Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
Reference | : Sahih al-Bukhari 5499 |
In-book reference | : Book 72, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 633 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 634 |
'Abdullah reported:
Reference | : Sahih Muslim 86a |
In-book reference | : Book 1, Hadith 163 |
USC-MSA web (English) reference | : Book 1, Hadith 156 |
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'Ata' b. Abi Rabih said:
Reference | : Sahih Muslim 2576 |
In-book reference | : Book 45, Hadith 69 |
USC-MSA web (English) reference | : Book 32, Hadith 6245 |
(deprecated numbering scheme) |
Shaqiq reported:
Reference | : Sahih Muslim 2821a |
In-book reference | : Book 52, Hadith 80 |
USC-MSA web (English) reference | : Book 39, Hadith 6775 |
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Al-Bara' b. 'Azib reported that his maternal'uncle Abu Burda b. Niyar sacrificed his animal earlier than the Holy Prophet (may peace be upon him) had sacrificed. Thereupon he said:
Reference | : Sahih Muslim 1961b |
In-book reference | : Book 35, Hadith 7 |
USC-MSA web (English) reference | : Book 22, Hadith 4824 |
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Narrated Furat ibn Hayyan:
The Messenger of Allah (saws) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (saws) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2652 |
In-book reference | : Book 15, Hadith 176 |
English translation | : Book 14, Hadith 2646 |
Narrated Urwah:
The Prophet (saws) said: If anyone brings barren land into cultivation, it belong to him. He then transmitted a similar tradition mentioned above (No. 3067).
He ('Urwah) said: One who transmitted this tradition to me said that two persons brought their dispute to the Messenger of Allah (saws). One of them grew palm trees in the land of the other. He decided to return the land to its owner of the palm-trees to remove his palm-trees. He said: I saw when their roots were being struck with axes. The trees were fully grown up, but they were removed from there.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3074 |
In-book reference | : Book 20, Hadith 147 |
English translation | : Book 19, Hadith 3068 |
Narrated Abu Huraira:
Allah's Apostle said, "For every Prophet there is one invocation which is definitely fulfilled by Allah, and I wish, if Allah will, to keep my that (special) invocation as to be the intercession for my followers on the Day of Resurrection."
Reference | : Sahih al-Bukhari 7474 |
In-book reference | : Book 97, Hadith 100 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 566 |
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Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of wisal. Beware of wisal." They said, "But you practise wisal, Messenger of Allah." He replied, "I am not the same as you. My Lord feeds me and gives me to drink."
USC-MSA web (English) reference | : Book 18, Hadith 39 |
Arabic reference | : Book 18, Hadith 673 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men sued each other before the Prophet.
Reference | : Sahih al-Bukhari 7258, 7259 |
In-book reference | : Book 95, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 364 |
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Malik related to me from Zayd ibn Aslam that Abdullah ibn Umar said, "Two men from the east stood up and spoke, and people were amazed at their eloquence. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Some eloquence is sorcery,' or he said, 'Part of eloquence is sorcery.' "
Sunnah.com reference | : Book 56, Hadith 7 |
USC-MSA web (English) reference | : Book 56, Hadith 7 |
Arabic reference | : Book 56, Hadith 1820 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4776 |
In-book reference | : Book 43, Hadith 4 |
English translation | : Book 42, Hadith 4758 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1483 |
In-book reference | : Book 8, Hadith 68 |
English translation | : Book 8, Hadith 1478 |
Grade: | A repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 381 |
In-book reference | : Book 2, Hadith 282 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1169 |
In-book reference | : Book 4, Hadith 586 |
Grade: | Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1430, 1431, 1432 |
In-book reference | : Book 7, Hadith 25 |
Narrated Zaid bin Khalid Al-Juhani:
I asked `Uthman bin `Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. `Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." `Uthman added, "I heard that from Allah's Apostle." I asked `Ali bin Abi Talib, Az- Zubair bin Al-`Awwam, Talha bin 'Ubaidullah and Ubai bin Ka`b and they gave the same reply. (Abu Aiyub said that he had heard that from Allah's Apostle ) (This order was canceled later on so one has to take a bath. See, Hadith No. 180).
Reference | : Sahih al-Bukhari 292 |
In-book reference | : Book 5, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 291 |
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'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:
Reference | : Sahih Muslim 1306h |
In-book reference | : Book 15, Hadith 367 |
USC-MSA web (English) reference | : Book 7, Hadith 3002 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3317 |
In-book reference | : Book 47, Hadith 369 |
English translation | : Vol. 5, Book 44, Hadith 3317 |
Arabic reference | : Book 0, Hadith 435 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 307 |
In-book reference | : Book 3, Hadith 25 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy:
Reference | : Sahih Muslim 799d |
In-book reference | : Book 44, Hadith 172 |
USC-MSA web (English) reference | : Book 31, Hadith 6031 |
(deprecated numbering scheme) |
Narrated Mu`adh:
The one who asked (the Prophet) was Gabriel (refer to Hadith 5.327).
Reference | : Sahih al-Bukhari 3994 |
In-book reference | : Book 64, Hadith 45 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 329 |
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Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa'd was asked: How long is half a day? He said: It is five hundred years.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4350 |
In-book reference | : Book 39, Hadith 60 |
English translation | : Book 38, Hadith 4336 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3513 |
In-book reference | : Book 16, Hadith 60 |
Narrated Ibn `Umar:
Allah's Apostle forbade Ash-Shighar, which means that somebody marries his daughter to somebody else, and the latter marries his daughter to the former without paying Mahr.
Reference | : Sahih al-Bukhari 5112 |
In-book reference | : Book 67, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 47 |
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Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.
Reference | : Sahih Muslim 2981a |
In-book reference | : Book 55, Hadith 49 |
USC-MSA web (English) reference | : Book 42, Hadith 7105 |
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Yahya related to me from Malik from Yahya ibn Said al-Ansari that al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of the prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun . Peace be upon you . "
"At-tahiyatu, at-tayibatu, as- salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As- salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As- salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 59 |
USC-MSA web (English) reference | : Book 3, Hadith 59 |
Arabic reference | : Book 3, Hadith 206 |
Narrated `Abdullah bin Buhaina:
Allah's Apostle was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn `Abbas: Allah's Apostle was cupped on his head.
Reference | : Sahih al-Bukhari 5698, 5699 |
In-book reference | : Book 76, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 601 |
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Narrated Abu Huraira:
Allah's Apostle sent us in a mission (i.e., an army-unit) and said, "If you find so-and-so and so-and-so, burn both of them with fire." When we intended to depart, Allah's Apostle said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them (i.e., don't burn them)."
Reference | : Sahih al-Bukhari 3016 |
In-book reference | : Book 56, Hadith 225 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 259 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
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Abu Ayyub reported that he had heard like this from the Messenger of Allah (may peace be upon him).
Reference | : Sahih Muslim 347b |
In-book reference | : Book 3, Hadith 104 |
USC-MSA web (English) reference | : Book 3, Hadith 681 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1157 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Vol. 2, Book 12, Hadith 1158 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1549 |
In-book reference | : Book 8, Hadith 134 |
English translation | : Book 8, Hadith 1544 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2823 |
In-book reference | : Book 11, Hadith 62 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
Reference | : Bulugh al-Maram 592 |
In-book reference | : Book 3, Hadith 61 |
English translation | : Book 3, Hadith 617 |
Sunnah.com reference | : Book 8, Hadith 107 |
English translation | : Book 8, Hadith 1069 |
Arabic reference | : Book 8, Hadith 1058 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2861 |
In-book reference | : Book 11, Hadith 99 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 426 |
In-book reference | : Book 24, Hadith 8 |
English translation | : Book 24, Hadith 426 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Reference | : Sahih al-Bukhari 4652 |
In-book reference | : Book 65, Hadith 174 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
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Yahya related to me from Malik that he had heard that Jabir ibn Abdullah used to pray in one garment.
Sunnah.com reference | : Book 8, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 33 |
Arabic reference | : Book 8, Hadith 322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1309 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Vol. 2, Book 13, Hadith 1310 |
Narrated Mu'awiyah ibn AbuSufyan:
Mu'awiyah said to the Companions of the Prophet (saws): Do you know that the Messenger of Allah (saws) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes.
He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.
صحيح إلا النهي عن القران فهو شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1794 |
In-book reference | : Book 11, Hadith 74 |
English translation | : Book 10, Hadith 1790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2084 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 3, Book 10, Hadith 2084 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 226 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Book 11, Hadith 226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3157 |
In-book reference | : Book 25, Hadith 73 |
English translation | : Vol. 1, Book 25, Hadith 3159 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, ''When you are making dua do not say; 'O Allah, forgive me if You wish. O Allah, forgive me if you wish.' You should be firm in your asking, for there is no compelling Him."
Sunnah.com reference | : Book 15, Hadith 30 |
USC-MSA web (English) reference | : Book 15, Hadith 28 |
Arabic reference | : Book 15, Hadith 500 |
Narrated Ibn `Umar:
`Umar said "O Allah's Apostle! I vowed to perform I`tikaf for one night in Al-Masjid-al-Haram, during the Pre-Islamic Period of ignorance (before embracing Islam). "The Prophet said, "Fulfill your vow." Ibn `Umar said to the lady, "Pray on her behalf." Ibn `Abbas said the same.
Reference | : Sahih al-Bukhari 6697 |
In-book reference | : Book 83, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 688 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Do not enter the ruined dwellings of those who were unjust to themselves unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them."
Reference | : Sahih al-Bukhari 3381 |
In-book reference | : Book 60, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 564 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1189c |
In-book reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 7, Hadith 2682 |
(deprecated numbering scheme) |
Abu Zubair reported that he saw Jabir b. 'Abdullah praying in a single garment crossing Its ends even though he had the garments, and Jabir said:
Reference | : Sahih Muslim 518c |
In-book reference | : Book 4, Hadith 320 |
USC-MSA web (English) reference | : Book 4, Hadith 1053 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Blood-wit for every wound which lays bare a bone is five camels.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4566 |
In-book reference | : Book 41, Hadith 73 |
English translation | : Book 40, Hadith 4549 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 898 |
In-book reference | : Book 2, Hadith 508 |
English translation | : Book 2, Hadith 897 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2594 |
In-book reference | : Book 10, Hadith 87 |
Sunnah.com reference | : Book 7, Hadith 224 |
English translation | : Book 7, Hadith 967 |
Arabic reference | : Book 7, Hadith 960 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four ...
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Yahya related to me from Malik from Yahya ibn Said and 'Abdullah ibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al- Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head, but before he had left for the tawafal-ifada. Salim forbade him to do so, but Kharija ibn Zayd ibn Thabit said that he could.
Malik said, "There is no harm in a man oiling himself with an oil which does not have any perfume in it, either before he enters ihram, or before he leaves Mina for the tawaf al-ifada, if he has stoned the jamra."
Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it, and he said, "There is no harm in some one in ihram eating it if it has been cooked. If, however, it has not been cooked he should not eat it."
USC-MSA web (English) reference | : Book 20, Hadith 21 |
Arabic reference | : Book 20, Hadith 730 |
Arabic reference | : Book 22, Hadith 3092 |
Narrated 'Ubada bin As-Samit:
Reference | : Sahih al-Bukhari 49 |
In-book reference | : Book 2, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 47 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 928 |
In-book reference | : Book 4, Hadith 351 |
Ayeshah, said that the Prophet said, "If a thorn pricks a Believer or he is hurt more than that then that is an expiation for his sins."
قَالَ: وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: مَا أَصَابَ الْمُؤْمِنَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا، فَهُوَ كَفَّارَةٌ.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 506 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Book 29, Hadith 506 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
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Narrated `Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka`b bin Umra) Allah's Apostle saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Reference | : Sahih al-Bukhari 1817 |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3478 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 27, Hadith 3508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4566 |
In-book reference | : Book 44, Hadith 118 |
English translation | : Vol. 5, Book 44, Hadith 4570 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2625 |
In-book reference | : Book 15, Hadith 149 |
English translation | : Book 14, Hadith 2619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 17 |
In-book reference | : Introduction, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 939 |
In-book reference | : Book 5, Hadith 137 |
English translation | : Vol. 1, Book 5, Hadith 939 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 125 |
In-book reference | : Book 2, Hadith 43 |
Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Apostle did the same."
Reference | : Sahih al-Bukhari 1640 |
In-book reference | : Book 25, Hadith 123 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 704 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3284 |
In-book reference | : Book 26, Hadith 89 |
English translation | : Vol. 4, Book 26, Hadith 3286 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 323 |
In-book reference | : Book 45, Hadith 3 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
Sunnah.com reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Book 3, Hadith 54 |
Arabic reference | : Book 3, Hadith 201 |
Narrated Abu Dhar:
We were in the company of the Prophet on a journey and the Mu'adh-dhin wanted to pronounce the Adhan for the (Zuhr) prayer. The Prophet said to him, "Let it become cooler." Then he again wanted to pronounce the Adhan but the Prophet; said to him, "Let it become cooler." The Mu'adh-dhin again wanted to pronounce the Adhan for the prayer but the Prophet said, "Let it become cooler," till the shadows of the hillocks become equal to their sizes. The Prophet added, "The severity of the heat is from the raging of Hell."
Reference | : Sahih al-Bukhari 629 |
In-book reference | : Book 10, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 602 |
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Narrated Abu Huraira and Zaid bin Khalid:
Allah's Apostle was asked about the slave-girl, if she was a virgin and committed illegal sexual intercourse. The Prophet said, "If she committed illegal sexual intercourse, lash her, and if she did it a second time, then lash her again, and if she repeated the third time, then sell her even for a hair rope." Ibn Shihab said, "I don't know whether to sell her after the third or fourth offense."
Reference | : Sahih al-Bukhari 2153, 2154 |
In-book reference | : Book 34, Hadith 105 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 363 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 267 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 268 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
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Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)
Reference | : Sahih al-Bukhari 7521 |
In-book reference | : Book 97, Hadith 146 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 612 |
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Wabara reported:
Reference | : Sahih Muslim 1233a |
In-book reference | : Book 15, Hadith 205 |
USC-MSA web (English) reference | : Book 7, Hadith 2846 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, told him that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two quick rakas when the muadhdhin had finished the adhan for the subh prayer, before the iqama was said for the prayer.
Sunnah.com reference | : Book 7, Hadith 29 |
USC-MSA web (English) reference | : Book 7, Hadith 29 |
Arabic reference | : Book 7, Hadith 283 |
Narrated Abu Sufyan:
That Heraclius sent for him and said, "What did he, i.e. the Prophet order you?" I replied, "He orders us to offer prayers; to give alms; to be chaste; and to keep good relations with our relatives.
Reference | : Sahih al-Bukhari 5980 |
In-book reference | : Book 78, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 10 |
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Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 263 |
In-book reference | : Book 2, Hadith 177 |
Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
Reference | : Sahih al-Bukhari 4398 |
In-book reference | : Book 64, Hadith 421 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
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Narrated Abu Wail:
`Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba `Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."
Reference | : Sahih al-Bukhari 70 |
In-book reference | : Book 3, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 70 |
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Yahya related to me from Malik from Abu'nNadr, the mawla of Umar ibn Ubaydullah, that Abu Salama ibn Abd ar-Rahman asked him, "Didn't I see your master sit down before praying after he had entered the mosque?"
Abu'n-Nadr said, "By that he meant Umar ibn Ubaydullah, and he was finding fault with him for sitting down before praying after he had come into the mosque."
Yahya said that Malik said, "It is good to do that but not obligatory."
USC-MSA web (English) reference | : Book 9, Hadith 61 |
Arabic reference | : Book 9, Hadith 392 |
Narrated `Abdullah:
The Prophet had a golden ring made for himself, and when he wore it. he used to turn its stone toward the palm of his! hand. So the people too had gold made for themselves. The Prophet then ascended the pulpit, and after glorifying and praising Allah, he said, "I had it made for me, but now I will never wear it again." He threw it away, and then the people threw away their rings too. (Juwairiya, a subnarrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.)
Reference | : Sahih al-Bukhari 5876 |
In-book reference | : Book 77, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 765 |
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Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
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Narrated Abu Huraira:
Allah's Apostle said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him."
Reference | : Sahih al-Bukhari 3338 |
In-book reference | : Book 60, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 554 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5531 |
In-book reference | : Book 50, Hadith 104 |
English translation | : Vol. 6, Book 50, Hadith 5533 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5532 |
In-book reference | : Book 50, Hadith 105 |
English translation | : Vol. 6, Book 50, Hadith 5534 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 294 |
In-book reference | : Book 41, Hadith 7 |
Narrated Umar ibn Mu'tab:
Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2187 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Book 12, Hadith 2182 |