مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2568 |
In-book reference | : Book 10, Hadith 62 |
Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, "Eat, even if only one piece of it remains."
USC-MSA web (English) reference | : Book 25, Hadith 7 |
Arabic reference | : Book 25, Hadith 1060 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1728 |
In-book reference | : Book 5, Hadith 200 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3383 |
In-book reference | : Book 14, Hadith 2 |
Sunnah.com reference | : Book 2, Hadith 103 |
English translation | : Book 2, Hadith 234 |
Arabic reference | : Book 2, Hadith 236 |
Narrated Usaid bin Hudair:
That while he was reciting Surat Al-Baqara (The Cow) at night, and his horse was tied beside him, the horse was suddenly startled and troubled. When he stopped reciting, the horse became quiet, and when he started again, the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son, Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky, he could not see it. The next morning he informed the Prophet who said, "Recite, O Ibn Hudair! Recite, O Ibn Hudair!" Ibn Hudair replied, "O Allah's Apostle! My son, Yahya was near the horse and I was afraid that it might trample on him, so I looked towards the sky, and went to him. When I looked at the sky, I saw something like a cloud containing what looked like lamps, so I went out in order not to see it." The Prophet said, "Do you know what that was?" Ibn Hudair replied, "No." The Prophet said, "Those were Angels who came near to you for your voice and if you had kept on reciting till dawn, it would have remained there till morning when people would have seen it as it would not have disappeared.
Reference | : Sahih al-Bukhari 5018 |
In-book reference | : Book 66, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 536 |
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Narrated Jabir bin `Abdullah:
When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the `Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (`Umar) Ibn Al-Khattab about it. When I went to `Umar and told him about it, `Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."
Reference | : Sahih al-Bukhari 2396 |
In-book reference | : Book 43, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 581 |
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It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
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Yahya related to me from Malik that he heard Nafi say that Abdullah ibn Umar said, "Whether it eats from it or not."
USC-MSA web (English) reference | : Book 25, Hadith 6 |
Arabic reference | : Book 25, Hadith 1059 |
Reference | : Virtues of the Qur'an's Chapters and Verses 5 |
It has been reported on the authority of Abu Zubair who heard Jabir b. `Abdullah say:
Reference | : Sahih Muslim 1813 |
In-book reference | : Book 32, Hadith 176 |
USC-MSA web (English) reference | : Book 19, Hadith 4466 |
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It has been narrated on the authority of Abu Malik that Ubaidullah b. Ziyad visited Ma'qil b. Yaser in the latter's illness. Ma'qil said to him:
Reference | : Sahih Muslim 142g |
In-book reference | : Book 33, Hadith 30 |
USC-MSA web (English) reference | : Book 20, Hadith 4502 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "When a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed."
Malik commented, "I think that this refers to sexual intercourse. When he comes in to her in her room and she says, 'He has had intercourse with me' and he says, 'I have not touched her', he is believed. When she comes in to him in his room and he says, 'I have not had intercourse with her' and she says, 'He had intercourse with me', she is believed."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1107 |
That the Messenger of Allah (saws) said: "Three will not be spoken to by Allah on the Day of Judgement, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imam, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill not fulfill it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1595 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Vol. 3, Book 19, Hadith 1595 |
"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (saws). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long."
[Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1724 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 1724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3429 |
In-book reference | : Book 27, Hadith 41 |
English translation | : Vol. 4, Book 27, Hadith 3459 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5322 |
In-book reference | : Book 48, Hadith 283 |
English translation | : Vol. 6, Book 48, Hadith 5324 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 372 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Vol. 1, Book 3, Hadith 372 |
Narrated AbuHurayrah:
The Prophet (saws) said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 689 |
In-book reference | : Book 2, Hadith 299 |
English translation | : Book 2, Hadith 689 |
Narrated Abdullah ibn Busr:
When the Messenger of Allah (saws) came to some people's door, he did not face it squarely, but faced the right or left corner, and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5186 |
In-book reference | : Book 43, Hadith 414 |
English translation | : Book 42, Hadith 5167 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4247 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 36, Hadith 4235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3474 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Book 23, Hadith 3467 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 444 |
In-book reference | : Book 3, Hadith 148 |
Arabic reference | : Book 1, Hadith 885 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
USC-MSA web (English) reference | : Book 11, Hadith 3 |
Arabic reference | : Book 11, Hadith 446 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
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Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 67 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Vol. 1, Book 1, Hadith 67 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 846 |
In-book reference | : Book 9, Hadith 39 |
English translation | : Vol. 2, Book 4, Hadith 846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2803 |
In-book reference | : Book 24, Hadith 185 |
English translation | : Vol. 3, Book 24, Hadith 2805 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1430 |
In-book reference | : Book 4, Hadith 831 |
Reference | : Bulugh al-Maram 749 |
In-book reference | : Book 6, Hadith 42 |
English translation | : Book 6, Hadith 769 |
Sunnah.com reference | : Book 2, Hadith 246 |
English translation | : Book 2, Hadith 340 |
Arabic reference | : Book 2, Hadith 345 |
Yahya said that Malik said that Hisham ibn Urwa ibn az-Zubayr had said, "I do not think that kissing invites to good for people who are fasting."
USC-MSA web (English) reference | : Book 18, Hadith 18 |
Arabic reference | : Book 18, Hadith 652 |
Reference | : Sunan Abi Dawud 3355 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Book 22, Hadith 3349 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3049 |
In-book reference | : Book 12, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3093 |
In-book reference | : Book 13, Hadith 14 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2238 |
In-book reference | : Book 9, Hadith 15 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4190 |
In-book reference | : Book 21, Hadith 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3890 |
In-book reference | : Book 19, Hadith 102 |
Sunnah.com reference | : Book 7, Hadith 202 |
English translation | : Book 7, Hadith 948 |
Arabic reference | : Book 7, Hadith 941 |
Reference | : Virtues of the Qur'an's Chapters and Verses 34 |
Narrated Abu Huraira:
That once he was in the company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."
Reference | : Sahih al-Bukhari 3860 |
In-book reference | : Book 63, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 200 |
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Narrated Anas:
Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
Reference | : Sahih al-Bukhari 4120 |
In-book reference | : Book 64, Hadith 164 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 446 |
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Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr bin Al-`As to inform me of the worst thing the pagans had done to Allah's Apostle. He said: "While Allah's Apostle was praying in the courtyard of the Ka`ba, `Uqba bin Abi Mu'ait came and seized Allah's Apostle by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized `Uqba's shoulder and threw him away from Allah's Apostle and said, "Would you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)
Reference | : Sahih al-Bukhari 4815 |
In-book reference | : Book 65, Hadith 337 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 339 |
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Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Do not be like so and so who used to pray at night and then stopped the night prayer."
Reference | : Sahih al-Bukhari 1152 |
In-book reference | : Book 19, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 252 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 951 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 2, Book 4, Hadith 951 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1040 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 2, Book 5, Hadith 1040 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3704 |
In-book reference | : Book 49, Hadith 100 |
English translation | : Vol. 1, Book 46, Hadith 3704 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3770 |
In-book reference | : Book 49, Hadith 169 |
English translation | : Vol. 1, Book 46, Hadith 3770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1983 |
In-book reference | : Book 21, Hadith 166 |
English translation | : Vol. 3, Book 21, Hadith 1985 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2541 |
In-book reference | : Book 15, Hadith 65 |
English translation | : Book 14, Hadith 2535 |
Narrated Layla daughter of Qa'if ath-Thaqafiyyah:
I was one of those who washed Umm Kulthum, daughter of the Prophet (saws), when she died. The Messenger of Allah (saws) first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah (saws) was sitting at the door, and he had shroud with him. He gave us the garments one by one.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3157 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Book 20, Hadith 3151 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 480 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Book 2, Hadith 480 |
‘Umm Athiyah reported the Prophet(saws) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.
The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2302 |
In-book reference | : Book 13, Hadith 128 |
English translation | : Book 12, Hadith 2295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3838 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 5, Book 34, Hadith 3838 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3977 |
In-book reference | : Book 19, Hadith 189 |
Arabic reference | : Book 1, Hadith 995 |
Arabic reference | : Book 1, Hadith 1035 |
Arabic reference | : Book 2, Hadith 1341 |
Narrated Jubair bin Mut`im:
A lady came to Allah's Apostle and she talked to him about something, and he gave her some order. She said, "O Allah's Apostle! If I should not find you?" He said, "If you should not find me, then go to Abu Bakr." Ibrahim bin Sa`d said, "As if she meant the death (of the Prophet).
Reference | : Sahih al-Bukhari 7360 |
In-book reference | : Book 96, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 459 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1183 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Vol. 2, Book 8, Hadith 1183 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1955 |
In-book reference | : Book 27, Hadith 61 |
English translation | : Vol. 4, Book 1, Hadith 1955 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2225 |
In-book reference | : Book 33, Hadith 68 |
English translation | : Vol. 4, Book 7, Hadith 2225 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ الْكُوفِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3072 |
In-book reference | : Book 47, Hadith 124 |
English translation | : Vol. 5, Book 44, Hadith 3072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5009 |
In-book reference | : Book 47, Hadith 25 |
English translation | : Vol. 6, Book 47, Hadith 5012 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 348 |
In-book reference | : Book 48, Hadith 7 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2932 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 19, Hadith 2926 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1823 |
In-book reference | : Book 11, Hadith 103 |
English translation | : Book 10, Hadith 1819 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3288 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Book 21, Hadith 3282 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3716 |
In-book reference | : Book 33, Hadith 60 |
English translation | : Vol. 5, Book 33, Hadith 3716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2931 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 4, Book 25, Hadith 2931 |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and ...
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
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Narrated Abu Sa`id:
The Prophet mentioned a man from the people of the past or those who preceded you. The Prophet said a sentence meaning: Allah had given him wealth and children. When his death approached, he said to his sons, "What kind of father have I been to you?" They replied, "You have been a good father." He told them that he had not presented any good deed before Allah, and if Allah should get hold of him He would punish him.' "So look!" he added, "When I die, burn me, and when I turn into coal, crush me, and when there comes a windy day, scatter my ashes in the wind." The Prophet added, "Then by Allah, he took a firm promise from his children to do so, and they did so. (They burnt him after his death) and threw his ashes on a windy day. Then Allah commanded to his ashes. "Be," and behold! He became a man standing! Allah said, "O My slave! What made you do what you did?" He replied, "For fear of You." Nothing saved him then but Allah's Mercy (So Allah forgave him).
حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، وَقَالَ، لَمْ يَبْتَئِرْ. وَقَالَ خَلِيفَةُ حَدَّثَنَا مُعْتَمِرٌ، وَقَالَ، لَمْ يَبْتَئِزْ. فَسَّرَهُ قَتَادَةُ لَمْ يَدَّخِرْ.
Reference | : Sahih al-Bukhari 7508 |
In-book reference | : Book 97, Hadith 133 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 599 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3837 |
In-book reference | : Book 49, Hadith 237 |
English translation | : Vol. 1, Book 46, Hadith 3837 |
Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not pray either before the prayer or after it on the day of Fitr.
USC-MSA web (English) reference | : Book 10, Hadith 10 |
Arabic reference | : Book 10, Hadith 440 |
Sunnah.com reference | : Book 10, Hadith 40 |
English translation | : Book 10, Hadith 1281 |
Arabic reference | : Book 10, Hadith 1242 |
Sunnah.com reference | : Book 2, Hadith 417 |
English translation | : Book 2, Hadith 489 |
Arabic reference | : Book 2, Hadith 491 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
USC-MSA web (English) reference | : Book 20, Hadith 179 |
Arabic reference | : Book 20, Hadith 879 |
It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Abu Jamra reported:
Reference | : Sahih Muslim 17b |
In-book reference | : Book 1, Hadith 24 |
USC-MSA web (English) reference | : Book 1, Hadith 23 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4405 |
In-book reference | : Book 40, Hadith 55 |
English translation | : Book 39, Hadith 4391 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 395 |
In-book reference | : Book 3, Hadith 102 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2673 |
In-book reference | : Book 10, Hadith 164 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4067 |
In-book reference | : Book 20, Hadith 4 |
Sunnah.com reference | : Book 12, Hadith 28 |
English translation | : Book 12, Hadith 1386 |
Arabic reference | : Book 12, Hadith 1345 |
Sunnah.com reference | : Book 2, Hadith 258 |
English translation | : Book 2, Hadith 350 |
Arabic reference | : Book 2, Hadith 355 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2735c |
In-book reference | : Book 48, Hadith 127 |
USC-MSA web (English) reference | : Book 35, Hadith 6595 |
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Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.
Reference | : Sahih Muslim 2941b |
In-book reference | : Book 54, Hadith 145 |
USC-MSA web (English) reference | : Book 41, Hadith 7026 |
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Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
Reference | : Sahih Muslim Introduction 40 |
In-book reference | : Introduction, Narration 39 |
Narrated Abu Wail:
Abu Musa said to `Abdullah bin Mas`ud, "If one does not find water (for ablution) can he give up the prayer?" `Abdullah replied, "If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about the statement of `Ammar to `Umar?" `Abdullah replied, "`Umar was not satisfied by his statement."
Reference | : Sahih al-Bukhari 345 |
In-book reference | : Book 7, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 341 |
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Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."
USC-MSA web (English) reference | : Book 27, Hadith 1 |
Arabic reference | : Book 27, Hadith 1077 |