Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 212 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 212 |
Reference | : Bulugh al-Maram 718 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 737 |
Arabic reference | : Book 1, Hadith 1153 |
Jabir reported:
Reference | : Sahih Muslim 2835a |
In-book reference | : Book 53, Hadith 21 |
USC-MSA web (English) reference | : Book 40, Hadith 6798 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported:
Reference | : Sahih Muslim 2939a |
In-book reference | : Book 54, Hadith 139 |
USC-MSA web (English) reference | : Book 41, Hadith 7020 |
(deprecated numbering scheme) |
Abdullah (b. Umar) (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.
Reference | : Sahih Muslim 1542g |
In-book reference | : Book 21, Hadith 98 |
USC-MSA web (English) reference | : Book 10, Hadith 3699 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1150 |
In-book reference | : Book 13, Hadith 208 |
USC-MSA web (English) reference | : Book 6, Hadith 2562 |
(deprecated numbering scheme) |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2031b |
In-book reference | : Book 36, Hadith 169 |
USC-MSA web (English) reference | : Book 23, Hadith 5038 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2356 |
In-book reference | : Book 36, Hadith 53 |
English translation | : Vol. 4, Book 10, Hadith 2356 |
That the Prophet (saws) said: "Indeed the blessing descends to the middle of the food, so eat from its edges, and do not eat from its middle."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is only known through the narration of 'Ata' bin As-Sa'ib. Shu'bah and Ath-Thawri reported from 'Ata' bin As-Sa'ib.
There is something about this topic from Ibn 'Umar.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1805 |
In-book reference | : Book 25, Hadith 19 |
English translation | : Vol. 3, Book 23, Hadith 1805 |
That the Prophet (saws) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."
He said: There is something on this topic from 'Aishah and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1834 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 3, Book 23, Hadith 1834 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) forbade that the food of two people who were rivalling on another should be eaten
Abu Dawud said: Most of those who narrated it from Jarir did not mention the name of Ibn Abbas. Harun al-Nahwi mentioned Ibn 'Abbas in it, and Hammad bin Zaid did not mention Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3754 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Book 27, Hadith 3745 |
Narrated Jabir ibn Abdullah:
AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (saws), and he invited the Prophet (saws) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3853 |
In-book reference | : Book 28, Hadith 118 |
English translation | : Book 27, Hadith 3844 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 89 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Book 1, Hadith 89 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Reference | : Sunan Ibn Majah 2227 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Vol. 3, Book 12, Hadith 2227 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2444 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Vol. 3, Book 16, Hadith 2444 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1748 |
In-book reference | : Book 7, Hadith 111 |
English translation | : Vol. 1, Book 7, Hadith 1748 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3295 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Vol. 4, Book 29, Hadith 3295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3299 |
In-book reference | : Book 29, Hadith 49 |
English translation | : Vol. 4, Book 29, Hadith 3299 |
Narrated Ibn `Abbas:
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.
Reference | : Sahih al-Bukhari 4578 |
In-book reference | : Book 65, Hadith 100 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 102 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "Everyone of you is a guardian and everyone of you is responsible (for his wards). A ruler is a guardian and is responsible(for his subjects); a man is a guardian of his family and responsible (for them); a wife is a guardian of her husband's house and she is responsible (for it), a slave is a guardian of his master's property and is responsible (for that). Beware! All of you are guardians and are responsible (for your wards).
Reference | : Sahih al-Bukhari 5188 |
In-book reference | : Book 67, Hadith 122 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 116 |
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Narrated Ibn `Abbas:
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)
Reference | : Sahih al-Bukhari 1449 |
In-book reference | : Book 24, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 529 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1413b |
In-book reference | : Book 16, Hadith 62 |
USC-MSA web (English) reference | : Book 8, Hadith 3290 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid that Abdullah ibn Amr ibn al-Hadrami brought a slave of his to Umar ibn al-Khattab and said to him, "Cut off the hand of this slave of mine. He has stolen." Umar said to him, "What did he steal?" He said, "He stole a mirror belonging to my wife. Its value was sixty dirhams." Umar said, "Let him go. His hand is not to be cut off. He is your servant who has stolen your belongings."
USC-MSA web (English) reference | : Book 41, Hadith 33 |
Arabic reference | : Book 41, Hadith 1537 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, "She lets it down a handspan." Umm Salama said, "If it leaves her uncovered?" He said, "Then the length of a forearm and let her not increase it."
Sunnah.com reference | : Book 48, Hadith 14 |
USC-MSA web (English) reference | : Book 48, Hadith 13 |
Arabic reference | : Book 48, Hadith 1667 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2786 |
In-book reference | : Book 43, Hadith 58 |
English translation | : Vol. 5, Book 41, Hadith 2786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3292 |
In-book reference | : Book 26, Hadith 97 |
English translation | : Vol. 4, Book 26, Hadith 3294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5133 |
In-book reference | : Book 48, Hadith 94 |
English translation | : Vol. 6, Book 48, Hadith 5136 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 257 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Book 1, Hadith 257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1949 |
In-book reference | : Book 9, Hadith 105 |
English translation | : Vol. 3, Book 9, Hadith 1949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1273 |
In-book reference | : Book 5, Hadith 471 |
English translation | : Vol. 1, Book 5, Hadith 1273 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3158 |
In-book reference | : Book 13, Hadith 78 |
وَفِي رِوَايَةِ التِّرْمِذِيِّ وَالنَّسَائِيِّ عَنِ ابْنِ عُمَرَ فَقَالَتْ: إِذًا تَنْكَشِفُ أَقْدَامُهُنَّ قَالَ: «فَيُرْخِينَ ذِرَاعًا لَا يزدن عَلَيْهِ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4334, 4335 |
In-book reference | : Book 22, Hadith 27 |
Ayeshah, said that the Prophet said, "If a thorn pricks a Believer or he is hurt more than that then that is an expiation for his sins."
قَالَ: وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: مَا أَصَابَ الْمُؤْمِنَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا، فَهُوَ كَفَّارَةٌ.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 506 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Book 29, Hadith 506 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good ...
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
(deprecated numbering scheme) |
Arabic reference | : Book 8, Hadith 1992 |
Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
Narrated Jabir ibn Abdullah:
We went out with the Messenger of Allah (saws) and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah (saws) said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance)." Messenger of Allah (saws) said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours.
Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Sa'd b. al-Rabi' for Thabit b. Qais was killed in the battle of Yamamah.
حسن لكن ذكر ثابت بن قيس فيه خطأ والمحفوظ أنه سعد بن الربيع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2891 |
In-book reference | : Book 19, Hadith 7 |
English translation | : Book 18, Hadith 2885 |
Narrated Abul Husayn, that is al-Haytham ibn Shafi
I and a companion of mine called Abu 'Amir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet (saws).
Abul Husayn said:
Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4049 |
In-book reference | : Book 34, Hadith 30 |
English translation | : Book 33, Hadith 4038 |
Narrated `Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Reference | : Sahih al-Bukhari 4615 |
In-book reference | : Book 65, Hadith 137 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 139 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
Narrated Um Salama:
Um Sulaim came to Allah's Apostle and said, "O Allah's Apostle! Verily, Allah does not feel shy to tell the truth. If a woman gets a nocturnal sexual discharge (has a wet dream), is it essential for her to take a bath? He replied, "Yes if she notices a discharge."
Reference | : Sahih al-Bukhari 6121 |
In-book reference | : Book 78, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 142 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.
Reference | : Sahih al-Bukhari 6740 |
In-book reference | : Book 85, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 732 |
(deprecated numbering scheme) |
Narrated Hisham's father from Al-Mughira bin Shu'ba:
'Umar consulted the companions about the case of a woman's abortion (caused by somebody else). Al-Mughira said: The Prophet gave the verdict that a male or female slave should be given (as a Diya). Then Muhammad bin Maslama testified that he had witnessed the Prophet giving such a verdict.
Reference | : Sahih al-Bukhari 6905, 6906 |
In-book reference | : Book 87, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 42 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place.
Reference | : Sahih al-Bukhari 2140 |
In-book reference | : Book 34, Hadith 92 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 350 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "The woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry."
Malik said, "If she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her."
Malik said, "That is what is done among us and if her husband reaches her before she has remarried, he is more entitled to her."
Malik said that he had seen people disapproving of someone who said that one of the people (of knowledge) attributed to Umar ibn al-Khattab that he said, "Her first husband chooses when he comes either her bride-price or his wife."
Malik said, "I have heard that Umar ibn al-Khattab, speaking about a woman whose husband divorced her while he was absent from her, and then he took her back and the news of his taking her back had not reached her, while the news of his divorcing her had, and so she had married again, said, 'Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage.' "
Malik said, "This is what I like the best of what I heard about the missing man."
USC-MSA web (English) reference | : Book 29, Hadith 52 |
Arabic reference | : Book 29, Hadith 1213 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4817 |
In-book reference | : Book 45, Hadith 112 |
English translation | : Vol. 5, Book 45, Hadith 4821 |
Narrated Sahl ibn Sa'd:
A man came to the Prophet (saws) and confessed before him that he had committed fornication with a woman whom he named. The Messenger of Allah (saws) sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4437 |
In-book reference | : Book 40, Hadith 87 |
English translation | : Book 39, Hadith 4423 |
Narrated Sahl ibn Sa'd:
A man came to the Prophet (saws) and made acknowledgment before him that he had committed fornication with a woman whom he named. The Messenger of Allah (saws) sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of lashes and left her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4466 |
In-book reference | : Book 40, Hadith 116 |
English translation | : Book 39, Hadith 4451 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4769 |
In-book reference | : Book 42, Hadith 174 |
English translation | : Book 41, Hadith 4751 |
Reference | : Sunan Ibn Majah 1850 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Vol. 3, Book 9, Hadith 1850 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 651 |
In-book reference | : Book 31, Hadith 48 |
English translation | : Book 31, Hadith 651 |
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2017b |
In-book reference | : Book 36, Hadith 134 |
USC-MSA web (English) reference | : Book 23, Hadith 5005 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Gabriel came to the Prophet and said, "O Allah's Apostle! This is Khadija coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue (trouble) . "
Reference | : Sahih al-Bukhari 3820 |
In-book reference | : Book 63, Hadith 45 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
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Narrated Sa`id bin Al-Harith:
that he asked Jabir bin `Abdullah about performing ablution after taking a cooked meal. He replied, "It is not essential," and added, "We never used to get such kind of food during the lifetime of the Prophet except rarely; and if at all we got such a dish, we did not have any handkerchiefs to wipe our hands with except the palms of our hands, our forearms and our feet. We would perform the prayer thereafter with-out performing new ablution."
Reference | : Sahih al-Bukhari 5457 |
In-book reference | : Book 70, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 367 |
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Narrated Sahl bin Sa`d:
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
Reference | : Sahih al-Bukhari 938 |
In-book reference | : Book 11, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 60 |
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Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526b, 1527b |
In-book reference | : Book 21, Hadith 42 |
USC-MSA web (English) reference | : Book 10, Hadith 3646 |
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Anas b. Malik reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (may peace be upon him) with the addition of these words:
Reference | : Sahih Muslim 2040e |
In-book reference | : Book 36, Hadith 194 |
USC-MSA web (English) reference | : Book 23, Hadith 5062 |
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Abu Musa reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2500 |
In-book reference | : Book 44, Hadith 239 |
USC-MSA web (English) reference | : Book 31, Hadith 6094 |
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Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that a certain tailor invited the Messenger of Allah, may Allah bless him and grant him peace, to eat some food which he had prepared.
Anas said, "I went with the Messenger of Allah, may Allah bless him and grant him peace, to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah, may Allah bless him and grant him peace, going after the pumpkin around the dish, so I have always liked pumpkin since that day."
USC-MSA web (English) reference | : Book 28, Hadith 51 |
Arabic reference | : Book 28, Hadith 1146 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 798 |
In-book reference | : Book 8, Hadith 117 |
English translation | : Vol. 2, Book 3, Hadith 798 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2372 |
In-book reference | : Book 36, Hadith 69 |
English translation | : Vol. 4, Book 10, Hadith 2372 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2585 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 4, Book 13, Hadith 2585 |
That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "
[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."
This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1252 |
In-book reference | : Book 14, Hadith 52 |
English translation | : Vol. 1, Book 12, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3887 |
In-book reference | : Book 49, Hadith 287 |
English translation | : Vol. 1, Book 46, Hadith 3887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2330 |
In-book reference | : Book 22, Hadith 241 |
English translation | : Vol. 3, Book 22, Hadith 2332 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2328 |
In-book reference | : Book 22, Hadith 239 |
English translation | : Vol. 3, Book 22, Hadith 2330 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 376 |
In-book reference | : Book 52, Hadith 7 |
Narrated Aisha, Ummul Mu'minin:
Some food was presented to me and Hafsah. We were fasting, but broke our fast. Then the Messenger of Allah (saws) entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah (saws) said: There is no harm to you; keep a fast another day in lieu of it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2457 |
In-book reference | : Book 14, Hadith 145 |
English translation | : Book 13, Hadith 2451 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3322 |
In-book reference | : Book 29, Hadith 72 |
English translation | : Vol. 4, Book 29, Hadith 3322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4073 |
In-book reference | : Book 36, Hadith 148 |
English translation | : Vol. 5, Book 36, Hadith 4073 |
Grade: | Hasan because of corroborating evidence; this is a weak isnad like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1338 |
In-book reference | : Book 5, Hadith 739 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2930 |
In-book reference | : Book 11, Hadith 166 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2332 |
In-book reference | : Book 9, Hadith 106 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1953 |
In-book reference | : Book 6, Hadith 178 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4343 |
In-book reference | : Book 22, Hadith 35 |
Sunnah.com reference | : Book 4, Hadith 31 |
English translation | : Book 4, Hadith 650 |
Arabic reference | : Book 4, Hadith 629 |
Reference | : Virtues of the Qur'an's Chapters and Verses 12 |
Arabic reference | : Book 8, Hadith 2011 |
Arabic reference | : Book 18, Hadith 2541 |
Narrated Ibn `Umar:
A man accused his wife of illegal sexual intercourse and denied his paternity to her (conceived) child during the lifetime of Allah's Apostle. Allah's Apostle ordered them both to do Mula'ana as Allah decreed and then gave his decision that the child would be for the mother, and a divorce decree was issued for the couple involved in a case of Mula'ana.
Reference | : Sahih al-Bukhari 4748 |
In-book reference | : Book 65, Hadith 270 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 272 |
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Narrated 'Abdullah:
We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87)
Reference | : Sahih al-Bukhari 5075 |
In-book reference | : Book 67, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
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Narrated Abu Huraira:
Allah's Apostle gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the killer (of the fetus) should give a male or female slave (as a Diya) but the woman who was required to give the slave, died, so Allah's Apostle gave the verdict that her inheritance be given to her children and her husband and the Diya be paid by her 'Asaba.
Reference | : Sahih al-Bukhari 6909 |
In-book reference | : Book 87, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 44 |
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Narrated Abu Huraira:
Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."
Reference | : Sahih al-Bukhari 3331 |
In-book reference | : Book 60, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 548 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
Reference | : Sahih Muslim 1681b |
In-book reference | : Book 28, Hadith 49 |
USC-MSA web (English) reference | : Book 16, Hadith 4167 |
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Abu Juhaifa reported:
Reference | : Sahih Muslim 503d |
In-book reference | : Book 4, Hadith 284 |
USC-MSA web (English) reference | : Book 4, Hadith 1017 |
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Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams."
Malik said, "The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams."
Malik said, "I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother's womb and falls still-born from her womb . "
Malik said, "I heard that if the foetus comes out of its mother's womb alive and then dies, the full blood-money is due for it."
Malik said, "The foetus is not alive unless it cries at birth. If it comes out of its mother's womb and cries out and then dies, the complete blood-money is due for it. We think that the slave- girl's foetus has a tenth of the price of the slave-girl."
Malik said, "When a woman murders a man or woman, and the murderess is pregnant, retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally, the one who killed her is not obliged to pay anything for her foetus. If she is murdered, then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally, the tribe obliged to pay on behalf of her killer pays her blood-money, and there is no blood-money for the foetus."
Yahya related to me, "Malik was asked about the foetus of the christian or jewish woman which was aborted. He said, 'I think that there is a tenth of the blood-money of the mother for it.' "
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1566 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "When a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed."
Malik commented, "I think that this refers to sexual intercourse. When he comes in to her in her room and she says, 'He has had intercourse with me' and he says, 'I have not touched her', he is believed. When she comes in to him in his room and he says, 'I have not had intercourse with her' and she says, 'He had intercourse with me', she is believed."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1107 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2110 |
In-book reference | : Book 29, Hadith 21 |
English translation | : Vol. 4, Book 3, Hadith 2110 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 35 |
In-book reference | : Introduction, Hadith 35 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2562 |
In-book reference | : Book 23, Hadith 128 |
English translation | : Vol. 3, Book 23, Hadith 2563 |