Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said on the day of the conquest of Mecca, "There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once" Allah's Apostle also said, on the day of the conquest of Mecca, "Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah's Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah's Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted," On that Al-`Abbas said, "O Allah's Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses." On that the Prophet said, "Except the Idhkhir."
Reference | : Sahih al-Bukhari 3189 |
In-book reference | : Book 58, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 412 |
(deprecated numbering scheme) |
Abdullah b. Abu Qatada reported that Abu Qatada (Allah be pleased with him) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said:
Reference | : Sahih Muslim 1563a |
In-book reference | : Book 22, Hadith 39 |
USC-MSA web (English) reference | : Book 10, Hadith 3795 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 230 |
27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting.
Yahya said that Malik said, "Someone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there."
Malik said, "Someone who intends to go away (on a journey) in Ramadan, and then dawn breaks while he is still on his land before he has left, should fast that day."
Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes, if she is not fasting and she has just become pure after her menses.
USC-MSA web (English) reference | : Book 18, Hadith 27 |
Arabic reference | : Book 18, Hadith 661 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1259 |
In-book reference | : Book 8, Hadith 269 |
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners)." Nafi` added, "Otherwise the slave is partially free." Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.
Reference | : Sahih al-Bukhari 2524 |
In-book reference | : Book 49, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3105 |
In-book reference | : Book 25, Hadith 224 |
English translation | : Vol. 4, Book 25, Hadith 3105 |
Yahya related to me from Malik from Ibn Shihab that Abu Bakr ibn Sulayman ibn Abi Hathma said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, prayed two rakas of one of the two day-ti me prayers, dhuhr or asr, and said the taslim after two rakas. Dhu'sh-Shamalayn said to him, 'Has the prayer been shortened, Messenger of Allah, or have you forgotten?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer has not been shortened and I have not forgotten.' Dhu'shShamalayn said, 'It was certainly one of those, Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, approached the people and said, 'Has Dh u'sh-Shamalayn spoken the truth?' They said, 'Yes, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, completed what remained of the prayer, and then said, 'Peace be upon you.' "
Sunnah.com reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Book 3, Hadith 64 |
Arabic reference | : Book 3, Hadith 211 |
Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
(deprecated numbering scheme) |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
'A'isha, the Mother of the Believers (Allah be pleased with her), reported:
Reference | : Sahih Muslim 1154b |
In-book reference | : Book 13, Hadith 221 |
USC-MSA web (English) reference | : Book 6, Hadith 2574 |
(deprecated numbering scheme) |
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 88 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2361 |
In-book reference | : Book 9, Hadith 134 |
Sunnah.com reference | : Book 5, Hadith 40 |
English translation | : Book 5, Hadith 709 |
Arabic reference | : Book 5, Hadith 689 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 17 |
In-book reference | : Book 1, Hadith 17 |
Grade: | Sahih hadeeth, Muslim (228) and this isnad is Hasan) (Darussalam) |
Reference | : Musnad Ahmad 484 |
In-book reference | : Book 4, Hadith 77 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4352 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Book 39, Hadith 4338 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1142 |
In-book reference | : Book 8, Hadith 152 |
Reference | : Hisn al-Muslim 96 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1432 |
In-book reference | : Book 4, Hadith 833 |
[Muslim].
Reference | : Riyad as-Salihin 565 |
In-book reference | : Introduction, Hadith 565 |
Salama b. al-Akwa' reported Allah's Messenger (way peace be upon him) having said:
Reference | : Sahih Muslim 1974 |
In-book reference | : Book 35, Hadith 46 |
USC-MSA web (English) reference | : Book 22, Hadith 4862 |
(deprecated numbering scheme) |
Narrated Abu Salama bin `Abdur-Rahman:
I asked Abu Sa`id Al-Khudri, "Did you hear Allah's Apostle talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in I`tikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah's Apostledelivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in I`tikaf with Allah's Apostle should return for it.' The people returned to the mosque (for I`tikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah's Apostle prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.
Reference | : Sahih al-Bukhari 2036 |
In-book reference | : Book 33, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 252 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away."
Reference | : Sahih al-Bukhari 601 |
In-book reference | : Book 9, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 575 |
(deprecated numbering scheme) |
Narrated Ubayy ibn Ka'b:
Al-Hasan reported: Umar ibn al-Khattab gathered the people (in tarawih prayer) behind Ubayy ibn Ka'b (who led them). He used to lead them for twenty days (during Ramadan, and would not recite the supplication except in the second half of it (i.e. Ramadan). When the last ten days remained, he kept away from them, and prayed in his house. They used to say: Ubayy ran away.
Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover, these two traditions from Ubayy b. Ka'b indicate that another tradition which tells that the Prophet (saws) recited the supplication in the witr is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1429 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Book 8, Hadith 1424 |
Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
(deprecated numbering scheme) |
Narrated `Abdullah:
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.' Allah said to his Prophet: 'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah's Statement indicates: 'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed (then) exact retribution.' (44.10).
Reference | : Sahih al-Bukhari 4822 |
In-book reference | : Book 65, Hadith 344 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 347 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them.
Reference | : Sahih Muslim 1240e |
In-book reference | : Book 15, Hadith 221 |
USC-MSA web (English) reference | : Book 7, Hadith 2862 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 141 |
In-book reference | : Introduction, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 141 |
Reference | : Bulugh al-Maram 1426 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Book 14, Hadith 1426 |
Reference | : Bulugh al-Maram 594 |
In-book reference | : Book 3, Hadith 63 |
English translation | : Book 3, Hadith 619 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1628 |
In-book reference | : Book 5, Hadith 104 |
Sunnah.com reference | : Book 5, Hadith 29 |
English translation | : Book 5, Hadith 698 |
Arabic reference | : Book 5, Hadith 678 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1636 |
In-book reference | : Book 5, Hadith 112 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4073 |
In-book reference | : Book 20, Hadith 10 |
Reference | : Mishkat al-Masabih 2995 |
In-book reference | : Book 11, Hadith 229 |
[Muslim].
Reference | : Riyad as-Salihin 616 |
In-book reference | : Introduction, Hadith 616 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2545 |
In-book reference | : Book 10, Hadith 39 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 701 |
In-book reference | : Book 4, Hadith 132 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 192 |
Arabic reference | : Book 20, Hadith 891 |
Grade: | Hasan (Darussalam) [, Muslim (114) (Darussalam) |
Reference | : Musnad Ahmad 328 |
In-book reference | : Book 2, Hadith 234 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 306 |
ثُمَّ تَلاَ مُوسَى هَذِهِ الآيَةَ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4124 |
In-book reference | : Book 37, Hadith 25 |
English translation | : Vol. 5, Book 37, Hadith 4124 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
[Muslim].
Reference | : Riyad as-Salihin 864 |
In-book reference | : Book 5, Hadith 21 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3409 |
In-book reference | : Book 15, Hadith 4 |
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
Reference | : Riyad as-Salihin 1701 |
In-book reference | : Book 17, Hadith 191 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1386 |
In-book reference | : Book 4, Hadith 789 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Abu Dawud said: The Prophet (saws) kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died.
Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4916 |
In-book reference | : Book 43, Hadith 144 |
English translation | : Book 42, Hadith 4898 |
[Muslim].
Reference | : Riyad as-Salihin 153 |
In-book reference | : Introduction, Hadith 153 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1000 |
In-book reference | : Book 2, Hadith 611 |
English translation | : Book 2, Hadith 995 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4315 |
In-book reference | : Book 22, Hadith 12 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1484 |
In-book reference | : Book 4, Hadith 884 |
Anas reported that the Messenger of Allah (may peace be upon him) entered the mosque (and he found) a rope tied between the two pillars; so he said:
Reference | : Sahih Muslim 784a |
In-book reference | : Book 6, Hadith 259 |
USC-MSA web (English) reference | : Book 4, Hadith 1714 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 31 |
English translation | : Book 5, Hadith 700 |
Arabic reference | : Book 5, Hadith 680 |
Sabra al-Juhanni reported on the authority of his father:
Reference | : Sahih Muslim 1406l |
In-book reference | : Book 16, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 3262 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 238 |
In-book reference | : Book 1, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 239 |
Abu Huraira narrated it from the Messenger of Allah (may peace be upon him) that they (the poor among the emigrants) said:
Reference | : Sahih Muslim 595b |
In-book reference | : Book 5, Hadith 185 |
USC-MSA web (English) reference | : Book 4, Hadith 1240 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4000 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4864 |
In-book reference | : Book 45, Hadith 159 |
English translation | : Vol. 5, Book 45, Hadith 4868 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1971 |
In-book reference | : Book 7, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2179 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Vol. 4, Book 7, Hadith 2179 |
This hadith has been narrated on the authority of Abu Huraira that he (the Apostle of Allah) observed:
Reference | : Sahih Muslim 108c |
In-book reference | : Book 1, Hadith 205 |
USC-MSA web (English) reference | : Book 1, Hadith 198 |
(deprecated numbering scheme) |
Al-Harith ibn Abdullah ibn Aws said:
صحيح ولكنه منسوخ بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2004 |
In-book reference | : Book 11, Hadith 284 |
English translation | : Book 10, Hadith 1999 |
Narrated Mu'awiyah:
AbulAzhar al-Mughirah ibn Farwah said: Mu'awiyah stood among the people at Dayr Mustahill lying at the gate of Hims. He said: O people, we sighted the moon on such-and-such day. We shall fast in advance. Anyone who likes to do so may do it. Malik ibn Hubayrah as-Saba'i stood up and asked: Mu'awiyah, did you hear the Messenger of Allah (saws) say something (about this matter), or is this something on the basis of your opinion? He replied: I heard the Messenger of Allah (saws) as saying: Fast the month (in the beginning) and in the last.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2329 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Book 13, Hadith 2322 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 734 |
In-book reference | : Book 8, Hadith 53 |
English translation | : Vol. 2, Book 3, Hadith 733 |
Narrated Abdullah ibn Hawalah al-Azdi:
The Messenger of Allah (saws) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.
Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2535 |
In-book reference | : Book 15, Hadith 59 |
English translation | : Book 14, Hadith 2529 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2828 |
In-book reference | : Book 24, Hadith 76 |
English translation | : Vol. 4, Book 24, Hadith 2828 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2384 |
In-book reference | : Book 9, Hadith 155 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1177 |
In-book reference | : Book 8, Hadith 187 |
Narrated Ubai bin Ka`b:
I asked Allah's Apostle about a man who engages in sexual intercourse with his wife but does not discharge. He replied, "He should wash the parts which comes in contact with the private parts of the woman, perform ablution and then pray." (Abu `Abdullah said, "Taking a bath is safer and is the last order.")
قَالَ أَبُو عَبْدِ اللَّهِ الْغَسْلُ أَحْوَطُ، وَذَاكَ الآخِرُ، وَإِنَّمَا بَيَّنَّا لاِخْتِلاَفِهِمْ.
Reference | : Sahih al-Bukhari 293 |
In-book reference | : Book 5, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 292 |
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Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah:
The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.
He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.
Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2428 |
In-book reference | : Book 14, Hadith 116 |
English translation | : Book 13, Hadith 2422 |
Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1977e |
In-book reference | : Book 35, Hadith 55 |
USC-MSA web (English) reference | : Book 22, Hadith 4871 |
(deprecated numbering scheme) |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 1296 |
In-book reference | : Book 11, Hadith 12 |
[Muslim].
Reference | : Riyad as-Salihin 1451 |
In-book reference | : Book 15, Hadith 44 |
[Muslim]
Reference | : Riyad as-Salihin 1852 |
In-book reference | : Book 18, Hadith 45 |
رواه البخاري (وكذلك مسلم)
Reference | : Hadith 4, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."
Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
USC-MSA web (English) reference | : Book 18, Hadith 50 |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 670 |
In-book reference | : Book 5, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3343 |
In-book reference | : Book 13, Hadith 257 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللَّهُ إِذَا جَاءَتْ يَوْمَ الْقِيَامَةِ؟» . قَالَهُ مِرَارًا. رَوَاهُ مُسلم
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3450, 3451 |
In-book reference | : Book 16, Hadith 5 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ أَنْبَأَنَا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرٍو ذِي مُرٍّ بِمِثْلِ حَدِيثِ أَبِي إِسْحَاقَ يَعْنِي عَنْ سَعِيدٍ وَزَيْدٍ وَزَادَ فِيهِ وَانْصُرْ مَنْ نَصَرَهُ وَاخْذُلْ مَنْ خَذَلَهُ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيٌّ أَنْبَأَنَا شَرِيكٌ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ أَبِي الطُّفَيْلِ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 950, 951, 952 |
In-book reference | : Book 5, Hadith 377 |
Narrated Nafi`:
Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).
Reference | : Sahih al-Bukhari 5393 |
In-book reference | : Book 70, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 305 |
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Hudhaifa reported that Allah's Messenger (may peace be upon him) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.
Reference | : Sahih Muslim 2891b |
In-book reference | : Book 54, Hadith 29 |
USC-MSA web (English) reference | : Book 41, Hadith 6909 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1823 |
In-book reference | : Book 18, Hadith 16 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: The Messenger of Allah (saws) gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.
حسن إحتمالا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4567 |
In-book reference | : Book 41, Hadith 74 |
English translation | : Book 40, Hadith 4550 |