Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2745 |
In-book reference | : Book 23, Hadith 27 |
English translation | : Vol. 4, Book 23, Hadith 2745 |
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (may peace be upon him) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
Reference | : Sahih Muslim 1093c |
In-book reference | : Book 13, Hadith 49 |
USC-MSA web (English) reference | : Book 6, Hadith 2406 |
(deprecated numbering scheme) |
Narrated Um Salama:
I said, "O Allah's Apostle! Shall I get a reward (in the Hereafter) if I spend on the children of Abu Salama and do not leave them like this and like this (i.e., poor) but treat them like my children?" The Prophet said, "Yes, you will be rewarded for that which you will spend on them."
Reference | : Sahih al-Bukhari 5369 |
In-book reference | : Book 69, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 282 |
(deprecated numbering scheme) |
'A'isha, the mother of the believers, reported that a child died and I said:
Reference | : Sahih Muslim 2662b |
In-book reference | : Book 46, Hadith 46 |
USC-MSA web (English) reference | : Book 33, Hadith 6435 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when intending to have a sexual intercourse with his wife, says: 'Bismillah, Allahumma jannibna-sh-shaitan, wa jannibi-sh-shaitan ma razaqtana,' and if the couple are destined to have a child (out of that very sexual relation), then Satan will never be able to harm that child."
Reference | : Sahih al-Bukhari 6388 |
In-book reference | : Book 80, Hadith 83 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 397 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when having sexual relation with his wife, say: 'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."
Reference | : Sahih al-Bukhari 3271 |
In-book reference | : Book 59, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 493 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, on having sexual relation with his wife, says: 'O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,' and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it."
Reference | : Sahih al-Bukhari 3283 |
In-book reference | : Book 59, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 503 |
(deprecated numbering scheme) |
Yahya related to me from Malih from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade the transaction called habal alhabala. It was a transaction which the people of Jahiliya practised. A man would buy the unborn offspring of the unborn offspring of a she-camel.
USC-MSA web (English) reference | : Book 31, Hadith 62 |
Arabic reference | : Book 31, Hadith 1354 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 56 |
In-book reference | : Introduction, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)
"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 118 |
In-book reference | : Book 1, Hadith 111 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 512 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 29, Hadith 512 |
Malik related to me from Yaqub ibn Zayd ibn Talha from his father Zayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that she had committed adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you give birth." When she had given birth, she came to him. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you have suckled and weaned the baby." When she had weaned the baby, she came to him. He said, "Go and entrust the baby to someone." She entrusted the baby to someone and then came to him. He gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 5 |
Arabic reference | : Book 41, Hadith 1507 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1827 |
In-book reference | : Book 18, Hadith 20 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3317 |
In-book reference | : Book 47, Hadith 369 |
English translation | : Vol. 5, Book 44, Hadith 3317 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3488 |
In-book reference | : Book 27, Hadith 100 |
English translation | : Vol. 4, Book 27, Hadith 3518 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3189 |
In-book reference | : Book 13, Hadith 107 |
Narrated `Aisha:
Hind bint `Utba said, "O Allah's Apostle! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?" The Prophet said, "Take what is sufficient for you and your children, and the amount should be just and reasonable.
Reference | : Sahih al-Bukhari 5364 |
In-book reference | : Book 69, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 277 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2266 |
In-book reference | : Book 13, Hadith 92 |
English translation | : Book 12, Hadith 2259 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2271 |
In-book reference | : Book 13, Hadith 97 |
English translation | : Book 12, Hadith 2264 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3665 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Vol. 5, Book 33, Hadith 3665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2011 |
In-book reference | : Book 9, Hadith 167 |
English translation | : Vol. 3, Book 9, Hadith 2011 |
Sunnah.com reference | : Book 7, Hadith 184 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 928 |
Narrated Ibn `Umar:
A man accused his wife of illegal sexual intercourse and denied his paternity to her (conceived) child during the lifetime of Allah's Apostle. Allah's Apostle ordered them both to do Mula'ana as Allah decreed and then gave his decision that the child would be for the mother, and a divorce decree was issued for the couple involved in a case of Mula'ana.
Reference | : Sahih al-Bukhari 4748 |
In-book reference | : Book 65, Hadith 270 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 272 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3605 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 1, Book 46, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4817 |
In-book reference | : Book 45, Hadith 112 |
English translation | : Vol. 5, Book 45, Hadith 4821 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5420 |
In-book reference | : Book 49, Hadith 42 |
English translation | : Vol. 6, Book 49, Hadith 5422 |
Narrated Lubabah daughter of al-Harith:
Al-Husayn ibn Ali was (sitting) in the lap of the Messenger of Allah (saws). He passed water on him. I said: Put on (another) clothe, and give me your wrapper to wash. He said: The urine of a female child should be washed (thoroughly) and the urine of a male child should be sprinkled over.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 375 |
In-book reference | : Book 1, Hadith 375 |
English translation | : Book 1, Hadith 375 |
Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 379 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Book 1, Hadith 379 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3532 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Book 23, Hadith 3525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2293 |
In-book reference | : Book 12, Hadith 157 |
English translation | : Vol. 3, Book 12, Hadith 2293 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn 'Abbas:
Reference | : Sahih Muslim 126 |
In-book reference | : Book 1, Hadith 237 |
USC-MSA web (English) reference | : Book 1, Hadith 229 |
(deprecated numbering scheme) |
Narrated `Urwa:
I asked `Aisha the wife of the Prophet about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."
Reference | : Sahih al-Bukhari 3389 |
In-book reference | : Book 60, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
(deprecated numbering scheme) |
Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1363 |
In-book reference | : Book 15, Hadith 43 |
English translation | : Vol. 3, Book 13, Hadith 1363 |
[Muslim].
Allah, the Exalted, says:
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
قال الله تعالى: {إن الذين آمنوا وعملوا الصالحات يهديهم ربهم بإيمانهم تجري من تحتهم الأنهار في جنات النعيم* دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين} ((يونس:9،10)).
الحمد لله الذي هدانا لهذا وما كنا لنهتدى لولا أن هدانا الله. اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم ، وبارك على محمد، وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم ، إنك حميد مجيد.
قال مؤلفه رضي الله عنه : " فرغت منه يوم الاثنين رابع شهر رمضان سنة سبعين وستمائة".
Reference | : Riyad as-Salihin 1896 |
In-book reference | : Book 19, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2753 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 4, Book 24, Hadith 2753 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3805 |
In-book reference | : Book 19, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3833 |
In-book reference | : Book 19, Hadith 45 |
Reference | : Hisn al-Muslim 157 |
Narrated `Umar bin Al-Khattab:
Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."
Reference | : Sahih al-Bukhari 5999 |
In-book reference | : Book 78, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 28 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Solomon (the son of) David said, 'Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for "Allah's Cause.' His companion said, 'If Allah will.' But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child." The Prophet further said, "If the Prophet Solomon had said it (i.e. 'If Allah will') he would have begotten children who would have fought in Allah's Cause." Shuaib and Ibn Abi Az-Zinad said, "Ninety (women) is more correct (than seventy).
Reference | : Sahih al-Bukhari 3424 |
In-book reference | : Book 60, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 635 |
(deprecated numbering scheme) |
Abu Huraira reported that (Hadrat) Sulaiman had sixty wives. He (one day) said:
Reference | : Sahih Muslim 1654a |
In-book reference | : Book 27, Hadith 32 |
USC-MSA web (English) reference | : Book 15, Hadith 4066 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2045 |
In-book reference | : Book 7, Hadith 88 |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
USC-MSA web (English) reference | : Book 36, Hadith 21 |
Arabic reference | : Book 36, Hadith 1425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2005 |
In-book reference | : Book 9, Hadith 161 |
English translation | : Vol. 3, Book 9, Hadith 2005 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1044 |
In-book reference | : Book 42, Hadith 81 |
English translation | : Book 42, Hadith 1044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1869 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 21, Hadith 1870 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 317 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Book 15, Hadith 317 |
Muhammad (one of the narrators) reported:
Reference | : Sahih Muslim 1496 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3566 |
(deprecated numbering scheme) |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
Reference | : Sahih al-Bukhari 3012 |
In-book reference | : Book 56, Hadith 221 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3882 |
In-book reference | : Book 29, Hadith 28 |
English translation | : Book 28, Hadith 3873 |
It is reported on the authority of 'A'isha that a woman came to the Messenger of Allah (may peace be upon him) and inquired:
Reference | : Sahih Muslim 314b |
In-book reference | : Book 3, Hadith 37 |
USC-MSA web (English) reference | : Book 3, Hadith 613 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Uthman ibn Affan said, "If someone gives something to his small child who is not old enough to look after it himself, and in order that his gift might be permitted he makes the gift public and has it witnessed, the gift is permitted, even if the father keeps charge of it."
Malik said, "What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping, the child has none of it unless the father set it aside in coin or placed it with a man to keep for the son. If he does that, it is permitted for the son."
USC-MSA web (English) reference | : Book 37, Hadith 9 |
Arabic reference | : Book 37, Hadith 1466 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1157 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 1, Book 7, Hadith 1157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3482 |
In-book reference | : Book 27, Hadith 94 |
English translation | : Vol. 4, Book 27, Hadith 3512 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3486 |
In-book reference | : Book 27, Hadith 98 |
English translation | : Vol. 4, Book 27, Hadith 3516 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 848 |
In-book reference | : Book 35, Hadith 7 |
English translation | : Book 35, Hadith 848 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 849 |
In-book reference | : Book 35, Hadith 8 |
English translation | : Book 35, Hadith 849 |
Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (may peace be upon him) so that he might chew some dates and touch his palate with them. and Allah's Apostle (may peace be upon him) was at that time in the fold busy in cauterising the animals Shu'ba said:
Reference | : Sahih Muslim 2119b |
In-book reference | : Book 37, Hadith 166 |
USC-MSA web (English) reference | : Book 24, Hadith 5286 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
A man came to the Prophet (saws) and said: Messenger of Allah! give me a mount. The Prophet (saws) said: We shall give you a she-camel's child to ride on. He said: What shall I do with a she-camel's child? The Prophet (saws) replied: Do any others than she-camels give birth to camels?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4998 |
In-book reference | : Book 43, Hadith 226 |
English translation | : Book 42, Hadith 4980 |
Al-Zuhri said:
صحيح خ دون النهي عن القتل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2672 |
In-book reference | : Book 15, Hadith 196 |
English translation | : Book 14, Hadith 2666 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3354 |
In-book reference | : Book 13, Hadith 268 |
مُتَّفَقٌ عَلَيْه ِ 1
Sunnah.com reference | : Book 8, Hadith 153 |
English translation | : Book 8, Hadith 1107 |
Arabic reference | : Book 8, Hadith 1096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3483 |
In-book reference | : Book 27, Hadith 95 |
English translation | : Vol. 4, Book 27, Hadith 3513 |
Narrated AbuHurayrah:
The Prophet (saws) said: relate traditions from the children of Isra'il; there is no harm.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3662 |
In-book reference | : Book 26, Hadith 22 |
English translation | : Book 25, Hadith 3654 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab used to attach the children of the Jahiliyya to whoever claimed them in Islam. Two men came and each of them claimed a woman's child. Umar ibn al-Khattab summoned a person who scrutinized features and he looked at them. The scrutinizer said, "They both share in him." Umar ibn al-Khattab hit him with a whip. Then he summoned the woman, and said, "Tell me your tale." She said, "It was this one (indicating one of the two men) who used to come to me while I was with my people's camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me, and blood flowed from me, and this other one took his place. I do not know from which of them the child is." The scrutinizer said, "Allah is greater." Umar said to the child, "Go to whichever of them you wish."
USC-MSA web (English) reference | : Book 36, Hadith 22 |
Arabic reference | : Book 36, Hadith 1426 |
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Apostle said to him, "Have you got camels?" The bedouin said, "Yes." The Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet said, "Are any of them Grey?" He said, "There are Grey ones among them." The Prophet said, "Whence do you think this color came to them?" The bedouin said, "O Allah's Apostle! It resulted from hereditary disposition." The Prophet said, "And this (i.e., your child) has inherited his color from his ancestors." The Prophet did not allow him to deny his paternity of the child.
Reference | : Sahih al-Bukhari 7314 |
In-book reference | : Book 96, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 417 |
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Abu Huraira reported Allah's Prophet (may peace be upon him) as saying that Sulaiman b. Dawud, the Apostle of Allah, observed:
Reference | : Sahih Muslim 1654b |
In-book reference | : Book 27, Hadith 33 |
USC-MSA web (English) reference | : Book 15, Hadith 4067 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1736 |
In-book reference | : Book 5, Hadith 208 |
Narrated Jabir bin `Abdullah:
The Prophet said, "If you enter (your town) at night (after coming from a journey), do not enter upon your family till the woman whose husband was absent (from the house) shaves her pubic hair and the woman with unkempt hair, combs her hair" Allah's Apostle further said, "(O Jabir!) Seek to have offspring, seek to have offspring!"
Reference | : Sahih al-Bukhari 5246 |
In-book reference | : Book 67, Hadith 179 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 173 |
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Abu Huraira reported that al-Aqra' b. Habis saw Allah's Apostle (may peace be upon him) kissing Hasan. He said:
Reference | : Sahih Muslim 2318a |
In-book reference | : Book 43, Hadith 86 |
USC-MSA web (English) reference | : Book 30, Hadith 5736 |
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Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 407 |
In-book reference | : Book 4, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 807 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3304 |
In-book reference | : Book 47, Hadith 356 |
English translation | : Vol. 5, Book 44, Hadith 3304 |
Abu Huraira reported that he (the Holy Prophet) said:
Reference | : Sahih Muslim 2634 |
In-book reference | : Book 45, Hadith 197 |
USC-MSA web (English) reference | : Book 32, Hadith 6369 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3942 |
In-book reference | : Book 19, Hadith 154 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about someone who died without parents or offspring, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "The ayat which was sent down in the summer at the end of the Surat an-Nisa (Sura 4) is enoughfor you."
Malik said, "The generally agreed on way of doing things among us, in which there is no dispute, and which I saw the people of knowledge in our city doing, is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat an-Nisa in which Allah, the Blessed, the Exalted! said, 'If a man or a woman has no direct heir, but has a brother or a sister by the mother, each of the two has a sixth. If there are more than that, they share equally in a third.' (Sura 4 ayat 12) This heirless one does not have heirs among his mother's siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat an-Nisa, Allah, the Blessed, the Exalted, said in it, 'They will ask you for a decision. Say, "Allah gives you a decision about the indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a half of what he leaves, and he is her heir if she has no children. If there are two sisters, they shall receive two-thirds of what he leaves. If there are brothers and sisters, the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything" ' " (Sura 4 ayat 176).
Malik said, "If this person without direct heirs (parents) or children has siblings by the father, they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother's sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third, the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 7 |
Arabic reference | : Book 27, Hadith 1083 |
Narrated Abu Sa`id:
The women requested the Prophet, "Please fix a day for us." So the Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "
Reference | : Sahih al-Bukhari 1249, 1250 |
In-book reference | : Book 23, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 341 |
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Narrated Sa`id Al-Umawi:
I was with Marwan and Abu Huraira and heard Abu Huraira saying, "I heard the trustworthy, truly inspired one (i.e. the Prophet ) saying, 'The destruction of my followers will be brought about by the hands of some youngsters from Quraish." Marwan asked, "Youngsters?" Abu Huraira said, "If you wish, I would name them: They are the children of so-and-so and the children of so-and-so."
Reference | : Sahih al-Bukhari 3605 |
In-book reference | : Book 61, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 802 |
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Narrated Abdullah ibn Ja'far:
The Prophet (saws) gave the children of Ja'far three day' time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4192 |
In-book reference | : Book 35, Hadith 34 |
English translation | : Book 34, Hadith 4180 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 920 |
In-book reference | : Book 4, Hadith 343 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 377 |
In-book reference | : Book 20, Hadith 6 |
English translation | : Book 20, Hadith 377 |
Narrated Abu Musa:
A son was born to me and I took him to the Prophet who named him Ibrahim, did Tahnik for him with a date, invoked Allah to bless him and returned him to me. (The narrator added: That was Abu Musa's eldest son.)
Reference | : Sahih al-Bukhari 5467 |
In-book reference | : Book 71, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 376 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2003 |
In-book reference | : Book 21, Hadith 186 |
English translation | : Vol. 3, Book 21, Hadith 2005 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Sulaiman b. Dawud (once) said:
Reference | : Sahih Muslim 1654e |
In-book reference | : Book 27, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 4070 |
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That a woman was found killed in one of the expeditions of the Messenger of Allah (saws), so the Messenger of Allah (saws) rebuked that, and he prohibited killing women and children.
There are narrations on this topic from Buraidah and Rabah - and they say he was Riyah - bin Ar-Rabi', Al-Aswad bin Sari', Ibn 'Abbas, and As-Sa'b bin Jaththamah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They disliked killing women and children. This is the view of Sufyan Ath-Thawri and Ash-Shafi'i.
Some of the people of knowledge made an exception for killing the women who had children with them during night attacks, this is the view of Ahmad and Ishaq, they permitted it in night attacks.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1569 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Vol. 3, Book 19, Hadith 1569 |
Narrated Anas:
Abu Zaid died and did not leave any offspring, and he was one of the Badr warriors.
Reference | : Sahih al-Bukhari 3996 |
In-book reference | : Book 64, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 331 |
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Malik related to me from Nafi that Abdullah ibn Umar freed an illegitimate child and its mother.
USC-MSA web (English) reference | : Book 38, Hadith 16 |
Arabic reference | : Book 38, Hadith 1481 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3671 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Vol. 5, Book 33, Hadith 3671 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Narrated Abu Sa`id:
The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.
Reference | : Sahih al-Bukhari 6481 |
In-book reference | : Book 81, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 488 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:
Reference | : Sahih Muslim 2632c |
In-book reference | : Book 45, Hadith 195 |
USC-MSA web (English) reference | : Book 32, Hadith 6367 |
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Abu Huraira reported that a guest spent the night with a person from the Ansar who had nothing with him but food (sufficient) for his own self and his children. He said to his wife:
Reference | : Sahih Muslim 2054b |
In-book reference | : Book 36, Hadith 234 |
USC-MSA web (English) reference | : Book 23, Hadith 5101 |
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That he heard the Messenger of Allah (saws) say: "Whoever separates between a mother and her child, then Allah will separate between him and his beloved on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Gharib.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike separating the captives, the mother and her child, the son and the father, and brothers.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1566 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 19, Hadith 1566 |