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Mishkat al-Masabih 2878
Ibn ‘Umar said that God’s Messenger forbade selling or giving away the right to inheritance from a manumitted slave.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيع الْوَلَاء وَعَن هِبته
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2878 |
| In-book reference | : Book 11, Hadith 116 |
Mishkat al-Masabih 2568
Ibn ‘Umar said that he had not seen the Prophet touching anything in the House but the two Yamani corners (The corner containing the Black Stone and the Yamani corner to the south-east which, as is usually held, should be touched but not kissed. They are both held to be on the foundations laid by Abraham).
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ قَالَ: لَمْ أَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ من الْبَيْت إِلَّا الرُّكْنَيْنِ اليمانيين
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2568 |
| In-book reference | : Book 10, Hadith 62 |
Mishkat al-Masabih 1438
Ibn ‘Umar said that God’s Messenger used to sacrifice and slaughter at the place of prayer.
Bukhari transmitted it. Idain, 22, where “the Prophet” occurs in place of “God’s Messenger.”
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْبَحُ وَيَنْحَرُ بِالْمُصَلَّى. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1438 |
| In-book reference | : Book 4, Hadith 839 |
Mishkat al-Masabih 4393
Ibn ‘Umar said the Prophet used to wear a signet-ring on his left hand.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتختم فِي يسَاره. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4393 |
| In-book reference | : Book 22, Hadith 83 |
Mishkat al-Masabih 4430
Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ والواشمة والمستوشمة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4430 |
| In-book reference | : Book 22, Hadith 119 |
Mishkat al-Masabih 4110
Ibn ‘Umar reported God’s messenger as saying, "I neither eat nor prohibit the eating of lizards."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الضَّبُّ لَسْتُ آكُلُهُ وَلَا أُحَرِّمُهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4110 |
| In-book reference | : Book 20, Hadith 46 |
Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.
وَلِلتِّرْمِذِيِّ; عَنِ اِبْنِ عُمَرَ: { مَنِ اِسْتَفَادَ مَالًا, فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ اَلْحَوْلُ } وَالرَّاجِحُ وَقْفُه ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 9 |
| English translation | : Book 4, Hadith 630 |
| Arabic reference | : Book 4, Hadith 606 |
Sahih al-Bukhari 570, 571
Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
حَدَّثَنَا مَحْمُودٌ، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي نَافِعٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم شُغِلَ عَنْهَا لَيْلَةً، فَأَخَّرَهَا حَتَّى رَقَدْنَا فِي الْمَسْجِدِ، ثُمَّ اسْتَيْقَظْنَا ثُمَّ رَقَدْنَا ثُمَّ اسْتَيْقَظْنَا، ثُمَّ خَرَجَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ " لَيْسَ أَحَدٌ مِنْ أَهْلِ الأَرْضِ يَنْتَظِرُ الصَّلاَةَ غَيْرُكُمْ ". وَكَانَ ابْنُ عُمَرَ لاَ يُبَالِي أَقَدَّمَهَا أَمْ أَخَّرَهَا إِذَا كَانَ لاَ يَخْشَى أَنْ يَغْلِبَهُ النَّوْمُ عَنْ وَقْتِهَا، وَكَانَ يَرْقُدُ قَبْلَهَا. قَالَ ابْنُ جُرَيْجٍ قُلْتُ لِعَطَاءٍ وَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِالْعِشَاءِ حَتَّى رَقَدَ النَّاسُ وَاسْتَيْقَظُوا، وَرَقَدُوا وَاسْتَيْقَظُوا، فَقَامَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ الصَّلاَةَ. قَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ فَخَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم كَأَنِّي أَنْظُرُ إِلَيْهِ الآنَ، يَقْطُرُ رَأْسُهُ مَاءً، وَاضِعًا يَدَهُ عَلَى رَأْسِهِ فَقَالَ " لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ أَنْ يُصَلُّوهَا هَكَذَا ". فَاسْتَثْبَتُّ عَطَاءً كَيْفَ وَضَعَ النَّبِيُّ صلى الله عليه وسلم عَلَى رَأْسِهِ يَدَهُ كَمَا أَنْبَأَهُ ابْنُ عَبَّاسٍ، فَبَدَّدَ لِي عَطَاءٌ بَيْنَ أَصَابِعِهِ شَيْئًا مِنْ تَبْدِيدٍ، ثُمَّ وَضَعَ أَطْرَافَ أَصَابِعِهِ عَلَى قَرْنِ الرَّأْسِ ثُمَّ ضَمَّهَا، يُمِرُّهَا كَذَلِكَ عَلَى الرَّأْسِ حَتَّى مَسَّتْ إِبْهَامُهُ طَرَفَ الأُذُنِ مِمَّا يَلِي الْوَجْهَ عَلَى الصُّدْغِ، وَنَاحِيَةِ اللِّحْيَةِ، لاَ يُقَصِّرُ وَلاَ يَبْطُشُ إِلاَّ كَذَلِكَ وَقَالَ " لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ أَنْ يُصَلُّوا هَكَذَا ".
| Reference | : Sahih al-Bukhari 570, 571 |
| In-book reference | : Book 9, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 507
Narrated Nafi`:
"The Prophet used to make his she-camel sit across and he would pray facing it (as a Sutra)." I asked, "What would the Prophet do if the she-camel was provoked and moved?" He said, "He would take its camel-saddle and put it in front of him and pray facing its back part (as a Sutra). And Ibn `Umar used to do the same." (This indicates that one should not pray except behind a Sutra).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يُعَرِّضُ رَاحِلَتَهُ فَيُصَلِّي إِلَيْهَا. قُلْتُ أَفَرَأَيْتَ إِذَا هَبَّتِ الرِّكَابُ. قَالَ كَانَ يَأْخُذُ هَذَا الرَّحْلَ فَيُعَدِّلُهُ فَيُصَلِّي إِلَى آخِرَتِهِ ـ أَوْ قَالَ مُؤَخَّرِهِ ـ وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنه ـ يَفْعَلُهُ.
| Reference | : Sahih al-Bukhari 507 |
| In-book reference | : Book 8, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 485 |
| (deprecated numbering scheme) |
Sahih Muslim 945 f
Nafi' narrated that it was said to Ibn 'Umar that Abu Huraira reported to have heard Allah's Messenger (may peace be upon him) as saying:
He who follows the bier, for him is the reward of one qirat. Ibn 'Umar said: Abu Huraira narrated it too often. So he sent (a messenger to) 'A'isha to ascertain (the fact). She ('A'isha) testified Abu Huraira. Ibn 'Umar said: We missed so many qirats.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا نَافِعٌ، قَالَ قِيلَ لاِبْنِ عُمَرَ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ تَبِعَ جَنَازَةً فَلَهُ قِيرَاطٌ مِنَ الأَجْرِ " . فَقَالَ ابْنُ عُمَرَ أَكْثَرَ عَلَيْنَا أَبُو هُرَيْرَةَ . فَبَعَثَ إِلَى عَائِشَةَ فَسَأَلَهَا فَصَدَّقَتْ أَبَا هُرَيْرَةَ فَقَالَ ابْنُ عُمَرَ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ .
| Reference | : Sahih Muslim 945f |
| In-book reference | : Book 11, Hadith 71 |
| USC-MSA web (English) reference | : Book 4, Hadith 2066 |
| (deprecated numbering scheme) |
Sahih Muslim 1232 b
Bakr b. 'Abdullah reported:
Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle (may peace be upon him) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبُ، بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنَا أَنَسٌ، رضى الله عنه أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ . فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا .
| Reference | : Sahih Muslim 1232b |
| In-book reference | : Book 15, Hadith 204 |
| USC-MSA web (English) reference | : Book 7, Hadith 2845 |
| (deprecated numbering scheme) |
Sahih Muslim 1261 a
Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that when Allah's Messenger (may peace be upon him) circumambulated the House, while observing the first circumambulation, he walked swiftly in three (circuits), and walked in four circuits, and ran in the bottom of the valley as he moved between al-Safa and al-Marwa. Ibn 'Umar (Allah be pleased with them) also used to do like this.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ خَبَّ ثَلاَثًا وَمَشَى أَرْبَعًا وَكَانَ يَسْعَى بِبَطْنِ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
| Reference | : Sahih Muslim 1261a |
| In-book reference | : Book 15, Hadith 254 |
| USC-MSA web (English) reference | : Book 7, Hadith 2893 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 561 d
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) forbade the eating of the (flesh) of domestic asses on the Day of Khaibar in spite of the fact that people needed that.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي
نَافِعٌ، قَالَ قَالَ ابْنُ عُمَرَ ح
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا أَبِي وَمَعْنُ بْنُ عِيسَى، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الْحِمَارِ الأَهْلِيِّ يَوْمَ خَيْبَرَ وَكَانَ النَّاسُ احْتَاجُوا إِلَيْهَا .
| Reference | : Sahih Muslim 561d |
| In-book reference | : Book 34, Hadith 38 |
| USC-MSA web (English) reference | : Book 21, Hadith 4767 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Two Eids - أَبْوَابُ الْعِيدَيْنِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 538
Abu Bakr bin Hafs - and he is Ibn Umar bin Sa'd bin Abi Waqas - narrated about Ibn Umar, that:
"He went out on the day of Eid, and he did not pray before it nor after it. He mentioned that the Prophet did so."
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، وَهُوَ ابْنُ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ ابْنِ عُمَرَ، أَنَّهُ خَرَجَ فِي يَوْمِ عِيدٍ فَلَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا وَذَكَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم فَعَلَهُ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 538 |
| In-book reference | : Book 5, Hadith 9 |
| English translation | : Vol. 1, Book 5, Hadith 538 |
Jami` at-Tirmidhi » Chapters On Wasaya (Wills and Testament) - كتاب الوصايا عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2118
Ibn 'Umar narrated that the Messenger of Allah (S.A.W) said:
"It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2118 |
| In-book reference | : Book 30, Hadith 3 |
| English translation | : Vol. 4, Book 4, Hadith 2118 |
Sunan an-Nasa'i 1182
It was narrated from Ibn 'Umar that :
The Prophet (SAW) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُ يَدَيْهِ كَذَلِكَ حَذْوَ الْمَنْكِبَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1182 |
| In-book reference | : Book 13, Hadith 4 |
| English translation | : Vol. 2, Book 13, Hadith 1183 |
Sunan Ibn Majah 2210
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Whoever buys a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition." (Sahih)
Another chain from Ibn 'Umar, from the Prophet (SAW), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اشْتَرَى نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 2210 |
| In-book reference | : Book 12, Hadith 74 |
| English translation | : Vol. 3, Book 12, Hadith 2210 |
Al-Adab Al-Mufrad 856
Khalid ibn Kaysan said, "I was with Ibn 'Umar when Iyyas ibn Khaythama
got up and said to him, 'Shall I recite some poetry, Ibn al-Faruq?' 'Yes,'
he replied, 'but only recite good poetry to me.'" He recited until he came
to something which Ibn 'Umar disliked whereupon he told him to stop.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ ثَابِتٍ، عَنْ خَالِدٍ هُوَ ابْنُ كَيْسَانَ قَالَ: كُنْتُ عِنْدَ ابْنِ عُمَرَ، فَوَقَفَ عَلَيْهِ إِيَاسُ بْنُ خَيْثَمَةَ قَالَ: أَلاَ أُنْشِدُكَ مِنْ شِعْرِي يَا ابْنَ الْفَارُوقِ؟ قَالَ: بَلَى، وَلَكِنْ لاَ تُنْشِدْنِي إِلاَّ حَسَنًا. فَأَنْشَدَهُ حَتَّى إِذَا بَلَغَ شَيْئًا كَرِهَهُ ابْنُ عُمَرَ، قَالَ لَهُ: أَمْسِكْ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 856 |
| In-book reference | : Book 36, Hadith 1 |
| English translation | : Book 36, Hadith 856 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1438
Some of them reported this Hadith from 'Ubaidullah, from Nafi', from Ibn 'Umar:
that Aby Bakr lashed and banished, and that 'Umar lashed and banished.
وَرَوَى بَعْضُهُمْ، عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ، هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ أَبَا بَكْرٍ، ضَرَبَ وَغَرَّبَ وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ . حَدَّثَنَا بِذَلِكَ أَبُو سَعِيدٍ الأَشَجُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ . وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ رِوَايَةِ ابْنِ إِدْرِيسَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ نَحْوَ هَذَا . وَهَكَذَا رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ . وَلَمْ يَذْكُرُوا فِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ صَحَّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم النَّفْىُ رَوَاهُ أَبُو هُرَيْرَةَ وَزَيْدُ بْنُ خَالِدٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَغَيْرُهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَأُبَىُّ بْنُ كَعْبٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَأَبُو ذَرٍّ وَغَيْرُهُمْ وَكَذَلِكَ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Reference | : Jami` at-Tirmidhi 1438 |
| In-book reference | : Book 17, Hadith 21 |
| English translation | : Vol. 1, Book 15, Hadith 1438 |
Riyad as-Salihin 1652
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Do not keep the fire burning in your homes when you go to bed."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لا تتركوا النار في بيوتكم حين تنامون" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1652 |
| In-book reference | : Book 17, Hadith 142 |
Riyad as-Salihin 1205
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Trim the moustaches and let the beard grow."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، عن النبي صلى الله عليه وسلم قال:
"أحفوا الشوارب وأعفوا اللحى" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1205 |
| In-book reference | : Book 8, Hadith 215 |
Riyad as-Salihin 1134
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Make Witr prayer the last of your Salat at night."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، عن النبي صلى الله عليه وسلم:
" اجعلوا آخر صلاتكم بالليل وترًا". ((متفق عليه))
| Reference | : Riyad as-Salihin 1134 |
| In-book reference | : Book 8, Hadith 144 |
Riyad as-Salihin 1268
Ibn `Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to observe I`tikaf in the last ten days of Ramadan.
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما، قال: كان رسول الله صلى الله عليه وسلم يعتكف العشر الأواخر من رمضان. ((متفق عليه))
| Reference | : Riyad as-Salihin 1268 |
| In-book reference | : Book 9, Hadith 1 |
Sunan an-Nasa'i 4505
It was narrated from Ibn 'Umar that:
the Prophet forbade artificially inflating prices.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ النَّجْشِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4505 |
| In-book reference | : Book 44, Hadith 57 |
| English translation | : Vol. 5, Book 44, Hadith 4509 |
Sunan Abi Dawud 2557
Narrated Abdullah ibn Umar:
It has been prohibited to ride the beast which eats dung.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نُهِيَ عَنْ رُكُوبِ الْجَلاَّلَةِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2557 |
| In-book reference | : Book 15, Hadith 81 |
| English translation | : Book 14, Hadith 2551 |
Mishkat al-Masabih 3591
Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَطَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَ سَارِقٍ فِي مِجَنٍّ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3591 |
| In-book reference | : Book 17, Hadith 35 |
Mishkat al-Masabih 1135
Ibn ‘Umar said:
God's Messenger used to command us to be brief, and he would recite as-Saffat (Al-Qur’an; 37) when he was our imam.
Nasa’i transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِالتَّخْفِيفِ وَيَؤُمُّنَا ب (الصافات)
رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1135 |
| In-book reference | : Book 4, Hadith 552 |
Mishkat al-Masabih 1258
Ibn ‘Umar reported the Prophet as saying, "Make the last of your prayer at night a witr.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وترا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1258 |
| In-book reference | : Book 4, Hadith 673 |
Mishkat al-Masabih 1475
Ibn ‘Umar said that God’s Messenger stayed ten years in Medina, and that he used to observe the sacrifice.
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: أَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ عَشْرَ سِنِينَ يُضحي. رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1475 |
| In-book reference | : Book 4, Hadith 875 |
Mishkat al-Masabih 4300
Ibn ‘Umar reported the Prophet as saying, “Do not leave a fire burning in your houses while you are asleep.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تنامون»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4300 |
| In-book reference | : Book 21, Hadith 132 |
Sahih Muslim 1547 h
Nafi, reported that Ibn Umar (Allah be pleased with them) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi b. Khadij. He (the narrator) said:
He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah's Apostle (may peace be upon him) forbade the renting of land. Ibn 'Umar (Allah be pleased with them) then abandoned this practice of renting.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ - حَدَّثَنَا ابْنُ، عَوْنٍ عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَأْجُرُ الأَرْضَ - قَالَ - فَنُبِّئَ حَدِيثًا عَنْ رَافِعِ بْنِ خَدِيجٍ - قَالَ - فَانْطَلَقَ بِي مَعَهُ إِلَيْهِ - قَالَ - فَذَكَرَ عَنْ بَعْضِ عُمُومَتِهِ ذَكَرَ فِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ كِرَاءِ الأَرْضِ . قَالَ فَتَرَكَهُ ابْنُ عُمَرَ فَلَمْ يَأْجُرْهُ .
| Reference | : Sahih Muslim 1547h |
| In-book reference | : Book 21, Hadith 141 |
| USC-MSA web (English) reference | : Book 10, Hadith 3740 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 582, 583
Narrated Hisham's father:
Ibn `Umar said, "Allah's Apostle said, 'Do not pray at the time of sunrise and at the time of sunset.' " Ibn `Umar said, "Allah's Apostle said, 'If the edge of the sun appears (above the horizon) delay the prayer till it becomes high, and if the edge of the sun disappears, delay the prayer till it sets (disappears completely).' "
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَخْبَرَنِي ابْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا ". وَقَالَ حَدَّثَنِي ابْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَرْتَفِعَ، وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغِيبَ ". تَابَعَهُ عَبْدَةُ.
| Reference | : Sahih al-Bukhari 582, 583 |
| In-book reference | : Book 9, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 557 |
| (deprecated numbering scheme) |
Sahih Muslim 694 c
Ibn 'Umar reported:
The Messenger of Allah (may peace be upon him) said two rak'ahs at Mina, and Abu Bakr after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two rak'ahs.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَأَبُو بَكْرٍ بَعْدَهُ وَعُمَرُ بَعْدَ أَبِي بَكْرٍ وَعُثْمَانُ صَدْرًا مِنْ خِلاَفَتِهِ ثُمَّ إِنَّ عُثْمَانَ صَلَّى بَعْدُ أَرْبَعًا . فَكَانَ ابْنُ عُمَرَ إِذَا صَلَّى مَعَ الإِمَامِ صَلَّى أَرْبَعًا وَإِذَا صَلاَّهَا وَحْدَهُ صَلَّى رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 694c |
| In-book reference | : Book 6, Hadith 23 |
| USC-MSA web (English) reference | : Book 4, Hadith 1479 |
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Sahih Muslim 1139
Ziyad b. Jubair reported that a person came to Ibn 'Umar (Allah be pleased with them) and said:
I had taken a vow that I would fast on the day (but it accidentally) synchronises with the day of Adha or the day of Fitr. Thereupon Ibn 'Umar (Allah be pleased with him) said: Allah, the Exalted, has commanded fulfilling of the vow, but the Messenger of Allah (may peace be upon him) has forbidden the observance of fast on this day.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ - رضى الله عنهما - فَقَالَ إِنِّي نَذَرْتُ أَنْ أَصُومَ يَوْمًا فَوَافَقَ يَوْمَ أَضْحَى أَوْ فِطْرٍ . فَقَالَ ابْنُ عُمَرَ رضى الله عنهما أَمَرَ اللَّهُ تَعَالَى بِوَفَاءِ النَّذْرِ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَوْمِ هَذَا الْيَوْمِ .
| Reference | : Sahih Muslim 1139 |
| In-book reference | : Book 13, Hadith 181 |
| USC-MSA web (English) reference | : Book 6, Hadith 2537 |
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Sahih Muslim 1232 a
Anas (Allah be pleased with him) said:
I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger (may peace be upon him) pronouncing Talbiya both for 'Umra and Hajj.
وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ بَكْرٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا . قَالَ بَكْرٌ فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ . فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَنَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَبَّيْكَ عُمْرَةً وَحَجًّا " .
| Reference | : Sahih Muslim 1232a |
| In-book reference | : Book 15, Hadith 203 |
| USC-MSA web (English) reference | : Book 7, Hadith 2844 |
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Sahih Muslim 1315 a
Ibn Umar (Allah be pleased with them) reported that al-'A'bbas b. Abd al-Muttalib (Allah be pleased with him) sought permission from Allah's Messenger (may peace be upon him) to spend in Mecca the nights (which be was required to spend) at Mina on account of his office of supplier of water, and he (the Holy Prophet) granted him permission.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ .
| Reference | : Sahih Muslim 1315a |
| In-book reference | : Book 15, Hadith 381 |
| USC-MSA web (English) reference | : Book 7, Hadith 3016 |
| (deprecated numbering scheme) |
Sahih Muslim 1970 c
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) forbade that the flesh of sacrificial animals be eaten beyond three (days) Salim (son of Ibn Umar) said:
Ibn 'Umar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu 'Umar said:" Beyond three days."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا وَقَالَ عَبْدٌ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم نَهَى أَنْ تُؤْكَلَ لُحُومُ الأَضَاحِي بَعْدَ ثَلاَثٍ . قَالَ سَالِمٌ فَكَانَ ابْنُ عُمَرَ لاَ يَأْكُلُ
لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ . وَقَالَ ابْنُ أَبِي عُمَرَ بَعْدَ ثَلاَثٍ .
| Reference | : Sahih Muslim 1970c |
| In-book reference | : Book 35, Hadith 39 |
| USC-MSA web (English) reference | : Book 22, Hadith 4855 |
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Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2030
Ibn 'Umar narrated that Prophet said:
"Oppression shall be darkness on the Day of Judgment."
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ وَأَبِي مُوسَى وَأَبِي هُرَيْرَةَ وَجَابِرٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2030 |
| In-book reference | : Book 27, Hadith 136 |
| English translation | : Vol. 4, Book 1, Hadith 2030 |
Sunan an-Nasa'i 5001
It was narrated from Ibn 'Umar that:
A man said to him: "Why don't you go out and fight?" He said: "I heard the Messenger of Allah [SAW] say: 'Islam is built on five (pillars): Testimony that there is none worthy of worship except Allah, establishing Salah, giving Zakah, Hajj, and fasting Ramadan.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، - يَعْنِي ابْنَ عِمْرَانَ - عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ لَهُ أَلاَ تَغْزُو قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالْحَجِّ وَصِيَامِ رَمَضَانَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5001 |
| In-book reference | : Book 47, Hadith 17 |
| English translation | : Vol. 6, Book 47, Hadith 5004 |
Sunan Abi Dawud 1278
Narrated Abdullah ibn Umar:
Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (saws) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ
" لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1278 |
| In-book reference | : Book 5, Hadith 29 |
| English translation | : Book 5, Hadith 1273 |
Sunan Abi Dawud 16
Narrated Ibn 'Umar :
A man passed by the Prophet (sal Allaahu alayhi wa sallam ) while he was urinating, and saluted him. The Prophet (sal Allaahu alayhi wa sallam) did not return the salutation to him.
Abu Dawud said : It is narrated on the authority of Ibn 'Umar that the Prophet (sal Allaahu alayhi wa sallam) performed tayammum, then he returned the salutation to the man.
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَرَّ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَغَيْرِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَيَمَّمَ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 16 |
| In-book reference | : Book 1, Hadith 16 |
| English translation | : Book 1, Hadith 16 |
Sunan Abi Dawud 1064
Ibn ‘Umar said:
The announcer of the Messenger of Allah(may peace be upon him) announced for that (to pray at homes) at Medina on a rainy night or a cold morning.
Abu Dawud said: This tradition has also been narrated by Yahya b. Sa’id al-Ansari from al-Qasim from Ibn ‘Umar from the Prophet (may peace be upon him). This version adds the words “During the journey.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِذَلِكَ فِي الْمَدِينَةِ فِي اللَّيْلَةِ الْمَطِيرَةِ وَالْغَدَاةِ الْقَرَّةِ . قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْخَبَرَ يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ عَنِ الْقَاسِمِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِيهِ فِي السَّفَرِ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1064 |
| In-book reference | : Book 2, Hadith 675 |
| English translation | : Book 2, Hadith 1059 |
Sunan Ibn Majah 1878
It was narrated from Ibn Umar that:
when Uthman bin Mazun died, he left behind a daughter. Ibn Umar said: “My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، . أَنَّهُ حِينَ هَلَكَ عُثْمَانُ بْنُ مَظْعُونٍ تَرَكَ ابْنَةً لَهُ . قَالَ ابْنُ عُمَرَ فَزَوَّجَنِيهَا خَالِي قُدَامَةُ وَهُوَ عَمُّهَا وَلَمْ يُشَاوِرْهَا وَذَلِكَ بَعْدَ مَا هَلَكَ أَبُوهَا فَكَرِهَتْ نِكَاحَهُ وَأَحَبَّتِ الْجَارِيَةُ أَنْ يُزَوِّجَهَا الْمُغِيرَةَ بْنَ شُعْبَةَ فَزَوَّجَهَا إِيَّاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1878 |
| In-book reference | : Book 9, Hadith 34 |
| English translation | : Vol. 3, Book 9, Hadith 1878 |
Sahih al-Bukhari 2525
Narrated Ibn `Umar:
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery)." Ibn `Umar narrated this verdict from the Prophet.
حَدَّثَنَا أَحْمَدُ بْنُ مِقْدَامٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يُفْتِي فِي الْعَبْدِ أَوِ الأَمَةِ يَكُونُ بَيْنَ شُرَكَاءَ، فَيُعْتِقُ أَحَدُهُمْ نَصِيبَهُ مِنْهُ، يَقُولُ قَدْ وَجَبَ عَلَيْهِ عِتْقُهُ كُلِّهِ، إِذَا كَانَ لِلَّذِي أَعْتَقَ مِنَ الْمَالِ مَا يَبْلُغُ، يُقَوَّمُ مِنْ مَالِهِ قِيمَةَ الْعَدْلِ، وَيُدْفَعُ إِلَى الشُّرَكَاءِ أَنْصِبَاؤُهُمْ، وَيُخَلَّى سَبِيلُ الْمُعْتَقِ. يُخْبِرُ ذَلِكَ ابْنُ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَرَوَاهُ اللَّيْثُ وَابْنُ أَبِي ذِئْبٍ وَابْنُ إِسْحَاقَ وَجُوَيْرِيَةُ وَيَحْيَى بْنُ سَعِيدٍ وَإِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم مُخْتَصَرًا.
| Reference | : Sahih al-Bukhari 2525 |
| In-book reference | : Book 49, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 702 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 419
Ibn Umar narrated that:
Allah's Messenger (S) said: "There is no Salat after Al-Fajr (begins) except two prostrations."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ قُدَامَةَ بْنِ مُوسَى، عَنْ مُحَمَّدِ بْنِ الْحُصَيْنِ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ صَلاَةَ بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ " . وَمَعْنَى هَذَا الْحَدِيثِ إِنَّمَا يَقُولُ لاَ صَلاَةَ بَعْدَ طُلُوعِ الْفَجْرِ إِلاَّ رَكْعَتَىِ الْفَجْرِ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَحَفْصَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ قُدَامَةَ بْنِ مُوسَى وَرَوَى عَنْهُ غَيْرُ وَاحِدٍ . وَهُوَ مَا اجْتَمَعَ عَلَيْهِ أَهْلُ الْعِلْمِ كَرِهُوا أَنْ يُصَلِّيَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ إِلاَّ رَكْعَتَىِ الْفَجْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 419 |
| In-book reference | : Book 2, Hadith 272 |
| English translation | : Vol. 1, Book 2, Hadith 419 |
Jami` at-Tirmidhi 1229
Narrated Ibn 'Umar:
"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَحَبَلُ الْحَبَلَةِ نِتَاجُ النِّتَاجِ وَهُوَ بَيْعٌ مَفْسُوخٌ عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ مِنْ بُيُوعِ الْغَرَرِ . وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ . وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَغَيْرُهُ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَنَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1229 |
| In-book reference | : Book 14, Hadith 29 |
| English translation | : Vol. 3, Book 12, Hadith 1229 |
Jami` at-Tirmidhi 825
Ibn Umar narrated:
"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ابْنُ عُمَرَ فِي تَلْبِيَتِهِ مِنْ قِبَلِهِ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 825 |
| In-book reference | : Book 9, Hadith 18 |
| English translation | : Vol. 2, Book 4, Hadith 825 |
Sunan Abi Dawud 741
Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:
“Allah listens to him who praises Him,” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn ‘Umar) traced that back to the Messenger of Allah (saws).
Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.
Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ وَيَرْفَعُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ الصَّحِيحُ قَوْلُ ابْنِ عُمَرَ وَلَيْسَ بِمَرْفُوعٍ . قَالَ أَبُو دَاوُدَ رَوَى بَقِيَّةُ أَوَّلَهُ عَنْ عُبَيْدِ اللَّهِ وَأَسْنَدَهُ وَرَوَاهُ الثَّقَفِيُّ عَنْ عُبَيْدِ اللَّهِ أَوْقَفَهُ عَلَى ابْنِ عُمَرَ وَقَالَ فِيهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُهُمَا إِلَى ثَدْيَيْهِ وَهَذَا هُوَ الصَّحِيحُ . قال أَبُو دَاوُدَ وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ وَمَالِكٌ وَأَيُّوبُ وَابْنُ جُرَيْجٍ مَوْقُوفًا وَأَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَحْدَهُ عَنْ أَيُّوبَ وَلَمْ يَذْكُرْ أَيُّوبُ وَمَالِكٌ الرَّفْعَ إِذَا قَامَ مِنَ السَّجْدَتَيْنِ وَذَكَرَهُ اللَّيْثُ فِي حَدِيثِهِ قَالَ ابْنُ جُرَيْجٍ فِيهِ قُلْتُ لِنَافِعٍ أَكَانَ ابْنُ عُمَرَ يَجْعَلُ الأُولَى أَرْفَعَهُنَّ قَالَ لاَ سَوَاءً . قُلْتُ أَشِرْ لِي . فَأَشَارَ إِلَى الثَّدْيَيْنِ أَوْ أَسْفَلَ مِنْ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 741 |
| In-book reference | : Book 2, Hadith 351 |
| English translation | : Book 2, Hadith 740 |
Sahih Muslim 1235
Muhammad b. 'Abd al-Rahman reported:
A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (may peace be upon him) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (may peace be upon him) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the ...
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْعِرَاقِ قَالَ لَهُ سَلْ لِي عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَيَحِلُّ أَمْ لاَ فَإِنْ قَالَ لَكَ لاَ يَحِلُّ . فَقُلْ لَهُ إِنَّ رَجُلاً يَقُولُ ذَلِكَ - قَالَ - فَسَأَلْتُهُ فَقَالَ لاَ يَحِلُّ مَنْ أَهَلَّ بِالْحَجِّ إِلاَّ بِالْحَجِّ . قُلْتُ فَإِنَّ رَجُلاً كَانَ يَقُولُ ذَلِكَ . قَالَ بِئْسَ مَا قَالَ فَتَصَدَّانِي الرَّجُلُ فَسَأَلَنِي فَحَدَّثْتُهُ فَقَالَ فَقُلْ لَهُ فَإِنَّ رَجُلاً كَانَ يُخْبِرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ فَعَلَ ذَلِكَ وَمَا شَأْنُ أَسْمَاءَ وَالزُّبَيْرِ فَعَلاَ ذَلِكَ . قَالَ فَجِئْتُهُ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ مَنْ هَذَا فَقُلْتُ لاَ أَدْرِي . قَالَ فَمَا بَالُهُ لاَ يَأْتِينِي بِنَفْسِهِ يَسْأَلُنِي أَظُنُّهُ عِرَاقِيًّا . قُلْتُ لاَ أَدْرِي . قَالَ فَإِنَّهُ قَدْ كَذَبَ قَدْ حَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ - رضى الله عنها - أَنَّ أَوَّلَ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ حَجَّ أَبُو بَكْرٍ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ عُمَرُ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا بِعُمْرَةٍ وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ أَفَلاَ يَسْأَلُونَهُ وَلاَ أَحَدٌ مِمَّنْ مَضَى مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حِينَ يَضَعُونَ أَقْدَامَهُمْ أَوَّلَ مِنَ الطَّوَافِ بِالْبَيْتِ ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي حِينَ تَقْدَمَانِ لاَ تَبْدَآنِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ تَطُوفَانِ بِهِ ثُمَّ لاَ تَحِلاَّنِ وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَقْبَلَتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ قَطُّ فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا وَقَدْ كَذَبَ فِيمَا ذَكَرَ مِنْ ذَلِكَ .
| Reference | : Sahih Muslim 1235 |
| In-book reference | : Book 15, Hadith 209 |
| USC-MSA web (English) reference | : Book 7, Hadith 2850 |
| (deprecated numbering scheme) |
Sahih Muslim 1416 b
This hadith has been narrated on the authority of Ibn Vmar with the same chain of transmitters, but there is no mention of Ibn Numair.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ زِيَادَةَ ابْنِ نُمَيْرٍ .
| Reference | : Sahih Muslim 1416b |
| In-book reference | : Book 16, Hadith 72 |
| USC-MSA web (English) reference | : Book 8, Hadith 3300 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1645
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) cursed the maker and wearer of a wig and the tattooer and the one who is tattooed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنه أن رسول الله صلى الله عليه وسلم لعن الواصلة والمستوصلة والواشمة والمستوشمة ((متفق عليه)).
| Reference | : Riyad as-Salihin 1645 |
| In-book reference | : Book 17, Hadith 135 |
Riyad as-Salihin 1151
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When one of you intends to come for the Friday prayer, he should take a bath."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم ، قال:
"إذا جاء أحدكم الجمعة، فليغتسل" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1151 |
| In-book reference | : Book 8, Hadith 161 |
Riyad as-Salihin 1129
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Observe part of the [Nawafil (voluntary)] Salat (prayers) in your homes. Do not turn your homes into graves."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال: اجلعوا من صلاتكم في بيوتكم، ولا تتخذوها قبورًا". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1129 |
| In-book reference | : Book 8, Hadith 139 |
Riyad as-Salihin 1127
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) would not perform any Salat (in the mosque) after the Friday prayer till he had returned to his house. He would then perform two Rak'ah there.
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم كان لا يصلي بعد الجمعة حتى ينصرف، فيصلي ركعتين في بيته. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1127 |
| In-book reference | : Book 8, Hadith 137 |
Riyad as-Salihin 1113
Ibn 'Umar (May Allah be pleased with them) reported:
I performed with the Messenger of Allah (PBUH) two Rak'ah before and two after Zuhr prayers.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال: صليت مع رسول الله صلى الله عليه وسلم ركعتين قبل الظهر، وركعتين بعدها. ((متفق عليه))
| Reference | : Riyad as-Salihin 1113 |
| In-book reference | : Book 8, Hadith 123 |
Riyad as-Salihin 1794
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) forbade travelling to the land of the enemy carrying the Qur'an.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال:
"نهى رسول الله صلى الله عليه وسلم أن يسافر بالقرآن إلى أرض العدو" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1794 |
| In-book reference | : Book 17, Hadith 284 |
Sunan Abi Dawud 4228
Nafi' said that Ibn 'Umar used to wear his signet-ring on his left hand.
حَدَّثَنَا هَنَّادٌ، عَنْ عَبْدَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَلْبَسُ خَاتَمَهُ فِي يَدِهِ الْيُسْرَى .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4228 |
| In-book reference | : Book 36, Hadith 15 |
| English translation | : Book 35, Hadith 4216 |
Sunan Abi Dawud 1824
The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet (saws) to the same effect.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1824 |
| In-book reference | : Book 11, Hadith 104 |
| English translation | : Book 10, Hadith 1820 |
Mishkat al-Masabih 196
Ibn ‘Umar reported God’s messenger as saying, “Some of my traditions abrogate others just as some parts of the Qur’an abrogate others.”
Daraqutni transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَادِيثَنَا يَنْسَخُ بَعْضهَا بَعْضًا كنسخ الْقُرْآن»
| Grade: | Isnād Da'īf Jiddan Munkar (Zubair `Aliza'i) | مَوْضُوع (الألباني) | حكم : |
| إسنادہ ضعيف جدًا منكر (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 196 |
| In-book reference | : Book 1, Hadith 187 |
Mishkat al-Masabih 3280
Ibn ‘Umar reported the Prophet as saying, “The lawful thing which God hates most is divorce.”
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَبْغَضُ الْحَلَالِ إِلَى اللَّهِ الطلاقُ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3280 |
| In-book reference | : Book 13, Hadith 196 |
Mishkat al-Masabih 1059
Ibn ‘Umar reported God’s Messenger as saying, “When the wife of any of you asks permission to enter the mosque he must not prevent her.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَأْذَنَتِ امْرَأَة أحدكُم إِلَى الْمَسْجِد فَلَا يمْنَعهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1059 |
| In-book reference | : Book 4, Hadith 477 |
Mishkat al-Masabih 1255
He reported God’s Messenger as saying, “The witr* is a rak'a at the end of the night.”
* Literally ‘single’, or ‘odd’, used of an odd number of rak'as prayed at some time during the night.
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَتْرُ رَكْعَةٌ مِنْ آخر اللَّيْل» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1255 |
| In-book reference | : Book 4, Hadith 670 |
Mishkat al-Masabih 1428
Ibn ‘Umar said that God’s Messenger, Abu Bakr and ‘Umar used to say the festival prayers before the sermon.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَعُمَرُ يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1428 |
| In-book reference | : Book 4, Hadith 829 |
Mishkat al-Masabih 4074
Ibn ‘Umar told that he heard God’s messenger prohibit keeping an animal or anything else* waiting to be killed.
*The word translated animal is bahima, which indicates a quadruped. “Anything else” means other creatures which are killed for food. The prohibition is said to refer either to keeping such animals without food and drink, or to imprisoning them and using them as targets.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى أَنْ تُصْبَرَ بهيمةٌ أَو غيرُها للْقَتْل
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4074 |
| In-book reference | : Book 20, Hadith 11 |
Al-Adab Al-Mufrad 1170
Ibn 'Umar reported something similar from the Prophet, may Allah
bless him and grant him peace. He stated, "We said, 'If there are four?'
He said, 'Then it will not harm him.'"
وَحَدَّثَنِي أَبُو صَالِحٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ، قُلْنَا: فَإِنْ كَانُوا أَرْبَعَةً؟ قَالَ: لا يَضُرُّهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1170 |
| In-book reference | : Book 47, Hadith 17 |
| English translation | : Book 47, Hadith 1170 |
Bulugh al-Maram 94
At-Tabarani also narrated on the authority of Ibn ‘Umar (with a weak chain of narrators), the prohibition of relieving oneself under fruit trees and beside the bank of a flowing river.
وَأَخْرَجَ اَلطَّبَرَانِيُّ اَلنَّهْيَ عَن ْ 1 تَحْتِ اَلْأَشْجَارِ اَلْمُثْمِرَةِ, وَضَفَّةِ اَلنَّهْرِ الْجَارِي. مِنْ حَدِيثِ اِبْنِ عُمَرَ بِسَنَدٍ ضَعِيف ٍ 2 .
| Reference | : Bulugh al-Maram 94 |
| In-book reference | : Book 1, Hadith 112 |
| English translation | : Book 1, Hadith 100 |
Narrated Ibn 'Umar (RA):
When he divorced his wife the Prophet (SAW) said to 'Umar, "Command him to take her back."
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ, { أَنَّهُ لَمَّا طَلَّقَ اِمْرَأَتَهُ، قَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -لِعُمَرَ: "مُرْهُ فَلْيُرَاجِعْهَا. } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 143 |
| English translation | : Book 8, Hadith 1098 |
| Arabic reference | : Book 8, Hadith 1087 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) Abu Bakr and 'Umar (RA) used to offer the 'Eid prayer before the Khutbah (religious talk - sermon).
[Agreed upon].
وَعَنِ ابْنِ عُمَرَ: { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَأَبُو بَكْرٍ, وَعُمَرُ: يُصَلُّونَ الْعِيدَيْنِ قَبْلَ اَلْخُطْبَةِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 416 |
| English translation | : Book 2, Hadith 488 |
| Arabic reference | : Book 2, Hadith 490 |
Sunan an-Nasa'i 3083
It was narrated that Az-Zuhri said:
"We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al 'Aqabah and stoned ti with seven pebbles, but he did not stand there." Az-Zuhri said: "I heard Salim narrted this from his father, from the Prophetk and Ibn'Umar used to do that."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَنْحَرَ مَنْحَرَ مِنًى رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الشِّمَالِ فَيَقِفُ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ وَلاَ يَقِفُ عِنْدَهَا . قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمًا يُحَدِّثُ بِهَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3083 |
| In-book reference | : Book 24, Hadith 466 |
| English translation | : Vol. 3, Book 24, Hadith 3085 |
Sunan Abi Dawud 1261
Narrated AbuHurayrah:
The Prophet (saws) said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side.
Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No.
This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ قَالُوا حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ " . فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَمَا يُجْزِئُ أَحَدَنَا مَمْشَاهُ إِلَى الْمَسْجِدِ حَتَّى يَضْطَجِعَ عَلَى يَمِينِهِ قَالَ عُبَيْدُ اللَّهِ فِي حَدِيثِهِ قَالَ لاَ . قَالَ فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ عَلَى نَفْسِهِ . قَالَ فَقِيلَ لاِبْنِ عُمَرَ هَلْ تُنْكِرُ شَيْئًا مِمَّا يَقُولُ قَالَ لاَ وَلَكِنَّهُ اجْتَرَأَ وَجَبُنَّا . قَالَ فَبَلَغَ ذَلِكَ أَبَا هُرَيْرَةَ قَالَ فَمَا ذَنْبِي إِنْ كُنْتُ حَفِظْتُ وَنَسُوا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1261 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Book 5, Hadith 1256 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja."
Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah, may Allah bless him and grant him peace, touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, may Allah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ وَمَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 31 |
| Arabic reference | : Book 20, Hadith 739 |
Sahih al-Bukhari 5851
Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا. قَالَ مَا هِيَ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ، وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ، وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ، وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ، وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمَ التَّرْوِيَةِ. فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ، وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا، وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا، فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ.
| Reference | : Sahih al-Bukhari 5851 |
| In-book reference | : Book 77, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1772
Ubayd ibn Jurayj said to Abdullah ibn Umar:
AbuAbdurRahman, I saw you doing things which I did not see being done by your companions.
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (saws) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (saws) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (saws) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (saws) raising his voice in talbiyah when his she-camel stood up with him on its back.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فِإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعْرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1772 |
| In-book reference | : Book 11, Hadith 52 |
| English translation | : Book 10, Hadith 1768 |
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أُمِّ سَلَمَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِذَا دَخَلَتْ الْعَشْرُ، وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ، فَلَا يَمَسَّ مِنْ شَعْرِهِ وَلَا أَظْفَارِهِ شَيْئًا "
| Arabic reference | : Book 6, Hadith 1892 |
Sahih al-Bukhari 5253
Narrated Ibn `Umar:
(Divorcing my wife during her menses) was counted as one legal divorce.
وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ حُسِبَتْ عَلَىَّ بِتَطْلِيقَةٍ.
| Reference | : Sahih al-Bukhari 5253 |
| In-book reference | : Book 68, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 180 |
| (deprecated numbering scheme) |
Sahih Muslim 1534 b
Another chain on the authority of Ibn 'Umar narrated the same as the above hadith.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1534b |
| In-book reference | : Book 21, Hadith 62 |
| USC-MSA web (English) reference | : Book 10, Hadith 3665 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that al-Qasim ibn Muhammad had done the same as Ibn Umar.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ صَنَعَ مِثْلَ الَّذِي صَنَعَ ابْنُ عُمَرَ .
| Sunnah.com reference | : Book 7, Hadith 33 |
| USC-MSA web (English) reference | : Book 7, Hadith 33 |
| Arabic reference | : Book 7, Hadith 287 |
Riyad as-Salihin 890
In a narration of Ibn Umar (May Allah be pleased with them) at the end of the narration of the Hadith ) he said:
"We came near the Prophet (PBUH) and kissed his hand."
[Abu Dawud]
[Abu Dawud]
وعن ابن عمر، رضي الله عنهما، قصة قال فيها: فدنونا من النبي صلى الله عليه وسلم فقبلنا يده" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 890 |
| In-book reference | : Book 5, Hadith 47 |
Mishkat al-Masabih 80
Ibn ‘Umar reported God’s messenger as saying, “Everything is decreed, even backwardness and shrewdness.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجز والكيس» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 80 |
| In-book reference | : Book 1, Hadith 74 |
Mishkat al-Masabih 537
Ibn ‘Umar reported God’s messenger as saying, “When any of you goes to the Friday prayer he should bathe.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 537 |
| In-book reference | : Book 3, Hadith 233 |
Mishkat al-Masabih 594
Ibn ‘Umar reported God’s Messenger as saying, “If anyone misses the afternoon prayer, it is as though he had been cut off from his family and his property.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 594 |
| In-book reference | : Book 4, Hadith 29 |
Mishkat al-Masabih 714
Ibn ‘Umar reported God’s Messenger as saying, “Perform some of your prayer in your houses, and do not turn them into graves.”*
* This is most probably a figurative expression indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوا فِي بُيُوتِكُمْ مِنْ صَلَاتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 714 |
| In-book reference | : Book 4, Hadith 144 |
Mishkat al-Masabih 1052
Ibn ‘Umar reported God’s Messenger as saying, “Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْجَمَاعَةِ تَفْضُلُ صَلَاة الْفَذ بِسبع وَعشْرين دَرَجَة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1052 |
| In-book reference | : Book 4, Hadith 470 |
Mishkat al-Masabih 4407
Ibn ‘Umar told that he saw God’s messenger wearing sandals which had no hair on them.
Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُ النِّعَالَ الَّتِي ليسَ فِيهَا شعرٌ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4407 |
| In-book reference | : Book 22, Hadith 97 |
Mishkat al-Masabih 4188
Ibn ‘Umar said God’s messenger prohibited anyone taking two dates together before asking permission from his companions.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْرِنَ الرَّجُلُ بَيْنَ التَّمْرَتَيْنِ حَتَّى يستأذِنَ أَصْحَابه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4188 |
| In-book reference | : Book 21, Hadith 27 |
Mishkat al-Masabih 3987
Ibn ‘Umar told that God’s Messenger allotted three portions for a man and his horse, one for him and two for his horse.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْهَمَ لِلرَّجُلِ وَلِفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ: سَهْمًا لَهُ وَسَهْمَيْنِ لِفَرَسِهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3987 |
| In-book reference | : Book 19, Hadith 199 |
Al-Adab Al-Mufrad 880
Nafi' said, "Ibn 'Umar used to strike his son for making grammatical
mistakes."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ يَضْرِبُ وَلَدَهُ عَلَى اللَّحْنِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 880 |
| In-book reference | : Book 37, Hadith 6 |
| English translation | : Book 37, Hadith 880 |
Al-Adab Al-Mufrad 1172
Ibn 'Umar said, "When there are four, there is no harm."
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عُمَرَ قَالَ: إِذَا كَانُوا أَرْبَعَةً فَلا بَأْسَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1172 |
| In-book reference | : Book 47, Hadith 19 |
| English translation | : Book 47, Hadith 1172 |
Al-Adab Al-Mufrad 1260
Ibn 'Umar said, "Arrow-shuffling is gambling."
حَدَّثَنَا الأُوَيْسِيُّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: الْمَيْسِرُ: الْقِمَارُ.
| صحيح الإسناد موقوفا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1260 |
| In-book reference | : Book 54, Hadith 2 |
| English translation | : Book 54, Hadith 1260 |
Ibn 'Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Haya (modesty, bashfulness etc.) is a part of Faith.” Agreed upon.
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْحَيَاءُ مِنْ اَلْإِيمَانِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 88 |
| English translation | : Book 16, Hadith 1567 |
| Arabic reference | : Book 16, Hadith 1524 |
Bulugh al-Maram 1379
Narrated Ibn Umar (RA):
The Prophet's oath (SAW) used to be: "No, by Him Who turns (changes) the hearts."
[Reported by al-Bukhari].
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَتْ يَمِينُ اَلنَّبِيِّ - صلى الله عليه وسلم -
"لَا, وَمُقَلِّبِ اَلْقُلُوبِ" } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 1379 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Book 13, Hadith 1379 |
Narrated Ibn 'Umar (RA):
"The Prophet (SAW) cursed the woman who joins false hair to her real hair [extensions] and the one who asks for it to be done to her; and the woman who tattoos (others) and the one who has it done (for her).
[Agreed upon].
وَعَنِ ابْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -لَعَنَ اَلْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ , وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 68 |
| English translation | : Book 8, Hadith 1032 |
| Arabic reference | : Book 8, Hadith 1022 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade the sale of a stallion's semen (to use for impregnation).
[Reported by al-Bukhari].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ عَسْبِ اَلْفَحْلِ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 17 |
| English translation | : Book 7, Hadith 797 |
| Arabic reference | : Book 7, Hadith 794 |
Sahih al-Bukhari 5394
Narrated Ibn `Umar:
Allah's Apostle said, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) or a hypocrite eats in seven intestines (eats too much).
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَإِنَّ الْكَافِرَ ـ أَوِ الْمُنَافِقَ فَلاَ أَدْرِي أَيَّهُمَا قَالَ عُبَيْدُ اللَّهِ ـ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ". وَقَالَ ابْنُ بُكَيْرٍ حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ.
| Reference | : Sahih al-Bukhari 5394 |
| In-book reference | : Book 70, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 306 |
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Sahih Muslim 2932 a
Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said:
May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ،
قَالَ لَقِيَ ابْنُ عُمَرَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلاً أَغْضَبَهُ فَانْتَفَخَ حَتَّى
مَلأَ السِّكَّةَ فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ
صَائِدٍ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا
" .
| Reference | : Sahih Muslim 2932a |
| In-book reference | : Book 54, Hadith 121 |
| USC-MSA web (English) reference | : Book 41, Hadith 7003 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 134
Narrated Ibn `Umar:
A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَعَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ مَا يَلْبَسُ الْمُحْرِمُ فَقَالَ
" لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ ".
| Reference | : Sahih al-Bukhari 134 |
| In-book reference | : Book 3, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 136 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2123, 2124
Narrated Nafi`:
Ibn `Umar told us that the people used to buy food from the caravans in the lifetime of the Prophet. The Prophet used to forbid them to sell it at the very place where they had purchased it (but they were to wait) till they carried it to the market where foodstuff was sold. Ibn `Umar said, 'The Prophet also forbade the reselling of foodstuff by somebody who had bought it unless he had received it with exact full measure.'
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، حَدَّثَنَا ابْنُ عُمَرَ، أَنَّهُمْ كَانُوا يَشْتَرُونَ الطَّعَامَ مِنَ الرُّكْبَانِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَيَبْعَثُ عَلَيْهِمْ مَنْ يَمْنَعُهُمْ أَنْ يَبِيعُوهُ حَيْثُ اشْتَرَوْهُ، حَتَّى يَنْقُلُوهُ حَيْثُ يُبَاعُ الطَّعَامُ. قَالَ وَحَدَّثَنَا ابْنُ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُبَاعَ الطَّعَامُ إِذَا اشْتَرَاهُ حَتَّى يَسْتَوْفِيَهُ.
| Reference | : Sahih al-Bukhari 2123, 2124 |
| In-book reference | : Book 34, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 334 |
| (deprecated numbering scheme) |
Sahih Muslim 694 e
Ibn 'Umar reported:
The Apostle of Allah (may peace be upon him) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr and 'Umar did the same and 'Uthmia did it for eight years or six years. Hafs (one of the narrators) said: Ibn 'Umar would also say two rak'ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak'ahs (of Sunnah prayer after shorenting the Fard prayer). He said: Were I to do that, I would have completed the prayer.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، سَمِعَ حَفْصَ بْنَ عَاصِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم بِمِنًى صَلاَةَ الْمُسَافِرِ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ثَمَانِيَ سِنِينَ أَوْ قَالَ سِتَّ سِنِينَ . قَالَ حَفْصٌ وَكَانَ ابْنُ عُمَرَ يُصَلِّي بِمِنًى رَكْعَتَيْنِ ثُمَّ يَأْتِي فِرَاشَهُ . فَقُلْتُ أَىْ عَمِّ لَوْ صَلَّيْتَ بَعْدَهَا رَكْعَتَيْنِ . قَالَ لَوْ فَعَلْتُ لأَتْمَمْتُ الصَّلاَةَ .
| Reference | : Sahih Muslim 694e |
| In-book reference | : Book 6, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 1481 |
| (deprecated numbering scheme) |
Sahih Muslim 749 e
This hadith his been narrated by Ibn 'Umar by another chain of trans- mitters but it does not have these words:
" Then a person asked him at the end of the year," and what follows subsequently.
وَحَدَّثَنِي أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، وَبُدَيْلٌ، وَعِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنِ ابْنِ عُمَرَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، وَالزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم . فَذَكَرَا بِمِثْلِهِ وَلَيْسَ فِي حَدِيثِهِمَا ثُمَّ سَأَلَهُ رَجُلٌ عَلَى رَأْسِ الْحَوْلِ وَمَا بَعْدَهُ .
| Reference | : Sahih Muslim 749e |
| In-book reference | : Book 6, Hadith 181 |
| USC-MSA web (English) reference | : Book 4, Hadith 1636 |
| (deprecated numbering scheme) |
Sahih Muslim 2085 g
Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:
From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (may peace be upon him) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُسْلِمَ،
بْنَ يَنَّاقَ يُحَدِّثُ عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى رَجُلاً يَجُرُّ إِزَارَهُ فَقَالَ مِمَّنْ أَنْتَ فَانْتَسَبَ لَهُ فَإِذَا
رَجُلٌ مِنْ بَنِي لَيْثٍ فَعَرَفَهُ ابْنُ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنَىَّ
هَاتَيْنِ يَقُولُ
" مَنْ جَرَّ إِزَارَهُ لاَ يُرِيدُ بِذَلِكَ إِلاَّ الْمَخِيلَةَ فَإِنَّ اللَّهَ لاَ يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
" .
| Reference | : Sahih Muslim 2085g |
| In-book reference | : Book 37, Hadith 74 |
| USC-MSA web (English) reference | : Book 24, Hadith 5197 |
| (deprecated numbering scheme) |