The same hadith of the Holy Prophet (may peace and blessings be upon him) has been reported by Abu Sa'id al-Khudri in connection with the story of Marwan.
Reference | : Sahih Muslim 49b |
In-book reference | : Book 1, Hadith 85 |
USC-MSA web (English) reference | : Book 1, Hadith 80 |
(deprecated numbering scheme) |
Narrated Al-Bara:
While the Prophet was on a journey, he recited Surat at-Tini waz-Zaituni (95) in one of the first two rak`at of the `Isha prayer.
Reference | : Sahih al-Bukhari 4952 |
In-book reference | : Book 65, Hadith 474 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 477 |
(deprecated numbering scheme) |
Narrated Abu Qatada Al-Aslami:
Allah's Apostle said, "If anyone of you enters a mosque, he should pray two rak`at before sitting."
Reference | : Sahih al-Bukhari 444 |
In-book reference | : Book 8, Hadith 93 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 435 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit, and I did not see anything better than him.
Reference | : Sahih al-Bukhari 5848 |
In-book reference | : Book 77, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 739 |
(deprecated numbering scheme) |
Narrated `Aisha:
During Hajjat-al-Wada`, I perfumed Allah's Apostle with Dharira with my own hands, both on his assuming Ihram and on finishing it.
Reference | : Sahih al-Bukhari 5930 |
In-book reference | : Book 77, Hadith 145 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 814 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet was on a journey and recited in one of the first two rak`at of the `Isha' prayer "Wa t-teeni wa z-zaitun." (95)
Reference | : Sahih al-Bukhari 767 |
In-book reference | : Book 10, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 734 |
(deprecated numbering scheme) |
Narrated Al-Miswar:
Allah's Apostle slaughtered (the Hadi) before he had his head shaved and then he ordered his Companions to do the same.
Reference | : Sahih al-Bukhari 1811 |
In-book reference | : Book 27, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 38 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees.
Reference | : Sahih al-Bukhari 2186 |
In-book reference | : Book 34, Hadith 133 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 391 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that he went to the Messenger of Allah (may peace be upon him) and found him observing prayer on a mat and prostrating on that.
Reference | : Sahih Muslim 661 |
In-book reference | : Book 5, Hadith 338 |
USC-MSA web (English) reference | : Book 4, Hadith 1393 |
(deprecated numbering scheme) |
Abu Ayyub al-Ansari reported (through another chain of transmitters):
Reference | : Sahih Muslim 1164b |
In-book reference | : Book 13, Hadith 265 |
USC-MSA web (English) reference | : Book 6, Hadith 2615 |
(deprecated numbering scheme) |
'Abdullah (b. 'Umar) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) forbade the transaction called habal al-habala.
Reference | : Sahih Muslim 1514a |
In-book reference | : Book 21, Hadith 9 |
USC-MSA web (English) reference | : Book 10, Hadith 3615 |
(deprecated numbering scheme) |
Abd al-Rahman b. Samura reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1648 |
In-book reference | : Book 27, Hadith 9 |
USC-MSA web (English) reference | : Book 15, Hadith 4043 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Abu Huraira through another chain of transmitters, but he did not mention Aelia (Capitolina. i. e. Bait al-Maqdis).
Reference | : Sahih Muslim 168c |
In-book reference | : Book 36, Hadith 115 |
USC-MSA web (English) reference | : Book 23, Hadith 4986 |
(deprecated numbering scheme) |
This hadith has also been narrated from al-Zuhri with the same chain of narrators. (but for the words):
Reference | : Sahih Muslim 287b |
In-book reference | : Book 2, Hadith 132 |
USC-MSA web (English) reference | : Book 2, Hadith 564 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found:
Reference | : Sahih Muslim 406b |
In-book reference | : Book 4, Hadith 71 |
USC-MSA web (English) reference | : Book 4, Hadith 805 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 438b |
In-book reference | : Book 4, Hadith 145 |
USC-MSA web (English) reference | : Book 4, Hadith 879 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 719 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 2, Book 3, Hadith 719 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 976 |
In-book reference | : Book 10, Hadith 12 |
English translation | : Vol. 2, Book 5, Hadith 976 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2071 |
In-book reference | : Book 28, Hadith 36 |
English translation | : Vol. 4, Book 2, Hadith 2071 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 933 |
In-book reference | : Book 9, Hadith 126 |
English translation | : Vol. 2, Book 4, Hadith 933 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3782 |
In-book reference | : Book 49, Hadith 181 |
English translation | : Vol. 1, Book 46, Hadith 3782 |
[Al-Bukhari and Muslim].
"العرض" بفتح العين والراء: هو المال.
Reference | : Riyad as-Salihin 521 |
In-book reference | : Introduction, Hadith 521 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 546 |
In-book reference | : Introduction, Hadith 546 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 632 |
In-book reference | : Introduction, Hadith 632 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1114 |
In-book reference | : Book 8, Hadith 124 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1752 |
In-book reference | : Book 17, Hadith 242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1377 |
In-book reference | : Book 14, Hadith 14 |
English translation | : Vol. 2, Book 14, Hadith 1378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1514 |
In-book reference | : Book 17, Hadith 11 |
English translation | : Vol. 2, Book 17, Hadith 1515 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1573 |
In-book reference | : Book 19, Hadith 18 |
English translation | : Vol. 2, Book 19, Hadith 1574 |
Reference | : Sunan an-Nasa'i 4421 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Vol. 5, Book 43, Hadith 4426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5181 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 48, Hadith 5184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5633 |
In-book reference | : Book 51, Hadith 95 |
English translation | : Vol. 6, Book 51, Hadith 5636 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3722 |
In-book reference | : Book 27, Hadith 54 |
English translation | : Book 26, Hadith 3713 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5160 |
In-book reference | : Book 43, Hadith 388 |
English translation | : Book 42, Hadith 5141 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3951 |
In-book reference | : Book 31, Hadith 26 |
English translation | : Book 30, Hadith 3940 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2091 |
In-book reference | : Book 12, Hadith 46 |
English translation | : Book 11, Hadith 2086 |
Grade: | Da'if (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 483 |
In-book reference | : Book 2, Hadith 93 |
English translation | : Book 2, Hadith 484 |
Reference | : Sunan Abi Dawud 3294 |
In-book reference | : Book 22, Hadith 53 |
English translation | : Book 21, Hadith 3289 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1279 |
In-book reference | : Book 5, Hadith 30 |
English translation | : Book 5, Hadith 1274 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2411 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Book 13, Hadith 2405 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 811 |
In-book reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 810 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 8 |
In-book reference | : Introduction, Hadith 8 |
English translation | : Vol. 1, Book 1, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 433 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Vol. 1, Book 1, Hadith 433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 701 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Vol. 1, Book 2, Hadith 701 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 720 |
In-book reference | : Book 3, Hadith 15 |
English translation | : Vol. 1, Book 3, Hadith 720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2305 |
In-book reference | : Book 12, Hadith 169 |
English translation | : Vol. 3, Book 12, Hadith 2305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1048 |
In-book reference | : Book 5, Hadith 246 |
English translation | : Vol. 1, Book 5, Hadith 1048 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1369 |
In-book reference | : Book 5, Hadith 567 |
English translation | : Vol. 1, Book 5, Hadith 1369 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 361 |
In-book reference | : Book 3, Hadith 73 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 505 |
In-book reference | : Book 3, Hadith 204 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1983 |
In-book reference | : Book 7, Hadith 27 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1740 |
In-book reference | : Book 5, Hadith 212 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2764 |
In-book reference | : Book 11, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3521 |
In-book reference | : Book 16, Hadith 68 |
Reference | : Mishkat al-Masabih 3528 |
In-book reference | : Book 16, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2531 |
In-book reference | : Book 10, Hadith 25 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 836 |
In-book reference | : Book 4, Hadith 262 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1495 |
In-book reference | : Book 4, Hadith 894 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3911 |
In-book reference | : Book 19, Hadith 123 |
Reference | : Bulugh al-Maram 42 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Book 1, Hadith 48 |
Reference | : Bulugh al-Maram 59 |
In-book reference | : Book 1, Hadith 69 |
English translation | : Book 1, Hadith 64 |
Reference | : Bulugh al-Maram 118 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Book 1, Hadith 127 |
Reference | : Bulugh al-Maram 587 |
In-book reference | : Book 3, Hadith 56 |
English translation | : Book 3, Hadith 612 |
Sunnah.com reference | : Book 11, Hadith 18 |
English translation | : Book 11, Hadith 1315 |
Arabic reference | : Book 11, Hadith 1288 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 140 |
Sunnah.com reference | : Book 8, Hadith 94 |
English translation | : Book 8, Hadith 1056 |
Arabic reference | : Book 8, Hadith 1045 |
Sunnah.com reference | : Book 2, Hadith 162 |
English translation | : Book 2, Hadith 278 |
Arabic reference | : Book 2, Hadith 280 |
Sunnah.com reference | : Book 2, Hadith 413 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 487 |
'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
Reference | : Sahih Muslim 1480h |
In-book reference | : Book 18, Hadith 52 |
USC-MSA web (English) reference | : Book 9, Hadith 3518 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Reference | : Sunan an-Nasa'i 513 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Vol. 1, Book 6, Hadith 514 |
Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet ordered the people to spread them in the mosque --it was the biggest amount of goods Allah's Apostle had ever received. He left for prayer and did not even look at it. After finishing the prayer, he sat by those goods and gave from those to everybody he saw. Al-`Abbas came to him and said, "O Allah's Apostle! give me (something) too, because I gave ransom for myself and `Aqil". Allah's Apostle told him to take. So he stuffed his garment with it and tried to carry it away but he failed to do so. He said, "O Allah's Apostle! Order someone to help me in lifting it." The Prophet refused. He then said to the Prophet: Will you please help me to lift it?" Allah's Apostle refused. Then Al-`Abbas threw some of it and tried to lift it (but failed). He again said, "O Allah's Apostle Order someone to help me to lift it." He refused. Al-`Abbas then said to the Prophet: "Will you please help me to lift it?" He again refused. Then Al-`Abbas threw some of it, and lifted it on his shoulders and went away. Allah's Apostle kept on watching him till he disappeared from his sight and was astonished at his greediness. Allah's Apostle did not get up till the last coin was distributed.
Reference | : Sahih al-Bukhari 421 |
In-book reference | : Book 8, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 413 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211a |
In-book reference | : Book 15, Hadith 119 |
USC-MSA web (English) reference | : Book 7, Hadith 2764 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 297 |
In-book reference | : Introduction, Hadith 297 |
[Al-Bukhari and Muslim].
وسبق بيان ألفاظه في: باب الإنفاق مما يحب.
Reference | : Riyad as-Salihin 320 |
In-book reference | : Introduction, Hadith 320 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "
USC-MSA web (English) reference | : Book 9, Hadith 2 |
Arabic reference | : Book 9, Hadith 330 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
USC-MSA web (English) reference | : Book 18, Hadith 42 |
Arabic reference | : Book 18, Hadith 674 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, "If a man found another man with his wife and killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O `Asim! Please ask Allah's Apostle about this matter on my behalf." `Asim asked the Prophet but the Prophet disliked the question and disapproved of it. `Asim returned and informed 'Uwaimir that the Prophet disliked that type of question. 'Uwaimir said, "By Allah, I will go (personally) to the Prophet." 'Uwaimir came to the Prophet when Allah had already revealed Qur'anic Verses (in that respect), after `Asim had left (the Prophet ). So the Prophet said to 'Uwaimir, "Allah has revealed Qur'anic Verses regarding you and your wife." The Prophet then called for them, and they came and carried out the order of Lian. Then 'Uwaimir said, "O Allah's Apostle! Now if I kept her with me, I would be accused of telling a lie." So 'Uwaimir divorced her although the Prophet did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Li'an. The Prophet said (to the people). "Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then I will be of the opinion that he ('Uwaimir) has told a lie but if she delivered a black big-eyed one with big buttocks, then I will be of the opinion that he has told the truth about her." 'Ultimately she gave birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)
Reference | : Sahih al-Bukhari 7304 |
In-book reference | : Book 96, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 407 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
Reference | : Sahih al-Bukhari 1218 |
In-book reference | : Book 21, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
(deprecated numbering scheme) |
It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3638 |
In-book reference | : Book 49, Hadith 34 |
English translation | : Vol. 1, Book 46, Hadith 3638 |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 685 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2732 |
In-book reference | : Book 24, Hadith 114 |
English translation | : Vol. 3, Book 24, Hadith 2733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3402 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Vol. 4, Book 27, Hadith 3431 |
Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked AbuHurayrah:
AbuHurayrah replied: Yes. Marwan then asked: When? AbuHurayrah said: On the occasion of the Battle of Najd. The Messenger of Allah (saws) stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah (saws) uttered the takbir and all of them too uttered the takbir, i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah (saws) offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy.
The Messenger of Allah (saws) then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah (saws) was standing in the same position. Then they stood up and the Messenger of Allah (may peace be upon) prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah (saws) remained seated and also those who were with him. The salutation then followed. The Messenger of Allah (saws) uttered the salutation and all of them uttered it together. The Messenger of Allah (saws) prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1240 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Book 4, Hadith 1236 |
Narrated Aws ibn Hudhayfah:
We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.
Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.
The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.
He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.
We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.
Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.
Abu Dawud said: The version of Abu Sa'id is complete.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1393 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 1388 |
Grade: | Maudu (fabricated) (Darussalam) |
Reference | : Sunan Ibn Majah 2613 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Vol. 3, Book 20, Hadith 2613 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 650 |
In-book reference | : Book 4, Hadith 82 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"
Reference | : Sahih al-Bukhari 6560 |
In-book reference | : Book 81, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 565 |
(deprecated numbering scheme) |
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
Reference | : Sahih al-Bukhari 2837 |
In-book reference | : Book 56, Hadith 53 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 759b |
In-book reference | : Book 6, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 1663 |
(deprecated numbering scheme) |
'A'isha reported (that whenever it was her turn for Allah's Messenger [may peace be upon him] to spend the night with her) he would go out towards the end of the night to al-Baqi' and say:
Reference | : Sahih Muslim 974a |
In-book reference | : Book 11, Hadith 131 |
USC-MSA web (English) reference | : Book 4, Hadith 2126 |
(deprecated numbering scheme) |