'Abdullah b. 'Amr (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159k |
In-book reference | : Book 13, Hadith 245 |
USC-MSA web (English) reference | : Book 6, Hadith 2595 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3801 |
In-book reference | : Book 33, Hadith 145 |
English translation | : Vol. 5, Book 33, Hadith 3801 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it."
Reference | : Sahih al-Bukhari 3420 |
In-book reference | : Book 60, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 631 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1629 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 2, Book 20, Hadith 1630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 439 |
In-book reference | : Book 2, Hadith 292 |
English translation | : Vol. 1, Book 2, Hadith 438 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2923 |
In-book reference | : Book 45, Hadith 49 |
English translation | : Vol. 5, Book 42, Hadith 2923 |
Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
Narrated Al-Husayn ibn Wahwah:
Talhah ibn al-Bara' fell ill and the Prophet (saws) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3159 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Book 20, Hadith 3153 |
[Muslim]
Reference | : Riyad as-Salihin 1552 |
In-book reference | : Book 17, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5216 |
In-book reference | : Book 48, Hadith 177 |
English translation | : Vol. 6, Book 48, Hadith 5219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5288 |
In-book reference | : Book 48, Hadith 249 |
English translation | : Vol. 6, Book 48, Hadith 5290 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1848 |
In-book reference | : Book 6, Hadith 75 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep.
2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.
USC-MSA web (English) reference | : Book 2, Hadith 80 |
Arabic reference | : Book 2, Hadith 110 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 222 |
In-book reference | : Book 1, Hadith 222 |
English translation | : Book 1, Hadith 222 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 224 |
In-book reference | : Book 1, Hadith 224 |
English translation | : Book 1, Hadith 224 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4669 |
In-book reference | : Book 42, Hadith 74 |
English translation | : Book 41, Hadith 4652 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4307 |
In-book reference | : Book 22, Hadith 4 |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
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Narrated Sa`id bin Jubair:
that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn `Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not mention or he mentioned but I forgot.'
Reference | : Sahih al-Bukhari 3168 |
In-book reference | : Book 58, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 393 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 770 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Vol. 1, Book 9, Hadith 771 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
Reference | : Virtues of the Qur'an's Chapters and Verses 17 |
Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
USC-MSA web (English) reference | : Book 39, Hadith 9 |
Arabic reference | : Book 39, Hadith 1498 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 120 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Vol. 1, Book 1, Hadith 120 |
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
Reference | : Sahih al-Bukhari 7086 |
In-book reference | : Book 92, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 165 |
In-book reference | : Book 2, Hadith 82 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 457 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 455 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2448 |
In-book reference | : Book 14, Hadith 136 |
English translation | : Book 13, Hadith 2442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1712 |
In-book reference | : Book 7, Hadith 75 |
English translation | : Vol. 1, Book 7, Hadith 1712 |
Narrated `Uqba bin 'Amir:
A silken Farruj was presented to Allah's Apostle and he put it on and offered the prayer in it. When he finished the prayer, he took it off violently as if he disliked it and said, "This (garment) does not befit those who fear Allah!"
Reference | : Sahih al-Bukhari 5801 |
In-book reference | : Book 77, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 693 |
(deprecated numbering scheme) |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 943 |
In-book reference | : Book 5, Hadith 370 |
Narrated `Urwa:
The Prophet prayed while `Aisha was lying between him and his Qibla on the bed on which they used to sleep.
Reference | : Sahih al-Bukhari 384 |
In-book reference | : Book 8, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 381 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2854 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Vol. 5, Book 41, Hadith 2854 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3090 |
In-book reference | : Book 47, Hadith 142 |
English translation | : Vol. 5, Book 44, Hadith 3090 |
وَرَوَاهُ أَحْمد عَن الْبَراء
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2400, 2401 |
In-book reference | : Book 9, Hadith 171 |
Narrated `Abdullah:
The Prophet said, "None has the right to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4603 |
In-book reference | : Book 65, Hadith 125 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 127 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 79 |
Arabic reference | : Book 2, Hadith 109 |
Narrated `Abdullah:
Allah's Apostle said, "Nobody has the right to be better than (Jonah) bin Matta."
Reference | : Sahih al-Bukhari 4804 |
In-book reference | : Book 65, Hadith 326 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 328 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3542 |
In-book reference | : Book 16, Hadith 88 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Abu Huraira reported Allah's Messenger (may prace be upon him) as saying that Allah, the Exalted and Majestic, said:
Reference | : Sahih Muslim 2376 |
In-book reference | : Book 43, Hadith 217 |
USC-MSA web (English) reference | : Book 30, Hadith 5860 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 3405 |
In-book reference | : Book 48, Hadith 36 |
English translation | : Vol. 6, Book 45, Hadith 3405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 584 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Vol. 1, Book 1, Hadith 584 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 11 |
Arabic/English book reference | : Book 50, Hadith 1215 |
Yahya related to me from Malik that he had heard Rabia ibn Abi Abd ar-Rahman saying the same about that as what Ikrama related from Ibn Abbas.
Malik said, "That is what I like most out of what I have heard about the matter."
Malik was asked about a man who forgot the tawaf al-ifada until he had left Makka and returned to his community and he said, "I think that he should go back and do the tawaf al-ifada, as long as he has not had sexual relations with women. If, however, he has had sexual relations with women, then he should not only return and do the tawaf al-ifada, but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there, but if he has not brought one with him from wherever it was he set out to do umra, he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there."
USC-MSA web (English) reference | : Book 20, Hadith 166 |
Arabic reference | : Book 20, Hadith 868 |
Narrated Ibn `Abbas:
The Prophet said, "No slave (of Allah) should say that I am better than Yunus bin Matta." So the Prophet mentioned his father's name with his name.
Reference | : Sahih al-Bukhari 3413 |
In-book reference | : Book 60, Hadith 86 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 625 |
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Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
Narrated Abu Huraira:
The Prophet said, "Last night a demon from the Jinns came to me (or the Prophet said, a similar sentence) to disturb my prayer, but Allah gave me the power to overcome him. I intended to tie him to one of the pillars of the mosque till the morning so that all of you could see him, but then I remembered the Statement of my brother Solomon:--'My Lord! Forgive me and bestow on me a kingdom such as shall not belong to any other after me.' (38.35) The narrator added: Then he (the Prophet) dismissed him, rejected.
Reference | : Sahih al-Bukhari 4808 |
In-book reference | : Book 65, Hadith 330 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 332 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
"The Prophet said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."
Reference | : Sahih al-Bukhari 461 |
In-book reference | : Book 8, Hadith 109 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 450 |
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Narrated Abu Huraira:
The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Reference | : Sahih al-Bukhari 3423 |
In-book reference | : Book 60, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 634 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 613 |
In-book reference | : Book 6, Hadith 70 |
English translation | : Vol. 2, Book 1, Hadith 613 |
Narrated Ibn `Abbas:
The Prophet said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, he mentioned his father Matta. The Prophet mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.
Reference | : Sahih al-Bukhari 3395, 3396 |
In-book reference | : Book 60, Hadith 69 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 608 |
(deprecated numbering scheme) |
Ibn 'Umar said:
Reference | : Sahih Muslim 306b |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Book 3, Hadith 601 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2920 |
In-book reference | : Book 45, Hadith 46 |
English translation | : Vol. 5, Book 42, Hadith 2920 |
Narrated `Aisha:
Whenever the Prophet intended to sleep while he was Junub, he used to wash his private parts and perform ablution like that for the prayer.
Reference | : Sahih al-Bukhari 288 |
In-book reference | : Book 5, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 286 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 256 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 4 |
Arabic/English book reference | : Book 50, Hadith 1208 |
'A'isha reported:
Reference | : Sahih Muslim 305b |
In-book reference | : Book 3, Hadith 22 |
USC-MSA web (English) reference | : Book 3, Hadith 598 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 257 |
In-book reference | : Book 1, Hadith 258 |
English translation | : Vol. 1, Book 1, Hadith 258 |
Narrated Ibn `Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)
Reference | : Sahih al-Bukhari 4431 |
In-book reference | : Book 64, Hadith 453 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 716 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
[Abu Dawud].
Reference | : Riyad as-Salihin 944 |
In-book reference | : Book 6, Hadith 51 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4670 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 41, Hadith 4653 |
Narrated Ibn `Abbas:
The Prophet said, "Nobody has the rights to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4630 |
In-book reference | : Book 65, Hadith 152 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 154 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Nobody has the right to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4631 |
In-book reference | : Book 65, Hadith 153 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 155 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 306 |
In-book reference | : Book 2, Hadith 213 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2159 |
In-book reference | : Book 8, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1365 |
In-book reference | : Book 5, Hadith 563 |
English translation | : Vol. 1, Book 5, Hadith 1365 |
Narrated Hudhaifa:
Whenever the Prophet intended to go to bed, he would recite: "Bismika Allahumma amutu wa ahya (With Your name, O Allah, I die and I live)." And when he woke up from his sleep, he would say: "Al-hamdu lil-lahil-ladhi ahyana ba'da ma amatana; wa ilaihi an-nushur (All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection). "
Reference | : Sahih al-Bukhari 6324 |
In-book reference | : Book 80, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 336 |
(deprecated numbering scheme) |
A'isha reported that the bedding on which. Allah's Messenger (may peace be upon him) slept was made of leather stuffed with palm fibre.
Reference | : Sahih Muslim 2082b |
In-book reference | : Book 37, Hadith 62 |
USC-MSA web (English) reference | : Book 24, Hadith 5186 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."
Reference | : Sahih al-Bukhari 1210 |
In-book reference | : Book 21, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 301 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
Hudhaifa reported:
Reference | : Sahih Muslim 143a |
In-book reference | : Book 1, Hadith 274 |
USC-MSA web (English) reference | : Book 1, Hadith 265 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2179 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Vol. 4, Book 7, Hadith 2179 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1220 |
In-book reference | : Book 13, Hadith 42 |
English translation | : Vol. 2, Book 13, Hadith 1221 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 94 |
In-book reference | : Book 2, Hadith 13 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 327 |
In-book reference | : Book 46, Hadith 1 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 699 |
In-book reference | : Book 4, Hadith 130 |
[Muslim].
وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم.
Reference | : Riyad as-Salihin 1511 |
In-book reference | : Book 17, Hadith 1 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him ...
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3061 |
In-book reference | : Book 25, Hadith 180 |
English translation | : Vol. 4, Book 25, Hadith 3061 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 1 |
Arabic/English book reference | : Book 50, Hadith 1205 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1162 |
In-book reference | : Book 8, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3398 |
In-book reference | : Book 48, Hadith 29 |
English translation | : Vol. 6, Book 45, Hadith 3398 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) would sleep while he was sexually defiled without touching water.
Abu Dawud said: Hasan b. 'Ali al-Wasiti said that the heard Yazid b. Harun say: This tradition is based on a misunderstanding, i.e. the tradition reported by Abu Ishaq.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 228 |
In-book reference | : Book 1, Hadith 228 |
English translation | : Book 1, Hadith 228 |
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 541a |
In-book reference | : Book 5, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 1104 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
We were with the Messenger of Allah (saws) during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah (saws) came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2675 |
In-book reference | : Book 15, Hadith 199 |
English translation | : Book 14, Hadith 2669 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5268 |
In-book reference | : Book 43, Hadith 496 |
English translation | : Book 42, Hadith 5248 |
Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Hisham b. 'Urwa with a slight variation of wording.
Reference | : Sahih Muslim 2082c |
In-book reference | : Book 37, Hadith 63 |
USC-MSA web (English) reference | : Book 24, Hadith 5187 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 977 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 2, Book 5, Hadith 977 |
Al-Aslamiyyah said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2030 |
In-book reference | : Book 11, Hadith 310 |
English translation | : Book 10, Hadith 2025 |