Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |
Narrated Abdur Rahman:
I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (saws) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4093 |
In-book reference | : Book 34, Hadith 74 |
English translation | : Book 33, Hadith 4082 |
[Muslim].
Reference | : Riyad as-Salihin 1635 |
In-book reference | : Book 17, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1389 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Vol. 2, Book 14, Hadith 1390 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4312 |
In-book reference | : Book 22, Hadith 9 |
[Al-Bukhari and Muslim].
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.Reference | : Riyad as-Salihin 1601 |
In-book reference | : Book 17, Hadith 91 |
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1536o |
In-book reference | : Book 21, Hadith 119 |
USC-MSA web (English) reference | : Book 10, Hadith 3719 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1258 |
In-book reference | : Book 4, Hadith 673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3434 |
In-book reference | : Book 30, Hadith 64 |
English translation | : Vol. 4, Book 30, Hadith 3434 |
Reference | : Hisn al-Muslim 258 |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 267 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 268 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1766 |
In-book reference | : Book 7, Hadith 129 |
English translation | : Vol. 1, Book 7, Hadith 1766 |
Tawus asked him (Ibn 'Abbas): "What do these words really imply?" He said: "He should not work as an agent on his behalf."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1777 |
In-book reference | : Book 17, Hadith 267 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3727 |
In-book reference | : Book 18, Hadith 66 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made:
Reference | : Sahih Muslim 1371b |
In-book reference | : Book 15, Hadith 535 |
USC-MSA web (English) reference | : Book 7, Hadith 3167 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1440 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Book 8, Hadith 1435 |
Narrated Abu Huraira:
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."
Reference | : Sahih al-Bukhari 2411 |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 594 |
(deprecated numbering scheme) |
Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, "He should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf in Ramadan, but then came back without having done so, and then when Ramadan had gone, he did itikaf for ten days in Shawwal.
Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever did itikaf other than voluntarily."
Malik said, that if a woman did itikaf and then menstruated during her itikaf, she went back to her house, and, when she was pure again she returned to the mosque, at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months, and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.
USC-MSA web (English) reference | : Book 19, Hadith 8 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4311 |
In-book reference | : Book 22, Hadith 8 |
Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
Reference | : Sahih al-Bukhari 6328 |
In-book reference | : Book 80, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1657 |
In-book reference | : Book 22, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 1657 |
[Al-Bukhari and Muslim].
Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.
وفي رواية: ما شبع آل محمد، صلى الله عليه وسلم ، منذ قدم المدينة من طعام البر ثلاث ليال تباعاً حتى قبض.
Reference | : Riyad as-Salihin 490 |
In-book reference | : Introduction, Hadith 490 |
Narrated Sa`id bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
Reference | : Sahih al-Bukhari 4590 |
In-book reference | : Book 65, Hadith 112 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 114 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3377 |
In-book reference | : Book 13, Hadith 289 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2718 |
In-book reference | : Book 10, Hadith 207 |
Narrated Salama bin Al-Akwa`:
The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of 'Ashura' .
Reference | : Sahih al-Bukhari 2007 |
In-book reference | : Book 30, Hadith 112 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 225 |
(deprecated numbering scheme) |
Narrated Sulaiman bin Bilal from Yahya:
Yazid Maula Al-Munba'ith heard Zaid bin Khalid al-Juham saying, "The Prophet was asked about Luqata. He said, 'Remember the description of its container and the string it is tied with, and announce it publicly for one year.' " Yazid added, "If nobody claims then the person who has found it can spend it, and it is regarded as a trust entrusted to him." Yahya said, "I do not know whether the last sentences were said by the Prophet or by Yazid." Zaid further said, "The Prophet was asked, 'What about a lost sheep?' The Prophet said, 'Take it, for it is for you or for your brother (i.e. its owner) or for the wolf." Yazid added that it should also be announced publicly. The man then asked the Prophet about a lost camel. The Prophet said, "Leave it, as it has its feet, water container (reservoir), and it will reach a place of water and eat trees till its owner finds it."
Reference | : Sahih al-Bukhari 2428 |
In-book reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 610 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).
Reference | : Sahih al-Bukhari 4919 |
In-book reference | : Book 65, Hadith 439 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 441 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 253 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 10 |
In-book reference | : Book 1, Hadith 10 |
Al-Harith b. Muslim al-Tamimi quoted his father Muslim b. al-Harith al-Tamimi as saying that the Messenger of Allah (saws) told him secretly:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5079 |
In-book reference | : Book 43, Hadith 307 |
English translation | : Book 42, Hadith 5061 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."
Reference | : Sahih al-Bukhari 6951 |
In-book reference | : Book 89, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 83 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
(deprecated numbering scheme) |
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:
Reference | : Hadith 23, 40 Hadith an-Nawawi |
Abu Shuriah al-Khuza'i reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 48c |
In-book reference | : Book 31, Hadith 16 |
USC-MSA web (English) reference | : Book 18, Hadith 4287 |
(deprecated numbering scheme) |
Jabir reported that when Abu Qubafa (father of Abu Bakr) came in the yeu of Victory or on the Day of Victory (to the Holy Prophet to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).
Reference | : Sahih Muslim 2102a |
In-book reference | : Book 37, Hadith 123 |
USC-MSA web (English) reference | : Book 24, Hadith 5243 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 228 |
In-book reference | : Book 34, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1831 |
In-book reference | : Book 21, Hadith 14 |
English translation | : Vol. 3, Book 21, Hadith 1832 |
Narrated Al-Mughira bin Shu`ba:
The Prophet said, "Some of my followers will remain victorious (and on the right path) till the Last Day comes, and they will still be victorious."
Reference | : Sahih al-Bukhari 3640 |
In-book reference | : Book 61, Hadith 144 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 834 |
(deprecated numbering scheme) |
Safwan b. Muhriz reported that a person said to Ibn 'Umar:
Reference | : Sahih Muslim 2768 |
In-book reference | : Book 50, Hadith 61 |
USC-MSA web (English) reference | : Book 37, Hadith 6669 |
(deprecated numbering scheme) |
It was related by Muslim.
رواه مسلم
Reference | : Hadith 18, 40 Hadith Qudsi |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 234 |
In-book reference | : Introduction, Hadith 234 |
Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:
Reference | : Sahih Muslim 2085g |
In-book reference | : Book 37, Hadith 74 |
USC-MSA web (English) reference | : Book 24, Hadith 5197 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 855a |
In-book reference | : Book 7, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 1858 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2561 |
In-book reference | : Book 45, Hadith 33 |
USC-MSA web (English) reference | : Book 32, Hadith 6212 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
[Muslim].
قال الحميدي: كذا هو في كتاب مسلم : ((او يحط)) قال البرقاني: ورواه شعبة و ابو عوانة, و يحيى القطان, عن موسى الذي رواه مسلم من جهته فقالوا:((و يحط)) بغير الف.
Reference | : Riyad as-Salihin 1431 |
In-book reference | : Book 15, Hadith 24 |
Jabir reported:
Reference | : Sahih Muslim 2877a |
In-book reference | : Book 53, Hadith 98 |
USC-MSA web (English) reference | : Book 40, Hadith 6875 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1770 |
In-book reference | : Book 7, Hadith 133 |
English translation | : Vol. 1, Book 7, Hadith 1770 |
وَقَالَ: وَبَلَغَنِي عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ مثله
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1473, 1474 |
In-book reference | : Book 4, Hadith 874 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
[Muslim].
Reference | : Riyad as-Salihin 884 |
In-book reference | : Book 5, Hadith 41 |
[Muslim].
Reference | : Riyad as-Salihin 751 |
In-book reference | : Book 2, Hadith 25 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2935 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Vol. 5, Book 43, Hadith 2935 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1368 |
In-book reference | : Book 14, Hadith 2 |
English translation | : Vol. 2, Book 14, Hadith 1369 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 567 |
In-book reference | : Book 5, Hadith 6 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 772 |
In-book reference | : Book 2, Hadith 46 |
Narrated Abu Huraira:
When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."
Reference | : Sahih al-Bukhari 6393 |
In-book reference | : Book 80, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 402 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2977 |
In-book reference | : Book 11, Hadith 211 |
Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”
Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”
Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2695 |
In-book reference | : Book 15, Hadith 219 |
English translation | : Book 14, Hadith 2689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1275 |
In-book reference | : Book 5, Hadith 473 |
English translation | : Vol. 1, Book 5, Hadith 1275 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3802 |
In-book reference | : Book 19, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement.
Abu Dawud said: All sound traditions from the Prophet (saws) say: "He should make atonement for his oath," except those versions which are not reliable.
Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
حسن إلا قوله ومن حلف فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3274 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Book 21, Hadith 3268 |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
Reference | : Sahih al-Bukhari 6065 |
In-book reference | : Book 78, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
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Reference | : Bulugh al-Maram 96 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Book 1, Hadith 102 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 855c |
In-book reference | : Book 7, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1860 |
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[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1001 |
In-book reference | : Book 8, Hadith 11 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2329 |
In-book reference | : Book 9, Hadith 103 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1858 |
In-book reference | : Book 18, Hadith 51 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
Narrated Jabir bin `Abdullah:
"Some people drank alcohol in the morning of the day (of the battle) of Uhud and were martyred (on the same day)." Sufyan was asked, "(Were they martyred) in the last part of the day?)" He replied, "Such information does not occur in the narration."
Reference | : Sahih al-Bukhari 2815 |
In-book reference | : Book 56, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 70 |
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Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1048 |
In-book reference | : Book 2, Hadith 659 |
English translation | : Book 3, Hadith 1043 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1741 |
In-book reference | : Book 7, Hadith 104 |
English translation | : Vol. 1, Book 7, Hadith 1741 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4914 |
In-book reference | : Book 43, Hadith 142 |
English translation | : Book 42, Hadith 4896 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3033 |
In-book reference | : Book 11, Hadith 267 |
It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. She said that she heard the Holy Prophet (may peace be upon him) delivering his sermon on the occasion of the Last Pilgrimage. He was saying:
Reference | : Sahih Muslim 1838a |
In-book reference | : Book 33, Hadith 56 |
USC-MSA web (English) reference | : Book 20, Hadith 4528 |
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Salim, the freed slave of Nasriyyin, said:
Reference | : Sahih Muslim 2601e |
In-book reference | : Book 45, Hadith 120 |
USC-MSA web (English) reference | : Book 32, Hadith 6293 |
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Narrated `Aisha:
When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")
Reference | : Sahih al-Bukhari 4065 |
In-book reference | : Book 64, Hadith 110 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 394 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1407 |
In-book reference | : Book 4, Hadith 808 |
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:
Reference | : Sahih Muslim 1355a |
In-book reference | : Book 15, Hadith 509 |
USC-MSA web (English) reference | : Book 7, Hadith 3142 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 285 |
Arabic reference | : Book 2, Hadith 287 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3545 |
In-book reference | : Book 16, Hadith 91 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1605 |
In-book reference | : Book 5, Hadith 81 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rak`at prayer." They allowed him and he prayed two rak`at and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of `Asim, and they shielded him from the messengers who could not cut anything from his body.
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
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Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
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