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Riyad as-Salihin 1644
Humaid bin 'Abdur-Rahman (May Allah be pleased wth him) said:
I saw Mu'awiyah (May Allah be pleased with him) during the Hajj (pilgrimage) standing on the pulpit. He took from the guard a bunch of hair, and said: "O people of Al-Madinah! Where are your scholars? (Why do they do not prohibit you) I heard the Prophet (PBUH) prohibiting from using this (false hair) and saying, 'The people of Bani Israel were ruined when their women wore such hair."'
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وَعَنْ حميْدِ بن عبْدِ الرَّحْمن أنَّهُ سَمِعَ مُعاويَةَ رضي اللَّه عنْهُ عامَ حجَّ علَى المِنْبَر وَتَنَاول قُصَّةً مِنْ شَعْرٍ كَانَتْ في يَدِ حَرِسيٍّ فَقَالَ: يَا أهْل المَدِينَةِ أيْنَ عُلَمَاؤكُمْ؟، سمِعْتُ النبيَّ صَلّى اللهُ عَلَيْهِ وسَلَّم يَنْهَى عنْ مِثْلِ هَذِهِ ويقُولُ:
"إنًَّمَا هَلَكَتْ بنُو إسْرَائِيل حِينَ اتخذ هذه نِسَاؤُهُمْ" متفقٌ عليه.
| Reference | : Riyad as-Salihin 1644 |
| In-book reference | : Book 17, Hadith 134 |
Jami` at-Tirmidhi 1672
Narrated Al-Hajjaj bin Muhammad:
That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (saws) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، فِي قَوْلِهِِ : (أطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ) قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سَرِيَّةٍ . أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1672 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Vol. 3, Book 21, Hadith 1672 |
Sunan Abi Dawud 760
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ كَبَّرَ ثُمَّ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ لِي إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . وَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي " . وَإِذَا رَفَعَ قَالَ " ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 760 |
| In-book reference | : Book 2, Hadith 370 |
| English translation | : Book 2, Hadith 759 |
Sunan Ibn Majah 1649
It was
narrated that Rabi’ah bin Ghaz asked ‘Aishah about the fasting
of
the Messenger of Allah (saw). She said:
“He used to fast all of
Sha’ban, until he joined it to Ramadan.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ رَبِيعَةَ بْنِ الْغَازِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ صِيَامِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ: كَانَ يَصُومُ شَعْبَانَ كُلَّهُ حَتَّى يَصِلَهُ بِرَمَضَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1649 |
| In-book reference | : Book 7, Hadith 12 |
| English translation | : Vol. 1, Book 7, Hadith 1649 |
Sunan an-Nasa'i 1357
It was narrated that Jabir bin Samurah said:
"When the Messenger of Allah (SAW) prayed fajr, he would sit in the place where he had prayed until the sun rose."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلاَّهُ حَتَّى تَطْلُعَ الشَّمْسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1357 |
| In-book reference | : Book 13, Hadith 179 |
| English translation | : Vol. 2, Book 13, Hadith 1358 |
Sahih al-Bukhari 4443, 4444
`Aisha and `Abdullah bin `Abbas said, "When Allah's Apostle
became ill seriously, he started covering his face with his woolen sheet, and when he felt short of
breath, he removed it from his face and said, 'That is so! Allah's curse be on the Jews and the
Christians, as they took the graves of their prophets as (places of worship),' intending to warn (the
Muslims) of what they had done."
وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، رضى الله عنهم قَالاَ لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ وَهْوَ كَذَلِكَ يَقُولُ
" لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ". يُحَذِّرُ مَا صَنَعُوا.
| Reference | : Sahih al-Bukhari 4443, 4444 |
| In-book reference | : Book 64, Hadith 464 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5902
Anas said:
The people were afflicted by famine in the time of God's messenger, and while the Prophet was preaching on a Friday a nomadic Arab got up and said, "The animals are perishing and the children are hungry, so make supplication to God for us." He then raised his hands, and we could not see a speck of cloud in the sky, but I swear by Him in whose hand my soul is that he had not lowered his hand before the clouds were appearing like mountains and before he descended from his pulpit, I saw the rain coming down on his beard. We had rain that day, the next, the following day, and on till the next Friday. Then that nomadic Arab or someone else got up and said, "Messenger of God, the buildings are being broken down and the animals are being drowned, so make supplication to God for us." He then raised his hands and said, "O God, round about us, but not on us." Then he did not point to any region in the clouds without their breaking up, and Medina became like a gap[*]. The wadi had a channel flowing in it for a month, and no one came from any region without speaking of plenty. In a version he said, "O God, round about us, but not on us; O God, on the mounds and knolls, in the basins of the wadis and in the plantations." He said: Then it stopped and we went out walking in the sun.
*Meaning that Madina, unlike surrounding districts, had no clouds immediately above it or that it was like a wide, round hollow with the clouds round its edges.
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ أَصَابَت النَّاس سنَةٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَيْنَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم يخْطب فِي يَوْم جُمُعَة قَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَوَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ السَّحَابُ أَمْثَالَ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْت الْمَطَر يتحادر على لحيته صلى الله عَلَيْهِ وَسلم فمطرنا يَوْمنَا ذَلِك وَمن الْغَد وَبعد الْغَد وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الْأُخْرَى وَقَامَ ذَلِكَ الْأَعْرَابِيُّ أَوْ قَالَ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلَّا انْفَرَجَتْ وَصَارَتِ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي قَنَاةُ شَهْرًا وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلَّا حَدَّثَ بِالْجَوْدِ
وَفِي رِوَايَةٍ قَالَ: «اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا اللَّهُمَّ عَلَى الْآكَامِ وَالظِّرَابِ وَبُطُونِ الْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ» . قَالَ: فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشّمسِ
مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5902 |
| In-book reference | : Book 29, Hadith 158 |
Mishkat al-Masabih 854
‘Ubada b. as-Samit said:
We were behind the Prophet at the dawn prayer, and he recited a passage, but the recitation became difficult for him. Then when he finished he said, “Perhaps you recite behind your imam?” We replied, “Yes, Messenger of God.” He said, “Do it only when it is Fatihat al-Kitab, for he who does not include it in his recitation is not credited with having prayed.”
Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect. In a version by Abu Dawud he said, “I am wondering what is the matter with me that the Qur’an should be at variance with me. So do not recite any of the Qur’an when I recite aloud, except Umm al-Qur'an."
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: كُنَّا خَلْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْفَجْرِ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ: «لَعَلَّكُمْ تقرؤون خَلْفَ إِمَامِكُمْ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ. قَالَ: «لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَلِلنِّسَائِيِّ مَعْنَاهُ وَفِي رِوَايَةٍ لأبي دَاوُد قَالَ: «وَأَنا أَقُول مَالِي يُنَازعنِي الْقُرْآن؟ فَلَا تقرؤوا بِشَيْءٍ مِنَ الْقُرْآنِ إِذَا جَهَرْتُ إِلَّا بِأُمِّ الْقُرْآن»
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 854 |
| In-book reference | : Book 4, Hadith 278 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 364
It was narrated from Ibn `Abbas (رضي الله عنه) that he said:
Some men of good character, among whom was ‘Umar, who is the best of them in my view, testified in my presence that the Messenger of Allah (ﷺ) forbade praying after Fajr prayer until the sun rose, and after Asr prayer until it (the sun) set.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صَلَاةٍ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ.
| Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam) |
| Reference | : Musnad Ahmad 364 |
| In-book reference | : Book 2, Hadith 267 |
Jami` at-Tirmidhi 183
Ibn Abbas narrated:
"I head more than one of the Companions of the Prophet; Umar bin Al-Khattab among, and he was one of the most beloved among them to me - (narrating) that Allah's Messenger prohibited the Salat after Fajr until the sun had risen, and the Salat after Asr until the sun had set."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، وَهُوَ ابْنُ زَاذَانَ عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ مِنْ أَحَبِّهِمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَعَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَسَمُرَةَ بْنِ جُنْدَبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَمُعَاذِ بْنِ عَفْرَاءَ وَالصُّنَابِحِيِّ وَلَمْ يَسْمَعْ مِنَ النَّبِيِّ صلى الله عليه وسلم وَسَلَمَةَ بْنِ الأَكْوَعِ وَزَيْدِ بْنِ ثَابِتٍ وَعَائِشَةَ وَكَعْبِ بْنِ مُرَّةَ وَأَبِي أُمَامَةَ وَعَمْرِو بْنِ عَبَسَةَ وَيَعْلَى بْنِ أُمَيَّةَ وَمُعَاوِيَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ عَنْ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ أَكْثَرِ الْفُقَهَاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنَّهُمْ كَرِهُوا الصَّلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَأَمَّا الصَّلَوَاتُ الْفَوَائِتُ فَلاَ بَأْسَ أَنْ تُقْضَى بَعْدَ الْعَصْرِ وَبَعْدَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 183 |
| In-book reference | : Book 2, Hadith 35 |
| English translation | : Vol. 1, Book 2, Hadith 183 |
Sunan an-Nasa'i 1940
It was narrated that Al-Musayyab bin Rafi' said:
"I heard Al-Bara' bin 'Azib say: The Messenger of Allah said: 'whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنْ بُرْدٍ، أَخِي يَزِيدَ بْنِ أَبِي زِيَادٍ عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَبِعَ جَنَازَةً حَتَّى يُصَلَّى عَلَيْهَا كَانَ لَهُ مِنَ الأَجْرِ قِيرَاطٌ وَمَنْ مَشَى مَعَ الْجَنَازَةِ حَتَّى تُدْفَنَ كَانَ لَهُ مِنَ الأَجْرِ قِيرَاطَانِ وَالْقِيرَاطُ مِثْلُ أُحُدٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1940 |
| In-book reference | : Book 21, Hadith 123 |
| English translation | : Vol. 3, Book 21, Hadith 1942 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1651
Narrated Anas:
That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ يَدِهِ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى الأَرْضِ لأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1651 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Vol. 3, Book 20, Hadith 1651 |
Hisn al-Muslim 164
Allāhumma’ghfir lah
Allāhumma thabbit’h.
O Allah, forgive him.
O Allah, strengthen him.
Reference:
The Prophet (SAW) used to stop after burying the dead and say to the
people: "Ask Allah to forgive your brother and pray for him to be
strengthened, for indeed he is now being questioned." Abu Dawud 3/315, and
Al-Hakim 1/370 who graded it authentic and Ath-Thahabi agreed.
اللَّهُمَّ اغْفِرْ لَهُ
اللَّهُمَّ ثَبِّتْهُ
| Reference | : Hisn al-Muslim 164 |
Jami` at-Tirmidhi 3243
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?" The Muslims said: "So what should we say, O Messenger of Allah?" He said: "Say: 'Allah is sufficient for us and what a good protector He is. We rely upon [our Lord] Allah'" - and perhaps Sufyan (one of the narrators) said: "upon Allah we rely."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ أَنْعَمُ وَقَدِ الْتَقَمَ صَاحِبُ الْقَرْنِ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى سَمْعَهُ يَنْتَظِرُ أَنْ يُؤْمَرَ أَنْ يَنْفُخَ فَيَنْفُخَ " . قَالَ الْمُسْلِمُونَ فَكَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ قَالَ " قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ تَوَكَّلْنَا عَلَى اللَّهِ رَبِّنَا " . وَرُبَّمَا قَالَ سُفْيَانُ عَلَى اللَّهِ تَوَكَّلْنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ الأَعْمَشُ أَيْضًا عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3243 |
| In-book reference | : Book 47, Hadith 295 |
| English translation | : Vol. 5, Book 44, Hadith 3243 |
Jami` at-Tirmidhi 3070
Narrated 'Abdullah bin Mas'ud:
"Whoever wishes to look at the Sahifah which Muhammad (SAW) placed his seal upon, then let him look at these Ayat, 'Say: Come, I will recite what your Lord has prohibited you from... up to His saying "That you may have Taqwa (6:151-153).'"
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ دَاوُدَ الأَوْدِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى الصَّحِيفَةِ الَّتِي عَلَيْهَا خَاتَمُ مُحَمَّدٍ صلى الله عليه وسلم فَلْيَقْرَأْ هَذِهِ الآيَاتِ : ( قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ) الآيَةَ إِلَى قَوْلِهِ : ( لَعَلَّكُمْ تَتَّقُونَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3070 |
| In-book reference | : Book 47, Hadith 122 |
| English translation | : Vol. 5, Book 44, Hadith 3070 |
Mishkat al-Masabih 2993
‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them.
(Bukhari and Muslim.)
وَعَنْ عُرْوَةَ قَالَ: خَاصَمَ الزُّبَيْرُ رَجُلًا مِنَ الْأَنْصَارِ فِي شِرَاجٍ مِنَ الْحَرَّةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» . فَقَالَ الْأَنْصَارِيُّ: أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ: «اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» فَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أحفظه الْأنْصَارِيّ وَكَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2993 |
| In-book reference | : Book 11, Hadith 227 |
Sahih Muslim 770
'Abd al-Rahman b. 'Auf reported:
I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (may peace be upon him) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ
" اللَّهُمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ " .
| Reference | : Sahih Muslim 770 |
| In-book reference | : Book 6, Hadith 239 |
| USC-MSA web (English) reference | : Book 4, Hadith 1694 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1150
Abu Hurairah said:
"When the Messenger of Allah (SAW) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)', when he stood up from bowing. Then he said when he was standing: 'Rabbana lakal-hamd.' Then he said the takbir when he went down in prostration, then he said the takbir when he raised his head, and he did that throughout the entire prayer until he finished it, and he said the takbir when he stood up after the first two rak'ahs, after sitting."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنٌ، - وَهُوَ ابْنُ الْمُثَنَّى - قَالَ حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ " رَبَّنَا لَكَ الْحَمْدُ " . ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1150 |
| In-book reference | : Book 12, Hadith 122 |
| English translation | : Vol. 2, Book 12, Hadith 1151 |
Jami` at-Tirmidhi 2288
'Aishah said:
"The Messenger of Allah (s.a.w) was asked about Waraqah. Khadijah said to him:
'He believed in you, but he died before your advent.' So the Messenger of Allah (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'"
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ وَرَقَةَ فَقَالَتْ لَهُ خَدِيجَةُ إِنَّهُ كَانَ صَدَّقَكَ وَلَكِنَّهُ مَاتَ قَبْلَ أَنْ تَظْهَرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُرِيتُهُ فِي الْمَنَامِ وَعَلَيْهِ ثِيَابٌ بَيَاضٌ وَلَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِكَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَعُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ لَيْسَ عِنْدَ أَهْلِ الْحَدِيثِ بِالْقَوِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2288 |
| In-book reference | : Book 34, Hadith 19 |
| English translation | : Vol. 4, Book 8, Hadith 2288 |
Sunan an-Nasa'i 2551
It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:
"O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ فِي أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ
" ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوكِي فَيُوكِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2551 |
| In-book reference | : Book 23, Hadith 117 |
| English translation | : Vol. 3, Book 23, Hadith 2552 |
Al-Adab Al-Mufrad 538
Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her,
'What did the Prophet, may Allah bless him and grant him peace, do when
he was with his family?' She replied, 'He would do chores for his family,
and when it was time for the prayer, he would go out.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ: حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ قَالَ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: مَا كَانَ يَصْنَعُ النَّبِيُّ صلى الله عليه وسلم فِي أَهْلِهِ؟ فَقَالَتْ: كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاةُ خَرَجَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 538 |
| In-book reference | : Book 30, Hadith 1 |
| English translation | : Book 30, Hadith 538 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 352
it was narrated that `AbdurRahman bin `Awf said:
`Umar bin al-Khattab (رضي الله عنه) did Haji and wanted to deliver a speech to the people. ‘Abdur-Rahman bin ‘Awf said: The uneducated people are gathered around you, so delay it until you come to Madinah. When he came to Madinah, I got close to him when he was on the minbar and I heard him saying. Some people are saying, Why should we stone [adulterers]? In the book of Allah it only mentions flogging But the Messenger of Allah (ﷺ) stoned adulterers] and we stoned [them] after him. Were it not that people would say, You have inserted something into the Book of Allah that is not part of it, I would have inserted it as it was revealed.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ حَجَّ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَرَادَ أَنْ يَخْطُبَ النَّاسَ خُطْبَةً فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ إِنَّهُ قَدْ اجْتَمَعَ عِنْدَكَ رَعَاعُ النَّاسِ فَأَخِّرْ ذَلِكَ حَتَّى تَأْتِيَ الْمَدِينَةَ فَلَمَّا قَدِمَ الْمَدِينَةَ دَنَوْتُ مِنْهُ قَرِيبًا مِنْ الْمِنْبَرِ فَسَمِعْتُهُ يَقُولُ وَإِنَّ نَاسًا يَقُولُونَ مَا بَالُ الرَّجْمِ وَإِنَّمَا فِي كِتَابِ اللَّهِ الْجَلْدُ وَقَدْ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولُوا أَثْبَتَ فِي كِتَابِ اللَّهِ مَا لَيْسَ فِيهِ لَأَثْبَتُّهَا كَمَا أُنْزِلَتْ.
| Grade: | Sahih (Darussalam), alBukhari (2462) and Muslim (1691) (Darussalam) |
| Reference | : Musnad Ahmad 352 |
| In-book reference | : Book 2, Hadith 257 |
Sunan Ibn Majah 1588
Usamah
bin Zaid said:
“The son of one of the daughters of the
Messenger of
Allah (SAW) was dying. She sent for him, asking him to
come to her,
and he sent word to her, saying: ‘To Allah belongs what
He has
taken and to Him belongs what He has given. Everything has an
appointed time with Him, so be patient and seek reward.’ But she
sent
for him again, adjuring him to come. So the Messenger of Allah
(SAW)
got up, and I got up with him, as did Mu’adh bin Jabal, Ubayy
bin Ka’b
and ‘Ubadah bin Samit. When we entered they handed the
child to the
Messenger of Allah (saw), and his soul was rattling in
his chest.” I
think he was that it was like a water skin. “The
Messenger of Allah
(SAW) wept, and ‘Ubadah bin Samit said to him:
‘What is this, O
Messenger of Allah?’ He said: ‘It is
compassion which Allah has
created in the son of Adam. Allah only
shows mercy to those of His
slaves who are compassionate.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ كَانَ ابْنٌ لِبَعْضِ بَنَاتِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْضِي فَأَرْسَلَتْ إِلَيْهِ أَنْ يَأْتِيَهَا فَأَرْسَلَ إِلَيْهَا أَنَّ " لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ إِلَى أَجَلٍ مُسَمًّى فَلْتَصْبِرْ وَلْتَحْتَسِبْ " . فَأَرْسَلَتْ إِلَيْهِ فَأَقْسَمَتْ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقُمْتُ مَعَهُ وَمَعَهُ مُعَاذُ بْنُ جَبَلٍ وَأُبَىُّ بْنُ كَعْبٍ وَعُبَادَةُ بْنُ الصَّامِتِ فَلَمَّا دَخَلْنَا نَاوَلُوا الصَّبِيَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَرُوحُهُ تَقَلْقَلُ فِي صَدْرِهِ . قَالَ حَسِبْتُهُ قَالَ كَأَنَّهُ شَنَّةٌ . قَالَ فَبَكَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ عُبَادَةُ بْنُ الصَّامِتِ: مَا هَذَا يَا رَسُولَ اللَّهِ؟ قَالَ: " الرَّحْمَةُ الَّتِي جَعَلَهَا اللَّهُ فِي بَنِي آدَمَ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1588 |
| In-book reference | : Book 6, Hadith 156 |
| English translation | : Vol. 1, Book 6, Hadith 1588 |
Sahih Muslim 1529
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
When you purchase foodgrains, do not sell them until you have taken possession of them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا ابْتَعْتَ طَعَامًا فَلاَ تَبِعْهُ حَتَّى تَسْتَوْفِيَهُ " .
| Reference | : Sahih Muslim 1529 |
| In-book reference | : Book 21, Hadith 49 |
| USC-MSA web (English) reference | : Book 10, Hadith 3653 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 665
It was narrated from 'Abdullah bin Rubayyi'ah that he was with the Messenger of Allah (S.A.W) on a journey and he heard the voice of a man calling the Adhan, and he said what he said. Then he said:
"This is a shepherd or a man who is away from his family." So they looked and so it was a shepherd.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ رُبَيِّعَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَسَمِعَ صَوْتَ رَجُلٍ يُؤَذِّنُ فَقَالَ مِثْلَ قَوْلِهِ ثُمَّ قَالَ إِنَّ هَذَا لَرَاعِي غَنَمٍ أَوْ عَازِبٌ عَنْ أَهْلِهِ . فَنَظَرُوا فَإِذَا هُوَ رَاعِي غَنَمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 665 |
| In-book reference | : Book 7, Hadith 40 |
| English translation | : Vol. 1, Book 7, Hadith 666 |
Riyad as-Salihin 1248
Reported Mujibah Al-Bahiliyah on the authority of her father or uncle that he visited the Messenger of Allah (PBUH) once and then went to see him again after a year. His appearance had totally changed. He asked the Messenger of Allah (PBUH) if he had recognized him. The Messenger of Allah (PBUH) asked, "Who are you?" He replied:
"I am Al- Bahili who visited you last year." The Messenger of Allah (PBUH) said, "You were quite handsome, what has changed your appearance so much?" He replied, "Since my departure from here, I have not eaten anything except at night." The Messenger of Allah (PBUH) remarked, "You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month." He submitted, "Permit me to observe more voluntary fasts because I have capacity to do so." The Messenger of Allah (PBUH) said, "Then observe fasts for two days in every month." He said, "Permit me to observe more." The Messenger of Allah (PBUH) said, "Observe fasts on three days in every month." He requested that he should be allowed to observe more fasts. The Messenger of Allah (PBUH) said, "Fast three days during the sacred months and omit fasting for three days alternately." He (PBUH) joined his three fingers together and left them apart while repeating this sentence thrice.
[Abu Dawud].
[Abu Dawud].
وعن مجيبة الباهلية عن أبيها أو عمها، أنه أتى رسول الله صلى الله عليه وسلم ثم انطلق فأتاه بعد سنة وقد تغيرت حاله وهيئته، فقال: يا رسول الله أما تعرفني؟ قال: "ومن أنت؟" قال: أنا الباهلي الذي جئتك عام الأول. قال: "فما غيرك، وقد كنت حسن الهيئة؟" قال: ما أكلت طعامًا منذ فارقتك إلا بليل. فقال رسول الله صلى الله عليه وسلم "عذبت نفسك!" ثم قال: "صم شهر الصبر، ويومًا من كل شهر" قال: زدني، فإن بي قوة، قال: " صم يومين" قال: زذني، قال: "صم ثلاثة أيام" قال: زدني. قال: "صم من الحرم واترك، صم من الحرم واترك، صم من الحرم واترك" وقال بأصابعه الثلاث فضمها، ثم أرسلها. ((رواه أبو داود. )).
| Reference | : Riyad as-Salihin 1248 |
| In-book reference | : Book 8, Hadith 258 |
Riyad as-Salihin 1005
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to him, "You have been given a Mizmar (sweet melodious voice) out of the Mazamir of Prophet Dawud (David)."
[Al-Bukhari and Muslim].
And in a version narrated by Muslim "If you would have seen me, as I was listening to your recitation last night."
[Al-Bukhari and Muslim].
And in a version narrated by Muslim "If you would have seen me, as I was listening to your recitation last night."
وعن أبي موسى الأشعري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال له :" لقد أتيت مزمارا من مزامير آل داود " ((متفق عليه)) .
وفي روايه لمسلم : أن رسول الله صلى الله عليه وسلم قال له : " لو رأيتني وأنا أستمع لقراءتك البارحة".
| Reference | : Riyad as-Salihin 1005 |
| In-book reference | : Book 8, Hadith 15 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4971
Narrated Ibn `Abbas:
When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Apostle went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, "Who is that?" "Then they gathered around him, whereupon he said, "Do you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?" They said, "We have never heard you telling a lie." Then he said, "I am a plain warner to you of a coming severe punishment." Abu Lahab said, "May you perish! You gathered us only for this reason? " Then Abu Lahab went away. So the "Surat:--ul--LAHAB" 'Perish the hands of Abu Lahab!' (111.1) was revealed.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِينَ، خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَعِدَ الصَّفَا فَهَتَفَ " يَا صَبَاحَاهْ ". فَقَالُوا مَنْ هَذَا، فَاجْتَمَعُوا إِلَيْهِ. فَقَالَ " أَرَأَيْتُمْ إِنْ أَخْبَرْتُكُمْ أَنَّ خَيْلاً تَخْرُجُ مِنْ سَفْحِ هَذَا الْجَبَلِ أَكُنْتُمْ مُصَدِّقِيَّ ". قَالُوا مَا جَرَّبْنَا عَلَيْكَ كَذِبًا. قَالَ " فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ ". قَالَ أَبُو لَهَبٍ تَبًّا لَكَ مَا جَمَعْتَنَا إِلاَّ لِهَذَا ثُمَّ قَامَ فَنَزَلَتْ {تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ} وَقَدْ تَبَّ هَكَذَا قَرَأَهَا الأَعْمَشُ يَوْمَئِذٍ.
| Reference | : Sahih al-Bukhari 4971 |
| In-book reference | : Book 65, Hadith 493 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 495 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1911
Abu Dharr reported God’s messenger as saying,
“When you smile in your brother’s face, or enjoin what is reputable, or forbid what is objectionable, or direct someone who has lost his way, or help a man who has bad eyesight, or remove stones, thorns and bones from the road, or pour water from your bucket into your brother’s, it counts to you as sadaqa.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَبَسُّمُكَ فِي وَجْهِ أَخِيك صَدَقَة وأمرك بِالْمَعْرُوفِ صَدَقَة ن وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِرْشَادُكَ الرَّجُلَ فِي أَرْضِ الضَّلَالِ لَكَ صَدَقَةٌ وَنَصْرُكَ الرَّجُلَ الرَّدِيءَ الْبَصَرِ لَكَ صَدَقَةٌ وَإِمَاطَتُكَ الْحَجَرَ وَالشَّوْكَ وَالْعَظْمَ عَن الطَّرِيقِ لَكَ صَدَقَةٌ وَإِفْرَاغُكَ مِنْ دَلْوِكَ فِي دَلْوِ أَخِيكَ لَكَ صَدَقَةٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1911 |
| In-book reference | : Book 6, Hadith 137 |
Sahih al-Bukhari 6517
Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَالأَعْرَجِ، أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ اسْتَبَّ رَجُلاَنِ، رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ. فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ، قَالَ فَغَضِبَ الْمُسْلِمُ عِنْدَ ذَلِكَ، فَلَطَمَ وَجْهَ الْيَهُودِيِّ، فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ فِي أَوَّلِ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ مُوسَى فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ".
| Reference | : Sahih al-Bukhari 6517 |
| In-book reference | : Book 81, Hadith 106 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 524 |
| (deprecated numbering scheme) |
Riyad as-Salihin 666
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It is obligatory upon you to listen and obey the orders of the ruler in prosperity and adversity, whether you are willing or unwilling, or when someone is given undue preference to you."
[Muslim].
[Muslim].
وعن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم “عليك السمع والطاعة في عسرك ويسرك ومنشطك، ومكرهك وأثرة عليك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 666 |
| In-book reference | : Introduction, Hadith 666 |
Sunan Abi Dawud 3451
Narrated Anas ibn Malik:
The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (saws) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، وَقَتَادَةُ، وَحُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ غَلاَ السِّعْرُ فَسَعِّرْ لَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ وَإِنِّي لأَرْجُو أَنْ أَلْقَى اللَّهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يُطَالِبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3451 |
| In-book reference | : Book 24, Hadith 36 |
| English translation | : Book 23, Hadith 3444 |
Sahih Muslim 2541 a
Abu Sa'id reported there was some altercation between Khalid b. Walid and Abd al-Rahman b. 'Auf and Khalid reviled him. Thereupon Allah's Messwger (may peace be upon him) said:
None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي،
سَعِيدٍ قَالَ كَانَ بَيْنَ خَالِدِ بْنِ الْوَلِيدِ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَىْءٌ فَسَبَّهُ خَالِدٌ فَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَسُبُّوا أَحَدًا مِنْ أَصْحَابِي فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ
أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ " .
| Reference | : Sahih Muslim 2541a |
| In-book reference | : Book 44, Hadith 317 |
| USC-MSA web (English) reference | : Book 31, Hadith 6168 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 910
‘Abdallah b. ‘Abbas said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’
Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.
وَعَن عبد الله بن عَبَّاس أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ فَكَانَ يَقُولُ: «التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ» . رَوَاهُ مُسْلِمٌ وَلَمْ أَجِدْ فِي الصَّحِيحَيْنِ وَلَا فِي الْجَمْعِ بَين الصَّحِيحَيْنِ: «سَلام عَلَيْك» و «سَلام عَلَيْنَا» بِغَيْرِ أَلْفٍ وَلَامٍ وَلَكِنْ رَوَاهُ صَاحِبُ الْجَامِع عَن التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 910 |
| In-book reference | : Book 4, Hadith 333 |
Riyad as-Salihin 1056
Jabir (May Allah be pleased with him) reported:
There were some plots of land lying vacant around the mosque. The people of Banu Salamah decided to move to this land and come nearer to the mosque. The Messenger of Allah (PBUH) heard about it and said to them, "I have heard that you intend to move near the mosque." They said: "Yes, O Messenger of Allah! We have decided to do that." Thereupon the Messenger of Allah (PBUH) said, "O Banu Salamah! Stay in your houses, because your footprints (when you come to the mosque) will be recorded." He said this twice. They said: "We would not have liked it, had we moved near the mosque."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال: خلت البقاع حول المسجد فأراد بنو سلمة أن ينتقلوا قرب المسجد، فبلغ ذلك النبي صلى الله عليه وسلم فقال لهم: "بلغني أنكم تريدون أن تنتقلوا قرب المسجد؟ قالوا: نعم يا رسول الله قد أردنا ذلك، فقال: " بني سلمة دياركم تكتب آثاركم، دياركم تكتب آثاركم" فقالوا: ما يسرنا أنا كنا تحولنا" ((رواه مسلم، وروى البخاري معناه من رواية أنس)).
| Reference | : Riyad as-Salihin 1056 |
| In-book reference | : Book 8, Hadith 66 |
Sunan an-Nasa'i 655
Ja'far bin Muhammad narrated from his father, that Jabir bin 'Abdullah said:
"The Messenger of Allah (S.A.W) traveled until he came to 'Arafah, where he found that the tent had been pitched for him in Namirah, so he stopped there. Then when the sun had passed its zenith he called for Qaswa'[1] and she was saddled for him. Then when he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then he said the Iqamah and he prayed Zuhr, then he said the Iqamah and prayed 'Asr, and he did not offer any prayer in between them."
[1] The name of the Prophet's (PBUH) mount which was a she-camel.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِّلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 655 |
| In-book reference | : Book 7, Hadith 30 |
| English translation | : Vol. 1, Book 7, Hadith 656 |
Sunan an-Nasa'i 311
It was narrated from 'Umair the freed slave of Ibn 'Abbas that he heard him say:
"Abdullah bin Yasar the freed slave of Maimunah, and I came and entered upon Abu Juhaim bin Al-Harith bin Al-Sammah Al-Ansari. Abu Juhaim said: 'The Messenger of Allah (PBUH) came back from the direction of Bi'r Al-jamal and was met by a man who greeted him with Salam, but the Messenger of Allah (PBUH) did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting.'"
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ حَتَّى دَخَلْنَا عَلَى أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو جُهَيْمٍ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ الْجَمَلِ وَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 311 |
| In-book reference | : Book 1, Hadith 312 |
| English translation | : Vol. 1, Book 1, Hadith 312 |
Jami` at-Tirmidhi 1464
Narrated Abu Tha'labah Al-Khushani:
"I said: 'O Messenger of Allah! We are a people who hunt.' He said: 'If you send your dog and you mentioned the Name of Allah upon it, and he catches something for you, then eat it.' I said: 'Even if he kills it?' He said: 'Even if he kills it.' I said: 'We are a people who shoot (at game).' He said: 'What you catch with your bow, then eat it.'" He said: "Then I said:'Indeed we are a people who travel. We come across Jews, Christians, and Zoroastrians, and we do not find vessels other than theirs.' He said: 'If you do not find other than them, then wash them with water, then eat and drink from it.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ أَبِي ثَعْلَبَةَ، وَالْحَجَّاجُ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ، عَنْ عَائِذِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ صَيْدٍ . قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " وَإِنْ قَتَلَ " . قُلْتُ إِنَّا أَهْلُ رَمْىٍ . قَالَ " مَا رَدَّتْ عَلَيْكَ قَوْسُكَ فَكُلْ " . قَالَ قُلْتُ إِنَّا أَهْلُ سَفَرٍ نَمُرُّ بِالْيَهُودِ وَالنَّصَارَى وَالْمَجُوسِ فَلاَ نَجِدُ غَيْرَ آنِيَتِهِمْ . قَالَ " فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا " . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ هُوَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ وَاسْمُ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومٌ وَيُقَالُ جُرْثُمُ بْنُ نَاشِرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1464 |
| In-book reference | : Book 18, Hadith 1 |
| English translation | : Vol. 1, Book 16, Hadith 1464 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4828, 4829
Narrated `Aisha:
(the wife of the Prophet), I never saw Allah's Apostle laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, "O Allah's Apostle! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O `Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will give us rain.' "
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ. قَالَتْ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ. قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِكَ الْكَرَاهِيَةُ. فَقَالَ " يَا عَائِشَةُ مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا {هَذَا عَارِضٌ مُمْطِرُنَا} "
| Reference | : Sahih al-Bukhari 4828, 4829 |
| In-book reference | : Book 65, Hadith 350 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 353 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5098
‘A’ishah, wife of the prophet (May peace be upon him), said :
I never saw the Messenger of Allah (May peace be upon him) laugh fully to such an extent that I could see his uvula. He would only smile, and when he saw clouds or wind, his face showed signs (of fear). I asked him: Messenger of Allah! When the people see the cloud, they rejoice, hoping for that it may contain rain, and I notice that when you see it, (the signs of) abomination on your face. He replied: ‘A’ishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment, they said: this is a cloud which would give us rain.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطُّ مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ النَّاسُ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهِيَةُ فَقَالَ
" يَا عَائِشَةُ مَا يُؤَمِّنُنِي أَنْ يَكُونَ فِيهِ عَذَابٌ قَدْ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا هَذَا عَارِضٌ مُمْطِرُنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5098 |
| In-book reference | : Book 43, Hadith 326 |
| English translation | : Book 42, Hadith 5079 |
Sunan Abi Dawud 5090
Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْجَلِيلِ بْنِ عَطِيَّةَ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ يَا أَبَةِ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي . فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ . قَالَ عَبَّاسٌ فِيهِ وَتَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي فَتَدْعُو بِهِنَّ فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ " . وَبَعْضُهُمْ يَزِيدُ عَلَى صَاحِبِهِ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5090 |
| In-book reference | : Book 43, Hadith 318 |
| English translation | : Book 42, Hadith 5071 |
Sunan an-Nasa'i 5397
It was narrated that 'Abdur-Rahman bin Yazid said:
"The people asked 'Abdullah too many questions one day, and 'Abdullah said: 'There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet and the righteous did not pass judgment, then let him strive to work it out, and let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، هُوَ ابْنُ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ أَكْثَرُوا عَلَى عَبْدِ اللَّهِ ذَاتَ يَوْمٍ فَقَالَ عَبْدُ اللَّهِ إِنَّهُ قَدْ أَتَى عَلَيْنَا زَمَانٌ وَلَسْنَا نَقْضِي وَلَسْنَا هُنَالِكَ ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدَّرَ عَلَيْنَا أَنْ بَلَغْنَا مَا تَرَوْنَ فَمَنْ عَرَضَ لَهُ مِنْكُمْ قَضَاءٌ بَعْدَ الْيَوْمِ فَلْيَقْضِ بِمَا فِي كِتَابِ اللَّهِ فَإِنْ جَاءَ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ فَلْيَقْضِ بِمَا قَضَى بِهِ نَبِيُّهُ صلى الله عليه وسلم فَإِنْ جَاءَ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ وَلاَ قَضَى بِهِ نَبِيُّهُ صلى الله عليه وسلم فَلْيَقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ فَإِنْ جَاءَ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ وَلاَ قَضَى بِهِ نَبِيُّهُ صلى الله عليه وسلم وَلاَ قَضَى بِهِ الصَّالِحُونَ فَلْيَجْتَهِدْ رَأْيَهُ وَلاَ يَقُولُ إِنِّي أَخَافُ وَإِنِّي أَخَافُ فَإِنَّ الْحَلاَلَ بَيِّنٌ وَالْحَرَامَ بَيِّنٌ وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَاتٌ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ. قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ جَيِّدٌ جَيِّدٌ.
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5397 |
| In-book reference | : Book 49, Hadith 19 |
| English translation | : Vol. 6, Book 49, Hadith 5399 |
Riyad as-Salihin 867
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إذا سلم عليكم أهل الكتاب فقولوا: وعليكم” ((متفق عليه))
| Reference | : Riyad as-Salihin 867 |
| In-book reference | : Book 5, Hadith 24 |
Sahih al-Bukhari 4329
Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَ أَنَّ يَعْلَى كَانَ يَقُولُ لَيْتَنِي أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ. قَالَ فَبَيْنَا النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ أُظِلَّ بِهِ، مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ، إِذْ جَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِالطِّيبِ فَأَشَارَ عُمَرُ إِلَى يَعْلَى بِيَدِهِ أَنْ تَعَالَ. فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ، فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ، يَغِطُّ كَذَلِكَ سَاعَةً، ثُمَّ سُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنَفًا ". فَالْتُمِسَ الرَّجُلُ فَأُتِيَ بِهِ فَقَالَ " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ ".
| Reference | : Sahih al-Bukhari 4329 |
| In-book reference | : Book 64, Hadith 358 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3235
Narrated Masruq:
I asked Aisha "What about His Statement:-- "Then he (Gabriel) approached And came closer, And was at a distance Of but two bow-lengths Or (even) nearer?" (53.8-9) She replied, "It was Gabriel who used to come to the Prophet in the figure of a man, but on that occasion, he came in his actual and real figure and (he was so huge) that he covered the whole horizon."
حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، عَنِ ابْنِ الأَشْوَعِ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ فَأَيْنَ قَوْلُهُ {ثُمَّ دَنَا فَتَدَلَّى * فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى} قَالَتْ ذَاكَ جِبْرِيلُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ، وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ، فَسَدَّ الأُفُقَ.
| Reference | : Sahih al-Bukhari 3235 |
| In-book reference | : Book 59, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 458 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2357
Marwan ibn Salim al-Muqaffa' said:
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى أَبُو مُحَمَّدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنِي الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ سَالِمٍ - الْمُقَفَّعُ - قَالَ رَأَيْتُ ابْنَ عُمَرَ يَقْبِضُ عَلَى لِحْيَتِهِ فَيَقْطَعُ مَا زَادَ عَلَى الْكَفِّ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَفْطَرَ قَالَ
" ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2357 |
| In-book reference | : Book 14, Hadith 45 |
| English translation | : Book 13, Hadith 2350 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 15
It is narrated on the authority of Abdullaah (b. Umar) that when the Messenger of Allah (ﷺ) was taken for the Night (mi’rāj) journey, he was taken to Sidrat al-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates everything that descends from above it and is held there. (It is with reference to this that) Allah said (in the meaning of), “while the Lote Tree was overwhelmed with ˹heavenly˺ splendours” (53:16). The narrator said:
(It was) gold moths. He also said: The Messenger of Allah (ﷺ) was given three things: “He was given the five daily prayers, he was given the concluding verses of Sūrah al-Baqarah (i.e., 285-286), and forgiveness of serious sins for those among his Ummah who do not associate partners with Allah.”
Reference:
Sahih Muslim 173
عَنْ طَلْحَةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى} قَالَ فَرَاشٌ مِنْ ذَهَبٍ . قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ .
| Reference | : Virtues of the Qur'an's Chapters and Verses 15 |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) went out (of al-Madinah, to pray for rain) humbling (himself), wearing rough clothes, submissive, walking slowly, supplicating (Allah). Then, he offered two Rak'at in the same way he prayed 'Eid, but did not deliver your kind of Khutbah (religious talk, sermon).
[Reported by al-Khamsah; and at-Tirmidhi, Abu 'Awanah and Ibn Hibban graded it Sahih (authentic)].
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { خَرَجَ اَلنَّبِيُّ - صلى الله عليه وسلم -مُتَوَاضِعًا, مُتَبَذِّلًا, مُتَخَشِّعًا, مُتَرَسِّلًا, مُتَضَرِّعًا, فَصَلَّى رَكْعَتَيْنِ, كَمَا يُصَلِّي فِي اَلْعِيدِ, لَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَأَبُو عَوَانَةَ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 443 |
| English translation | : Book 2, Hadith 511 |
| Arabic reference | : Book 2, Hadith 513 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3029
Ibn ‘Abbas said that the Prophet (saws) gave three instructions saying “Expel the polytheists from Arabia, reward deputations as I did”. Ibn ‘Abbas said “He either did not mention the third or I have been caused to forget it. Al Humaidi said on the authority of Sufyan that Sulaiman said “I do not know whether Sa’id mentioned the third and I forgot or he himself did not mention it.”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوْصَى بِثَلاَثَةٍ فَقَالَ
" أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوٍ مِمَّا كُنْتُ أُجِيزُهُمْ " . قَالَ ابْنُ عَبَّاسٍ وَسَكَتَ عَنِ الثَّالِثَةِ أَوْ قَالَ فَأُنْسِيتُهَا . وَقَالَ الْحُمَيْدِيُّ عَنْ سُفْيَانَ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ سَعِيدٌ الثَّالِثَةَ فَنَسِيتُهَا أَوْ سَكَتَ عَنْهَا
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3029 |
| In-book reference | : Book 20, Hadith 102 |
| English translation | : Book 19, Hadith 3023 |
Jami` at-Tirmidhi 2138
'Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done."
[Another chain) with similar in
meaning, and he said: "Born
upon the Fiirah."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، قال: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رَبِيعَةَ الْبُنَانِيُّ، قال: حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْمِلَّةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ " . قِيلَ يَا رَسُولَ اللَّهِ فَمَنْ هَلَكَ قَبْلَ ذَلِكَ قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ بِهِ " .
حَدَّثَنَا أَبُو كُرَيْبٍ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَقَالَ " يُولَدُ عَلَى الْفِطْرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُهُ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . وَفِي الْبَابِ عَنِ الأَسْوَدِ بْنِ سَرِيعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2138 |
| In-book reference | : Book 32, Hadith 6 |
| English translation | : Vol. 4, Book 6, Hadith 2138 |
Sahih al-Bukhari 1561
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ، فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ، فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ، وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ، قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قَالَتْ يَا رَسُولَ اللَّهِ، يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ " وَمَا طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ". قُلْتُ لاَ. قَالَ " فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ، فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ كَذَا وَكَذَا ". قَالَتْ صَفِيَّةُ مَا أُرَانِي إِلاَّ حَابِسَتَهُمْ. قَالَ " عَقْرَى حَلْقَى، أَوَمَا طُفْتِ يَوْمَ النَّحْرِ ". قَالَتْ قُلْتُ بَلَى. قَالَ " لاَ بَأْسَ، انْفِرِي ". قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُصْعِدٌ مِنْ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ عَلَيْهَا، أَوْ أَنَا مُصْعِدَةٌ وَهْوَ مُنْهَبِطٌ مِنْهَا.
| Reference | : Sahih al-Bukhari 1561 |
| In-book reference | : Book 25, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
| (deprecated numbering scheme) |
Riyad as-Salihin 582
Buraidah (May Allah be pleased with him) reported:
The Prophet (PBUH) used to teach them (i.e., the Companions) whenever they came out to visit the graveyard to say: "As-salamu 'alaikum ahlad-diyyari minal- Mu'minina wal-Muslimina, wa inna in sha' Allahu bikum lahiqun. As 'alul-laha lana wa-lakumul- 'afiyyah (May you be safe, O inmates of the abodes of the believers and the Muslims, and if Allah pleases, we shall follow you, we pray to Allah for well-being for ourselves and for you)."
[Muslim].
[Muslim].
وعن بريدة رضي الله عنه قال: كان النبي صلى الله عليه وسلم يعلمهم إذا خرجوا إلى المقابر أن يقول قائلهم: “السلام عليكم أهل الديار من المؤمنين والمسلمين وإنا إن شاء الله بكم للاحقون، أسأل الله لنا ولكم العافية” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 582 |
| In-book reference | : Introduction, Hadith 582 |
Sunan Abi Dawud 870
Narrated Uqbah ibn Amir:
The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah (saws) bowed, he said: "Glory and praise be to my mighty Lord" three times, and when he prostrated himself, he said: "Glory and praise be to my most high Lord" three times.
Abu Dawud said: We are afraid the addition of the word "praise" is not guarded.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، - أَوْ مُوسَى بْنِ أَيُّوبَ - عَنْ رَجُلٍ، مِنْ قَوْمِهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، بِمَعْنَاهُ زَادَ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَكَعَ قَالَ " سُبْحَانَ رَبِّيَ الْعَظِيمِ وَبِحَمْدِهِ " . ثَلاَثًا وَإِذَا سَجَدَ قَالَ " سُبْحَانَ رَبِّيَ الأَعْلَى وَبِحَمْدِهِ " . ثَلاَثًا . قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ نَخَافُ أَنْ لاَ تَكُونَ مَحْفُوظَةً . قَالَ أَبُو دَاوُدَ انْفَرَدَ أَهْلُ مِصْرَ بِإِسْنَادِ هَذَيْنِ الْحَدِيثَيْنِ حَدِيثِ الرَّبِيعِ وَحَدِيثِ أَحْمَدَ بْنِ يُونُسَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 870 |
| In-book reference | : Book 2, Hadith 480 |
| English translation | : Book 3, Hadith 869 |
Sunan Ibn Majah 3293
It was
narrated that Anas said:
“I never saw the Messenger of Allah
(saw)
eat from a dish until he died.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَكَلَ عَلَى خِوَانٍ حَتَّى مَاتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3293 |
| In-book reference | : Book 29, Hadith 43 |
| English translation | : Vol. 4, Book 29, Hadith 3293 |
Jami` at-Tirmidhi 330
Abu Hurairah narrated that :
Allah's Messenger said: "One of you does not cease to be in Salat as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid (saying): 'Allah! Forgive him. O Allah! Have mercy upon him' - as long as he does not commit Hadath." A man from Hadramawt said: "And just what is Hadath Abu Hurairah?" He said: "Breaking wind, or passing gas."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَ يَنْتَظِرُهَا وَلاَ تَزَالُ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي الْمَسْجِدِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ " . فَقَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَمَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 330 |
| In-book reference | : Book 2, Hadith 182 |
| English translation | : Vol. 1, Book 2, Hadith 330 |
Sahih al-Bukhari 6172
Narrated Ibn `Abbas:
Allah's Apostle said to Ibn Saiyad "I have hidden something for you in my mind; What is it?" He said, "Ad-Dukh." The Prophet said, "Ikhsa."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، سَمِعْتُ أَبَا رَجَاءٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِبْنِ صَائِدٍ " قَدْ خَبَأْتُ لَكَ خَبِيئًا فَمَا هُوَ ". قَالَ الدُّخُّ. قَالَ " اخْسَأْ ".
| Reference | : Sahih al-Bukhari 6172 |
| In-book reference | : Book 78, Hadith 198 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 193 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3407
Narrated Zaid b. Thabit:
The Messenger of Allah (saws) forbade mukhabarah. I asked: What is mukhabarah ? He replied: That you have the land (for cultivation) for half, a third, or a quarter (of the produce).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ ثَابِتِ بْنِ الْحَجَّاجِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُخَابَرَةِ . قُلْتُ وَمَا الْمُخَابَرَةُ قَالَ أَنْ تَأْخُذَ الأَرْضَ بِنِصْفٍ أَوْ ثُلُثٍ أَوْ رُبُعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3407 |
| In-book reference | : Book 23, Hadith 82 |
| English translation | : Book 22, Hadith 3400 |
Sunan Ibn Majah 3022
It was
narrated that ‘Amr bin Maimun said:
“We performed Hajj with
‘Umar
bin Khattab, and when we wanted to depart from Muzdalifah, he
said:
‘The idolators used to say: “May the sun rise over you, O
Thabir!* So that we may begin our journey (to Mina),” and they did
not
depart until the sun had risen.’ So the Messenger of Allah
(saw)
differed from them by departing before the sun rose.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ حَجَجْنَا مَعَ عُمَرَ بْنِ الْخَطَّابِ فَلَمَّا أَرَدْنَا أَنْ نُفِيضَ، مِنَ الْمُزْدَلِفَةِ قَالَ إِنَّ الْمُشْرِكِينَ كَانُوا يَقُولُونَ أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ . وَكَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ فَخَالَفَهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَفَاضَ قَبْلَ طُلُوعِ الشَّمْسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3022 |
| In-book reference | : Book 25, Hadith 141 |
| English translation | : Vol. 4, Book 25, Hadith 3022 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 868
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet (ﷺ), or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.`
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ التَّيْمِيُّ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنِي رُكَيْنٌ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ ذُكِرَ لَهُ قَالَ فَقَالَ لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 868 |
| In-book reference | : Book 5, Hadith 297 |
Mishkat al-Masabih 3501
He said, on his father’s authority, that his grandfather reported the Prophet as saying, “Blood wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the Culprit is not to be killed.”
Abu Dawud transmitted it.
وَعَنْهُ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلَا يُقْتَلُ صاحبُه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3501 |
| In-book reference | : Book 16, Hadith 49 |
Sunan an-Nasa'i 1104
It was narrated that Abu Ishaq said:
"Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (SAW) doing."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ وَصَفَ لَنَا الْبَرَاءُ السُّجُودَ فَوَضَعَ يَدَيْهِ بِالأَرْضِ وَرَفَعَ عَجِيزَتَهُ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1104 |
| In-book reference | : Book 12, Hadith 76 |
| English translation | : Vol. 2, Book 12, Hadith 1105 |
Sunan an-Nasa'i 8
It was narrated from Al-Miqdam - Abu Shuraih - that his father said:
"I said to 'Aishah: 'What did the Prophet (PBUH) start with when he entered his house?' She said: 'The Siwak.'"
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ، - وَهُوَ ابْنُ شُرَيْحٍ - عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَبْدَأُ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ بَيْتَهُ قَالَتْ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 8 |
| In-book reference | : Book 1, Hadith 8 |
| English translation | : Vol. 1, Book 1, Hadith 8 |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi that Ubaydullah ibn Adi ibnal-Khiyar said, "Once when the Messenger of Allah, may Allah bless him and grant him peace, was sitting with some people, a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah, may Allah bless him and grant him peace, disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?' The man replied, 'Of course, but he hasn't really done so.' He said, 'Doesn't he do the prayer?' and the man replied, 'Of course, but he doesn't really do the prayer.' He said, may Allah bless him and grant him peace, 'Those are the ones whom Allah has forbidden me (to kill).' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ بَيْنَ ظَهْرَانَىِ النَّاسِ إِذْ جَاءَهُ رَجُلٌ فَسَارَّهُ فَلَمْ يُدْرَ مَا سَارَّهُ بِهِ حَتَّى جَهَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْتَأْذِنُهُ فِي قَتْلِ رَجُلٍ مِنَ الْمُنَافِقِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ جَهَرَ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . فَقَالَ الرَّجُلُ بَلَى وَلاَ شَهَادَةَ لَهُ . فَقَالَ " أَلَيْسَ يُصَلِّي " . قَالَ بَلَى وَلاَ صَلاَةَ لَهُ . فَقَالَ صلى الله عليه وسلم " أُولَئِكَ الَّذِينَ نَهَانِي اللَّهُ عَنْهُمْ " .
| USC-MSA web (English) reference | : Book 9, Hadith 87 |
| Arabic reference | : Book 9, Hadith 418 |
Sunan an-Nasa'i 3080
Al-Fadl bin 'Abbas said:
"I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul 'Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَى قَطَعَ التَّلْبِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3080 |
| In-book reference | : Book 24, Hadith 463 |
| English translation | : Vol. 3, Book 24, Hadith 3082 |
Sunan an-Nasa'i 5524
Ibn Yasaf said:
"I asked 'Aishah, what was the supplication that the Prophet [SAW] said the most? She said: 'The supplication that he said the most was: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"
أَخْبَرَنِي عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي عَبْدَةُ، قَالَ حَدَّثَنِي ابْنُ يِسَافٍ، قَالَ سُئِلَتْ عَائِشَةُ مَا كَانَ أَكْثَرَ مَا كَانَ يَدْعُو بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَتْ كَانَ أَكْثَرَ دُعَائِهِ أَنْ يَقُولَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5524 |
| In-book reference | : Book 50, Hadith 97 |
| English translation | : Vol. 6, Book 50, Hadith 5526 |
Riyad as-Salihin 662
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "It is obligatory upon a Muslim to listen (to the ruler) and obey whether he likes it or not, except when he is ordered to do a sinful thing; in such case, there is no obligation to listen or to obey."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبى صلى الله عليه وسلم قال: “على المرء المسلم السمع والطاعة فيما أحب وكره، إلا أن يؤمر بمعصية، فإذا أمر بمعصية فلا سمع ولا طاعة” ((متفق عليه))
| Reference | : Riyad as-Salihin 662 |
| In-book reference | : Introduction, Hadith 662 |
Riyad as-Salihin 1701
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "He who has eaten garlic should not come to our mosque."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
عن ابن عمر رضي الله عنه أن النبي صلى الله عليه وسلم قال: "من أكل من هذه الشجرة -يعني الثوم- فلا يقربن مسجدنا" ((متفق عليه)). وفي رواية لمسلم: "مساجدنا".
| Reference | : Riyad as-Salihin 1701 |
| In-book reference | : Book 17, Hadith 191 |
Sunan an-Nasa'i 100
Abu 'Abdullah Salim Sabalan said:
"'Aishah liked my honesty and hired me, and she showed me how the Messenger of Allah (PBUH) used to perform Wudu'. She rinsed her mouth, sniffed water into her nose and blew it out three times, and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once, front to back. Then she rubbed her ears with her hands, then she passed her hands over her cheeks."
Salim said: "I came to her as a slave with a contract of manumission, and she did not hide herself from me. She would sit before me and talk to me, until I came to her one day and said: 'Pray for blessing for me, O Mother of Believers.' She said: 'Why is that?' I said: 'Allah has set me free.' She said: 'May Allah bless you.' Then she lowered the Hijab before me, and I never saw her again after that day."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ جُعَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ بْنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ، قَالَ أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، سَالِمٌ سَبَلاَنُ قَالَ وَكَانَتْ عَائِشَةُ تَسْتَعْجِبُ بِأَمَانَتِهِ وَتَسْتَأْجِرُهُ فَأَرَتْنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَتَمَضْمَضَتْ وَاسْتَنْثَرَتْ ثَلاَثًا وَغَسَلَتْ وَجْهَهَا ثَلاَثًا ثُمَّ غَسَلَتْ يَدَهَا الْيُمْنَى ثَلاَثًا وَالْيُسْرَى ثَلاَثًا وَوَضَعَتْ يَدَهَا فِي مُقَدَّمِ رَأْسِهَا ثُمَّ مَسَحَتْ رَأْسَهَا مَسْحَةً وَاحِدَةً إِلَى مُؤَخَّرِهِ ثُمَّ أَمَرَّتْ يَدَيْهَا بِأُذُنَيْهَا ثُمَّ مَرَّتْ عَلَى الْخَدَّيْنِ قَالَ سَالِمٌ كُنْتُ آتِيهَا مُكَاتَبًا مَا تَخْتَفِي مِنِّي فَتَجْلِسُ بَيْنَ يَدَىَّ وَتَتَحَدَّثُ مَعِي حَتَّى جِئْتُهَا ذَاتَ يَوْمٍ فَقُلْتُ ادْعِي لِي بِالْبَرَكَةِ يَا أُمَّ الْمُؤْمِنِينَ . قَالَتْ وَمَا ذَاكَ قُلْتُ أَعْتَقَنِي اللَّهُ . قَالَتْ بَارَكَ اللَّهُ لَكَ . وَأَرْخَتِ الْحِجَابَ دُونِي فَلَمْ أَرَهَا بَعْدَ ذَلِكَ الْيَوْمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 100 |
| In-book reference | : Book 1, Hadith 100 |
| English translation | : Vol. 1, Book 1, Hadith 100 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا . فَقَالَ لَهُ أَبُو بَكْرٍ هَلْ ذَكَرْتَ هَذَا لأَحَدٍ غَيْرِي فَقَالَ لاَ . فَقَالَ أَبُو بَكْرٍ فَتُبْ إِلَى اللَّهِ وَاسْتَتِرْ بِسِتْرِ اللَّهِ فَإِنَّ اللَّهَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ . فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ لَهُ مِثْلَ مَا قَالَ لأَبِي بَكْرٍ فَقَالَ لَهُ عُمَرُ مِثْلَ مَا قَالَ لَهُ أَبُو بَكْرٍ فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا فَقَالَ سَعِيدٌ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا أَكْثَرَ عَلَيْهِ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَهْلِهِ فَقَالَ " أَيَشْتَكِي أَمْ بِهِ جِنَّةٌ " . فَقَالُوا يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّهُ لَصَحِيحٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبِكْرٌ أَمْ ثَيِّبٌ " . فَقَالُوا بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ . فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَ .
| USC-MSA web (English) reference | : Book 41, Hadith 2 |
| Arabic reference | : Book 41, Hadith 1504 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man was walking on a road when he became very thirsty. He found a well and went into it and drank and came out. There was a dog panting and eating earth out of thirst. The man said, 'This dog has become as thirsty as I was.' He went down into the well and filled his shoe and then held it in his mouth until he climbed out and gave the dog water to drink. Allah thanked him for it and forgave him." They said, "Messenger of Allah, do we have a reward for taking care of beasts?" He said, "There is a reward for every one with a moist liver."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ وَخَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي بَلَغَ مِنِّي فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " . فَقَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ " فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ " .
| USC-MSA web (English) reference | : Book 49, Hadith 23 |
| Arabic reference | : Book 49, Hadith 1696 |
Al-Adab Al-Mufrad 1136
'Abdu'r-Rahman ibn Abi 'Amra al-Ansari related to him, "Abu Sa'id
al-Khudri was told of a funeral." He continued, "It seemed that he was
hanging back until people had taken their seats. Then he came. When the
people saw him, they quickly made room for him. One of them stood up for
him to let him sit in his place. He said, 'Don't. I heard the Messenger
of Allah, may Allah bless him and grant him peace, say, "The best gathering
is the most expansive one." 'Then he went to the side and sat in an expansive
gathering."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ قَالَ: أُوذِنَ أَبُو سَعِيدٍ الْخُدْرِيُّ بِجِنَازَةٍ، قَالَ: فَكَأَنَّهُ تَخَلَّفَ حَتَّى أَخَذَ الْقَوْمُ مَجَالِسَهُمْ، ثُمَّ جَاءَ مَعَهُ، فَلَمَّا رَآهُ الْقَوْمُ تَسَرَّعُوا عَنْهُ، وَقَامَ بَعْضُهُمْ عَنْهُ لِيَجْلِسَ فِي مَجْلِسِهِ، فَقَالَ: لاَ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: خَيْرُ الْمَجَالِسِ أَوْسَعُهَا، ثُمَّ تَنَحَّى فَجَلَسَ فِي مَجْلِسٍ وَاسِعٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1136 |
| In-book reference | : Book 46, Hadith 1 |
| English translation | : Book 46, Hadith 1136 |
Jami` at-Tirmidhi 3310
Abu Hurairah said:
“We were with the Messenger of Allah when Surat Al-Jumuah was revealed, so he recited it until he reached: And other among them who have not yet joined them, A man said to him: ‘O Messenger of Allah! Who are these people who have not yet joined us?’ But he did not say anything to him.” He said: “Salman [Al-Farsi] was among us.” He said: “So the Messenger of Allah placed his hand upon Salman and said: ‘By the One in whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.”’
حَدَّثَنَا عَلِيُّ بْنِ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ : ( وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ) قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ . وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ . ثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3310 |
| In-book reference | : Book 47, Hadith 362 |
| English translation | : Vol. 5, Book 44, Hadith 3310 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، كَتَبَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنِ الْجَدِّ، فَكَتَبَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ إِنَّكَ كَتَبْتَ إِلَىَّ تَسْأَلُنِي عَنِ الْجَدِّ، وَاللَّهُ، أَعْلَمُ وَذَلِكَ مِمَّا لَمْ يَكُنْ يَقْضِي فِيهِ إِلاَّ الأُمَرَاءُ - يَعْنِي الْخُلَفَاءَ - وَقَدْ حَضَرْتُ الْخَلِيفَتَيْنِ قَبْلَكَ يُعْطِيَانِهِ النِّصْفَ مَعَ الأَخِ الْوَاحِدِ وَالثُّلُثَ مَعَ الاِثْنَيْنِ فَإِنْ كَثُرَتِ الإِخْوَةُ لَمْ يُنَقِّصُوهُ مِنَ الثُّلُثِ .
| USC-MSA web (English) reference | : Book 27, Hadith 1 |
| Arabic reference | : Book 27, Hadith 1077 |
Sunan an-Nasa'i 2873
It was narrated from Anas that:
the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying:
Get out of his way, you unbelievers, make way.
Today we will fight about its revelation
With blows that will remove beads from shoulders
And make friend unmindful of friends.
Umar said to him: "O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?" The Prophet said: "Let him do so, for what he is saying is more effective than shooting arrows at them."
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ يَا ابْنَ رَوَاحَةَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي حَرَمِ اللَّهِ عَزَّ وَجَلَّ تَقُولُ الشِّعْرَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" خَلِّ عَنْهُ فَلَهُوَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النَّبْلِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2873 |
| In-book reference | : Book 24, Hadith 256 |
| English translation | : Vol. 3, Book 24, Hadith 2876 |
Narrated Hakim bin Mu'awiyah on the authority of his father (RA):
I asked, "O Messenger of Allah, what are the rights of a wife of one of us on her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or desert her except within the house."
[Reported by Ahmad, Abu Dawud, an-Nasa'i and Ibn Majah, al-Bukhari mentioned part of it [the last sentence] as Mu'allaq (a broken chain from the side of the collector, i.e. al-Bukhari), Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! مَا حَقُّ زَوْجِ أَحَدِنَا عَلَيْهِ ? قَالَ : " تُطْعِمُهَا إِذَا أَكَلْتَ , وَتَكْسُوهَا إِذَا اِكْتَسَيْتَ , وَلَا تَضْرِبِ الْوَجْهَ , وَلَا تُقَبِّحْ , وَلَا تَهْجُرْ إِلَّا فِي اَلْبَيْتِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَابْنُ مَاجَهْ، وَعَلَّقَ اَلْبُخَارِيُّ بَعْضَهُ، وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 63 |
| English translation | : Book 8, Hadith 1028 |
| Arabic reference | : Book 8, Hadith 1018 |
Sahih al-Bukhari 4246, 4247
Abu Sa`id and
Abu Huraira said:
"The Prophet made the brother of Bani Adi from the Ansar as the ruler of Khaibar.
وَقَالَ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الْمَجِيدِ، عَنْ سَعِيدٍ، أَنَّ أَبَا سَعِيدٍ، وَأَبَا، هُرَيْرَةَ حَدَّثَاهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ أَخَا بَنِي عَدِيٍّ مِنَ الأَنْصَارِ إِلَى خَيْبَرَ فَأَمَّرَهُ عَلَيْهَا.
وَعَنْ عَبْدِ الْمَجِيدِ عَنْ أَبِي صَالِحٍ السَّمَّانِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 4246, 4247 |
| In-book reference | : Book 64, Hadith 282 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 549 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1476
Zaid b. Arqam said the companions of God’s Messenger asked him the significance of these sacrifices and he replied, “It is a custom which has come down from your father Abraham." They asked what reward they would receive for them and he replied, “For every hair you will receive a blessing." They asked about wool, and he replied, “For every strand of wool you will receive a blessing."
Ahmad and Ibn Majah transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ: «سُنَّةُ أبيكم إِبْرَاهِيم عَلَيْهِ السَّلَام» قَالُوا: فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» . قَالُوا: فَالصُّوفُ يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَة» رَوَاهُ أَحْمد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1476 |
| In-book reference | : Book 4, Hadith 876 |
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1
Ahmad transmitted it.
1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون)
رَوَاهُ أَحْمد
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 121 |
| In-book reference | : Book 1, Hadith 114 |
Musnad Ahmad 448
Abu Salamah narrated that ‘Ata` bin Yasar told him that Zaid bin Khalid al-Juhani told him that he asked ‘Uthman bin `Affan (رضي الله عنه):
What do you think if a man has intercourse with his wife but does not ejaculate? `Uthman(رضي الله عنه) Said. He should do wudoo` as for prayer and wash his private part. And `Uthman (رضي الله عنه) said: I heard it from the Messenger of Allah (ﷺ); I asked ‘Ali bin Abi Talib, az-Zubair bin al-` Awwam, Talhah bin `Ubaidullah and Ubayy bin Ka`b about that, and they told him to do the same.
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْحُسَيْنُ يَعْنِي الْمُعَلِّمَ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ امْرَأَتَهُ وَلَمْ يُمْنِ فَقَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ وَيَغْسِلُ ذَكَرَهُ وَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَيَّ بْنَ كَعْبٍ فَأَمَرُوهُ بِذَلِكَ.
| Grade: | Sahih (Darussalam) [ alBukhari (179) and Muslim (347)] (Darussalam) |
| Reference | : Musnad Ahmad 448 |
| In-book reference | : Book 4, Hadith 44 |
Sunan Abi Dawud 2718
Anas reported the Apostle of Allaah(saws) as saying “He who kills and infidel gets his spoil.” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Apostle of Allaah(saws)about it.
Abu Dawud said “This is good (hasan) tradition."
Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ - يَعْنِي يَوْمَ حُنَيْنٍ -
" مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ " . فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلاً وَأَخَذَ أَسْلاَبَهُمْ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ قَالَتْ أَرَدْتُ وَاللَّهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَبْعَجُ بِهِ بَطْنَهُ . فَأَخْبَرَ بِذَلِكَ أَبُو طَلْحَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ أَبُو دَاوُدَ أَرَدْنَا بِهَذَا الْخِنْجَرَ وَكَانَ سِلاَحَ الْعَجَمِ يَوْمَئِذٍ الْخِنْجَرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2718 |
| In-book reference | : Book 15, Hadith 242 |
| English translation | : Book 14, Hadith 2712 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1173, 1174
It was narrated from an-Nazzal bin Sabrah that He saw `Ali (رضي الله عنه) pray Zuhr, then he sat in ar-Rahbah to listen to people and see what they needed. When the time for ‘Asr came, a stone vessel was brought to him. He took a scoop of water and wiped his hands, forearms, face, head and feet, then he drank the leftover water whilst standing. Then he said:
Some people dislike drinking whilst standing, but the Messenger of Allah (ﷺ) did what I have done, and this is the wudoo’ of one who has not broken his wudoo’.
An-Nazzal bin Sabrah said. I heard ‘Ali (رضي الله عنه)... and he narrated a similar hadeeth, except that he said: An earthenware jar with a handle was brought to him.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، أَنَّهُ شَهِدَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ صَلَّى الظُّهْرَ ثُمَّ جَلَسَ فِي الرَّحَبَةِ فِي حَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتْ الْعَصْرُ أُتِيَ بِتَوْرٍ فَأَخَذَ حَفْنَةَ مَاءٍ فَمَسَحَ يَدَيْهِ وَذِرَاعَيْهِ وَوَجْهَهُ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ شَرِبَ فَضْلَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ نَاسًا يَكْرَهُونَ أَنْ يَشْرَبُوا وَهُمْ قِيَامٌ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ كَمَا صَنَعْتُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ قَالَ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ أُتِيَ بِكُوزٍ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)], Sahih (Darussalam), like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1173, 1174 |
| In-book reference | : Book 5, Hadith 585 |
Sunan Abi Dawud 1565
Narrated ‘Abdallah bin Shaddad bin Al Had :
We entered upon A’ishah, wife of the Prophet (saws). She said The Apostle of Allaah (saws) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (saws). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.
حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، أَنَّهُ قَالَ دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَأَى فِي يَدِي فَتَخَاتٍ مِنْ وَرِقٍ فَقَالَ " مَا هَذَا يَا عَائِشَةُ " . فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " أَتُؤَدِّينَ زَكَاتَهُنَّ " . قُلْتُ لاَ أَوْ مَا شَاءَ اللَّهُ . قَالَ " هُوَ حَسْبُكِ مِنَ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1565 |
| In-book reference | : Book 9, Hadith 10 |
| English translation | : Book 9, Hadith 1560 |
Sahih Muslim 368 c
Abd al-Rabmin b. Abza narrated It on the authority of his father that a man came to 'Umar and said:
I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember,0 Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (may peace be upon him) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it.
A hadith like this has been transmitted with the same chain of transmitters but for the words: 'Umar said: We hold you responsible for what you claim."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى عُمَرَ فَقَالَ إِنِّي أَجْنَبْتُ فَلَمْ أَجِدْ مَاءً . فَقَالَ لاَ تُصَلِّ . فَقَالَ عَمَّارٌ أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْنَا فَلَمْ نَجِدْ مَاءً فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ وَصَلَّيْتُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ الأَرْضَ ثُمَّ تَنْفُخَ ثُمَّ تَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ " . فَقَالَ عُمَرُ اتَّقِ اللَّهَ يَا عَمَّارُ . قَالَ إِنْ شِئْتَ لَمْ أُحَدِّثْ بِهِ . قَالَ الْحَكَمُ وَحَدَّثَنِيهِ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ مِثْلَ حَدِيثِ ذَرٍّ قَالَ وَحَدَّثَنِي سَلَمَةُ عَنْ ذَرٍّ فِي هَذَا الإِسْنَادِ الَّذِي ذَكَرَ الْحَكَمُ فَقَالَ عُمَرُ نُوَلِّيكَ مَا تَوَلَّيْتَ .
| Reference | : Sahih Muslim 368c |
| In-book reference | : Book 3, Hadith 141 |
| USC-MSA web (English) reference | : Book 3, Hadith 718 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا يُوجِبُ الْغُسْلَ فَقَالَتْ هَلْ تَدْرِي مَا مَثَلُكَ يَا أَبَا سَلَمَةَ مَثَلُ الْفَرُّوجِ يَسْمَعُ الدِّيَكَةَ تَصْرُخُ فَيَصْرُخُ مَعَهَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ .
| USC-MSA web (English) reference | : Book 2, Hadith 74 |
| Arabic reference | : Book 2, Hadith 104 |
Mishkat al-Masabih 156
He also reported God’s messenger as saying, “It is enough falsehood for a man to relate everything he hears.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سمع» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 156 |
| In-book reference | : Book 1, Hadith 149 |
Mishkat al-Masabih 2844, 2845
He reported God's Messenger as saying, “If anyone buys grain he must not sell it till he has received it in full.” A version by Ibn ‘Abbas has, ‘‘till he measures it out.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِيعهُ حَتَّى يَسْتَوْفِيه»
وَفَى رِوَايَةِ ابْنِ عَبَّاسٍ: «حَتَّى يكْتالَه»
| مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2844, 2845 |
| In-book reference | : Book 11, Hadith 83 |
Bulugh al-Maram 584
Buraidah bin Al-Husaib al-Aslami (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “I had forbidden you to visit graves, but now you may visit them.” Related by Muslim. At-Tirmidhi added the following, “It will remind you of the Here-after."
وَعَنْ بُرَيْدَةَ بْنِ الْحَصِيبِ الْأَسْلَمِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا } رَوَاهُ مُسْلِم ٌ 1 .
زَادَ اَلتِّرْمِذِيُّ: { فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ } 2 .
| Reference | : Bulugh al-Maram 584 |
| In-book reference | : Book 3, Hadith 53 |
| English translation | : Book 3, Hadith 609 |
Musnad Ahmad 477
It was narrated from Abu Salih, the freed slave of `Uthman (رضي الله عنه), that `Uthman (رضي الله عنه.) said:
O people, move on in the middle of the day, for I am moving on in the middle of the day. So the people moved on in the middle of the day. Then he said: O people, I shall tell you a hadith of which I have not spoken since I heard it from the Messenger of Allah (ﷺ) until this day. The Messenger of Allah (ﷺ), said: `Guarding the border for one day for the sake of Allah is better than a thousand other days, so let a man guard the border as much as he wants.` Have I conveyed the message to you? They said: Yes. He said. O Allah, bear witness.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَاه سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ قَالَ أَيُّهَا النَّاسُ هَجِّرُوا فَإِنِّي مُهَجِّرٌ فَهَجَّرَ النَّاسُ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ مَا تَكَلَّمْتُ بِهِ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى يَوْمِي هَذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رِبَاطَ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ مِمَّا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ حَيْثُ شَاءَ هَلْ بَلَّغْتُكُمْ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ.
| Grade: | A Hasan Hadeeth, but this isnad is Da'if.] (Darussalam) |
| Reference | : Musnad Ahmad 477 |
| In-book reference | : Book 4, Hadith 71 |
Sunan an-Nasa'i 4637
It was narrated that Jabir bin 'Abdullah said:
"I was with the Prophet on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of "Allah met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: 'Sell it to me for one Uwqyah.' I said" 'No.' He said: 'Sell it to me.' So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying; 'Do you think I bargained with you to take your camel?' Take your camel and your Dirhams.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا سَعْدَانُ بْنُ يَحْيَى، عَنْ زَكَرِيَّا، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَعْيَا جَمَلِي فَأَرَدْتُ أَنْ أُسَيِّبَهُ فَلَحِقَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَدَعَا لَهُ فَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ فَقَالَ " بِعْنِيهِ بِوُقِيَّةٍ " . قُلْتُ لاَ . قَالَ " بِعْنِيهِ " . فَبِعْتُهُ بِوُقِيَّةٍ وَاسْتَثْنَيْتُ حُمْلاَنَهُ إِلَى الْمَدِينَةِ فَلَمَّا بَلَغْنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَابْتَغَيْتُ ثَمَنَهُ ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَىَّ فَقَالَ " أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لآخُذَ جَمَلَكَ خُذْ جَمَلَكَ وَدَرَاهِمَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4637 |
| In-book reference | : Book 44, Hadith 189 |
| English translation | : Vol. 5, Book 44, Hadith 4641 |
Sahih Muslim 1509 c
Abu Huraira (Allah be pleased with him) reported:
I heard Allah's Messenger (may peace be upon him) as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى يُعْتِقَ فَرْجَهُ بِفَرْجِهِ" .
| Reference | : Sahih Muslim 1509c |
| In-book reference | : Book 20, Hadith 27 |
| USC-MSA web (English) reference | : Book 9, Hadith 3604 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1703
The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; “ two years or three.” He said :
Remember its number, its container and its string. The version adds : If its owner comes, and tells its number and its string, then give it to him.
Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, “ If he tells its number.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِي التَّعْرِيفِ قَالَ عَامَيْنِ أَوْ ثَلاَثَةً . وَقَالَ " اعْرِفْ عَدَدَهَا وَوِعَاءَهَا وَوِكَاءَهَا " . زَادَ " فَإِنْ جَاءَ صَاحِبُهَا فَعَرَفَ عَدَدَهَا وَوِكَاءَهَا فَادْفَعْهَا إِلَيْهِ " . قَالَ أَبُو دَاوُدَ لَيْسَ يَقُولُ هَذِهِ الْكَلِمَةَ إِلاَّ حَمَّادٌ فِي هَذَا الْحَدِيثِ يَعْنِي " فَعَرَفَ عَدَدَهَا " .
| صحيح والمعتمد التعريف سنة واحدة كما في حديث زيد بن خالد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1703 |
| In-book reference | : Book 10, Hadith 3 |
| English translation | : Book 9, Hadith 1699 |
Musnad Ahmad 504
It was narrated that Simak Harb said:
I heard Abbad bin Zahir Abu Ruwa` say: I heard ‘Uthman (رضي الله عنه) delivering a khutbah in which he said: By Allah, l accompanied the Messenger of Allah (ﷺ) whilst travelling and not traveling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ زَاهِرٍ أَبَا رُوَاعٍ، قَالَ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ فَقَالَ إِنَّا وَاللَّهِ قَدْ صَحِبْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَالْحَضَرِ وَكَانَ يَعُودُ مَرْضَانَا وَيَتْبَعُ جَنَائِزَنَا وَيَغْزُو مَعَنَا وَيُوَاسِينَا بِالْقَلِيلِ وَالْكَثِيرِ وَإِنَّ نَاسًا يُعْلِمُونِي بِهِ عَسَى أَنْ لَا يَكُونَ أَحَدُهُمْ رَآهُ قَطُّ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 504 |
| In-book reference | : Book 4, Hadith 97 |
Sahih Muslim 320
Abu Salamab. 'Abd al-Rahman reported:
I along with the foster brother of 'A'isha went to her and he asked about the bath of the Apostle (may peace be upon him) because of sexual intercourse. She called for a vessel equal to a Sa' and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he (Abu Salama) said: The wives of the Apostle (may peace be upon him) collectedhair on their heads and these lopped up to ears (and did rot go beyond that).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ أَنَا وَأَخُوهَا، مِنَ الرَّضَاعَةِ فَسَأَلَهَا عَنْ غُسْلِ النَّبِيِّ، صلى الله عليه وسلم مِنَ الْجَنَابَةِ فَدَعَتْ بِإِنَاءٍ قَدْرِ الصَّاعِ فَاغْتَسَلَتْ وَبَيْنَنَا وَبَيْنَهَا سِتْرٌ وَأَفْرَغَتْ عَلَى رَأْسِهَا ثَلاَثًا . قَالَ وَكَانَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم يَأْخُذْنَ مِنْ رُءُوسِهِنَّ حَتَّى تَكُونَ كَالْوَفْرَةِ .
| Reference | : Sahih Muslim 320 |
| In-book reference | : Book 3, Hadith 50 |
| USC-MSA web (English) reference | : Book 3, Hadith 626 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 1197 |
| In-book reference | : Book 5, Hadith 606 |
Sunan Abi Dawud 2372
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) had himself cupped when he was fasting.
Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ صَائِمٌ . قَالَ أَبُو دَاوُدَ رَوَاهُ وُهَيْبُ بْنُ خَالِدٍ عَنْ أَيُّوبَ بِإِسْنَادِهِ مِثْلَهُ . وَجَعْفَرُ بْنُ رَبِيعَةَ وَهِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2372 |
| In-book reference | : Book 14, Hadith 60 |
| English translation | : Book 13, Hadith 2366 |
Sahih Muslim 772
Hudhaifa reported:
I prayed with the Apostle of Allah (may peace be upon him) one night and he started reciting al-Baqara. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole (surah) in a rak'ah, but he proceeded and I thought he would perhaps bow on completing (this surah). He then started al-Nisa', and recited it; he then started Al-i-'Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord, he sought (His) protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after ruku') he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are:" He (the Holy Prophet) would say:" Allah listened to him who praised Him, our Lord, to Thee i the praise."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَافْتَتَحَ الْبَقَرَةَ فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ . ثُمَّ مَضَى فَقُلْتُ يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى فَقُلْتُ يَرْكَعُ بِهَا . ثُمَّ افْتَتَحَ النِّسَاءَ فَقَرَأَهَا ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا يَقْرَأُ مُتَرَسِّلاً إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ ثُمَّ رَكَعَ فَجَعَلَ يَقُولُ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . ثُمَّ قَامَ طَوِيلاً قَرِيبًا مِمَّا رَكَعَ ثُمَّ سَجَدَ فَقَالَ " سُبْحَانَ رَبِّيَ الأَعْلَى " . فَكَانَ سُجُودُهُ قَرِيبًا مِنْ قِيَامِهِ . قَالَ وَفِي حَدِيثِ جَرِيرٍ مِنَ الزِّيَادَةِ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ" .
| Reference | : Sahih Muslim 772 |
| In-book reference | : Book 6, Hadith 242 |
| USC-MSA web (English) reference | : Book 4, Hadith 1697 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5603
Abu Bakr bin Abi Musa narrated that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are (different kinds of) drinks there, what should I drink, and what should I refrain from?' He said: 'What are they?' I said: 'Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What are mead and beer?' I said: 'Mead is a drink made from honey and beer is a drink made from grains.' The Messenger of Allah [SAW] said: 'Do not drink any intoxicant, for I have forbidden all intoxicants.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ الأَجْلَحِ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بِهَا أَشْرِبَةً فَمَا أَشْرَبُ وَمَا أَدَعُ قَالَ " وَمَا هِيَ " . قُلْتُ الْبِتْعُ وَالْمِزْرُ . قَالَ " وَمَا الْبِتْعُ وَالْمِزْرُ " . قُلْتُ أَمَّا الْبِتْعُ فَنَبِيذُ الْعَسَلِ وَأَمَّا الْمِزْرُ فَنَبِيذُ الذُّرَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَشْرَبْ مُسْكِرًا فَإِنِّي حَرَّمْتُ كُلَّ مُسْكِرٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5603 |
| In-book reference | : Book 51, Hadith 65 |
| English translation | : Vol. 6, Book 51, Hadith 5606 |
Mishkat al-Masabih 4326
Anas told that God’s messenger gave licence to az-Zubair and ‘Abd ar-Rahman b. ‘Auf to wear silk because of an itch which they had.
(Bukhari and Muslim.)
In a version by Muslim he said they complained of bugs and he gave them licence to wear silk shirts.
وَعَن أنسٍ قَالَ: رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي لبس الْحَرِير لحكة بهما
وَفِي رِوَايَة لمُسلم قَالَ: إنَّهُمَا شكوا من الْقمل فَرخص لَهما فِي قمص الْحَرِير
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4326 |
| In-book reference | : Book 22, Hadith 19 |
Abu Sirmah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who causes harm to a Muslim will be harmed by Allah, and he who acts in a hostile manner against a Muslim, will be punished in the same way by Allah.” Related by Abu Dawud and At-Tirmidhi who graded it to be Hasan (good).
وَعَنْ أَبِي صِرْمَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ ضَارَّ مُسْلِمًا ضَارَّهُ اَللَّهُ, وَمَنْ شَاقَّ مُسَلِّمًا شَقَّ اَللَّهُ عَلَيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 65 |
| English translation | : Book 16, Hadith 1544 |
| Arabic reference | : Book 16, Hadith 1501 |