The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me.
Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad and Abu Bakr), my horse stumbled and I fell down from it, Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything, but the Prophet said, "Do not tell others about us." Then I requested him to write for me a statement of security and peace. He ordered 'Amr bin Fuhaira who wrote it for me on a parchment, and then Allah's Apostle proceeded on his way.
Narrated 'Urwa bin Az-Zubair:
The Jew could not help shouting at the top of his voice, "O you 'Arabs! Here is your great man whom you have been waiting for!" So all the Muslims rushed to their arms and received Allah's Apostle on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani 'Amr bin 'Auf, and this was on Monday in the month of Rabi-ul-Awal. Abu Bakr stood up, receiving the people while Allah's Apostle sat down and kept silent. Some of the Ansar who came and had not seen Allah's Apostle before, began greeting Abu Bakr, but when the sunshine fell on Allah's Apostle and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah's Apostle. Allah's Apostle stayed with Bani 'Amr bin 'Auf for ten nights and established the mosque (mosque of Quba) which was founded on piety. Allah's Apostle prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at (the place of) the Mosque of Allah's Apostle at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of 'Asad bin Zurara. When his she-camel knelt down, Allah's Apostle said, "This place, Allah willing, will be our abiding place." Allah's Apostle then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said, "No, but we will give it as a gift, O Allah's Apostle!" Allah's Apostle then built a mosque there. The Prophet himself started carrying unburnt bricks for its building and while doing so, he was saying "This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable." He was also saying, "O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants." Thus the Prophet recited (by way of proverb) the poem of some Muslim poet whose name is unknown to me.
(Ibn Shibab said, "In the Hadiths it does not occur that Allah's Apostle
recited a complete poetic verse other than this one.")
Reference | : Sahih al-Bukhari 3906 |
In-book reference | : Book 63, Hadith 131 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Abu Musa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1221c |
In-book reference | : Book 15, Hadith 168 |
USC-MSA web (English) reference | : Book 7, Hadith 2812 |
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Miswar b. Makhramali reported that he heard Allah's Messenger (may peace be upon him) say, as he sat on the pulpit:
Reference | : Sahih Muslim 2449a |
In-book reference | : Book 44, Hadith 137 |
USC-MSA web (English) reference | : Book 31, Hadith 5999 |
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Asma' daughter of 'Unais said:
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 296 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Book 1, Hadith 296 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "I saw Abdullah ibn Umar stop by the grave of the Prophet, may Allah bless him and grant him peace, and ask for blessings on the Prophet, may Allah bless him and grant him peace, and on Abu Bakr and Umar."
USC-MSA web (English) reference | : Book 9, Hadith 71 |
Arabic reference | : Book 9, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4992 |
In-book reference | : Book 47, Hadith 8 |
English translation | : Vol. 6, Book 47, Hadith 4995 |
Narrated Abu Huraira:
Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her `Abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.
Reference | : Sahih al-Bukhari 5758 |
In-book reference | : Book 76, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 654 |
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'A'isha reported:
Reference | : Sahih Muslim 2435a |
In-book reference | : Book 44, Hadith 107 |
USC-MSA web (English) reference | : Book 31, Hadith 5971 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2634 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 3, Book 24, Hadith 2635 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Narrated Sa`d's father:
When the emigrants reached Medina. Allah's Apostle established the bond of fraternity between `Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow scent. The Prophet asked, "What is this (scent)?" He replied, "I got married." The Prophet asked, "How much Mahr did you give her?" He replied, "I gave her a datestone of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as to which is correct.)
Reference | : Sahih al-Bukhari 3780 |
In-book reference | : Book 63, Hadith 5 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 124 |
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Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Apostle of Allah (may peace be upon him) asked Abu Taiba to cup her. He (Jabir) said:
Reference | : Sahih Muslim 2206 |
In-book reference | : Book 39, Hadith 98 |
USC-MSA web (English) reference | : Book 26, Hadith 5469 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2157 |
In-book reference | : Book 12, Hadith 112 |
English translation | : Book 11, Hadith 2152 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3338 |
In-book reference | : Book 13, Hadith 252 |
Narrated `Urwa:
Az-Zubair said, "I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." `Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali's offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
Reference | : Sahih al-Bukhari 3998 |
In-book reference | : Book 64, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 333 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1941 |
In-book reference | : Book 27, Hadith 47 |
English translation | : Vol. 4, Book 1, Hadith 1941 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1946 |
In-book reference | : Book 27, Hadith 52 |
English translation | : Vol. 4, Book 1, Hadith 1946 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3929 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 30, Hadith 3918 |
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 52 |
Arabic reference | : Book 20, Hadith 757 |
A'isha, the wife of Allah's Apostle (mav peace be upon him), and Uthman both reported that Abu Bakr sought permission from Allah's Messenger (may peace be upon him) for entrance (in his apartment) as he had been lying on his bed covered with the bed-sheet of A'isha, and he gave permission to Abu Bakr in that very state and he, having his need fulfilled, went back. Then Umar sought permission and it was given to him in that very state and, after having his need fulfilled, he went back. And 'Uthman reported:
Reference | : Sahih Muslim 2402a |
In-book reference | : Book 44, Hadith 40 |
USC-MSA web (English) reference | : Book 31, Hadith 5907 |
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'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4572 |
In-book reference | : Book 41, Hadith 79 |
English translation | : Book 40, Hadith 4555 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 178 |
In-book reference | : Book 9, Hadith 23 |
English translation | : Book 9, Hadith 178 |
Narrated `Urwa:
That he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphan girls, marry (other) women of your choice.' (4.3) `Aisha said, "It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah's Apostle for such cases, whereupon Allah revealed: 'They ask your instruction concerning women..' (4.127) (The sub-narrator then mentioned the Hadith.)
Reference | : Sahih al-Bukhari 6965 |
In-book reference | : Book 90, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 95 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2596 |
In-book reference | : Book 15, Hadith 120 |
English translation | : Book 14, Hadith 2590 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 11 |
In-book reference | : Book 1, Hadith 10 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3476 |
In-book reference | : Book 24, Hadith 61 |
English translation | : Book 23, Hadith 3469 |
Malik related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab came upon Abu Bakr as-Siddiq pulling his tongue. Umar said to him, "Stop, may Allah forgive you!" Abu Bakr replied, "This has brought me to dangerous places."
Sunnah.com reference | : Book 56, Hadith 12 |
USC-MSA web (English) reference | : Book 56, Hadith 12 |
Arabic reference | : Book 56, Hadith 1825 |
Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2501 |
In-book reference | : Book 44, Hadith 240 |
USC-MSA web (English) reference | : Book 31, Hadith 6095 |
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Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm:
That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " `Amra added, `Aisha said, 'It is not like what Ibn `Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "
Reference | : Sahih al-Bukhari 1700 |
In-book reference | : Book 25, Hadith 178 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 757 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3675 |
In-book reference | : Book 49, Hadith 71 |
English translation | : Vol. 1, Book 46, Hadith 3675 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Jabir b. ‘Abd Allah reported the Messenger of Allah (saws) as saying:
Abu Dawud said: It has been transmitted by Yunus and Shu’aib, but they did not mention ‘Amr b. Aban.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4636 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Book 41, Hadith 4619 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3091 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 1, Book 25, Hadith 3093 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and `Umar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")
Reference | : Sahih al-Bukhari 3676 |
In-book reference | : Book 62, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 25 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1867 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 1868 |
Abu Zubair reported that he heard 'Abd al-Rahman b. Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (Allah be pleased with them) and Abu Zubair heard:
Reference | : Sahih Muslim 1471s |
In-book reference | : Book 18, Hadith 19 |
USC-MSA web (English) reference | : Book 9, Hadith 3489 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1126 |
In-book reference | : Book 11, Hadith 48 |
English translation | : Vol. 2, Book 6, Hadith 1126 |
Grade: | Sahih isnad; its men are thiqat) (Darussalam) |
Reference | : Musnad Ahmad 879 |
In-book reference | : Book 5, Hadith 308 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 219 |
In-book reference | : Introduction, Hadith 219 |
Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.
Reference | : Sahih al-Bukhari 1614, 1615 |
In-book reference | : Book 25, Hadith 100 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 683 |
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That the Prophet (saws) said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1759 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Vol. 3, Book 22, Hadith 1759 |
Narrated Anas bin Malik:
`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."
Reference | : Sahih al-Bukhari 1558 |
In-book reference | : Book 25, Hadith 44 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 629 |
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Narrated `Aisha:
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Reference | : Sahih al-Bukhari 6004 |
In-book reference | : Book 78, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 33 |
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Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 89 |
In-book reference | : Book 2, Hadith 8 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."
Sunnah.com reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 3 |
Arabic reference | : Book 26, Hadith 1072 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 716 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Book 31, Hadith 716 |
The freed slave-girl of Maimuna was given a goat in charity but it died. The Messenger of Allah (may peace be upon him) happened to pass by that (carcass). Upon this be said:
Reference | : Sahih Muslim 363a |
In-book reference | : Book 3, Hadith 127 |
USC-MSA web (English) reference | : Book 3, Hadith 704 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3280 |
In-book reference | : Book 26, Hadith 85 |
English translation | : Vol. 4, Book 26, Hadith 3282 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20) (Darussalam) |
Reference | : Musnad Ahmad 335 |
In-book reference | : Book 2, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1489 |
In-book reference | : Book 4, Hadith 888 |
Narrated Ibn `Abbas:
The Prophet said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth." Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'
Reference | : Sahih al-Bukhari 3362, 3363 |
In-book reference | : Book 60, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 582 |
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Narrated Umm Salamah, Ummul Mu'minin:
I was with the Messenger of Allah (saws) while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil (purdah). The Prophet (saws) said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet (saws) said: Are both of you blind? Do you not see him? AbuDawud said: This was peculiar to the wives of the Prophet (saws). Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet (saws) said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum, for he is a blind man. You can put off your clothes with him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4112 |
In-book reference | : Book 34, Hadith 93 |
English translation | : Book 33, Hadith 4100 |
Narrated Asma:
I prepared the journey-food for Allah's Apostle in Abu Bakr's house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So, I said to Abu Bakr, "By Allah, I do not find anything to tie (these things) with except my waist belt." He said, "Cut it into two pieces and tie the water-skin with one piece and the food-container with the other (the subnarrator added, "She did accordingly and that was the reason for calling her Dhatun-Nitaqain (i.e. twobelted woman)).
Reference | : Sahih al-Bukhari 2979 |
In-book reference | : Book 56, Hadith 188 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 222 |
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وَفِي رِوَايَةٍ: { ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ اَلْوُضُوءِ مِنْهَا } 2 .
وَفِي لَفْظٍ ِللْبُخَارِيِّ: { فَضَفَّرْنَا شَعْرَهَا ثَلَاثَةَ قُرُونٍ, فَأَلْقَيْنَاهُ خَلْفَهَا } 3 .
Reference | : Bulugh al-Maram 544 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Book 3, Hadith 568 |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged onehundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.
Reference | : Sahih al-Bukhari 6859, 6860 |
In-book reference | : Book 86, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 842 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1933 |
In-book reference | : Book 27, Hadith 39 |
English translation | : Vol. 4, Book 1, Hadith 1933 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4425 |
In-book reference | : Book 40, Hadith 75 |
English translation | : Book 39, Hadith 4411 |
Narrated Usama:
Once a daughter of Allah's Apostle sent a message to Allah's Apostle while Usama, Sa`d, and my father or Ubai were (sitting there) with him. She said, (in the message); My child is going to die; please come to us." Allah's Apostle returned the messenger and told him to convey his greetings to her, and say, "Whatever Allah takes, is for Him and whatever He gives is for Him, and everything with Him has a limited fixed term (in this world): so she should be patient and hope for Allah's reward." Then she again sent for him swearing that he should come; so The Prophet got up, and so did we. When he sat there (at the house of his daughter), the child was brought to him, and he took him into his lap while the child's breath was disturbed in his chest. The eyes of Allah's Apostle started shedding tears. Sa`d said, "What is this, O Allah's Apostle?" The Prophet said, "This is the mercy which Allah has lodged in the hearts of whoever He wants of His slaves, and verily Allah is merciful only to those of His slaves who are merciful (to others).'
Reference | : Sahih al-Bukhari 6655 |
In-book reference | : Book 83, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 649 |
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Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 281 |
In-book reference | : Book 40, Hadith 20 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480m |
In-book reference | : Book 18, Hadith 57 |
USC-MSA web (English) reference | : Book 9, Hadith 3523 |
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Narrated Abu Musa:
The Prophet entered a garden and told me to guard its gate. Then a man came and asked permission to enter. The Prophet, said, "Permit him and give him the good news that he will enter Paradise." Behold! It was Abu Bakr. Then `Umar came, and the Prophet said, "Admit him and give him the good news that he will enter Paradise." Then `Uthman came and the Prophet said, "Admit him and give him the good news that he will enter Paradise. "
Reference | : Sahih al-Bukhari 7262 |
In-book reference | : Book 95, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 367 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1832 |
In-book reference | : Book 6, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2237 |
In-book reference | : Book 33, Hadith 80 |
English translation | : Vol. 4, Book 7, Hadith 2237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3538 |
In-book reference | : Book 27, Hadith 152 |
English translation | : Vol. 4, Book 27, Hadith 3568 |
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said):
Reference | : Sahih Muslim 1445d |
In-book reference | : Book 17, Hadith 7 |
USC-MSA web (English) reference | : Book 8, Hadith 3400 |
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Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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Reference | : Bulugh al-Maram 107 |
In-book reference | : Book 1, Hadith 126 |
English translation | : Book 1, Hadith 113 |
[Al-Bukhari and Muslim].
In another narration of Muslim, Muhammad bin Zaid bin 'Abdullah bin 'Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa'id." Later she fell in a well in the same disputed land and died.
وفي رواية لمسلم عن محمد بن زيد بن عبد الله بن عمر بمعناه وأنه رآها عمياء تلتمس الجدر تقول: أصابتني دعوة سعيد، وأنها مرت على بئر في الدار التي خاصمته فيها، فوقعت فيها فكانت قبرها.
Reference | : Riyad as-Salihin 1506 |
In-book reference | : Book 16, Hadith 42 |
كُلُّ امْرِئٍ مُصَبَّحٌ في أهْلِهِ... والمَوْتُ أدْنَى مِن شِرَاكِ نَعْلِهِ
وَكانَ بلَالٌ إذَا أُقْلِعَ عنْه يَرْفَعُ عَقِيرَتَهُ فيَقولُ:
أَلَا لَيْتَ شِعْرِي هلْ أبِيتَنَّ لَيْلَةً... بوَادٍ وحَوْلِي إذْخِرٌ وجَلِيلُ
وَهلْ أرِدَنْ يَوْمًا مِيَاهَ مِجَنَّةٍ... وهلْ تَبْدُوَنْ لي شَامَةٌ وطَفِيلُ
قَالَ: قَالَتْ عَائِشَةُ: فَجِئْتُ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فأخْبَرْتُهُ، فَقَالَ: اللَّهُمَّ حَبِّبْ إلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ أوْ أشَدَّ، وصَحِّحْهَا، وبَارِكْ لَنَا في صَاعِهَا ومُدِّهَا، وانْقُلْ حُمَّاهَا فَاجْعَلْهَا بالجُحْفَةِ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 525 |
In-book reference | : Book 29, Hadith 35 |
English translation | : Book 29, Hadith 525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5035 |
In-book reference | : Book 47, Hadith 51 |
English translation | : Vol. 6, Book 47, Hadith 5038 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 852 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Book 35, Hadith 852 |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3580 |
In-book reference | : Book 17, Hadith 26 |
Sunnah.com reference | : Book 16, Hadith 132 |
English translation | : Book 16, Hadith 1610 |
Arabic reference | : Book 16, Hadith 1567 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2190 |
In-book reference | : Book 33, Hadith 33 |
English translation | : Vol. 4, Book 7, Hadith 2190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3355 |
In-book reference | : Book 26, Hadith 160 |
English translation | : Vol. 4, Book 26, Hadith 3357 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4628 |
In-book reference | : Book 42, Hadith 33 |
English translation | : Book 41, Hadith 4611 |
Narrated Ibn `Umar:
Allah's Apostle said, "While three persons were traveling, they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. 'Think of such good (righteous) deeds which, you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said, 'O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked (the sheep), I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place (for my sheep), and didn't return home till late at night and found that my parents had slept. I milked (my livestock) as usual and brought the milk vessel and stood at their heads, and I disliked to wake them up from their sleep, and I also disliked to give the milk to my children before my parents though my children were crying (from hunger) at my feet. So this state of mine and theirs continued till the day dawned. (O Allah!) If you considered that I had done that only for seeking Your pleasure, then please let there be an opening through which we can see the sky.' So Allah made for them an opening through which they could see the sky. Then the second person said, 'O Allah! I had a she-cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs (to have sexual intercourse with her), she said, 'O Allah's slave! Be afraid of Allah ! Do not deflower me except legally (by marriage contract). So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a (wider) opening.' So Allah shifted that rock to make the opening wider for them. And the last (third) person said 'O Allah ! I employed a laborer for wages equal to a Faraq (a certain measure: of rice, and when he had finished his job he demanded his wages, but when I presented his due to him, he gave it up and refused to take it. Then I kept on sowing that rice for him (several times) till managed to buy with the price of the yield, some cows and their shepherd Later on the laborer came to me an said. '(O Allah's slave!) Be afraid o Allah, and do not be unjust to me an give me my due.' I said (to him). 'Go and take those cows and their shepherd. So he took them and went away. (So, O Allah!) If You considered that I had done that for seeking Your pleasure, then please remove the remaining part of the rock.' And so Allah released them (from their difficulty).
Reference | : Sahih al-Bukhari 5974 |
In-book reference | : Book 78, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 5 |
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Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 669 |
In-book reference | : Introduction, Hadith 669 |
Narrated Sahl bin Sa`d As-Sa`idi:
Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah's Apostle about that." `Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did Allah's Apostle say to you?" `Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."
Reference | : Sahih al-Bukhari 5259 |
In-book reference | : Book 68, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 185 |
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Narrated Ibn `Umar:
Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by `Umar, and then by `Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah."
Reference | : Sahih al-Bukhari 5873 |
In-book reference | : Book 77, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 762 |
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Narrated Jubair bin Mut`im:
A woman came to the Prophet and spoke to him about something and he told her to return to him. She said, "O Allah's Apostle! If I come and do not find you?" (As if she meant, "...if you die?") The Prophet said, "If you should not find me, then go to Abu Bakr."
Reference | : Sahih al-Bukhari 7220 |
In-book reference | : Book 93, Hadith 80 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 327 |
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Narrated Ibn `Abbas:
that `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah's Apostle for her." By 'her' he meant `Aisha. `Umar added, "Then I told that to Allah's Apostle and he smiled (on hearing that).
Reference | : Sahih al-Bukhari 5218 |
In-book reference | : Book 67, Hadith 151 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 145 |
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Narrated Anas bin Malik:
The Prophet said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah's Apostle when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah's Apostle selected her for himself and took her along with him till we reached a place called Sa`d-AsSahba,' where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Allah's Apostle told me to call those who were around me. So, that was the marriage banquet of Allah's Apostle and Safiya. Then we left for Medina. I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, "This is a mountain which loves us and is loved by us." Then he looked at Medina and said, "O Allah! I make the area between its (i.e. Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).
Reference | : Sahih al-Bukhari 2893 |
In-book reference | : Book 56, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 143 |
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Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah, may Allah bless him and grant him peace, was told of her illness, and the Messenger of Allah, may Allah bless him and grant him peace, used to visit poor people frequently and ask after them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Let me know if she dies." Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah, may Allah bless him and grant him peace. In the morning the Messenger of Allah, may Allah bless him and grant him peace, was told what had happened to her and he said, "Didn't I tell you to let me know if she died?" They replied, "Messenger of Allah, we did not want to wake you up and make you come out in the night." Then the Messenger of Allah, may Allah bless him and grant him peace, went out and formed everyone into rows by her grave and said "Allah is greater" four times.
USC-MSA web (English) reference | : Book 16, Hadith 15 |
Arabic reference | : Book 16, Hadith 537 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2734 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 4, Book 23, Hadith 2734 |
Abu Huraira reported that Abu'l-Qasim (may peace be upon him) said:
Reference | : Sahih Muslim 2134 |
In-book reference | : Book 38, Hadith 12 |
USC-MSA web (English) reference | : Book 25, Hadith 5325 |
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Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala', an Ansari woman who gave the pledge of allegiance to the Prophet said to me, "The emigrants were distributed amongst us by drawing lots and we got in our share `Uthman bin Maz'un. We made him stay with us in our house. Then he suffered from a disease which proved fatal when he died and was given a bath and was shrouded in his clothes, Allah's Apostle came I said, 'May Allah be merciful to you, O Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet said, 'How do you know that Allah has honored him?' I replied, 'O Allah's Apostle! Let my father be sacrificed for you! On whom else shall Allah bestow His honor?' The Prophet said, 'No doubt, death came to him. By Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am Allah's Apostle. ' By Allah, I never attested the piety of anyone after that."
Al-Laith also narrated as above.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، مِثْلَهُ. وَقَالَ نَافِعُ بْنُ يَزِيدَ عَنْ عُقَيْلٍ، مَا يُفْعَلُ بِهِ وَتَابَعَهُ شُعَيْبٌ وَعَمْرُو بْنُ دِينَارٍ وَمَعْمَرٌ.
Reference | : Sahih al-Bukhari 1243 |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 334 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3652 |
In-book reference | : Book 32, Hadith 103 |
English translation | : Vol. 4, Book 32, Hadith 3652 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3668 |
In-book reference | : Book 33, Hadith 12 |
English translation | : Vol. 5, Book 33, Hadith 3668 |
Anas b. Malik reported that Barira presented to the Apostle of Allah (may peace be upon him) a piece of meat which had been given to her as sadaqa. Upon this he (the Holy Prophet) said:
Reference | : Sahih Muslim 1074a |
In-book reference | : Book 12, Hadith 222 |
USC-MSA web (English) reference | : Book 5, Hadith 2351 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1813 |
In-book reference | : Book 20, Hadith 216 |
English translation | : Vol. 2, Book 20, Hadith 1814 |
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
USC-MSA web (English) reference | : Book 28, Hadith 8 |
Arabic reference | : Book 28, Hadith 1101 |