Narrated Jabir bin `Abdullah:
that he heard the Prophet saying, "The Divine Inspiration was delayed for a short period but suddenly, as I was walking. I heard a voice in the sky, and when I looked up towards the sky, to my surprise, I saw the angel who had come to me in the Hira Cave, and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said (to them), 'Cover me! (with a blanket), cover me!' Then Allah sent the Revelation: "O, You wrapped up (In a blanket)! (Arise and warn! And your Lord magnify And keep pure your garments, And desert the idols." (74.1-5)
Reference | : Sahih al-Bukhari 3238 |
In-book reference | : Book 59, Hadith 49 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 461 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 24b |
In-book reference | : Book 1, Hadith 40 |
USC-MSA web (English) reference | : Book 1, Hadith 36 |
(deprecated numbering scheme) |
Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
On the Day of `Id the Prophet used to return (after offering the `Id prayer) through a way different from that by which he went.
Reference | : Sahih al-Bukhari 986 |
In-book reference | : Book 13, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 102 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4314 |
In-book reference | : Book 39, Hadith 24 |
English translation | : Book 38, Hadith 4300 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4322 |
In-book reference | : Book 39, Hadith 32 |
English translation | : Book 38, Hadith 4308 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4288 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 37, Hadith 4275 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4150 |
In-book reference | : Book 34, Hadith 131 |
English translation | : Book 33, Hadith 4138 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1528 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Book 8, Hadith 1523 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 977 |
In-book reference | : Book 2, Hadith 588 |
English translation | : Book 2, Hadith 972 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2290 |
In-book reference | : Book 9, Hadith 64 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
USC-MSA web (English) reference | : Book 39, Hadith 10 |
Arabic reference | : Book 39, Hadith 1499 |
Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "There is none having a greater sense of Ghira than Allah, and for that reason He has forbidden shameful deeds and sins (illegal sexual intercourse etc.) And there is none who likes to be praised more than Allah does." (See Hadith No. 147, Vol. 7)
Reference | : Sahih al-Bukhari 7403 |
In-book reference | : Book 97, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 500 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2343 |
In-book reference | : Book 13, Hadith 36 |
English translation | : Vol. 3, Book 13, Hadith 2343 |
Narrated `Aisha:
Hind bint `Utba bin Rabi`a came and said. "O Allah's Apostle! By Allah, there was no family on the surface of the earth, I like to see in degradation more than I did your family, but today there is no family on the surface of the earth whom I like to see honored more than yours." Hind added, "Abu Sufyan is a miser. Is it sinful of me to feed our children from his property?" The Prophet said, "There is no blame on you if you feed them (thereof) in a just and reasonable manner.
Reference | : Sahih al-Bukhari 7161 |
In-book reference | : Book 93, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 275 |
(deprecated numbering scheme) |
The same tradition has been narrated through a different chain of transmitters on the authority of A'mash. This version contains the words:
Reference | : Sahih Muslim 1785c |
In-book reference | : Book 32, Hadith 117 |
USC-MSA web (English) reference | : Book 19, Hadith 4407 |
(deprecated numbering scheme) |
The (foregoing) tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.
Reference | : Sahih Muslim 1815b |
In-book reference | : Book 32, Hadith 180 |
USC-MSA web (English) reference | : Book 19, Hadith 4470 |
(deprecated numbering scheme) |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4633 |
In-book reference | : Book 42, Hadith 38 |
English translation | : Book 41, Hadith 4616 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5255 |
In-book reference | : Book 43, Hadith 483 |
English translation | : Book 42, Hadith 5235 |
The tradition mentioned above has also been transmitted by Ya'la from the Prophet (saws) through a different chain of narrators.
Abu Dawud said:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4013 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Book 32, Hadith 4002 |
Reference | : Sunan Abi Dawud 3944 |
In-book reference | : Book 31, Hadith 19 |
English translation | : Book 30, Hadith 3933 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3491 |
In-book reference | : Book 24, Hadith 76 |
English translation | : Book 23, Hadith 3484 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2395 |
In-book reference | : Book 14, Hadith 83 |
English translation | : Book 13, Hadith 2389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 362 |
In-book reference | : Book 1, Hadith 362 |
English translation | : Book 1, Hadith 362 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1031 |
In-book reference | : Book 2, Hadith 642 |
English translation | : Book 2, Hadith 1026 |
Sunnah.com reference | : Book 11, Hadith 12 |
English translation | : Book 11, Hadith 1309 |
Arabic reference | : Book 11, Hadith 1282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4304 |
In-book reference | : Book 37, Hadith 205 |
English translation | : Vol. 5, Book 37, Hadith 4304 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2729 |
In-book reference | : Book 10, Hadith 218 |
Narrated Ibn `Umar:
The Prophet offered the Maghrib and `Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Reference | : Sahih al-Bukhari 1673 |
In-book reference | : Book 25, Hadith 153 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 733 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2637a |
In-book reference | : Book 45, Hadith 201 |
USC-MSA web (English) reference | : Book 32, Hadith 6373 |
(deprecated numbering scheme) |
It has been narrated (through a still different chain of transmitters) on the Same authority (i. e. 'Arfaja) who said similarly-but adding:
Reference | : Sahih Muslim 1852c |
In-book reference | : Book 33, Hadith 95 |
USC-MSA web (English) reference | : Book 20, Hadith 4567 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1712 |
In-book reference | : Book 10, Hadith 12 |
English translation | : Book 9, Hadith 1708 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4366 |
In-book reference | : Book 40, Hadith 16 |
English translation | : Book 39, Hadith 4353 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1681 |
In-book reference | : Book 5, Hadith 154 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5424 |
In-book reference | : Book 49, Hadith 46 |
English translation | : Vol. 6, Book 49, Hadith 5426 |
Narrated Asma':
I heard Allah's Apostle saying, "There is nothing (none) having a greater sense of Ghira (self-respect) than Allah." And narrated Abu Huraira that he heard the Prophet (saying the same).
Reference | : Sahih al-Bukhari 5222 |
In-book reference | : Book 67, Hadith 155 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 149 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
Reference | : Sahih Muslim 1175 |
In-book reference | : Book 14, Hadith 9 |
USC-MSA web (English) reference | : Book 6, Hadith 2644 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4236 |
In-book reference | : Book 37, Hadith 137 |
English translation | : Vol. 5, Book 37, Hadith 4326 |
It was narrated that Ya'la bin `Ata' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 51, 52 |
In-book reference | : Book 1, Hadith 49 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 839 |
In-book reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 838 |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."
Reference | : Sahih al-Bukhari 3209 |
In-book reference | : Book 59, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 431 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 639 |
In-book reference | : Book 7, Hadith 14 |
English translation | : Vol. 1, Book 7, Hadith 640 |
Narrated Abu Huraira:
The Prophet said, "Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and `Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, "How have you left My slaves?" They reply, "We have left them praying as we found them praying." If anyone of you says "Amin" (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3223 |
In-book reference | : Book 59, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 446 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2555 |
In-book reference | : Book 38, Hadith 33 |
English translation | : Vol. 4, Book 12, Hadith 2555 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5091 |
In-book reference | : Book 48, Hadith 52 |
English translation | : Vol. 6, Book 48, Hadith 5094 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 700 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Book 31, Hadith 700 |
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters except with this difference that he (the narrator said):
Reference | : Sahih Muslim 907b |
In-book reference | : Book 10, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1983 |
(deprecated numbering scheme) |
A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e." A man in a mountain valley." but did not mention" next to him a man who...."
Reference | : Sahih Muslim 1888c |
In-book reference | : Book 33, Hadith 184 |
USC-MSA web (English) reference | : Book 20, Hadith 4654 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) commanded us to build mosques in different localities (i.e. in the locality of each tribe separately) and that they should be kept clean and be perfumed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 455 |
In-book reference | : Book 2, Hadith 65 |
English translation | : Book 2, Hadith 455 |
The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn AbuZiyad with a different chain of narrators.
This version adds the words:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1968 |
In-book reference | : Book 11, Hadith 248 |
English translation | : Book 10, Hadith 1963 |
Reference | : Sunan Abi Dawud 1695 |
In-book reference | : Book 9, Hadith 140 |
English translation | : Book 9, Hadith 1691 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1711 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Book 9, Hadith 1707 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1982 |
In-book reference | : Book 11, Hadith 262 |
English translation | : Book 10, Hadith 1977 |
Reference | : Sunan Abi Dawud 518 |
In-book reference | : Book 2, Hadith 128 |
English translation | : Book 2, Hadith 518 |
Ibn al-Sarh said:
Reference | : Sunan Abi Dawud 4103 |
In-book reference | : Book 34, Hadith 84 |
English translation | : Book 33, Hadith 4091 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2249 |
In-book reference | : Book 13, Hadith 75 |
English translation | : Book 12, Hadith 2241 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2261 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Book 12, Hadith 2254 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1494 |
In-book reference | : Book 8, Hadith 79 |
English translation | : Book 8, Hadith 1489 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2989 |
In-book reference | : Book 20, Hadith 62 |
English translation | : Book 19, Hadith 2983 |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The people of Mecca asked Allah's Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hira' mountain.
Reference | : Sahih al-Bukhari 3868 |
In-book reference | : Book 63, Hadith 93 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 208 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1544 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Vol. 2, Book 18, Hadith 1545 |
[Muslim].
Reference | : Riyad as-Salihin 1315 |
In-book reference | : Book 11, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 933 |
In-book reference | : Book 9, Hadith 126 |
English translation | : Vol. 2, Book 4, Hadith 933 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3550 |
In-book reference | : Book 48, Hadith 181 |
English translation | : Vol. 6, Book 45, Hadith 3550 |
'Abdur Rahman bin 'Abdul Qari said,
"I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."
Reference | : Sahih al-Bukhari 2010 |
In-book reference | : Book 31, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
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‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (may peace be upon him). When they intended to return, they said:
Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
صحيح لكن قوله عن أبيه غير محفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 587 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Book 2, Hadith 587 |
Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."
USC-MSA web (English) reference | : Book 36, Hadith 8 |
Arabic reference | : Book 36, Hadith 1412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1168 |
In-book reference | : Book 5, Hadith 366 |
English translation | : Vol. 1, Book 5, Hadith 1168 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
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[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
Thauban reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 994 |
In-book reference | : Book 12, Hadith 47 |
USC-MSA web (English) reference | : Book 5, Hadith 2180 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.
Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.
Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1485 |
In-book reference | : Book 8, Hadith 70 |
English translation | : Book 8, Hadith 1480 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2685 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Vol. 5, Book 39, Hadith 2685 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2379 |
In-book reference | : Book 9, Hadith 151 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1628 |
In-book reference | : Book 5, Hadith 104 |
Yahya said that Malik spoke about a man who made a qirad loan to a man and he bought wares with it and transported them to a commercial centre. It was not profitable to sell them and the agent feared a loss if he sold them, so he hired transport to take them to another city, and he sold them there and made a loss, and the cost of the hire was greater than the principal.
Malik said, "If the agent can pay the cost of the hire from what the capital realized, his way is that. Whatever portion of the hire is not covered by the principal, the agent must pay it. The investor is not answerable for any of it. That is because the investor only ordered him to trade with the principal. The investor is not answerable for other than the principal. Had the investor been liable, it would have been an additional loss to him on top of the principal which he invested. The agent cannot put that on to the investor."
USC-MSA web (English) reference | : Book 32, Hadith 8 |
'Alqama and Aswad reported that they went to 'Abdullah. He said:
Reference | : Sahih Muslim 534c |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1088 |
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Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
Reference | : Sahih al-Bukhari 6040 |
In-book reference | : Book 78, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1556 |
In-book reference | : Book 17, Hadith 46 |
Abd Nadra reported:
Reference | : Sahih Muslim 1249 |
In-book reference | : Book 15, Hadith 233 |
USC-MSA web (English) reference | : Book 7, Hadith 2874 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3659 |
In-book reference | : Book 49, Hadith 55 |
English translation | : Vol. 1, Book 46, Hadith 3659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4630 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Book 41, Hadith 4613 |
Reference | : Sahih al-Bukhari 5982 |
In-book reference | : Book 78, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 12 |
(deprecated numbering scheme) |
This tradition has been handed down through a different chain Of transmitters with the following change in the wording:
Reference | : Sahih Muslim 1868b |
In-book reference | : Book 33, Hadith 134 |
USC-MSA web (English) reference | : Book 20, Hadith 4606 |
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Reference | : Sunan Abi Dawud 3642 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Book 25, Hadith 3635 |
Reference | : Sunan Abi Dawud 4754 |
In-book reference | : Book 42, Hadith 159 |
English translation | : Book 41, Hadith 4736 |
Reference | : Sunan Abi Dawud 5175 |
In-book reference | : Book 43, Hadith 403 |
English translation | : Book 42, Hadith 5156 |
Reference | : Sunan Abi Dawud 5244 |
In-book reference | : Book 43, Hadith 472 |
English translation | : Book 42, Hadith 5224 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 491 |
In-book reference | : Book 2, Hadith 101 |
English translation | : Book 2, Hadith 491 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3143 |
In-book reference | : Book 21, Hadith 55 |
English translation | : Book 20, Hadith 3137 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3146 |
In-book reference | : Book 21, Hadith 58 |
English translation | : Book 20, Hadith 3140 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 768 |
In-book reference | : Book 2, Hadith 378 |
English translation | : Book 2, Hadith 767 |