Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1355 |
In-book reference | : Book 5, Hadith 553 |
English translation | : Vol. 1, Book 5, Hadith 1355 |
[Abu Dawud with Sahih Isnad].
Reference | : Riyad as-Salihin 1677 |
In-book reference | : Book 17, Hadith 167 |
Sunnah.com reference | : Book 7, Hadith 9 |
English translation | : Book 7, Hadith 791 |
Arabic reference | : Book 7, Hadith 788 |
Narrated Maimuna:
The Prophet was asked about a mouse that had fallen into butter-fat (and died). He said, "Throw away the mouse and the portion of butter-fat around it, and eat the rest."
Reference | : Sahih al-Bukhari 5540 |
In-book reference | : Book 72, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 448 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4259 |
In-book reference | : Book 41, Hadith 38 |
English translation | : Vol. 5, Book 41, Hadith 4264 |
Sunnah.com reference | : Book 8, Hadith 198 |
English translation | : Book 8, Hadith 1145 |
Arabic reference | : Book 8, Hadith 1134 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3473 |
In-book reference | : Book 48, Hadith 104 |
English translation | : Vol. 6, Book 45, Hadith 3473 |
Narrated Maimuna:
A mouse fell into the butter-fat and died. The Prophet was asked about that. He said, "Throw away the mouse and the butter-fat that surrounded it, and eat the rest of the butter-fat (As-Samn).
Reference | : Sahih al-Bukhari 5538 |
In-book reference | : Book 72, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 446 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr :
The Prophet (saws) said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.
Abu Dawud said: This tradition has been transmitted by Sufyan from Sa'd bin Ibrahim like the tradition narrated by Ibrahim. The version of Shu'bah from Sa'd has: "for a man who has strength and is robust." The other version of this tradition from the Prophet (saws) have the words "for a man who has strength and is robust." Others have "for a man who has strength and is sound in limbs." 'Ata bin Zuhair said that he had met 'Abd Allah bin 'Amr who said: "Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1634 |
In-book reference | : Book 9, Hadith 79 |
English translation | : Book 9, Hadith 1630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2326 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Vol. 3, Book 13, Hadith 2326 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2313 |
In-book reference | : Book 9, Hadith 87 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1508 |
In-book reference | : Book 4, Hadith 907 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Arabic reference | : Book 2, Hadith 1459 |
[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
Reference | : Riyad as-Salihin 83 |
In-book reference | : Introduction, Hadith 83 |
[Muslim].
Reference | : Riyad as-Salihin 1414 |
In-book reference | : Book 15, Hadith 7 |
Reference | : Sunan an-Nasa'i 4260 |
In-book reference | : Book 41, Hadith 39 |
English translation | : Vol. 5, Book 41, Hadith 4265 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1152 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 1152 |
[Muslim].
Reference | : Riyad as-Salihin 1417 |
In-book reference | : Book 15, Hadith 10 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 960 |
In-book reference | : Book 9, Hadith 154 |
English translation | : Vol. 2, Book 4, Hadith 960 |
The Prophet (saws) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it.
Abu Dawud said: The tradition narrated by Muslim is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1388 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Book 6, Hadith 1383 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.
USC-MSA web (English) reference | : Book 20, Hadith 112 |
Arabic reference | : Book 20, Hadith 815 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1442 |
In-book reference | : Book 15, Hadith 35 |
[At- Tirmidhi]
Reference | : Riyad as-Salihin 1492 |
In-book reference | : Book 16, Hadith 28 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 646 |
In-book reference | : Book 4, Hadith 78 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2536 |
In-book reference | : Book 38, Hadith 14 |
English translation | : Vol. 4, Book 12, Hadith 2536 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3586 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 46, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3612 |
In-book reference | : Book 49, Hadith 8 |
English translation | : Vol. 1, Book 46, Hadith 3612 |
Arabic reference | : Book 19, Hadith 2607 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 607 |
In-book reference | : Book 4, Hadith 42 |
From Maimunah that a mouse fell in some cooking fat and died. So the Prophet (saws) was asked about that and he said: "Remove it (the mouse) and what was around it and then eat it (the fat)."
He said: There are something on this topic from Abu Hurairah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been related from Az-Zuhri, from 'Ubaidullah, from Ibn 'Abbas, saying: "The Prophet (saws) as asked" and they did not mention Maimunah in it. The narration of Ibn 'Abbas from Maimunah is more correct. Ma'mar reported similar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abu Hurairah, from the Prophet (saws). But this hadith is not preserved. He said: I heard Muhammad bin Isma'il saying: "The Hadith of Ma'mar from Az-Zuhri, from Sa'eed bin al-Musayyab, from Abu Hurairah, from the Prophet (saws)" - and he mentioned in it: 'That he was asked about it, so he said: "When it (the coking fat) is solid then remove it (the mouse) and what was around it. And when it is liquid then do not use it.'" This is a mistake. Ma'mar made a mistake with it. And he said: What is correct is the narration of Az-Zuhri from 'Ubaidullah, from Ibn 'Abbas, and Maimunah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1798 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Vol. 3, Book 23, Hadith 1798 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on ...
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Reference | : Sahih al-Bukhari 3580 |
In-book reference | : Book 61, Hadith 89 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 780 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2813 |
In-book reference | : Book 24, Hadith 61 |
English translation | : Vol. 4, Book 24, Hadith 2813 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3844 |
In-book reference | : Book 49, Hadith 244 |
English translation | : Vol. 1, Book 46, Hadith 3844 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3580 |
In-book reference | : Book 48, Hadith 211 |
English translation | : Vol. 6, Book 46, Hadith 3580 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 18 |
In-book reference | : Book 1, Hadith 17 |
Narrated AbuHurayrah:
The Prophet (saws) said: When a mouse falls into clarified butter, if it is sold, throw the mouse and what is around it away, but if it is in a liquid state, do not go near it.
Al-Hasan said: AbdurRazzaq said: This tradition has been transmitted by Ma'mar, from az-Zuhri, from Ubaydullah ibn Abdullah ibn Abbas, from Maymunah, from the Prophet (saws).
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3842 |
In-book reference | : Book 28, Hadith 107 |
English translation | : Book 27, Hadith 3833 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in ...
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 419 |
In-book reference | : Book 3, Hadith 124 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Sunnah.com reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Book 30, Hadith 14 |
Arabic reference | : Book 30, Hadith 1289 |
Grade: | [A Hasan hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 190 |
In-book reference | : Book 2, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2411 |
In-book reference | : Book 9, Hadith 181 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2810 |
In-book reference | : Book 11, Hadith 49 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not sacrifice for the child in the womb.
Malik said, "The sacrifice is sunna, and it is not obligatory. I prefer that anyone who has the price of the animal should not abandon it.''
Sunnah.com reference | : Book 23, Hadith 13 |
USC-MSA web (English) reference | : Book 23, Hadith 13 |
Arabic reference | : Book 23, Hadith 1044 |
Reference | : Mishkat al-Masabih 2106 |
In-book reference | : Book 7, Hadith 146 |
Yazid b. al-Asamm reported:
Reference | : Sahih Muslim 1948 |
In-book reference | : Book 34, Hadith 69 |
USC-MSA web (English) reference | : Book 21, Hadith 4796 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2762 |
In-book reference | : Book 11, Hadith 4 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
Reference | : Sahih al-Bukhari 7379 |
In-book reference | : Book 97, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
Reference | : Bulugh al-Maram 1375 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Book 13, Hadith 1375 |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1951 |
In-book reference | : Book 27, Hadith 57 |
English translation | : Vol. 4, Book 1, Hadith 1951 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Vol. 1, Book 1, Hadith 57 |
Yahya related to me from Malik from Ibn Shihab that he said, "Suckling however little or much, makes haram. Kinship by suckling makes men mahram."
Yahya said that he had heard Malik say, "Suckling, however little or much when it is in the first two years, makes haram. As for what is after the first two years, little or much, it does not make anything haram. It is like food."
Sunnah.com reference | : Book 30, Hadith 12 |
USC-MSA web (English) reference | : Book 30, Hadith 11 |
Arabic reference | : Book 30, Hadith 1286 |
[Abu 'Eisa said:] This chain of this Hadith is not strong. It has been reported as a saying of 'Ali and it has been reported from Sharik bin Hanbal from the Prophet (saws) in Mursal form. Muhammad said: "Al-Jarrah bin Malih (one of the narratos) is truthful, and Al-Jarrah bin Ad-Dahhak is Muqarib (average) in Hadith.
Reference | : Jami` at-Tirmidhi 1809 |
In-book reference | : Book 25, Hadith 23 |
English translation | : Vol. 3, Book 23, Hadith 1809 |
Reference | : Sunan an-Nasa'i 4161 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 4166 |
Narrated Ibn `Umar:
Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")
Reference | : Sahih al-Bukhari 4697 |
In-book reference | : Book 65, Hadith 219 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 219 |
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Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
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Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one."
Malik added, "I continue to hear the same."
Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought."
Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them."
Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"
USC-MSA web (English) reference | : Book 21, Hadith 21 |
Arabic reference | : Book 21, Hadith 982 |
Reference | : Hisn al-Muslim 100 |
Narrated Some Companions of the Prophet:
AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?
He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 792 |
In-book reference | : Book 2, Hadith 402 |
English translation | : Book 3, Hadith 792 |
Reference | : Hisn al-Muslim 71 |
'Abdullah b. 'Amr (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159d |
In-book reference | : Book 13, Hadith 238 |
USC-MSA web (English) reference | : Book 6, Hadith 2589 |
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Narrated Anas:
The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live." The Prophet kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants."
Reference | : Sahih al-Bukhari 2835 |
In-book reference | : Book 56, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 88 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Zakat does not have to be paid on property until a year has elapsed over it."
USC-MSA web (English) reference | : Book 17, Hadith 6 |
Arabic reference | : Book 17, Hadith 586 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2576 |
In-book reference | : Book 10, Hadith 70 |
Reference | : Hisn al-Muslim 75 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2930 |
In-book reference | : Book 46, Hadith 4 |
English translation | : Vol. 5, Book 43, Hadith 2930 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3728 |
In-book reference | : Book 49, Hadith 125 |
English translation | : Vol. 1, Book 46, Hadith 3728 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Reference | : Sahih al-Bukhari 18 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
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[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه" ((رواه مسلم)).
Reference | : Riyad as-Salihin 1332 |
In-book reference | : Book 11, Hadith 48 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
On the authority of an-Nu’man ibn Basheer (ra), who said:
Reference | : Hadith 6, 40 Hadith an-Nawawi |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4039 |
In-book reference | : Book 36, Hadith 114 |
English translation | : Vol. 5, Book 36, Hadith 4039 |
وَفِي رِوَايَة لأبي هريرةَ: «لَا يُعضدُ شجرُها وَلَا يلتَقطُ ساقطتَها إِلاَّ مُنشِدٌ»
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2715, 2716 |
In-book reference | : Book 10, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 196 |
In-book reference | : Introduction, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 196 |
Narrated AbuHurayrah:
The Prophet (saws) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3248 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Book 21, Hadith 3242 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3331 |
In-book reference | : Book 13, Hadith 245 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 629 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 630 |
Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3083 |
In-book reference | : Book 47, Hadith 135 |
English translation | : Vol. 5, Book 44, Hadith 3083 |
Reference | : Virtues of the Qur'an's Chapters and Verses 28 |
Narrated 'Ubada bin As-Samit:
Who had taken part in the battle of Badr with Allah's Apostle and had been amongst his companions on the night of Al-`Aqaba Pledge: Allah's Apostle, surrounded by a group of his companions said, "Come along and give me the pledge of allegiance that you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Reference | : Sahih al-Bukhari 3892 |
In-book reference | : Book 63, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 232 |
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Sunnah.com reference | : Book 8, Hadith 168 |
English translation | : Book 8, Hadith 1117 |
Arabic reference | : Book 8, Hadith 1106 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 793 |
In-book reference | : Book 2, Hadith 403 |
English translation | : Book 2, Hadith 793 |
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."
USC-MSA web (English) reference | : Book 31, Hadith 30 |
Arabic reference | : Book 31, Hadith 1321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3769 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Vol. 4, Book 35, Hadith 3800 |
Sunnah.com reference | : Book 7, Hadith 65 |
English translation | : Book 7, Hadith 835 |
Arabic reference | : Book 7, Hadith 832 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |