Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 844 |
In-book reference | : Book 5, Hadith 274 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1364 |
In-book reference | : Book 5, Hadith 764 |
Arabic reference | : Book 11, Hadith 2187 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1120 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 2, Book 6, Hadith 1120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1119 |
In-book reference | : Book 11, Hadith 41 |
English translation | : Vol. 2, Book 6, Hadith 1119 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1936 |
In-book reference | : Book 9, Hadith 92 |
English translation | : Vol. 3, Book 9, Hadith 1936 |
Sunnah.com reference | : Book 8, Hadith 35 |
English translation | : Book 8, Hadith 1005 |
Arabic reference | : Book 8, Hadith 998 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعقبَة بن عَامر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3296, 3297 |
In-book reference | : Book 13, Hadith 211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1934 |
In-book reference | : Book 9, Hadith 90 |
English translation | : Vol. 3, Book 9, Hadith 1934 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1935 |
In-book reference | : Book 9, Hadith 91 |
English translation | : Vol. 3, Book 9, Hadith 1935 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3416 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Vol. 4, Book 27, Hadith 3445 |
Narrated Ali ibn AbuTalib:
(The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet)
The Prophet (saws) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2076 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Book 11, Hadith 2071 |
Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 660 |
In-book reference | : Book 5, Hadith 95 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 721 |
In-book reference | : Book 5, Hadith 154 |
Grade: | Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 671 |
In-book reference | : Book 5, Hadith 105 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5104 |
In-book reference | : Book 48, Hadith 65 |
English translation | : Vol. 6, Book 48, Hadith 5107 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1120 |
In-book reference | : Book 5, Hadith 536 |
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Narrated Hisham:
That his father said, "The sword of Az-Zubair was decorated with silver." Hisham added, "The sword of `Urwa was (also) decorated with silver. "
Reference | : Sahih al-Bukhari 3974 |
In-book reference | : Book 64, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 312 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (saws) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using invocations except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4222 |
In-book reference | : Book 36, Hadith 9 |
English translation | : Book 35, Hadith 4210 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4397 |
In-book reference | : Book 22, Hadith 87 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "There is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake, and there is no fine against the loser."
USC-MSA web (English) reference | : Book 21, Hadith 46 |
Arabic reference | : Book 21, Hadith 1006 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5088 |
In-book reference | : Book 48, Hadith 49 |
English translation | : Vol. 6, Book 48, Hadith 5091 |
Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, "It is not halal for the first husband to return to her."
Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she had her dowry.
USC-MSA web (English) reference | : Book 28, Hadith 19 |
Arabic reference | : Book 28, Hadith 1113 |
Narrated `Adi:
as above (i.e. Hadith No. 793).
Reference | : Sahih al-Bukhari 3595b |
In-book reference | : Book 61, Hadith 103 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 794 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2552 |
In-book reference | : Book 23, Hadith 118 |
English translation | : Vol. 3, Book 23, Hadith 2553 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2711 |
In-book reference | : Book 10, Hadith 201 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 679 |
In-book reference | : Book 7, Hadith 63 |
English translation | : Vol. 2, Book 2, Hadith 679 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 254 |
In-book reference | : Book 1, Hadith 254 |
English translation | : Book 1, Hadith 254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 304 |
In-book reference | : Book 1, Hadith 305 |
English translation | : Vol. 1, Book 1, Hadith 305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 23 |
In-book reference | : Introduction, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes."
USC-MSA web (English) reference | : Book 20, Hadith 191 |
Arabic reference | : Book 20, Hadith 890 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2776 |
In-book reference | : Book 24, Hadith 158 |
English translation | : Vol. 3, Book 24, Hadith 2778 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 224 |
In-book reference | : Book 1, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 225 |
Reference | : Bulugh al-Maram 781 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Book 6, Hadith 800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2937 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 4, Book 25, Hadith 2937 |
Narrated `Aisha:
Allah's Apostle entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform the Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate something by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further)." She was the wife of Al-Miqdad bin Al-Aswad.
Reference | : Sahih al-Bukhari 5089 |
In-book reference | : Book 67, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 26 |
(deprecated numbering scheme) |
`A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba`a bint Zubair and said to her:
Reference | : Sahih Muslim 1207a |
In-book reference | : Book 15, Hadith 111 |
USC-MSA web (English) reference | : Book 7, Hadith 2756 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) went (to the house of) Duba'a bint al-Zubair b. Abd al-Muttalib. She said:
Reference | : Sahih Muslim 1207b |
In-book reference | : Book 15, Hadith 112 |
USC-MSA web (English) reference | : Book 7, Hadith 2757 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1776 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Book 10, Hadith 1772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2938 |
In-book reference | : Book 25, Hadith 57 |
English translation | : Vol. 4, Book 25, Hadith 2938 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 613 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Vol. 1, Book 1, Hadith 613 |
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him) that they went out with the Messenger of Allah (may peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the same (but with the exception of these words):
Reference | : Sahih Muslim 1196h |
In-book reference | : Book 15, Hadith 68 |
USC-MSA web (English) reference | : Book 7, Hadith 2714 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2767 |
In-book reference | : Book 24, Hadith 149 |
English translation | : Vol. 3, Book 24, Hadith 2768 |
This hadith has been narrated on the authority of Ibn 'Abbas with a slight variation of words.
Reference | : Sahih Muslim 1208c |
In-book reference | : Book 15, Hadith 116 |
USC-MSA web (English) reference | : Book 7, Hadith 2761 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
Once the Prophet went to `Aisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Barirah) in charity. The Prophet said that it had reached its destination (i.e. it is no longer an object of charity.)
Reference | : Sahih al-Bukhari 2579 |
In-book reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 753 |
(deprecated numbering scheme) |
Abdullah b. Abi Qatada reported that Abu Qatada was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated):
Reference | : Sahih Muslim 1196i |
In-book reference | : Book 15, Hadith 69 |
USC-MSA web (English) reference | : Book 7, Hadith 2715 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya Al-Ansariya:
The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."
Reference | : Sahih al-Bukhari 1494 |
In-book reference | : Book 24, Hadith 94 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 571 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
Reference | : Sahih al-Bukhari 1446 |
In-book reference | : Book 24, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 525 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition:
Reference | : Sahih Muslim 2219b |
In-book reference | : Book 39, Hadith 137 |
USC-MSA web (English) reference | : Book 26, Hadith 5505 |
(deprecated numbering scheme) |
Juwayriya, the wife of the Messenger of Allah (may peace be upon him)" said that Messenger of Allah (may peace be upon him) came to her and said:
Reference | : Sahih Muslim 1073a |
In-book reference | : Book 12, Hadith 220 |
USC-MSA web (English) reference | : Book 5, Hadith 2349 |
(deprecated numbering scheme) |
Umm 'Atiyya, said:
Reference | : Sahih Muslim 1076 |
In-book reference | : Book 12, Hadith 227 |
USC-MSA web (English) reference | : Book 5, Hadith 2356 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 526 |
In-book reference | : Book 1, Hadith 260 |
English translation | : Vol. 1, Book 1, Hadith 526 |
Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik ...
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Another chain of narration with similar meaning.
[Abu 'Eisa said:
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted that.
Reference | : Jami` at-Tirmidhi 1255 b |
In-book reference | : Book 14, Hadith 56 |
English translation | : Vol. 1, Book 12, Hadith 1255 |
Ata' said:
Reference | : Sahih Muslim 1245 |
In-book reference | : Book 15, Hadith 228 |
USC-MSA web (English) reference | : Book 7, Hadith 2869 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2766 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Vol. 3, Book 24, Hadith 2767 |
Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1208a |
In-book reference | : Book 15, Hadith 114 |
USC-MSA web (English) reference | : Book 7, Hadith 2759 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2768 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Vol. 3, Book 24, Hadith 2769 |
Reference | : Al-Adab Al-Mufrad 990 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Book 42, Hadith 990 |
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 376 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Book 1, Hadith 376 |
Arabic reference | : Book 5, Hadith 1762 |
Musa b. Nafi reported:
Reference | : Sahih Muslim 1216c |
In-book reference | : Book 15, Hadith 154 |
USC-MSA web (English) reference | : Book 7, Hadith 2799 |
(deprecated numbering scheme) |
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 941 |
In-book reference | : Book 9, Hadith 134 |
English translation | : Vol. 2, Book 4, Hadith 941 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.
Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."
Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."
Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."
Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "
USC-MSA web (English) reference | : Book 20, Hadith 194 |
Arabic reference | : Book 20, Hadith 893 |
Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Reference | : Sahih al-Bukhari 1413 |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2742 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Vol. 1, Book 24, Hadith 2743 |
Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
Reference | : Sahih al-Bukhari 4665 |
In-book reference | : Book 65, Hadith 187 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
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Abu Musa (Allah be pleased with him) said:
Reference | : Sahih Muslim 1221a |
In-book reference | : Book 15, Hadith 166 |
USC-MSA web (English) reference | : Book 7, Hadith 2810 |
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"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).
And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.
The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
Reference | : Sahih al-Bukhari 1572 |
In-book reference | : Book 25, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 643 |
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Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
USC-MSA web (English) reference | : Book 39, Hadith 9 |
Arabic reference | : Book 39, Hadith 1498 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Arabic reference | : Book 5, Hadith 1766 |
Narrated `Adi bin Hatim:
While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." `Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Ka`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc.
Reference | : Sahih al-Bukhari 3595 |
In-book reference | : Book 61, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 793 |
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86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery ...
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 709 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 709 |
Malik related to me from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, asked about a milk camel about to be milked, "Who milks this camel?" A man stood up. The Messenger of Allah, may Allah bless him and grant him peace, said, "What is your name?" The man said, "Murra (bitterness)." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Sit down." Then he said, "Who milks this one?" A man stood up and the Messenger of Allah, may Allah bless him and grant him peace, said, "What is your name?" He said, "Harb (war)." The Messenger of Allah, may Allah bless him and grant him peace, said, "Sit down." Then he said, "Who milks this camel?" A man stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "What is your name?" The man said, ''Yaish (he lives)." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Milk!"
Sunnah.com reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 54, Hadith 24 |
Arabic reference | : Book 54, Hadith 1789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2434 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 2434 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
'Abdullah b. Umar reported:
Reference | : Sahih Muslim 2930a, 2931, 169d |
In-book reference | : Book 54, Hadith 118 |
USC-MSA web (English) reference | : Book 41, Hadith 7000 |
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Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
Sunnah.com reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Book 48, Hadith 1 |
Arabic reference | : Book 48, Hadith 1654 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 658 |
In-book reference | : Book 4, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 642 |
In-book reference | : Book 4, Hadith 74 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 632 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 633 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 499 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 631 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Vol. 1, Book 7, Hadith 632 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2685a |
In-book reference | : Book 48, Hadith 22 |
USC-MSA web (English) reference | : Book 35, Hadith 6492 |
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وَرَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ عَبْدِ الله بن عَمْرو
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3643, 3644 |
In-book reference | : Book 17, Hadith 80 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
Abu Umama reported:
Reference | : Sahih Muslim 2765 |
In-book reference | : Book 50, Hadith 53 |
USC-MSA web (English) reference | : Book 37, Hadith 6661 |
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