[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 587 |
In-book reference | : Introduction, Hadith 587 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 140 |
In-book reference | : Introduction, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 140 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3796 |
In-book reference | : Book 33, Hadith 140 |
English translation | : Vol. 5, Book 33, Hadith 3796 |
Sahl b. Sa'd as-Sa'idi reported:
Reference | : Sahih Muslim 2825 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Book 40, Hadith 6783 |
(deprecated numbering scheme) |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 418d |
In-book reference | : Book 4, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 835 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2537 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 4, Book 12, Hadith 2537 |
Reference | : Hisn al-Muslim 19 |
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
Reference | : Hadith 27, 40 Hadith an-Nawawi |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2391 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 4, Book 10, Hadith 2391 |
Narrated Abu Huraira:
The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).
Reference | : Sahih al-Bukhari 3285 |
In-book reference | : Book 59, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 505 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 151c |
In-book reference | : Book 43, Hadith 200 |
USC-MSA web (English) reference | : Book 30, Hadith 5845 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3479 |
In-book reference | : Book 48, Hadith 110 |
English translation | : Vol. 6, Book 45, Hadith 3479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5477 |
In-book reference | : Book 50, Hadith 50 |
English translation | : Vol. 6, Book 50, Hadith 5479 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5061 |
In-book reference | : Book 43, Hadith 289 |
English translation | : Book 42, Hadith 5043 |
Arabic reference | : Book 0, Hadith 368 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1042 |
In-book reference | : Book 4, Hadith 460 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know ...
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2549 |
In-book reference | : Book 38, Hadith 27 |
English translation | : Vol. 4, Book 12, Hadith 2549 |
Arabic reference | : Book 0, Hadith 45 |
From his father, from his grandfather, that the Prophet (saws) said: "Whoever asks Allah for Martyrdom sincerely in his heart, Allah will grant the status of martyrdom for him, even if he were to die in his bed."
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Sahl bin Hunaif. We do not know of it except from the report of 'Abdur-Rahman bin Shuraih. 'Abdullah bin Salih reported it from 'Abdur-Rahman bin Shuraih, and 'Abdur-Rahman bin Shuraih's kunyah is Abu Shuriah, and he is from Iskandarani.
There is something on this topic from Mu'adh bin Jabal.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1653 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 20, Hadith 1653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3838 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 5, Book 34, Hadith 3838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 696 |
In-book reference | : Book 31, Hadith 93 |
English translation | : Book 31, Hadith 696 |
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
Reference | : Sahih al-Bukhari 2704 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
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[Muslim].
Reference | : Riyad as-Salihin 424 |
In-book reference | : Introduction, Hadith 424 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1864 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Vol. 3, Book 9, Hadith 1864 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
Grade: | Two Sahih isnads) (Darussalam) |
Reference | : Musnad Ahmad 175 |
In-book reference | : Book 2, Hadith 92 |
Arabic reference | : Book 23, Hadith 3276 |
Arabic reference | : Book 0, Hadith 53 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased ...
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Reference | : Sahih Muslim 822a |
In-book reference | : Book 6, Hadith 336 |
USC-MSA web (English) reference | : Book 4, Hadith 1791 |
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Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
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Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness from geriatric old age, from being in debt, and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as You have set far away the East and the West from each other."
Reference | : Sahih al-Bukhari 6375 |
In-book reference | : Book 80, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 386 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"
Reference | : Sahih al-Bukhari 6560 |
In-book reference | : Book 81, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 565 |
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'Abdullah b. Muhammad narrated the same hadith on the authority of Abu Huraira and in the transmission by Malik the words are that he (the Holy Prophet) recited the verse:
This hadith has also been narrated by Abd b. Humaid Ya'qub, i. e. son of Ibrahim b. Sa'd, Abu Uwais, Zuhri, like the one narrated by Malik with the same chain of transmission and said: He recited this verse till he completed it.
حَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنِي يَعْقُوبُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبُو أُوَيْسٍ، عَنِ الزُّهْرِيِّ، كَرِوَايَةِ مَالِكٍ بِإِسْنَادِهِ وَقَالَ ثُمَّ قَرَأَ هَذِهِ الآيَةَ حَتَّى أَنْجَزَهَا .
Reference | : Sahih Muslim 151b |
In-book reference | : Book 1, Hadith 290 |
USC-MSA web (English) reference | : Book 1, Hadith 281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5458 |
In-book reference | : Book 50, Hadith 31 |
English translation | : Vol. 6, Book 50, Hadith 5460 |
Narrated Umarah ibn Ruwaybah:
A man from Basrah said: Tell me what you heard from the Messenger of Allah (saws). He said: I heard the Messenger of Allah (saws) say: No one will enter Hell who has prayed before the rising of the sun and before its setting (meaning the dawn and the afternoon prayers). He said three times: Have you heard it from him? He replied: Yes, each time saying: My ears heard it and my heart memorised it. The man then said: And I heard him (the Prophet) say that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 427 |
In-book reference | : Book 2, Hadith 37 |
English translation | : Book 2, Hadith 427 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3056 |
In-book reference | : Book 25, Hadith 175 |
English translation | : Vol. 4, Book 25, Hadith 3056 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5438 |
In-book reference | : Book 50, Hadith 11 |
English translation | : Vol. 6, Book 50, Hadith 5440 |
Narrated Anas:
When the ailment of the Prophet got aggravated, he became unconscious whereupon Fatima said, "Oh, how distressed my father is!" He said, "Your father will have no more distress after today." When he expired, she said, "O Father! Who has responded to the call of the Lord Who has invited him! O Father, whose dwelling place is the Garden of Paradise (i.e. Al-Firdaus)! O Father! We convey this news (of your death) to Gabriel." When he was buried, Fatima said, "O Anas! Do you feel pleased to throw earth over Allah's Apostle?"
Reference | : Sahih al-Bukhari 4462 |
In-book reference | : Book 64, Hadith 478 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 739 |
(deprecated numbering scheme) |
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
Reference | : Sahih Muslim 2940b |
In-book reference | : Book 54, Hadith 143 |
USC-MSA web (English) reference | : Book 41, Hadith 7024 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3292 |
In-book reference | : Book 47, Hadith 344 |
English translation | : Vol. 5, Book 44, Hadith 3292 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3094 |
In-book reference | : Book 47, Hadith 146 |
English translation | : Vol. 5, Book 44, Hadith 3094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4105 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 4105 |
Grade: | Dai'f (Darussalam) [ because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 107 |
In-book reference | : Book 2, Hadith 25 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Arabic reference | : Book 0, Hadith 229 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ، مِنْ غَيْرِ وَجْهٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَابْنُ عَبَّاسٍ وَابْنُ عُمَرَ إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا حَتَّى مَاتَ قَالُوا لَهَا الْمِيرَاثُ وَلاَ صَدَاقَ لَهَا وَعَلَيْهَا الْعِدَّةُ . وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لَوْ ثَبَتَ حَدِيثُ بِرْوَعَ بِنْتِ وَاشِقٍ لَكَانَتِ الْحُجَّةُ فِيمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنِ الشَّافِعِيِّ أَنَّهُ رَجَعَ بِمِصْرَ بَعْدُ عَنْ هَذَا الْقَوْلِ وَقَالَ بِحَدِيثِ بِرْوَعَ بِنْتِ وَاشِقٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1145 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Vol. 2, Book 6, Hadith 1145 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3323 |
In-book reference | : Book 13, Hadith 237 |
Reference | : Mishkat al-Masabih 2082 |
In-book reference | : Book 7, Hadith 124 |
Arabic reference | : Book 0, Hadith 231 |
It Is narrated on the authority of Abdullah b. Mas'ud that the Apostle of Allah (may peace be upon him), observed:
Reference | : Sahih Muslim 91a |
In-book reference | : Book 1, Hadith 171 |
USC-MSA web (English) reference | : Book 1, Hadith 164 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4128 |
In-book reference | : Book 37, Hadith 29 |
English translation | : Vol. 5, Book 37, Hadith 4128 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 115 |
In-book reference | : Book 1, Hadith 108 |
Arabic reference | : Book 20, Hadith 2741 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad because Abdullah bin Yasar is unknown] (Darussalam) |
Reference | : Musnad Ahmad 754 |
In-book reference | : Book 5, Hadith 186 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4587 |
In-book reference | : Book 23, Hadith 71 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1163 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Book 47, Hadith 1163 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1476 |
In-book reference | : Book 4, Hadith 876 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3682 |
In-book reference | : Book 18, Hadith 22 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1955 |
In-book reference | : Book 6, Hadith 180 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1101 |
In-book reference | : Book 4, Hadith 518 |
Narrated Abu Said Al-Khudri:
The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
Reference | : Sahih al-Bukhari 22 |
In-book reference | : Book 2, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 22 |
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Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."
Reference | : Sahih al-Bukhari 6368 |
In-book reference | : Book 80, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 379 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 184a |
In-book reference | : Book 1, Hadith 362 |
USC-MSA web (English) reference | : Book 1, Hadith 355 |
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'Allahumma, inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa fitnatil-qabri, wa 'adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima'ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba'id baini wa baina khatayaya kama ba'adta bainal-mashriqi wal-maghrib. Allahumma inni a'udhu bika min al-kasali wal harami, wal ma'thami wal-maghram
(O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'"
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5466 |
In-book reference | : Book 50, Hadith 39 |
English translation | : Vol. 6, Book 50, Hadith 5468 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4026 |
In-book reference | : Book 36, Hadith 101 |
English translation | : Vol. 5, Book 36, Hadith 4026 |
On the authority of an-Nu’man ibn Basheer (ra), who said:
Reference | : Hadith 6, 40 Hadith an-Nawawi |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3969 |
In-book reference | : Book 19, Hadith 181 |
فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ . قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي شُرَيْحٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو شُرَيْحٍ الْخُزَاعِيُّ اسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو وَهُوَ الْعَدَوِيُّ وَهُوَ الْكَعْبِيُّ . وَمَعْنَى قَوْلِهِ " وَلاَ فَارًّا بِخَرْبَةٍ " يَعْنِي الْجِنَايَةَ يَقُولُ مَنْ جَنَى جِنَايَةً أَوْ أَصَابَ دَمًا ثُمَّ لَجَأَ إِلَى الْحَرَمِ فَإِنَّهُ يُقَامُ عَلَيْهِ الْحَدُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 809 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 2, Book 4, Hadith 809 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3847 |
In-book reference | : Book 19, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1190 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 13, Hadith 1191 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2309 |
In-book reference | : Book 9, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3632 |
In-book reference | : Book 17, Hadith 69 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1614 |
In-book reference | : Book 5, Hadith 90 |
Narrated `Abdullah bin `Amr:
The news of my fasting was mentioned to the Prophet . So he entered upon me and I put for him a leather cushion stuffed with palm-fibres. The Prophet sat on the floor and the cushion was between me and him. He said to me, "Isn't it sufficient for you (that you fast) three days a month?" I said, "O Allah's Apostle! (I can fast more than this)." He said, "You may fast) five days a month." I said, "O Allah's Apostle! (I can fast more than this)." He said, "(You may fast) seven days." I said, "O Allah's Apostle!" He said, "Nine." I said, "O Allah's Apostle!" He said, "Eleven." I said, "O Allah's Apostle!" He said, "No fasting is superior to the fasting of (the Prophet David) which was one half of a year, and he used, to fast on alternate days. (See Hadith No. 300, Vol 3)
Reference | : Sahih al-Bukhari 6277 |
In-book reference | : Book 79, Hadith 51 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 294 |
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Abu Qatada reported that Abu al Malih informed me:
Reference | : Sahih Muslim 1159m |
In-book reference | : Book 13, Hadith 247 |
USC-MSA web (English) reference | : Book 6, Hadith 2597 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1176 |
In-book reference | : Book 48, Hadith 2 |
English translation | : Book 48, Hadith 1176 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Arabic reference | : Book 16, Hadith 2332 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927). (Darussalam) |
Reference | : Musnad Ahmad 268 |
In-book reference | : Book 2, Hadith 181 |
108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
USC-MSA web (English) reference | : Book 29, Hadith 108 |
Arabic reference | : Book 29, Hadith 1273 |
It has been narrated on the authority of Salama b. al-Akwa' who said:
Reference | : Sahih Muslim 1802a |
In-book reference | : Book 32, Hadith 150 |
USC-MSA web (English) reference | : Book 19, Hadith 4440 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1204 |
In-book reference | : Book 4, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1844 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 21, Hadith 1845 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1756 |
In-book reference | : Book 5, Hadith 228 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2403 |
In-book reference | : Book 14, Hadith 91 |
English translation | : Book 13, Hadith 2397 |
Narrated Jubair bin Mut`im:
I heard the Prophet reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).
Reference | : Sahih al-Bukhari 4854 |
In-book reference | : Book 65, Hadith 375 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 377 |
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'A'isha reported that Allah's Messenger (may peace be upon him) used to make these supplications:
Reference | : Sahih Muslim 589b |
In-book reference | : Book 48, Hadith 65 |
USC-MSA web (English) reference | : Book 35, Hadith 6534 |
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Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Reference | : Sahih al-Bukhari 6806 |
In-book reference | : Book 86, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 798 |
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'Umara b. Ruwaiba is reported to have said on the authority of his father:
Reference | : Sahih Muslim 634a |
In-book reference | : Book 5, Hadith 269 |
USC-MSA web (English) reference | : Book 4, Hadith 1324 |
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Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
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