رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1849 |
In-book reference | : Book 18, Hadith 42 |
[Muslim].
Reference | : Riyad as-Salihin 378 |
In-book reference | : Introduction, Hadith 378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3257 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3257 |
Sunnah.com reference | : Book 2, Hadith 48 |
Arabic/English book reference | : Book 2, Hadith 188 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |
Reference | : Virtues of the Qur'an's Chapters and Verses 79 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3240 |
In-book reference | : Book 13, Hadith 158 |
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
Reference | : Riyad as-Salihin 273 |
In-book reference | : Introduction, Hadith 273 |
Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' " The Prophet added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant).
Reference | : Sahih al-Bukhari 7410 |
In-book reference | : Book 97, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 507 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 353 |
In-book reference | : Introduction, Hadith 353 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1531 |
In-book reference | : Book 5, Hadith 9 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4745 |
In-book reference | : Book 45, Hadith 40 |
English translation | : Vol. 5, Book 45, Hadith 4749 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2688 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 2688 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.
Reference | : Sahih Muslim 2060a |
In-book reference | : Book 36, Hadith 246 |
USC-MSA web (English) reference | : Book 23, Hadith 5113 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2061a |
In-book reference | : Book 36, Hadith 249 |
USC-MSA web (English) reference | : Book 23, Hadith 5116 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2062a |
In-book reference | : Book 36, Hadith 251 |
USC-MSA web (English) reference | : Book 23, Hadith 5118 |
(deprecated numbering scheme) |
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1691 |
In-book reference | : Book 17, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3256 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 29, Hadith 3256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3258 |
In-book reference | : Book 29, Hadith 8 |
English translation | : Vol. 4, Book 29, Hadith 3258 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3726 |
In-book reference | : Book 18, Hadith 65 |
Sunnah.com reference | : Book 11, Hadith 28 |
English translation | : Book 11, Hadith 1324 |
Arabic reference | : Book 11, Hadith 1298 |
Sunnah.com reference | : Book 8, Hadith 191 |
English translation | : Book 8, Hadith 1138 |
Arabic reference | : Book 8, Hadith 1127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1093 |
In-book reference | : Book 12, Hadith 65 |
English translation | : Vol. 2, Book 12, Hadith 1094 |
Reference | : Sahih Muslim 2934b |
In-book reference | : Book 54, Hadith 129 |
USC-MSA web (English) reference | : Book 41, Hadith 7010 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2273 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 4, Book 8, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3959 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 5, Book 36, Hadith 3959 |
Narrated Abu Mas'ud:
The Prophet said, "If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah's sake then it is a (kind of) alms-giving in reward for him.
Reference | : Sahih al-Bukhari 55 |
In-book reference | : Book 2, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 53 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite (a type of predatory bird), the crow and the rabid dog."
Reference | : Sahih al-Bukhari 3314 |
In-book reference | : Book 59, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2882 |
In-book reference | : Book 24, Hadith 265 |
English translation | : Vol. 3, Book 24, Hadith 2885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3291 |
In-book reference | : Book 26, Hadith 96 |
English translation | : Vol. 4, Book 26, Hadith 3293 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4235 |
In-book reference | : Book 21, Hadith 72 |
Narrated Ibn `Abbas:
The delegates of `Abd-ul-Qais came to Allah's Apostle and said, "O Allah's Apostle! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us." The Prophet said, "I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat." (These are names of utensils in which alcoholic drinks were served.)
Reference | : Sahih al-Bukhari 3510 |
In-book reference | : Book 61, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 713 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 759 |
In-book reference | : Book 2, Hadith 33 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1057 |
In-book reference | : Book 8, Hadith 67 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3082 |
In-book reference | : Book 13, Hadith 3 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4383 |
In-book reference | : Book 22, Hadith 74 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2659 |
In-book reference | : Book 10, Hadith 150 |
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2854 |
In-book reference | : Book 11, Hadith 92 |
Reference | : Hisn al-Muslim 93 |
It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1897a |
In-book reference | : Book 33, Hadith 203 |
USC-MSA web (English) reference | : Book 20, Hadith 4673 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 116 |
In-book reference | : Introduction, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3895 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Vol. 5, Book 35, Hadith 3895 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3762 |
In-book reference | : Book 18, Hadith 98 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2681 |
In-book reference | : Book 10, Hadith 171 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave Hafsa bint Abd arRahman in marriage to al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When Abd ar-Rahman arrived, he said, "Shall someone like me have this done to him? Am I the kind of man to have something done to him without his consent?" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir said, "It is in the hands of Abd ar-Rahman." Abd ar-Rahman said, "I won't oppose something that you have already completed." Hafsa was confirmed with al-Mundhir, and there was no divorce.
USC-MSA web (English) reference | : Book 29, Hadith 15 |
Arabic reference | : Book 29, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 68 |
In-book reference | : Introduction, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3692 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Vol. 5, Book 33, Hadith 3692 |
ضعيف إلا جملة كافل التيم فهي صحيحة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 137 |
In-book reference | : Book 7, Hadith 9 |
English translation | : Book 7, Hadith 137 |
Hisham narrated the hadith like one transmitted by Ibn Numair (the above mentioned one) with the same chain of transmitters.
Reference | : Sahih Muslim 286c |
In-book reference | : Book 2, Hadith 130 |
USC-MSA web (English) reference | : Book 2, Hadith 562 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
وفى رواية: "يتقي الله، ويدع الناس من شره" ((متفق عليه)).
Reference | : Riyad as-Salihin 597 |
In-book reference | : Introduction, Hadith 597 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 147 |
In-book reference | : Introduction, Hadith 147 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 411 |
In-book reference | : Introduction, Hadith 411 |
[Muslim].
Reference | : Riyad as-Salihin 1451 |
In-book reference | : Book 15, Hadith 44 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1185 |
In-book reference | : Book 8, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3105 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Vol. 1, Book 25, Hadith 3107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2915 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Book 18, Hadith 2909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2534 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 3, Book 20, Hadith 2534 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2214 |
In-book reference | : Book 8, Hadith 104 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2975 |
In-book reference | : Book 11, Hadith 209 |
وَفِي رِوَايَةِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ:
" إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ وَلَا يَقُلْ: هَا فَإِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَان يضْحك مِنْهُ "صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 985, 986 |
In-book reference | : Book 4, Hadith 407 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4412 |
In-book reference | : Book 22, Hadith 102 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263e |
In-book reference | : Book 42, Hadith 15 |
USC-MSA web (English) reference | : Book 29, Hadith 5627 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2395 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 4, Book 10, Hadith 2395 |
[Muslim].
Reference | : Riyad as-Salihin 1012 |
In-book reference | : Book 8, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1378 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Vol. 2, Book 14, Hadith 1379 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2964 |
In-book reference | : Book 11, Hadith 199 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4390 |
In-book reference | : Book 22, Hadith 81 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4411 |
In-book reference | : Book 22, Hadith 101 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3987 |
In-book reference | : Book 19, Hadith 199 |
Reference | : Virtues of the Qur'an's Chapters and Verses 5 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2982 |
In-book reference | : Book 55, Hadith 51 |
USC-MSA web (English) reference | : Book 42, Hadith 7107 |
(deprecated numbering scheme) |
Narrated Anas:
While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.
Reference | : Sahih al-Bukhari 5225 |
In-book reference | : Book 67, Hadith 158 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 152 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 678 |
In-book reference | : Book 5, Hadith 111 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3274 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Vol. 4, Book 29, Hadith 3274 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1446 |
In-book reference | : Book 6, Hadith 14 |
English translation | : Vol. 1, Book 6, Hadith 1446 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1348 |
In-book reference | : Book 13, Hadith 170 |
English translation | : Vol. 2, Book 13, Hadith 1349 |
Sa'id b. Zaid b. 'Amr b. Nufail reported:
Reference | : Sahih Muslim 2049a |
In-book reference | : Book 36, Hadith 216 |
USC-MSA web (English) reference | : Book 23, Hadith 5084 |
(deprecated numbering scheme) |
Sa'id b. Zaid reported Allal a Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2049e |
In-book reference | : Book 36, Hadith 220 |
USC-MSA web (English) reference | : Book 23, Hadith 5087 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5753 |
In-book reference | : Book 51, Hadith 215 |
English translation | : Vol. 6, Book 51, Hadith 5756 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2502 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Book 14, Hadith 2496 |
Narrated `Aisha:
One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did I`tikaf while she was having bleeding in between her periods.
Reference | : Sahih al-Bukhari 311 |
In-book reference | : Book 6, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 308 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The supplication which gets the quickest answer is that made by one distant Muslim for another.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1535 |
In-book reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1530 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 300 |
In-book reference | : Book 3, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1636 |
In-book reference | : Book 5, Hadith 112 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2743 |
In-book reference | : Book 10, Hadith 232 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1244 |
In-book reference | : Book 4, Hadith 659 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4037 |
In-book reference | : Book 19, Hadith 247 |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 2682 |
In-book reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 35, Hadith 6485 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 551 |
In-book reference | : Introduction, Hadith 551 |