Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4074 |
In-book reference | : Book 36, Hadith 149 |
English translation | : Vol. 5, Book 36, Hadith 4074 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
Reference | : Sahih Muslim 3018a |
In-book reference | : Book 56, Hadith 6 |
USC-MSA web (English) reference | : Book 43, Hadith 7156 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 367a |
In-book reference | : Book 3, Hadith 137 |
USC-MSA web (English) reference | : Book 3, Hadith 714 |
(deprecated numbering scheme) |
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 60b |
In-book reference | : Book 1, Hadith 122 |
USC-MSA web (English) reference | : Book 1, Hadith 117 |
(deprecated numbering scheme) |
Narrated Zaid bin Arqam:
We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.
Reference | : Sahih al-Bukhari 4534 |
In-book reference | : Book 65, Hadith 57 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 58 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).
Reference | : Sahih al-Bukhari 4919 |
In-book reference | : Book 65, Hadith 439 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 441 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.
Reference | : Sahih Muslim 1515d |
In-book reference | : Book 21, Hadith 16 |
USC-MSA web (English) reference | : Book 10, Hadith 3621 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."
Sunnah.com reference | : Book 7, Hadith 18 |
USC-MSA web (English) reference | : Book 7, Hadith 18 |
Arabic reference | : Book 7, Hadith 272 |
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5844 |
In-book reference | : Book 77, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 735 |
(deprecated numbering scheme) |
Narrated Asma':
A woman asked the Prophet saying, "0 Allah's Apostle! My daughter got measles and her hair fell out. Now that I got her married, may I let her use false hair?" He said (to her), "Allah has cursed the lady who lengthens hair artificially and the one who gets her hair lengthened artificially."
Reference | : Sahih al-Bukhari 5941 |
In-book reference | : Book 77, Hadith 156 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 824 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
Reference | : Sahih al-Bukhari 2786 |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas:
Reference | : Sahih Muslim 705c |
In-book reference | : Book 6, Hadith 61 |
USC-MSA web (English) reference | : Book 4, Hadith 1517 |
(deprecated numbering scheme) |
Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 741 |
In-book reference | : Book 6, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1614 |
(deprecated numbering scheme) |
Usama b. Zaid (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1280c |
In-book reference | : Book 15, Hadith 305 |
USC-MSA web (English) reference | : Book 7, Hadith 2942 |
(deprecated numbering scheme) |
Qaza'ah reported:
Reference | : Sahih Muslim 827e |
In-book reference | : Book 15, Hadith 466 |
USC-MSA web (English) reference | : Book 7, Hadith 3100 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered Mecca in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said:
Reference | : Sahih Muslim 1357 |
In-book reference | : Book 15, Hadith 512 |
USC-MSA web (English) reference | : Book 7, Hadith 3145 |
(deprecated numbering scheme) |
Sulaiman b. Buraida narrated it from his father that the Apostle of Allah (may peace be upon him) offered prayers with one ablution on the day of the Conquest (of Mecca) and wiped over the socks. 'Umar said to him:
Reference | : Sahih Muslim 277 |
In-book reference | : Book 2, Hadith 108 |
USC-MSA web (English) reference | : Book 2, Hadith 540 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 449 |
In-book reference | : Book 2, Hadith 302 |
English translation | : Vol. 1, Book 2, Hadith 449 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2556 |
In-book reference | : Book 38, Hadith 34 |
English translation | : Vol. 4, Book 12, Hadith 2556 |
That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1261 |
In-book reference | : Book 14, Hadith 63 |
English translation | : Vol. 1, Book 12, Hadith 1261 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3668 |
In-book reference | : Book 49, Hadith 64 |
English translation | : Vol. 1, Book 46, Hadith 3668 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 505 |
In-book reference | : Introduction, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1005 |
In-book reference | : Book 11, Hadith 130 |
English translation | : Vol. 2, Book 11, Hadith 1006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1253 |
In-book reference | : Book 13, Hadith 75 |
English translation | : Vol. 2, Book 13, Hadith 1254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2481 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 23, Hadith 2483 |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1865 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 1866 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4617 |
In-book reference | : Book 44, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 4621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 337 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Vol. 1, Book 2, Hadith 338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 367 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 367 |
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 276, 277 |
In-book reference | : Book 40, Hadith 16 |
Narrated Aisha, Ummul Mu'minin:
Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah (saws) used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 269 |
In-book reference | : Book 1, Hadith 269 |
English translation | : Book 1, Hadith 269 |
Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the Messenger of Allah (saws) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1833 |
In-book reference | : Book 11, Hadith 113 |
English translation | : Book 10, Hadith 1829 |
Narrated Ka'b ibn Ujrah:
The Messenger of Allah (saws) came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: "He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1858 |
In-book reference | : Book 11, Hadith 138 |
English translation | : Book 10, Hadith 1854 |
Narrated Abbad ibn Abdullah ibn az-Zubayr:
My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.
Abu Dawud said: The tradition is not strong.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2573 |
In-book reference | : Book 15, Hadith 97 |
English translation | : Book 14, Hadith 2567 |
Narrated Rafi' ibn Khadij:
The Messenger of Allah (saws) forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has (his own) land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold (dinars) or silver (dirhams).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3400 |
In-book reference | : Book 23, Hadith 75 |
English translation | : Book 22, Hadith 3394 |
Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3923 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Book 29, Hadith 3912 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4805 |
In-book reference | : Book 43, Hadith 33 |
English translation | : Book 42, Hadith 4787 |
صحيح م لكن قوله بإقامة واحدة شاذ إلا أن يزاد لكل صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1931 |
In-book reference | : Book 11, Hadith 211 |
English translation | : Book 10, Hadith 1926 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 251 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Book 1, Hadith 251 |
This tradition has also been narrated by 'Umar from the Messenger of Allah (saws) through a different chain of narrators. It mentions only the sale of the slave. It has also been transmitted by Nafi' on the authority of Ibn 'Umar from the Prophet (saws) indicating only the sale of palm-trees.
Abu Dawud said:
Reference | : Sunan Abi Dawud 3434 |
In-book reference | : Book 24, Hadith 19 |
English translation | : Book 23, Hadith 3427 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 829 |
In-book reference | : Book 2, Hadith 439 |
English translation | : Book 2, Hadith 828 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 365 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Book 1, Hadith 365 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 226 |
In-book reference | : Introduction, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1490 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Vol. 1, Book 6, Hadith 1490 |
Grade: | Sahih, because of the corroborating evidence, and Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Jud'an, al-Bukhari (5835) and Muslim (2069) (Darussalam) |
Reference | : Musnad Ahmad 345 |
In-book reference | : Book 2, Hadith 251 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 970 |
In-book reference | : Book 5, Hadith 394 |
Sunnah.com reference | : Book 16, Hadith 24 |
English translation | : Book 16, Hadith 1503 |
Arabic reference | : Book 16, Hadith 1460 |
Sunnah.com reference | : Book 10, Hadith 41 |
English translation | : Book 10, Hadith 1282 |
Arabic reference | : Book 10, Hadith 1243 |
وَلَهُ شَاهِدٌ 2 .
Sunnah.com reference | : Book 7, Hadith 36 |
English translation | : Book 7, Hadith 813 |
Arabic reference | : Book 7, Hadith 810 |
Yahya related to me from Malik that Nafi said, "I was with Abdullah ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night, so he made his prayers even with one raka. Then he continued to pray two rakas at a time, until when he feared the approach of dawn, he prayed one raka for witr."
Sunnah.com reference | : Book 7, Hadith 19 |
USC-MSA web (English) reference | : Book 7, Hadith 19 |
Arabic reference | : Book 7, Hadith 273 |
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
Reference | : Sahih al-Bukhari 5713 |
In-book reference | : Book 76, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the `Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimalas- Samma'.
Reference | : Sahih al-Bukhari 5819 |
In-book reference | : Book 77, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 709 |
(deprecated numbering scheme) |
Asma' reported that a woman came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2130a |
In-book reference | : Book 37, Hadith 192 |
USC-MSA web (English) reference | : Book 24, Hadith 5312 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4825 |
In-book reference | : Book 45, Hadith 120 |
English translation | : Vol. 5, Book 45, Hadith 4829 |
Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 777 |
In-book reference | : Book 2, Hadith 387 |
English translation | : Book 3, Hadith 776 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَفِي رِوَايَته بدل «أَو مختال»
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 240, 241 |
In-book reference | : Book 2, Hadith 37 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1308 |
In-book reference | : Book 4, Hadith 718 |
Narrated Ibn Shihab:
I asked Al-Husain bin Muhammad who was one of the sons of Salim and one of the nobles amongst them, about the narration of Mahmud bin Ar-Rabi 'from `Itban bin Malik, and he confirmed it.
Reference | : Sahih al-Bukhari 4010 |
In-book reference | : Book 64, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 347 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed.
Reference | : Sahih al-Bukhari 5940 |
In-book reference | : Book 77, Hadith 155 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 823 |
(deprecated numbering scheme) |
Narrated Al-Ju'aid bin `Abdur-Rahman:
As-Sa'ib bin Yazid said, "The Sa' at the time of the Prophet was equal to one Mudd plus one-third of a Mudd of your time, and then it was increased in the time of Caliph `Umar bin `Abdul `Aziz."
Reference | : Sahih al-Bukhari 6712 |
In-book reference | : Book 84, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 703 |
(deprecated numbering scheme) |
Narrated As-Sa'ib bin Yazid:
The Sa' (a kind of measure) during the lifetime of the Prophet used to be equal to the one Mudd (another kind of measure) and one third of a Mudd which we use today, but the Sa' of today has become large.
Reference | : Sahih al-Bukhari 7330 |
In-book reference | : Book 96, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 430 |
(deprecated numbering scheme) |
That the Prophet (saws) used to like it when he set out upon an affair if he heard: "O directed one, O successful one."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1616 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 19, Hadith 1616 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3653 |
In-book reference | : Book 17, Hadith 89 |
وَابْن مَاجَهْ وَالدَّارِمِيُّ عَنْ سِنَانِ بْنِ سَنَّةَ عَنْ أَبِيه
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4205, 4206 |
In-book reference | : Book 21, Hadith 44 |
Sunnah.com reference | : Book 7, Hadith 196 |
English translation | : Book 7, Hadith 942 |
Arabic reference | : Book 7, Hadith 935 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Yahya said that Malik said, "The way of doing things in our community about Yahya said that Malik said, "The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is obliged against him."
Malik said, "If the slain man only has female heirs, they swear and take the blood-money. If he only has one male heir, he swears fifty oaths and takes the blood-money. That is only in the accidental killing, not in the intentional one."
Sunnah.com reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Ja’far bin Muhammad reported on the authority of his father The Prophet (saws) prayed the noon and the afternoon prayers with one adhan and two iqamahs at ‘Arafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.
Abu Dawud said This tradition has been narrated by Hatim bin Isma’il as a part of the lengthy tradition. Muhammad bin ‘Ali Al Ju’fi narrated it from Ja’far from his father on the authority of Jabir, like the tradition transmitted by Hatim bin Isma’il. But this version has He offered the sunset and night prayers with one adhan and one iqamah.
صحيح م عن جابر وهو الصواب وهو الذي قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1906 |
In-book reference | : Book 11, Hadith 186 |
English translation | : Book 10, Hadith 1901 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier."
Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this.
Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Narrated Aisha:
Whenever any one of us was Junub, she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.
Reference | : Sahih al-Bukhari 277 |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 276 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle was neither a Fahish (one who had a bad tongue) nor a Sabbaba (one who abuses others) and he used to say while admonishing somebody, "What is wrong with him? May dust be on his forehead!"
Reference | : Sahih al-Bukhari 6046 |
In-book reference | : Book 78, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 72 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 70 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 130 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1350 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 1350 |
Narrated AbuHurayrah:
The Prophet (saws) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4596 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Book 41, Hadith 4579 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 132 |
In-book reference | : Introduction, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 132 |
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2887 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 4, Book 25, Hadith 2887 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2045 |
In-book reference | : Book 7, Hadith 88 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3428 |
In-book reference | : Book 15, Hadith 23 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2367 |
In-book reference | : Book 9, Hadith 139 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4143 |
In-book reference | : Book 20, Hadith 78 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4225 |
In-book reference | : Book 21, Hadith 62 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3896 |
In-book reference | : Book 19, Hadith 108 |
Reference | : Bulugh al-Maram 1411 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 14, Hadith 1411 |
Sunnah.com reference | : Book 8, Hadith 138 |
English translation | : Book 8, Hadith 1093 |
Arabic reference | : Book 8, Hadith 1082 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1933 |
In-book reference | : Book 27, Hadith 39 |
English translation | : Vol. 4, Book 1, Hadith 1933 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2682 |
In-book reference | : Book 41, Hadith 38 |
English translation | : Vol. 5, Book 39, Hadith 2682 |
Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Reference | : Sahih al-Bukhari 3518 |
In-book reference | : Book 61, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4354 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Vol. 5, Book 42, Hadith 4359 |
Reference | : Sunan an-Nasa'i 4801 |
In-book reference | : Book 45, Hadith 96 |
English translation | : Vol. 5, Book 45, Hadith 4805 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3840 |
In-book reference | : Book 28, Hadith 105 |
English translation | : Book 27, Hadith 3831 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that one of the Ansar came to the Messenger of Allah, may Allah bless him and grant him peace, with a black slave- girl of his. He said, "Messenger of Allah, I must set a slave free who is a mumina. If you think that she is mumina, I will free her." The Messenger of Allah, may Allah bless him and grant him peace, questioned her, "Do you testify that there is no god but Allah?" She said, "Yes." "Do you testify that Muhammad is the Messenger of Allah?" She said, "Yes." "Are you certain about the rising after death?" She said, "Yes." The Messenger of Allah, may Allah bless him and grant him peace, said, "Free her."
USC-MSA web (English) reference | : Book 38, Hadith 9 |
Arabic reference | : Book 38, Hadith 1474 |