ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3832 |
In-book reference | : Book 19, Hadith 44 |
Narrated Abu Huraira:
A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, "You have been sent to make things easy and not to make them difficult."
Reference | : Sahih al-Bukhari 220 |
In-book reference | : Book 4, Hadith 86 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 219 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2159 |
In-book reference | : Book 8, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2448 |
In-book reference | : Book 9, Hadith 217 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2185 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3837 |
In-book reference | : Book 34, Hadith 11 |
English translation | : Vol. 5, Book 34, Hadith 3837 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3833 |
In-book reference | : Book 34, Hadith 7 |
English translation | : Vol. 5, Book 34, Hadith 3833 |
Reference | : Mishkat al-Masabih 2095 |
In-book reference | : Book 7, Hadith 136 |
Reference | : Sunan Ibn Majah 248 |
In-book reference | : Introduction, Hadith 248 |
English translation | : Vol. 1, Book 1, Hadith 248 |
Abu Barza reported that he said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2618b |
In-book reference | : Book 45, Hadith 171 |
USC-MSA web (English) reference | : Book 32, Hadith 6344 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 1389b |
In-book reference | : Book 15, Hadith 571 |
USC-MSA web (English) reference | : Book 7, Hadith 3203 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
A man emigrated to the Messenger of Allah (saws) from the Yemen. He asked (him): Have you anyone (of your relatives) in the Yemen? He replied: My parents. He asked: Did they permit you? He replied: No. He said: Go back to them and ask for their permission. If they permit you, then fight (in the path of Allah), otherwise be devoted to them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2530 |
In-book reference | : Book 15, Hadith 54 |
English translation | : Book 14, Hadith 2524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3650 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3680 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
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Narrated Anas:
I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."
Reference | : Sahih al-Bukhari 5231 |
In-book reference | : Book 67, Hadith 164 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 158 |
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Narrated Anas:
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.
Reference | : Sahih al-Bukhari 81 |
In-book reference | : Book 3, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 81 |
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Yahya related to me from Malik that he had heard some of the people of knowledge saying, "The pebbles used for stoning the jamras should be like the stones used as slingshot."
Malik said, "I like it better if they are a little larger than that."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day."
USC-MSA web (English) reference | : Book 20, Hadith 223 |
Arabic reference | : Book 20, Hadith 920 |
Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2319 |
In-book reference | : Book 9, Hadith 93 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3864 |
In-book reference | : Book 34, Hadith 38 |
English translation | : Vol. 5, Book 34, Hadith 3864 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5009 |
In-book reference | : Book 43, Hadith 237 |
English translation | : Book 42, Hadith 4991 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3344 |
In-book reference | : Book 47, Hadith 396 |
English translation | : Vol. 5, Book 44, Hadith 3344 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4989 |
In-book reference | : Book 43, Hadith 217 |
English translation | : Book 42, Hadith 4971 |
Sunnah.com reference | : Book 16, Hadith 83 |
English translation | : Book 16, Hadith 1562 |
Arabic reference | : Book 16, Hadith 1519 |
Narrated Abu Huraira:
Allah's Apostle said, "(The following are) two words (sentences or utterances) that are very easy for the tongue to say, and very heavy in the balance (of reward), and most beloved to the Gracious Almighty (And they are): Subhan Allahi wa bi-hamdihi; Subhan Allahi-l-'Adhim,"
Reference | : Sahih al-Bukhari 6682 |
In-book reference | : Book 83, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 673 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 289 |
Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt (about whether it was Shaban or Ramadan), if they intended by it the fast of Ramadan . They considered that whoever fasted on that day without having seen (the new moon) had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day.
Malik said, "This is what we do, and what I have seen the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 18, Hadith 55 |
Grade: | Sahīh (Zubair `Aliza'i) | 42 (لم تتمّ دراسته (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 43 |
In-book reference | : Book 1, Hadith 39 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Reference | : Hisn al-Muslim 155 |
Narrated Abdullah ibn Mughaffal:
Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah (saws) say: In this community there will be some people who will exceed the limits in purification as well as in supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 96 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Book 1, Hadith 96 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3101 |
In-book reference | : Book 47, Hadith 153 |
English translation | : Vol. 5, Book 44, Hadith 3101 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
Reference | : Sahih Muslim 2750a |
In-book reference | : Book 50, Hadith 14 |
USC-MSA web (English) reference | : Book 37, Hadith 6623 |
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"I asked Jabir: 'Is badger kind of game animal?' He said: 'Yes.'" He said: "I said: 'Should I eat it?' He said: 'Yes.'" He said: 'I said: 'Did the Messenger of Allah (saws) say that ?' He said: 'Yes.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Some of the people of knowledge followed this. They did not see any harm eating badger. This is the view of Ahmad and Ishaq. A Hadith has been related from the Prophet (saws) indicating disapproval of eating badger but its chain is not strong. Some of the people of knowledge disliked eating badger. This is the view of Ibn Al-Mubarak. Yahya bin Al-Qattan said: "Jarir bin Hazm reported this Hadith from 'Abdullah bin 'Ubaid bin 'Umair, from Ibn Abi 'Ammar, from Jabir, from 'Umar, as his saying. And the narration of Ibn Juraij (a narrator in the chain of this Hadith) is more correct. And Ibn Abi 'Ammar is 'Abdur-Rahman bin 'Abdullah bin Abi 'Ammar Al-Makki.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1791 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 1791 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Narrated Abu Huraira:
On the night Allah's Apostle was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, "Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of) wine, your nation would have gone astray."
Reference | : Sahih al-Bukhari 5576 |
In-book reference | : Book 74, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 482 |
(deprecated numbering scheme) |
Narrated Abu Hurayrah:
I heard the Messenger of Allah (saws) as saying something similar to this tradition. He (the narrator) said to AbuHurayrah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1660 |
In-book reference | : Book 9, Hadith 105 |
English translation | : Book 9, Hadith 1656 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1756 |
In-book reference | : Book 5, Hadith 228 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5061 |
In-book reference | : Book 43, Hadith 289 |
English translation | : Book 42, Hadith 5043 |
Narrated Ibn Mas'ud:
Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).
But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
Abu Dawud said: This is the arrangement of Ibn Mas'ud himself
صحيح دون سرد السور (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1396 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Book 6, Hadith 1391 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3091 |
In-book reference | : Book 47, Hadith 143 |
English translation | : Vol. 5, Book 44, Hadith 3091 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 248 |
In-book reference | : Book 2, Hadith 44 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 245 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Book 12, Hadith 245 |
'A'isha reported that Allah's Messenger (may peace be upon him) was startled in the state of sleep. We said:
Reference | : Sahih Muslim 2884 |
In-book reference | : Book 54, Hadith 10 |
USC-MSA web (English) reference | : Book 41, Hadith 6890 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 4253 |
In-book reference | : Book 21, Hadith 90 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 132 |
In-book reference | : Book 1, Hadith 125 |
Narrated Khalid bin Madan:
That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
Reference | : Sahih al-Bukhari 2924 |
In-book reference | : Book 56, Hadith 137 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 175 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 635 |
In-book reference | : Introduction, Hadith 635 |
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3098 |
In-book reference | : Book 21, Hadith 10 |
English translation | : Book 20, Hadith 3092 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 362 |
In-book reference | : Introduction, Hadith 362 |
[Abu 'Eisa said:] This Hadith is Hasan.
(Other chains of narrations)
(Another chain) from Abu Hurairah that the Prophet said: "Whoever performs a Salat in which he does not recite Umm AlQur'an in it, then it is aborted, [it is aborted,] then it is aborted, not complete."
And in Ismã'il bin Abi Uwais' Hadith there is no more than this. I asked Abu Zur'ah about this Hadith, he said: "Both of the Hadith are Sahih." And he argued this with the narrations of Ibn Abi Uwais from his father from Al-'Ala.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3599 |
In-book reference | : Book 48, Hadith 230 |
English translation | : Vol. 6, Book 46, Hadith 3599 |
[Al-Bukhari and Muslim].
Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."
A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."
((وفي رواية: "فلم يحطها بنصحه لم يجد رائحة الجنة"))
وفي رواية لمسلم: "ما من أمير يلى أمور المسلمين، ثم لا يجهد لهم وينصح لهم، إلا لم يدخل معهم الجنة".
Reference | : Riyad as-Salihin 653 |
In-book reference | : Introduction, Hadith 653 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3309 |
In-book reference | : Book 13, Hadith 223 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said about the two arbiters about whom Allah, the Exalted, said,"If you fear a breach between the two, appoint an arbiter from his people, and an arbiter from her people. If they desire to set things aright, Allah will make peace between them, surely Allah is Knowing, Aware," (Sura 4 ayat 35), that the separation and the joining were overseen by the two of them.
Malik said, "That is the best of what I have heard from the people of knowledge. Whatever the two arbiters say concerning separation or joining is taken into consideration "
USC-MSA web (English) reference | : Book 29, Hadith 72 |
Arabic reference | : Book 29, Hadith 1233 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 896 |
In-book reference | : Book 4, Hadith 320 |
Abu Razin reported:
Reference | : Sahih Muslim 2098a |
In-book reference | : Book 37, Hadith 112 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1925 |
In-book reference | : Book 11, Hadith 205 |
English translation | : Book 10, Hadith 1920 |
It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1890c |
In-book reference | : Book 33, Hadith 190 |
USC-MSA web (English) reference | : Book 20, Hadith 4660 |
(deprecated numbering scheme) |
"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1729 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 1729 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1187 |
In-book reference | : Book 13, Hadith 14 |
English translation | : Vol. 2, Book 8, Hadith 1187 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 17 |
In-book reference | : Book 1, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2347 |
In-book reference | : Book 9, Hadith 120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 55 |
In-book reference | : Book 1, Hadith 55 |
English translation | : Vol. 1, Book 1, Hadith 55 |
Narrated Jabir bin `Abdullah:
When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).
Reference | : Sahih al-Bukhari 7313 |
In-book reference | : Book 96, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 416 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا ...
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1281, 1282, 1283 |
In-book reference | : Book 5, Hadith 687 |
Grade: | Sahih (Darussalam) [ Muslim (26)] (Darussalam) |
Reference | : Musnad Ahmad 498 |
In-book reference | : Book 4, Hadith 91 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 119 |
In-book reference | : Book 1, Hadith 112 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3855 |
In-book reference | : Book 19, Hadith 67 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 81 |
In-book reference | : Book 1, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2376 |
In-book reference | : Book 9, Hadith 148 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3383 |
In-book reference | : Book 14, Hadith 2 |
Abu Huraira reported that when this verse was revealed:
Reference | : Sahih Muslim 2574 |
In-book reference | : Book 45, Hadith 67 |
USC-MSA web (English) reference | : Book 32, Hadith 6243 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1561 |
In-book reference | : Book 5, Hadith 39 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 178 |
In-book reference | : Book 1, Hadith 170 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3760 |
In-book reference | : Book 18, Hadith 96 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
USC-MSA web (English) reference | : Book 31, Hadith 95 |
Arabic reference | : Book 31, Hadith 1381 |
Yazid al-Faqir said:
Reference | : Sahih Muslim 191e |
In-book reference | : Book 1, Hadith 379 |
USC-MSA web (English) reference | : Book 1, Hadith 371 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
An Ansari woman said to Allah's Apostle, "O Allah's Apostle! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday the Prophet sat on that pulpit. The date-palm stem near which the Prophet used to deliver his sermons cried so much so that it was about to burst. The Prophet came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet said,"It has cried because of (missing) what it use to hear of the religions knowledge."
Reference | : Sahih al-Bukhari 2095 |
In-book reference | : Book 34, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 308 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun Al-Audi:
Sa`d used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah's Apostle used to seek Refuge with Allah from them (i.e. the evils) at the end of every prayer. The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.'
Reference | : Sahih al-Bukhari 2822 |
In-book reference | : Book 56, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 76 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ رَزِينٍ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ لِعُثْمَانَ: يَا أَمِيرَ الْمُؤْمِنِينَ لَا أَقْضِي بَيْنَ رَجُلَيْنِ: قَالَ: فَإِنَّ أَبَاكَ كَانَ يَقْضِي فَقَالَ: إِنَّ أَبِي لَوْ أُشْكِلَ عَلَيْهِ شَيْءٌ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ أُشْكِلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ سَأَلَ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَإِنِّي لَا أَجِدُ مَنْ أَسْأَلُهُ وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَقَدْ عَاذَ بِعَظِيمٍ» . وَسَمِعْتُهُ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَأَعِيذُوهُ» . وَإِنِّي أَعُوذُ باللَّهِ أنْ تجعلَني قاضِياً فأعْفاهُ وَقَالَ: لَا تُخبرْ أحدا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3743, 3744 |
In-book reference | : Book 18, Hadith 82 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 793 |
In-book reference | : Book 2, Hadith 403 |
English translation | : Book 2, Hadith 793 |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849b |
In-book reference | : Book 53, Hadith 51 |
USC-MSA web (English) reference | : Book 40, Hadith 6828 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2472 |
In-book reference | : Book 9, Hadith 240 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1159 |
In-book reference | : Book 4, Hadith 576 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2321 |
In-book reference | : Book 9, Hadith 95 |
Narrated `Ikrima:
Ibn `Abbas said to me and to his son `Ali, "Go to Abu Sa`id and listen to what he narrates." So we went and found him in a garden looking after it. He picked up his Rida', wore it and sat down and started narrating till the topic of the construction of the mosque reached. He said, "We were carrying one adobe at a time while `Ammar was carrying two. The Prophet saw him and started removing the dust from his body and said, "May Allah be Merciful to `Ammar. He will be inviting them (i.e. his murderers, the rebellious group) to Paradise and they will invite him to Hell-fire." `Ammar said, "I seek refuge with Allah from affliction."
Reference | : Sahih al-Bukhari 447 |
In-book reference | : Book 8, Hadith 96 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 438 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3116 |
In-book reference | : Book 21, Hadith 28 |
English translation | : Book 20, Hadith 3110 |
Malik related to me from Abdullah ibn Abi Bakr that Abu Talha al- Ansari was praying in his garden when a wild pigeon flew in and began to fly to and fro trying to find a way out. The sight was pleasing to him and he let his eyes follow the bird for a time and then he went back to his prayer but could not remember how much he had prayed. He said, "A trial has befallen me in this property of mine." So he came to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned the trial that had happened to him in his garden and said, "Messenger of Allah, it is a sadaqa for Allah, so dispose of it wherever you wish."
Sunnah.com reference | : Book 3, Hadith 74 |
USC-MSA web (English) reference | : Book 3, Hadith 74 |
Arabic reference | : Book 3, Hadith 221 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about someone who died without parents or offspring, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "The ayat which was sent down in the summer at the end of the Surat an-Nisa (Sura 4) is enoughfor you."
Malik said, "The generally agreed on way of doing things among us, in which there is no dispute, and which I saw the people of knowledge in our city doing, is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat an-Nisa in which Allah, the Blessed, the Exalted! said, 'If a man or a woman has no direct heir, but has a brother or a sister by the mother, each of the two has a sixth. If there are more than that, they share equally in a third.' (Sura 4 ayat 12) This heirless one does not have heirs among his mother's siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat an-Nisa, Allah, the Blessed, the Exalted, said in it, 'They will ask you for a decision. Say, "Allah gives you a decision about the indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a half of what he leaves, and he is her heir if she has no children. If there are two sisters, they shall receive two-thirds of what he leaves. If there are brothers and sisters, the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything" ' " (Sura 4 ayat 176).
Malik said, "If this person without direct heirs (parents) or children has siblings by the father, they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother's sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third, the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 7 |
Arabic reference | : Book 27, Hadith 1083 |