'Uqba b. 'Amr Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 2935a |
In-book reference | : Book 54, Hadith 131 |
USC-MSA web (English) reference | : Book 41, Hadith 7012 |
(deprecated numbering scheme) |
Narrated Subaia bint Al-Harith:
That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin Luai, and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat-ul-Wada.' Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished."
Reference | : Sahih al-Bukhari 3991 |
In-book reference | : Book 64, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3520 |
In-book reference | : Book 27, Hadith 132 |
English translation | : Vol. 4, Book 27, Hadith 3550 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 523 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 523 |
Narrated `Abdullah:
Allah's Apostle said, "I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there.
Reference | : Sahih al-Bukhari 3633 |
In-book reference | : Book 61, Hadith 138 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 828 |
(deprecated numbering scheme) |
Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (may peace be upon him) gave her the name of Jamila.
Reference | : Sahih Muslim 2139b |
In-book reference | : Book 38, Hadith 20 |
USC-MSA web (English) reference | : Book 25, Hadith 5333 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 756 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Book 33, Hadith 756 |
Narrated Abu Huraira:
Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta."
Reference | : Sahih al-Bukhari 3414, 3415 |
In-book reference | : Book 60, Hadith 87 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 626 |
(deprecated numbering scheme) |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
Abu Huraira reported:
Reference | : Sahih Muslim 573d |
In-book reference | : Book 5, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 1185 |
(deprecated numbering scheme) |
Rafi b. Khadij (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1568a |
In-book reference | : Book 22, Hadith 50 |
USC-MSA web (English) reference | : Book 10, Hadith 3805 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 279c |
In-book reference | : Book 2, Hadith 116 |
USC-MSA web (English) reference | : Book 2, Hadith 548 |
(deprecated numbering scheme) |
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):
Reference | : Sahih Muslim 493b |
In-book reference | : Book 4, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 998 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4295 |
In-book reference | : Book 42, Hadith 33 |
English translation | : Vol. 5, Book 42, Hadith 4300 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2698 |
In-book reference | : Book 10, Hadith 188 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4098 |
In-book reference | : Book 20, Hadith 34 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 600 |
In-book reference | : Book 30, Hadith 63 |
English translation | : Book 30, Hadith 600 |
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Grade: | Da'if (Darussalam) [, because Sa'd bin Ma'bad is unknown] (Darussalam) |
Reference | : Musnad Ahmad 820 |
In-book reference | : Book 5, Hadith 250 |
Malik related to me that Ibn Shihab informed him that a man confessed that he had committed adultery in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
Ibn Shihab said, "Because of this a man is to be taken for his own confession against himself."
USC-MSA web (English) reference | : Book 41, Hadith 4 |
Arabic reference | : Book 41, Hadith 1506 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1490 |
In-book reference | : Book 16, Hadith 26 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."
USC-MSA web (English) reference | : Book 49, Hadith 33 |
Arabic reference | : Book 49, Hadith 1707 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Reference | : Sahih al-Bukhari 4155 |
In-book reference | : Book 64, Hadith 199 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 475 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 583 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Vol. 1, Book 1, Hadith 583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3649 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3679 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2664 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 2664 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2663 |
In-book reference | : Book 10, Hadith 154 |
Narrated `Abdullah bin `Umar:
I heard the Prophet saying, "If someone keeps a dog neither for hunting, nor for guarding livestock, the reward (for his good deeds) will be reduced by two Qirats per day."
Reference | : Sahih al-Bukhari 5481 |
In-book reference | : Book 72, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 390 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If somebody keeps a dog, he loses one Qirat (of the reward) of his good deeds everyday, except if he keeps it for the purpose of agriculture or for the protection of livestock. "
Reference | : Sahih al-Bukhari 3324 |
In-book reference | : Book 59, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 541 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1199b |
In-book reference | : Book 15, Hadith 82 |
USC-MSA web (English) reference | : Book 7, Hadith 2728 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2891 |
In-book reference | : Book 24, Hadith 274 |
English translation | : Vol. 3, Book 24, Hadith 2894 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 897 |
In-book reference | : Book 2, Hadith 507 |
English translation | : Book 2, Hadith 896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 382 |
In-book reference | : Book 1, Hadith 382 |
English translation | : Book 1, Hadith 382 |
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4066 |
In-book reference | : Book 37, Hadith 101 |
English translation | : Vol. 5, Book 37, Hadith 4071 |
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4488 |
In-book reference | : Book 40, Hadith 138 |
English translation | : Book 39, Hadith 4473 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5129 |
In-book reference | : Book 43, Hadith 357 |
English translation | : Book 42, Hadith 5110 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 603 |
In-book reference | : Book 5, Hadith 40 |
[Al-Bukhari and Muslim]
قوله: "حملت على فرس في سبيل الله" معناه: تصدقت به على بعض المجاهدين.
Reference | : Riyad as-Salihin 1613 |
In-book reference | : Book 17, Hadith 103 |
Yahya said that Malik spoke about an investor who made a qirad loan to a man, who used it and made a profit. Then the man bought with all the profit a slave-girl and he had intercourse with her and she became pregnant by him, and so the capital decreased. Malik said, "If he has money, the price of the slave-girl is taken from his property, and the capital is restored by it. If there is something left over after the money is paid, it is divided between them according to the first qirad. If he cannot pay it, the slave-girl is sold so that the capital is restored from her price."
Malik spoke about an investor who made a qirad loan to a man, and the agent spent more than the amount of the qirad loan when buying goods with it and paid the increase from his own money. Malik said, "The investor has a choice if the goods are sold for a profit or loss or if they are not sold. If he wishes to take the goods, he takes them and pays the agent back what he put in for them. If the agent refuses, the investor is a partner for his share of the price in increase and decrease according to what the agent paid extra for them from himself."
Malik spoke about an agent who took qirad money from a man and then gave it to another man to use as a qirad without the consent of the investor. He said, "The agent is responsible for the property. If it is decreased, he is responsible for the loss. If there is profit, the investor has his stipulation of the profit, and then the agent has his stipulation of what remains of the money."
Malik spoke about an agent who exceeded and borrowed some of what he had of qirad in money and he bought goods for himself with it. Malik said, "If he has a profit, the profit is divided according to the condition between them in the qirad. If he has a loss, he is responsible for the loss."
Malik said about an investor who paid qirad money to a man, and the agent borrowed some of the cash and bought goods for himself with it, "The investor of the capital has a choice. If he wishes, he shares with him in the goods according to the qirad, and if he wishes, he frees himself of them, and takes all of the principal back from the agent. That is what is done with some one who oversteps."
USC-MSA web (English) reference | : Book 32, Hadith 9 |
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1007 |
In-book reference | : Book 2, Hadith 618 |
English translation | : Book 3, Hadith 1002 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3434 |
In-book reference | : Book 30, Hadith 64 |
English translation | : Vol. 4, Book 30, Hadith 3434 |
Yahya said that Malik spoke about an investor who gave qirad money to a man, and then the man sought a loan from the investor or the investor borrowed money from the agent, or the investor left goods with the agent to sell for him, or the investor gave the agent dinars to buy goods with. Malik said, "There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him, he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that, he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him, he would have still done the same for him, and had he refused that to him, he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad, it is permitted and there is no harm in it. If a condition comes into it, or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession, or the investor is only doing it because the agent has taken his capital and will not return it to him, that is not permitted in qirad and it is part of what the people of knowledge forbid.' "
USC-MSA web (English) reference | : Book 32, Hadith 13 |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 714 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Vol. 1, Book 3, Hadith 714 |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1497a |
In-book reference | : Book 19, Hadith 16 |
USC-MSA web (English) reference | : Book 9, Hadith 3567 |
(deprecated numbering scheme) |
Umm Salama reported:
Reference | : Sahih Muslim 330a |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 643 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3423 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Vol. 4, Book 30, Hadith 3423 |
Narrated Salim's father:
Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, "We, angels, do not enter a house which contains a picture or a dog."
Reference | : Sahih al-Bukhari 3227 |
In-book reference | : Book 59, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 450 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2603 |
In-book reference | : Book 23, Hadith 169 |
English translation | : Vol. 3, Book 23, Hadith 2604 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Lts isnad is Da'if jiddan] (Darussalam) |
Reference | : Musnad Ahmad 532 |
In-book reference | : Book 4, Hadith 124 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4993 |
In-book reference | : Book 47, Hadith 9 |
English translation | : Vol. 6, Book 47, Hadith 4996 |
Abu Sa'id al-Khudri reported that some people from among the Ansar begged from the Messenger of Allah (may peace be upon him) and he gave them. They again begged him and he again gave them, till when what was in his possession was exhausted he said:
Reference | : Sahih Muslim 1053a |
In-book reference | : Book 12, Hadith 161 |
USC-MSA web (English) reference | : Book 5, Hadith 2291 |
(deprecated numbering scheme) |
Yahya said that he heard Malik say, "This ayat is abrogated. It is the word of Allah, the Blessed, the Exalted, 'If he leaves goods, the testament is for parents and kinsmen.' What came down about the division of the fixed shares of inheritance in the Book of Allah, the Mighty, the Exalted, abrogated it."
Yahya said that he heard Malik say, "The established sunna with us, in which there is no dispute, is that it is not permitted for a testator to make a bequest (in addition to the fixed share) in favour of an heir, unless the other heirs permit him. If some of them permit him and others refuse, he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance.
Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property, and they gave him permission to leave some of his heirs more than his third. Malik said, "They cannot revoke that. Had they been permitted to do so, every heir would have done that, and then, when the testator died, they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property."
Malik said, "If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission, that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well, he is entitled to all his property and can do what he wishes with it. If he wishes, he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs, when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him, and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying, and the heir agrees and then the dying man does not dispose of it at all, it is returned to the one who gave it unless the deceased said to him, 'So-and-so - (one of his heirs) - is weak, and I would like you to give him your inheritance.' So he gives it to him. That is permitted when the deceased specified it for him."
Malik said, "When a man gives the dying man free use of his share of the inheritance, and the dying man distributes some of it and some remains, it is returned to the giver, after the man has died."
Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of, so the heirs refused to permit that. Malik said, "That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third (which the dying man is allowed to bequeath)."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Reference | : Sunan an-Nasa'i 2713 |
In-book reference | : Book 24, Hadith 95 |
English translation | : Vol. 3, Book 24, Hadith 2714 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 664 |
In-book reference | : Book 1, Hadith 398 |
English translation | : Vol. 1, Book 1, Hadith 664 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Vol. 1, Book 1, Hadith 57 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 861 |
In-book reference | : Book 5, Hadith 290 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3863 |
In-book reference | : Book 49, Hadith 263 |
English translation | : Vol. 1, Book 46, Hadith 3863 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3092 |
In-book reference | : Book 25, Hadith 211 |
English translation | : Vol. 4, Book 25, Hadith 3092 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Apostle said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, "Eat, even if only one piece of it remains."
USC-MSA web (English) reference | : Book 25, Hadith 7 |
Arabic reference | : Book 25, Hadith 1060 |
A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1198c |
In-book reference | : Book 15, Hadith 73 |
USC-MSA web (English) reference | : Book 7, Hadith 2719 |
(deprecated numbering scheme) |
A'isha reported Allah's Mdssenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1198e |
In-book reference | : Book 15, Hadith 75 |
USC-MSA web (English) reference | : Book 7, Hadith 2721 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 279d |
In-book reference | : Book 2, Hadith 117 |
USC-MSA web (English) reference | : Book 2, Hadith 549 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Zuyayd ibn as-Salt said, "I went with Umar ibn al-Khattab to Juruf and he looked down and noticed that he had had a wet dream and had prayed without doing ghusl. He exclaimed, 'By Allah I realise that I have had a wet dream and did not know it and have not done ghusl.' So he did ghusl and washed off whatever he saw on his garment, and sprinkled with water whatever he did not see.Then he gave the adhan or the iqama and prayed in the midmorning."
USC-MSA web (English) reference | : Book 2, Hadith 82 |
Arabic reference | : Book 2, Hadith 112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 43 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Book 1, Hadith 43 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2167 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Vol. 3, Book 22, Hadith 2169 |
Reference | : Mishkat al-Masabih 1637 |
In-book reference | : Book 5, Hadith 113 |
From Iyas bin 'Abd al-Muzani who said: "The Prophet (saws) prohibited selling water."
[He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr.
[Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1271 |
In-book reference | : Book 14, Hadith 73 |
English translation | : Vol. 1, Book 12, Hadith 1271 |
Narrated Ibn `Abbas:
A man fell from his Mount and died while he was with the Prophet at `Arafat. The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik'."
Reference | : Sahih al-Bukhari 1268 |
In-book reference | : Book 23, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 358 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 471 |
In-book reference | : Book 3, Hadith 175 |
That the Messenger of Allah (saws) said: "Three will not be spoken to by Allah on the Day of Judgement, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imam, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill not fulfill it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1595 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Vol. 3, Book 19, Hadith 1595 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1950 |
In-book reference | : Book 6, Hadith 175 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4057 |
In-book reference | : Book 19, Hadith 267 |
Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said:
Reference | : Sahih Muslim 1065a |
In-book reference | : Book 12, Hadith 194 |
USC-MSA web (English) reference | : Book 5, Hadith 2324 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3422 |
In-book reference | : Book 30, Hadith 52 |
English translation | : Vol. 4, Book 30, Hadith 3422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 170 |
In-book reference | : Book 2, Hadith 22 |
English translation | : Vol. 1, Book 2, Hadith 170 |
Narrated Anas bin Seereen:
I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."
Reference | : Sahih al-Bukhari 670 |
In-book reference | : Book 10, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 639 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1809 |
In-book reference | : Book 18, Hadith 2 |
A'isha (Allah be pleased with her) reported Allah'* Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1198b |
In-book reference | : Book 15, Hadith 72 |
USC-MSA web (English) reference | : Book 7, Hadith 2718 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1486 |
In-book reference | : Book 18, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 1486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 751 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 1, Book 9, Hadith 752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3206 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3206 |
Reference | : Bulugh al-Maram 736 |
In-book reference | : Book 6, Hadith 29 |
English translation | : Book 6, Hadith 755 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
Narrated Jabir:
A man from the tribe of Bani Aslam came to the Prophet while he was in the mosque and said, "I have committed illegal sexual intercourse." The Prophet turned his face to the other side. The man turned towards the side towards which the Prophet had turned his face, and gave four witnesses against himself. On that the Prophet called him and said, "Are you insane?" (He added), "Are you married?" The man said, 'Yes." On that the Prophet ordered him to be stoned to the death in the Musalla (a praying place). When the stones hit him with their sharp edges and he fled, but he was caught at Al- Harra and then killed
Reference | : Sahih al-Bukhari 5270 |
In-book reference | : Book 68, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 195 |
(deprecated numbering scheme) |
Narrated Zaid bin Khalid Al-Juhani:
I asked `Uthman bin `Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. `Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." `Uthman added, "I heard that from Allah's Apostle." I asked `Ali bin Abi Talib, Az- Zubair bin Al-`Awwam, Talha bin 'Ubaidullah and Ubai bin Ka`b and they gave the same reply. (Abu Aiyub said that he had heard that from Allah's Apostle ) (This order was canceled later on so one has to take a bath. See, Hadith No. 180).
Reference | : Sahih al-Bukhari 292 |
In-book reference | : Book 5, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 291 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
I witnessed the case of Lian (the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ordered that they be divorced, and the husband said, "If I kept her, I would be a liar." I remember that Az-Zubair also said, "(It was said) that if that woman brought forth the child with such-and-such description, her husband would prove truthful, but if she brought it with such-and-such description looking like a Wahra (a red insect), he would prove untruthful." I heard Az-Zubair also saying, "Finally she gave birth to a child of description which her husband disliked .
Reference | : Sahih al-Bukhari 6854 |
In-book reference | : Book 86, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 837 |
(deprecated numbering scheme) |
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832b |
In-book reference | : Book 33, Hadith 38 |
USC-MSA web (English) reference | : Book 20, Hadith 4510 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard that a beggar asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla, "Give it to him." The mawla protested, "You will not have anything to break your fast with." A'isha repeated, "Give it to him," so she did so. When evening came, the people of a house or a man who did not usually give to them, gave them a sheep and some food to go with it. A'isha, umm al-muminin, called her mawla and said, "Eat from this. This is better than your loaf of bread."
Sunnah.com reference | : Book 58, Hadith 5 |
USC-MSA web (English) reference | : Book 58, Hadith 5 |
Arabic reference | : Book 58, Hadith 1848 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1660 |
In-book reference | : Book 5, Hadith 135 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3207 |
In-book reference | : Book 13, Hadith 125 |
‘Abd al-Rahman al-TamiI reported:
Abu Dawud said : All the sound traditions narrated by ‘ Uthman indicated that the head is to be wiped once, because they mentioned (the washing of each part in) ablution three times. In their versions of tradition they mentioned the wordings: “he wiped his head.” In this case they did not mention any number as they did in other cases.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 108 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Book 1, Hadith 108 |