'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1677a |
In-book reference | : Book 28, Hadith 38 |
USC-MSA web (English) reference | : Book 16, Hadith 4156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1227 |
In-book reference | : Book 5, Hadith 425 |
English translation | : Vol. 1, Book 5, Hadith 1227 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2582 |
In-book reference | : Book 10, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 752 |
In-book reference | : Book 8, Hadith 71 |
English translation | : Vol. 2, Book 3, Hadith 752 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Narrated Ibn `Umar:
Men from the companions of Allah's Apostle used to see dreams during the lifetime of Allah's Apostle and they used to narrate those dreams to Allah's Apostle. Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle. Allah's Apostle said, "No doubt, `Abdullah is a good man." (Nafi` said, "Since then `Abdullah bin `Umar used to pray much.)
Reference | : Sahih al-Bukhari 7028, 7029 |
In-book reference | : Book 91, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 155 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1227 |
In-book reference | : Book 5, Hadith 635 |
Narrated AbuSa'id and AbuHurayrah:
The Prophet (saws) said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet (saws), but he reported it as a statement of Abu Sa'id.
Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion (and not that of the Prophet).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1309 |
In-book reference | : Book 5, Hadith 60 |
English translation | : Book 5, Hadith 1304 |
Reference | : Sunan an-Nasa'i 4853 |
In-book reference | : Book 45, Hadith 148 |
English translation | : Vol. 5, Book 45, Hadith 4857 |
Narrated Abdullah ibn Qurt:
The Prophet (saws) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (saws) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1765 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Book 10, Hadith 1761 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
(deprecated numbering scheme) |
Narrated `Aisha:
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Reference | : Sahih al-Bukhari 6004 |
In-book reference | : Book 78, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 33 |
(deprecated numbering scheme) |
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
Reference | : Sahih al-Bukhari 2488 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3178 |
In-book reference | : Book 27, Hadith 17 |
English translation | : Vol. 4, Book 27, Hadith 3178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2617 |
In-book reference | : Book 10, Hadith 109 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2020 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Vol. 3, Book 10, Hadith 2020 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3557 |
In-book reference | : Book 17, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 637 |
In-book reference | : Book 4, Hadith 70 |
Ibn Abbas reported from the Apostle of Allah (may peace be upon him) the words:
Reference | : Sahih Muslim 478b |
In-book reference | : Book 4, Hadith 235 |
USC-MSA web (English) reference | : Book 4, Hadith 969 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3395 |
In-book reference | : Book 27, Hadith 7 |
English translation | : Vol. 4, Book 27, Hadith 3424 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4623 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Book 41, Hadith 4606 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' "
20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa
USC-MSA web (English) reference | : Book 20, Hadith 203 |
Arabic reference | : Book 20, Hadith 902 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2019 |
In-book reference | : Book 21, Hadith 202 |
English translation | : Vol. 3, Book 21, Hadith 2021 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2715 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 2715 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1049 |
In-book reference | : Book 4, Hadith 467 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1393 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 1393 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3033 |
In-book reference | : Book 11, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 140 |
In-book reference | : Book 1, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 140 |
It is reported on the authority of Anas that the Messenger of Allah (may peace and blessings Be upon him) observed:
Reference | : Sahih Muslim 74a |
In-book reference | : Book 1, Hadith 141 |
USC-MSA web (English) reference | : Book 1, Hadith 136 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 216 |
In-book reference | : Book 32, Hadith 2 |
Narrated Aisha, Ummul Mu'minin:
The month most liked by the Messenger of Allah (saws) for fasting was Sha'ban. He then joined it with Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2431 |
In-book reference | : Book 14, Hadith 119 |
English translation | : Book 13, Hadith 2425 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 539 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Book 30, Hadith 539 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3849 |
In-book reference | : Book 19, Hadith 61 |
'Abdullah b. Ja'far reported:
Reference | : Sahih Muslim 342 |
In-book reference | : Book 3, Hadith 96 |
USC-MSA web (English) reference | : Book 3, Hadith 673 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 694c |
In-book reference | : Book 6, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 1479 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 61 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3182 |
In-book reference | : Book 47, Hadith 234 |
English translation | : Vol. 5, Book 44, Hadith 3182 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1059 |
In-book reference | : Book 5, Hadith 478 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2421 |
In-book reference | : Book 9, Hadith 191 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 813 |
In-book reference | : Book 4, Hadith 241 |
Reference | : Sahih Muslim Introduction 47 |
In-book reference | : Introduction, Narration 46 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1194 |
In-book reference | : Book 5, Hadith 392 |
English translation | : Vol. 1, Book 5, Hadith 1194 |
Arabic reference | : Book 9, Hadith 2029 |
Suhaib reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 181a |
In-book reference | : Book 1, Hadith 354 |
USC-MSA web (English) reference | : Book 1, Hadith 347 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3320 |
In-book reference | : Book 26, Hadith 125 |
English translation | : Vol. 4, Book 26, Hadith 3322 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2308 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 10, Hadith 2308 |
Narrated Abu Talha:
Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures.'" The subnarrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?"
Reference | : Sahih al-Bukhari 5958 |
In-book reference | : Book 77, Hadith 174 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 841 |
(deprecated numbering scheme) |
That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1636 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 20, Hadith 1636 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."
USC-MSA web (English) reference | : Book 16, Hadith 43 |
Arabic reference | : Book 16, Hadith 565 |
Sunnah.com reference | : Book 2, Hadith 153 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 273 |
Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, "I saw the House deserted both after subh and asr, with no-one doing tawaf."
Malik said, "If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set "
He added, "There is no harm in delaying the two rakas until after he has prayed maghrib."
Malik said, "There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that."
USC-MSA web (English) reference | : Book 20, Hadith 120 |
Arabic reference | : Book 20, Hadith 823 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1530 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 3, Book 18, Hadith 1530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1158 |
In-book reference | : Book 12, Hadith 130 |
English translation | : Vol. 2, Book 12, Hadith 1159 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 597 |
In-book reference | : Book 2, Hadith 207 |
English translation | : Book 2, Hadith 597 |
Reference | : Sunan an-Nasa'i 2227 |
In-book reference | : Book 22, Hadith 138 |
English translation | : Vol. 3, Book 22, Hadith 2229 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 135 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 135 |
Grade: | Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 186 |
In-book reference | : Book 1, Hadith 178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 807 |
In-book reference | : Book 4, Hadith 235 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 646 |
In-book reference | : Book 5, Hadith 82 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1707 |
In-book reference | : Book 5, Hadith 179 |
It has been narrated on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847a |
In-book reference | : Book 33, Hadith 81 |
USC-MSA web (English) reference | : Book 20, Hadith 4553 |
(deprecated numbering scheme) |
Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.
Reference | : Sahih Muslim 2810b |
In-book reference | : Book 52, Hadith 49 |
USC-MSA web (English) reference | : Book 39, Hadith 6745 |
(deprecated numbering scheme) |
Narrated Jabir:
(Once) the Prophet said, "Have you got carpets?" I replied, "Whence can we get carpets?" He said, "But you shall soon have carpets." I used to say to my wife, "Remove your carpets from my sight," but she would say, "Didn't the Prophet tell you that you would soon have carpets?" So I would give up my request.
Reference | : Sahih al-Bukhari 3631 |
In-book reference | : Book 61, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 825 |
(deprecated numbering scheme) |
Rafi' b. Khadij reported:
Reference | : Sahih Muslim 2212b |
In-book reference | : Book 39, Hadith 114 |
USC-MSA web (English) reference | : Book 26, Hadith 5485 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 920 |
In-book reference | : Book 9, Hadith 113 |
English translation | : Vol. 2, Book 4, Hadith 920 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2326 |
In-book reference | : Book 36, Hadith 23 |
English translation | : Vol. 4, Book 10, Hadith 2326 |
From his father, from his grandfather that he said: "I ate bustard meat with the Messenger of Allah (saws)."
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from this route. Ibn Abi Fudaik reported from Ibrahim bin 'Umar bin Safinah and he has been called Buraih bin 'Umar bin Safinah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1828 |
In-book reference | : Book 25, Hadith 44 |
English translation | : Vol. 3, Book 23, Hadith 1828 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2802 |
In-book reference | : Book 43, Hadith 75 |
English translation | : Vol. 5, Book 41, Hadith 2802 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 977 |
In-book reference | : Book 11, Hadith 102 |
English translation | : Vol. 2, Book 11, Hadith 978 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3225 |
In-book reference | : Book 13, Hadith 143 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3971 |
In-book reference | : Book 19, Hadith 183 |
Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 1210 |
In-book reference | : Book 5, Hadith 618 |
Abu Ishaq reported:
Reference | : Sahih Muslim 2352a |
In-book reference | : Book 43, Hadith 156 |
USC-MSA web (English) reference | : Book 30, Hadith 5803 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1091 |
In-book reference | : Book 5, Hadith 508 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2489 |
In-book reference | : Book 9, Hadith 257 |
Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger (may peace be upon him) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.
Reference | : Sahih Muslim 1480l |
In-book reference | : Book 18, Hadith 56 |
USC-MSA web (English) reference | : Book 9, Hadith 3522 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3348 |
In-book reference | : Book 26, Hadith 153 |
English translation | : Vol. 4, Book 26, Hadith 3350 |
Narrated Qays ibn Abbad:
The Companions of the Prophet (saws), disliked shouting while fighting.
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2656 |
In-book reference | : Book 15, Hadith 180 |
English translation | : Book 14, Hadith 2650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3438 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 31, Hadith 3438 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 433 |
In-book reference | : Book 2, Hadith 286 |
English translation | : Vol. 1, Book 2, Hadith 433 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 871 |
In-book reference | : Book 5, Hadith 300 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4428 |
In-book reference | : Book 40, Hadith 78 |
English translation | : Book 39, Hadith 4414 |
Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
Reference | : Sahih al-Bukhari 4498 |
In-book reference | : Book 65, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 741 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Vol. 2, Book 3, Hadith 741 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1072 |
In-book reference | : Book 4, Hadith 490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5314 |
In-book reference | : Book 48, Hadith 275 |
English translation | : Vol. 6, Book 48, Hadith 5316 |
Narrated Abu Huraira:
The Prophet said, "Whoever says that I am better than Jonah bin Matta, is a liar."
Reference | : Sahih al-Bukhari 4604 |
In-book reference | : Book 65, Hadith 126 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 128 |
(deprecated numbering scheme) |
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 47, 48 |
In-book reference | : Book 1, Hadith 46 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Narrated Umm Salamah, Ummul Mu'minin:
The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 311 |
In-book reference | : Book 1, Hadith 311 |
English translation | : Book 1, Hadith 311 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 209 |
In-book reference | : Introduction, Hadith 209 |
English translation | : Vol. 1, Book 1, Hadith 209 |
Reference | : Sunan Ibn Majah 248 |
In-book reference | : Introduction, Hadith 248 |
English translation | : Vol. 1, Book 1, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1126 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Vol. 2, Book 12, Hadith 1127 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 760 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 760 |
Narrated Anas bin Malik:
In the lifetime of Allah's Apostle (p.b.u.h) the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, "O Allah's Apostle! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain." Allah's Apostle raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day, the next day, the third day, the fourth day and till the next Friday, when the same Bedouin or some other person stood up (during the Friday Khutba) and said, "O Allah's Apostle! The houses have collapsed and the livestock are drowned. Please invoke Allah for us." So Allah's Apostle raised both his hands and said, "O Allah! Around us and not on us." Whichever side the Prophet directed his hand, the clouds dispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained flowing (with water) for one month and none, came from outside who didn't talk about the abundant rain.
Reference | : Sahih al-Bukhari 1033 |
In-book reference | : Book 15, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 143 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3560 |
In-book reference | : Book 48, Hadith 191 |
English translation | : Vol. 6, Book 46, Hadith 3560 |