith than this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1831 |
In-book reference | : Book 25, Hadith 47 |
English translation | : Vol. 3, Book 23, Hadith 1831 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 389 |
In-book reference | : Book 3, Hadith 98 |
Sunnah.com reference | : Book 2, Hadith 302 |
English translation | : Book 2, Hadith 393 |
Arabic reference | : Book 2, Hadith 398 |
Narrated Abu Huraira:
The Prophet said, "Solomon (the son of) David said, 'Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for "Allah's Cause.' His companion said, 'If Allah will.' But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child." The Prophet further said, "If the Prophet Solomon had said it (i.e. 'If Allah will') he would have begotten children who would have fought in Allah's Cause." Shuaib and Ibn Abi Az-Zinad said, "Ninety (women) is more correct (than seventy).
Reference | : Sahih al-Bukhari 3424 |
In-book reference | : Book 60, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 635 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3349 |
In-book reference | : Book 47, Hadith 401 |
English translation | : Vol. 5, Book 44, Hadith 3349 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2358 |
In-book reference | : Book 9, Hadith 131 |
Narrated `Aisha:
In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
Reference | : Sahih al-Bukhari 1044 |
In-book reference | : Book 16, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 154 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1223 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Book 4, Hadith 1219 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3892 |
In-book reference | : Book 49, Hadith 292 |
English translation | : Vol. 1, Book 46, Hadith 3892 |
Narrated Abdullah ibn Abbas:
Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (saws) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former.
He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 808 |
In-book reference | : Book 2, Hadith 418 |
English translation | : Book 3, Hadith 807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3377 |
In-book reference | : Book 30, Hadith 7 |
English translation | : Vol. 4, Book 30, Hadith 3377 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1559a |
In-book reference | : Book 22, Hadith 26 |
USC-MSA web (English) reference | : Book 10, Hadith 3782 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1006 |
In-book reference | : Book 8, Hadith 16 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 301 |
In-book reference | : Book 43, Hadith 5 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 576 |
In-book reference | : Book 1, Hadith 310 |
English translation | : Vol. 1, Book 1, Hadith 576 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2318 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Vol. 3, Book 13, Hadith 2318 |
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Reference | : Sahih al-Bukhari 4997 |
In-book reference | : Book 66, Hadith 19 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
Reference | : Musnad Ahmad 1390 |
In-book reference | : Book 6, Hadith 10 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
Reference | : Sahih al-Bukhari 3901 |
In-book reference | : Book 63, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
(deprecated numbering scheme) |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4630 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Book 41, Hadith 4613 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 236 |
In-book reference | : Introduction, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 236 |
Grade: | Sahih (Darussalam) [Muslim (1056) (Darussalam) |
Reference | : Musnad Ahmad 127 |
In-book reference | : Book 2, Hadith 45 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2639 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Vol. 5, Book 38, Hadith 2639 |
Sunnah.com reference | : Book 2, Hadith 379 |
English translation | : Book 2, Hadith 456 |
Arabic reference | : Book 2, Hadith 459 |
Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
Abu Huraira reported:
Reference | : Sahih Muslim 247a |
In-book reference | : Book 2, Hadith 48 |
USC-MSA web (English) reference | : Book 2, Hadith 479 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1288 |
In-book reference | : Book 13, Hadith 110 |
English translation | : Vol. 2, Book 13, Hadith 1289 |
Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam:
(one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah !"
Reference | : Sahih al-Bukhari 4178, 4179 |
In-book reference | : Book 64, Hadith 220 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 495 |
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'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (may peace be upon him). In the narration transmitted by 'Uthman there is a slight variation of wording.
Reference | : Sahih Muslim 2570a |
In-book reference | : Book 45, Hadith 55 |
USC-MSA web (English) reference | : Book 32, Hadith 6233 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."
Reference | : Sahih al-Bukhari 14 |
In-book reference | : Book 2, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 14 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 258 |
In-book reference | : Book 2, Hadith 66 |
USC-MSA web (English) reference | : Book 2, Hadith 497 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4422 |
In-book reference | : Book 22, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 187 |
In-book reference | : Introduction, Hadith 187 |
English translation | : Vol. 1, Book 1, Hadith 187 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4778 |
In-book reference | : Book 45, Hadith 73 |
English translation | : Vol. 5, Book 45, Hadith 4782 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 621 |
In-book reference | : Introduction, Hadith 621 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 743 |
In-book reference | : Book 32, Hadith 140 |
English translation | : Book 31, Hadith 743 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5670 |
In-book reference | : Book 51, Hadith 132 |
English translation | : Vol. 6, Book 51, Hadith 5673 |
Malik related to me that Umar ibn al-Khattab said, "The testimony of some one known to bear a grudge or to be unreliable is not accepted."
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4235 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4235 |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"
USC-MSA web (English) reference | : Book 18, Hadith 18 |
Arabic reference | : Book 18, Hadith 651 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2321 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Vol. 4, Book 10, Hadith 2321 |
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
Reference | : Sahih al-Bukhari 7274 |
In-book reference | : Book 96, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
(deprecated numbering scheme) |
Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (may peace be upon him) with her child. who was not yet weaned, and she placed him in his lap; and he urinated in his (Holy Prophet's) lap. He (the Holy Prophet) did nothing more than spraying water over it.
Reference | : Sahih Muslim 287a |
In-book reference | : Book 2, Hadith 131 |
USC-MSA web (English) reference | : Book 2, Hadith 563 |
(deprecated numbering scheme) |
Umar ibn Khaldah said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3523 |
In-book reference | : Book 24, Hadith 108 |
English translation | : Book 23, Hadith 3516 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1075 |
In-book reference | : Book 5, Hadith 273 |
English translation | : Vol. 1, Book 5, Hadith 1075 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1406 |
In-book reference | : Book 5, Hadith 604 |
English translation | : Vol. 1, Book 5, Hadith 1406 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1276 |
In-book reference | : Book 10, Hadith 6 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4539 |
In-book reference | : Book 41, Hadith 46 |
English translation | : Book 40, Hadith 4524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2397 |
In-book reference | : Book 22, Hadith 308 |
English translation | : Vol. 3, Book 22, Hadith 2399 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3179 |
In-book reference | : Book 13, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2434 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 2434 |
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3116 |
In-book reference | : Book 47, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 3116 |
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1429e |
In-book reference | : Book 16, Hadith 116 |
USC-MSA web (English) reference | : Book 8, Hadith 3341 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 200 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3105 |
In-book reference | : Book 47, Hadith 157 |
English translation | : Vol. 5, Book 44, Hadith 3105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4921 |
In-book reference | : Book 46, Hadith 52 |
English translation | : Vol. 5, Book 46, Hadith 4925 |
Grade: | Da'if (Darussalam) because of the weakness of Thuwair bin Abu Fakhitah] (Darussalam) |
Reference | : Musnad Ahmad 747 |
In-book reference | : Book 5, Hadith 180 |
Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:
Reference | : Sahih Muslim 2829 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Book 40, Hadith 6787 |
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Narrated Abu Rafi`:
The Prophet said, "The neighbor has more right to be taken care of by his neighbor (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, "So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things."
Reference | : Sahih al-Bukhari 6980 |
In-book reference | : Book 90, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 109 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Holy Qur'an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).
Reference | : Sahih al-Bukhari 1902 |
In-book reference | : Book 30, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 126 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet was more shy than a virgin in her separate room. And if he saw a thing which he disliked, we would recognize that (feeling) in his face.
Reference | : Sahih al-Bukhari 6102 |
In-book reference | : Book 78, Hadith 129 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 124 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) was more modest than the virgin behind the curtain (or in the apartment), and when he disliked anything, we recognised that from his face.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَأَحْمَدُ بْنُ سِنَانٍ، قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي عُتْبَةَ، يَقُولُ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ .
Reference | : Sahih Muslim 2320 |
In-book reference | : Book 43, Hadith 90 |
USC-MSA web (English) reference | : Book 30, Hadith 5739 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5314 |
In-book reference | : Book 48, Hadith 275 |
English translation | : Vol. 6, Book 48, Hadith 5316 |
Reference | : Mishkat al-Masabih 2068 |
In-book reference | : Book 7, Hadith 111 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2639 |
In-book reference | : Book 10, Hadith 131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1300 |
In-book reference | : Book 4, Hadith 711 |
Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 246 |
In-book reference | : Book 2, Hadith 42 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2259 |
In-book reference | : Book 9, Hadith 34 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3434 |
In-book reference | : Book 48, Hadith 65 |
English translation | : Vol. 6, Book 45, Hadith 3434 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5122 |
In-book reference | : Book 67, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1727 |
In-book reference | : Book 7, Hadith 90 |
English translation | : Vol. 1, Book 7, Hadith 1727 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5336 |
In-book reference | : Book 48, Hadith 297 |
English translation | : Vol. 6, Book 48, Hadith 5338 |