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Sahih Muslim 1252 c

Qatida saia. that Anas (Allah be pleased with him) had informed him that Allah's Messenger (may peace be upon him) performed four 'Umras, all during the month of Dhu'l-Qa'da except the one he performed along with Hajj (and these are) the Umra that he performed from al-Hudaibiya or during the time of (the truce of) Hudaibiya in the month of Dhu'l-Qa'da then the Umra of the next year in the month of Dhu'l-Qa'da, then the Umra for which b'e had started from ji'rana, the place where he distributed the spoils of (the battle of) Hunain in the month of Dhu'l-Qa'da, and then the 'Umra that he performed along with his Hajj (on the occasion of the Farewell Pilgrimage).

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسًا، - رضى الله عنه - أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلاَّ الَّتِي مَعَ حَجَّتِهِ عُمْرَةً مِنَ الْحُدَيْبِيَةِ أَوْ زَمَنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنْ جِعْرَانَةَ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ‏.‏
Reference : Sahih Muslim 1252c
In-book reference : Book 15, Hadith 239
USC-MSA web (English) reference : Book 7, Hadith 2879
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Sahih Muslim 1374 d

Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Medina, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Medina and its rugged surrounding. He said to him:

Woe to you; I will not advise you to do it, for I heard Allah's Messenger (may peace be upon him) as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar), if he is a Muslim.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ أَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِيَ الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلاَءِ مِنَ الْمَدِينَةِ وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ وَأَخْبَرَهُ أَنْ لاَ صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ وَلأْوَائِهَا ‏.‏ فَقَالَ لَهُ وَيْحَكَ لاَ آمُرُكَ بِذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَصْبِرُ أَحَدٌ عَلَى لأْوَائِهَا فَيَمُوتَ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ إِذَا كَانَ مُسْلِمًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1374d
In-book reference : Book 15, Hadith 543
USC-MSA web (English) reference : Book 7, Hadith 3175
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Sahih Muslim 1967

'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:

Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah," O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad" ).
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ قَالَ حَيْوَةُ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ فَقَالَ لَهَا ‏"‏ يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ اشْحَذِيهَا بِحَجَرٍ ‏"‏ ‏.‏ فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ ‏"‏ بِاسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ ‏"‏ ‏.‏ ثُمَّ ضَحَّى بِهِ ‏.‏
Reference : Sahih Muslim 1967
In-book reference : Book 35, Hadith 28
USC-MSA web (English) reference : Book 22, Hadith 4845
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Jami` at-Tirmidhi 1006
Abdullah bin Abi Bakr - and he is Ibn Muhammad bin Amr bin Hazm - narrated from his father, that:
Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: 'May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: 'They are crying over her and she is being punished in her grave.'"
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، قَالَ وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، وَذُكِرَ، لَهَا أَنَّ ابْنَ عُمَرَ، يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ عَلَيْهِ ‏.‏ فَقَالَتْ عَائِشَةُ غَفَرَ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ ‏ "‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1006
In-book reference : Book 10, Hadith 42
English translation : Vol. 2, Book 5, Hadith 1006
Jami` at-Tirmidhi 2431
Abu Sa'eed narrated:
"The Messenger of Allah (s.a.w) said: 'How can I be comfortable when the one with the horn is holding it to his lip, his ears listening for when he will be ordered to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet (s.a.w), so he said to them: 'Say: "Allah is sufficent for us and what a good protector He is, and upon Allah we rely."

[Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed [AlKhudri] from the Prophet SAW, similarly.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا خَالِدٌ أَبُو الْعَلاَءِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ ‏"‏ ‏.‏ فَكَأَنَّ ذَلِكَ ثَقُلَ عَلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُمْ ‏"‏ قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ عَلَى اللَّهِ تَوَكَّلْنَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ هَذَا الْحَدِيثُ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2431
In-book reference : Book 37, Hadith 17
English translation : Vol. 4, Book 11, Hadith 2431
Jami` at-Tirmidhi 1741
Narrated Ibn 'Umar:

"The Prophet (saws) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings."

He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ خَاتَمًا مِنْ ذَهَبٍ فَتَخَتَّمَ بِهِ فِي يَمِينِهِ ثُمَّ جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنِّي كُنْتُ اتَّخَذْتُ هَذَا الْخَاتَمَ فِي يَمِينِي ‏"‏ ‏.‏ ثُمَّ نَبَذَهُ وَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ نَحْوَ هَذَا مِنْ غَيْرِ هَذَا الْوَجْهِ وَلَمْ يَذْكُرْ فِيهِ أَنَّهُ تَخَتَّمَ فِي يَمِينِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1741
In-book reference : Book 24, Hadith 22
English translation : Vol. 3, Book 22, Hadith 1741
Sahih Muslim 2322

Simak b. Harb reported:

I said to Jabir b. Samura: Did you have the privilege of sitting in the company of Allah's Messenger (may peace be upon him)? He said: Yes, very frequently, and added: He did not stand up (and go) from the place where he offered the dawn prayer until the sun rose, and after the rising of the sun he stood up, and they (his Companions) entered into conversation with one another and they talked of the things (that they did during the Days of Ignorance), and they laughed (on their unreasonable and ridiculous acts). Allah's Messenger (may peace be upon him) smiled only.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا كَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَامَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 2322
In-book reference : Book 43, Hadith 93
USC-MSA web (English) reference : Book 30, Hadith 5742
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Sahih Muslim 2444 c

'A'isha reported:

I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Allah's Messenger (may peace be upon him) say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (iv. 69). (It was on bearing these words) that I thought that he had been given choice (and he opted to live with these pious persons in the Paradise).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَسْمَعُ أَنَّهُ لَنْ يَمُوتَ نَبِيٌّ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ - قَالَتْ - فَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَأَخَذَتْهُ بُحَّةٌ يَقُولُ ‏{‏ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا‏}‏ قَالَتْ فَظَنَنْتُهُ خُيِّرَ حِينَئِذٍ ‏.‏
Reference : Sahih Muslim 2444c
In-book reference : Book 44, Hadith 125
USC-MSA web (English) reference : Book 31, Hadith 5988
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Sahih Muslim 2646

Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:

Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، وَرَفَعَ الْحَدِيثَ، أَنَّهُ قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَكَّلَ بِالرَّحِمِ مَلَكًا فَيَقُولُ أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ ‏.‏ فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ خَلْقًا - قَالَ - قَالَ الْمَلَكُ أَىْ رَبِّ ذَكَرٌ أَوْ أُنْثَى شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2646
In-book reference : Book 46, Hadith 8
USC-MSA web (English) reference : Book 33, Hadith 6397
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Sahih al-Bukhari 2395

Narrated Jabir bin `Abdullah:

My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ شَهِيدًا، وَعَلَيْهِ دَيْنٌ فَاشْتَدَّ الْغُرَمَاءُ فِي حُقُوقِهِمْ، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُمْ أَنْ يَقْبَلُوا تَمْرَ حَائِطِي وَيُحَلِّلُوا أَبِي فَأَبَوْا، فَلَمْ يُعْطِهِمِ النَّبِيُّ صلى الله عليه وسلم حَائِطِي، وَقَالَ ‏ "‏ سَنَغْدُو عَلَيْكَ ‏"‏‏.‏ فَغَدَا عَلَيْنَا حِينَ أَصْبَحَ، فَطَافَ فِي النَّخْلِ، وَدَعَا فِي ثَمَرِهَا بِالْبَرَكَةِ، فَجَدَدْتُهَا فَقَضَيْتُهُمْ، وَبَقِيَ لَنَا مِنْ تَمْرِهَا‏.‏
Reference : Sahih al-Bukhari 2395
In-book reference : Book 43, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 580
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Sahih al-Bukhari 3224

Narrated `Aisha:

I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Apostle! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، أَنَّ نَافِعًا، حَدَّثَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَشَوْتُ لِلنَّبِيِّ صلى الله عليه وسلم وِسَادَةً فِيهَا تَمَاثِيلُ كَأَنَّهَا نُمْرُقَةٌ، فَجَاءَ فَقَامَ بَيْنَ الْبَابَيْنِ وَجَعَلَ يَتَغَيَّرُ وَجْهُهُ، فَقُلْتُ مَا لَنَا يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ مَا بَالُ هَذِهِ الْوِسَادَةِ ‏"‏‏.‏ قَالَتْ وِسَادَةٌ جَعَلْتُهَا لَكَ لِتَضْطَجِعَ عَلَيْهَا‏.‏ قَالَ ‏"‏ أَمَا عَلِمْتِ أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، وَأَنَّ مَنْ صَنَعَ الصُّورَةَ يُعَذَّبُ يَوْمَ الْقِيَامَةِ يَقُولُ أَحْيُوا مَا خَلَقْتُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3224
In-book reference : Book 59, Hadith 35
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 447
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Sahih al-Bukhari 3372

Narrated Abu Huraira:

Allah's Apostle said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy on Lot! He wished to have a powerful support. If I were to stay in prison for such a long time as Joseph did I would have accepted the offer (of freedom without insisting on having my guiltless less declared).

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ نَحْنُ أَحَقُّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ ‏{‏رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي‏}‏ وَيَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3372
In-book reference : Book 60, Hadith 46
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 591
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Sahih al-Bukhari 3628

Narrated Ibn `Abbas:

Allah's Apostle in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, "Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers." That was the last gathering which the Prophet attended.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ حَنْظَلَةَ بْنِ الْغَسِيلِ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِمِلْحَفَةٍ قَدْ عَصَّبَ بِعِصَابَةٍ دَسْمَاءَ، حَتَّى جَلَسَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ فَإِنَّ النَّاسَ يَكْثُرُونَ وَيَقِلُّ الأَنْصَارُ، حَتَّى يَكُونُوا فِي النَّاسِ بِمَنْزِلَةِ الْمِلْحِ فِي الطَّعَامِ، فَمَنْ وَلِيَ مِنْكُمْ شَيْئًا يَضُرُّ فِيهِ قَوْمًا، وَيَنْفَعُ فِيهِ آخَرِينَ، فَلْيَقْبَلْ مِنْ مُحْسِنِهِمْ، وَيَتَجَاوَزْ عَنْ مُسِيئِهِمْ ‏"‏‏.‏ فَكَانَ آخِرَ مَجْلِسٍ جَلَسَ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3628
In-book reference : Book 61, Hadith 132
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 822
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Sunan Abi Dawud 5060
‘Ubadah b. al-Samit reported the Messenger of Allah (May peace be upon him) as saying; If anyone is alarmed while asleep and he says when awakes :
there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said : Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ قَالَ الأَوْزَاعِيُّ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏ قَالَ الْوَلِيدُ أَوْ قَالَ ‏"‏ دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5060
In-book reference : Book 43, Hadith 288
English translation : Book 42, Hadith 5042
Sunan Abi Dawud 487
Ibn ‘Abbas reported :
Banu Sa’d b. Bakr sent Qamam b. Tha’labah to the apostle of Allah (May peace be upon him). He came to him and made his camel kneel down near the gate of the mosque. He then tied its leg and entered the mosque. The narrator then reported in a similar way. He then said: Who among you is the son of Abd al-Muttalib? The Messenger of Allah (May peace be upon him) replied: I am the son of Ibn ‘Abd al-Muttalib. He said: O son of ‘Abd al-Muttalib. The narrator then reported the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا سَلَمَةُ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَدِمَ عَلَيْهِ فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ فَذَكَرَ نَحْوَهُ قَالَ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ ‏"‏ ‏.‏ قَالَ يَا ابْنَ عَبْدِ الْمُطَّلِبِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 487
In-book reference : Book 2, Hadith 97
English translation : Book 2, Hadith 487
Sunan Abi Dawud 3486
Narrated Jabir bin ‘Abdullah :
That he heard the Messenger of Allah (saws) say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah (saws) said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3486
In-book reference : Book 24, Hadith 71
English translation : Book 23, Hadith 3479
Sunan Abi Dawud 1237
Narrated Sahl b. Abi Hathmah:
The Prophet (saws) prayed in time of danger and divided them (the people) behind him in two rows. He then led those who were near him in one rak'ah. Then he stood and remained standing till those who were in second row offered one rak'ah. Thereafter they came forward and those who were in front of them (in the first row) stepped backward. The Prophet (saws) led them in one rak'ah of prayer. He sat down till those who were in the second row completed on rak'ah. He then uttered the salutation.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِأَصْحَابِهِ فِي خَوْفٍ فَجَعَلَهُمْ خَلْفَهُ صَفَّيْنِ فَصَلَّى بِالَّذِينَ يَلُونَهُ رَكْعَةً ثُمَّ قَامَ فَلَمْ يَزَلْ قَائِمًا حَتَّى صَلَّى الَّذِينَ خَلْفَهُمْ رَكْعَةً ثُمَّ تَقَدَّمُوا وَتَأَخَّرَ الَّذِينَ كَانُوا قُدَّامَهُمْ فَصَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم رَكْعَةً ثُمَّ قَعَدَ حَتَّى صَلَّى الَّذِينَ تَخَلَّفُوا رَكْعَةً ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1237
In-book reference : Book 4, Hadith 40
English translation : Book 4, Hadith 1233
Sunan Abi Dawud 1146
'Abd al-Rahman b. 'Abis said:
A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah (saws) ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah (saws) came to the point that was near the house of Kathir b. al-Salt. He prayed and afterwards preached. He (Ibn 'Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، قَالَ سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً قَالَ ثُمَّ أَمَرَ بِالصَّدَقَةِ - قَالَ - فَجَعَلَ النِّسَاءُ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ قَالَ فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1146
In-book reference : Book 2, Hadith 757
English translation : Book 2, Hadith 1142
Sunan Abi Dawud 1478
Ubayy b. Ka'b said:
The Prophet (saws) was present at the pool of Banu Ghifar, Gabriel came to him and said: "Allah has commanded you to make your community read (the Qur'an) in one harf. He (the Prophet) said: 'I beg Allah His pardon and forgiveness; my community has not strength to do so'. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally, he said: 'Allah has commanded you to make your community read (the Qur'an) in seven harfs; in whichever mode they read, that will be correct.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ فَأَتَاهُ جِبْرِيلُ صلى الله عليه وسلم فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى حَرْفٍ ‏.‏ قَالَ ‏ "‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ إِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ ثَانِيَةً فَذَكَرَ نَحْوَ هَذَا حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ قَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1478
In-book reference : Book 8, Hadith 63
English translation : Book 8, Hadith 1473
Sahih Muslim 48

It is narrated on the authority of Abu Shuraih al-Khuzai' that the Prophet (may peace and blessings of Allah be upon him) observed:

He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا سُفْيَانُ، - عَنْ عَمْرٍو، أَنَّهُ سَمِعَ نَافِعَ بْنَ جُبَيْرٍ، يُخْبِرُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ ‏"‏ ‏.‏
Reference : Sahih Muslim 48
In-book reference : Book 1, Hadith 83
USC-MSA web (English) reference : Book 1, Hadith 78
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Sahih Muslim 105 b

It is reported on the authority of Hammam b, al-Harith that a man used to carry tales to the governor. We were sitting in the mosque. the people said:

He is one who carries tales to the governor. He (the narrator) said: Then he came and sat with us. Thereupon Hudhaifa remarked: I heard the Messenger of Allah (may peace be upon him) saying: The beater of false tales would never enter heaven.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ كَانَ رَجُلٌ يَنْقُلُ الْحَدِيثَ إِلَى الأَمِيرِ فَكُنَّا جُلُوسًا فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا مِمَّنْ يَنْقُلُ الْحَدِيثَ إِلَى الأَمِيرِ ‏.‏ قَالَ فَجَاءَ حَتَّى جَلَسَ إِلَيْنَا ‏.‏ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ قَتَّاتٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 105b
In-book reference : Book 1, Hadith 197
USC-MSA web (English) reference : Book 1, Hadith 190
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Sahih Muslim 274a

The son of Mughira b. Shu'ba reported:

The Messenger of Allah (may peace be upon him) went out for relieving himself. Mughira went with him carrying a jug full of water. When he (the Holy Prophet) came back after relieving himself, he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is" till" instead of" when".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ خَرَجَ لِحَاجَتِهِ فَاتَّبَعَهُ الْمُغِيرَةُ بِإِدَاوَةٍ فِيهَا مَاءٌ فَصَبَّ عَلَيْهِ حِينَ فَرَغَ مِنْ حَاجَتِهِ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ ‏.‏ وَفِي رِوَايَةِ ابْنِ رُمْحٍ مَكَانَ حِينَ حَتَّى ‏.‏
Reference : Sahih Muslim 274a
In-book reference : Book 2, Hadith 93
USC-MSA web (English) reference : Book 2, Hadith 524
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Sahih Muslim 395 b

It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah (may peace be upon him) say:

He who observed prayer but he did not recite the Umm al-Qur'an in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:" Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، مَوْلَى بَنِي عَبْدِ اللَّهِ بْنِ هِشَامِ بْنِ زُهْرَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ صَلَّى صَلاَةً فَلَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ سُفْيَانَ وَفِي حَدِيثِهِمَا ‏"‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي ‏"‏ ‏.‏
Reference : Sahih Muslim 395b
In-book reference : Book 4, Hadith 42
USC-MSA web (English) reference : Book 4, Hadith 776
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Sunan Abi Dawud 2082

Narrated Jabir ibn Abdullah:

The Prophet (saws) said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ وَاقِدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ سَعْدِ بْنِ مُعَاذٍ - عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ فَإِنِ اسْتَطَاعَ أَنْ يَنْظُرَ إِلَى مَا يَدْعُوهُ إِلَى نِكَاحِهَا فَلْيَفْعَلْ ‏"‏ ‏.‏ قَالَ فَخَطَبْتُ جَارِيَةً فَكُنْتُ أَتَخَبَّأُ لَهَا حَتَّى رَأَيْتُ مِنْهَا مَا دَعَانِي إِلَى نِكَاحِهَا وَتَزَوُّجِهَا فَتَزَوَّجْتُهَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2082
In-book reference : Book 12, Hadith 37
English translation : Book 11, Hadith 2077
Mishkat al-Masabih 2627
Ibn ‘Abbas said that after God’s messenger had prayed the noon prayer at Dhul Hulaifa he called for his she-camel, marked it on the right side of its hump, removed the blood from it, and tied two sandals on its neck. He then mounted his riding-beast, and when it brought him up to al-Baida’ he raised his voice in the talbiya for the pilgrimage. Muslim transmitted it.
عَن ابْنِ عَبَّاسٍ قَالَ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِنَاقَتِهِ فَأَشْعَرَهَا فِي صَفْحَةِ سَنَامِهَا الْأَيْمَنِ وَسَلَّتَ الدَّمَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ على الْبَيْدَاء أهل بِالْحَجِّ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2627
In-book reference : Book 10, Hadith 119
Mishkat al-Masabih 753
Abu Dharr said that he asked God’s Messenger which mosque was set up first in the earth and was told that it was the sacred mosque. He asked which came next and was told that it was the Aqsa mosque. He asked how long a space of time separated their building and the Prophet told him it was forty years, adding, “Then the earth is a mosque for you, so pray wherever you are at the time of prayer.” (Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلُ؟ قَالَ: «الْمَسْجِدُ الْحَرَامُ» قَالَ: قُلْتُ: ثُمَّ أَيْ؟ قَالَ: «ثُمَّ الْمَسْجِدُ الْأَقْصَى» . قُلْتُ: كَمْ بَيْنَهُمَا؟ قَالَ: «أَرْبَعُونَ عَامًا ثُمَّ الْأَرْضُ لَكَ مَسْجِدٌ فَحَيْثُمَا أَدْرَكَتْكَ الصَّلَاةُ فصل»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 753
In-book reference : Book 4, Hadith 181
Mishkat al-Masabih 971
He reported God’s Messenger as saying, “If anyone, prays the dawn prayer in a company, then sits making mention of God till the sun rises, then prays two rak'as, he will have a reward equivalent to that for a hajja* and an ‘umra.” He reported God’s Messenger as adding, “A perfect one, a perfect one, a perfect one.” * A pilgrimage to Mecca and neighbouring spots made at the proper season in Dhul Hijja. Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ ثُمَّ قَعَدَ يَذْكُرُ اللَّهَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ صَلَّى رَكْعَتَيْنِ كَانَتْ لَهُ كَأَجْرِ حَجَّةٍ وَعُمْرَةٍ» . قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَامَّةٍ تَامَّةٍ تَامَّةٍ» . رَوَاهُ التِّرْمِذِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 971
In-book reference : Book 4, Hadith 394
Mishkat al-Masabih 985, 986
Abu Sa'id reported God’s Messenger as saying, “When one of you yawns during prayer he must restrain it as much as possible, for the devil gets in.” Muslim transmitted it. In a version by Bukhari from Abu Huraira he said, “When one of you yawns during prayer he must restrain it as much as possible and not say ‘Ha’, for that comes from the devil who is laughing at him.”(Or “at it”, i.e. at this action).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ» . رَوَاهُ مُسلم

وَفِي رِوَايَةِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ: " إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ وَلَا يَقُلْ: هَا فَإِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَان يضْحك مِنْهُ "

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 985, 986
In-book reference : Book 4, Hadith 407
Mishkat al-Masabih 1125
Abu Huraira reported God’s Messenger as saying, “Jihad is a necessary duty for you along with any commander, pious or impious, even if he commits heinous sins; prayer is a necessary duty for you behind any Muslim, pious or impious, even if he commits heinous sins; and prayer is a necessary duty for every Muslim, pious or impious, even if he commits heinous sins.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «الْجِهَادُ وَاجِبٌ عَلَيْكُمْ مَعَ كُلِّ أَمِيرٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ. وَالصَّلَاةٌ وَاجِبَةٌ عَلَيْكُمْ خَلْفَ كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ. وَالصَّلَاةٌ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1125
In-book reference : Book 4, Hadith 542
Mishkat al-Masabih 1201
‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “If anyone makes proper use of ten verses he will not be recorded among the negligent; if anyone makes proper use of a hundred verses he will be recorded among those who are obedient to God:
and if anyone makes proper use of a thousand verses he will be recorded among those who receive huge rewards.” Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ من المقنطرين» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1201
In-book reference : Book 4, Hadith 617
Mishkat al-Masabih 4412
Jabir reported God’s messenger as saying, “When the thong of a man’s sandal is cut off he should not walk with one sandal till he repairs his thong ; he should not walk with one shoe, or eat with his left hand, or support himself when sitting with a single garment wrapped round his knees, or wrap himself up completely leaving no opening for the arms.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْقَطَعَ شِسْعُ نَعْلِهِ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلَا يَمْشِ فِي خُفٍّ وَاحِدٍ وَلَا يأكلْ بِشمَالِهِ وَلَا يجتبي بِالثَّوْبِ الْوَاحِدِ وَلَا يَلْتَحِفِ الصَّمَّاءَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4412
In-book reference : Book 22, Hadith 102
Mishkat al-Masabih 4478
Thabit told that when Anas was asked whether the Prophet dyed his hair he replied, "If I had wanted to count the hoary hairs which were on his head I could have done so,” adding that he did not dye his hair. In a version he added that Abu Bakr dyed his hair with henna and katam, and ‘Umar dyed it with henna alone. (Bukhari and Muslim.)
عَن ثابتٍ قَالَ: سُئِلَ أَنَسٌ عَنْ خِضَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَوْ شِئْتَ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ قَالَ: وَلَمْ يَخْتَضِبْ زَادَ فِي رِوَايَةٍ: وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ بحتا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4478
In-book reference : Book 22, Hadith 165
Al-Adab Al-Mufrad 49
Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ‏:‏ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يَذْكُرُ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ أَعْرَابِيًّا عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرِهِ، فَقَالَ‏:‏ أَخْبِرْنِي مَا يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ‏؟‏ قَالَ‏:‏ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 49
In-book reference : Book 2, Hadith 3
English translation : Book 2, Hadith 49
Al-Adab Al-Mufrad 987
'Umar said, "I was riding behind Abu Bakr and he passed by some people. He said, 'Peace be upon you.' They said, 'Peace be upon you and the mercy of Allah.' He said, 'Peace be upon you and the mercy of Allah.' They said, 'Peace be upon you and the mercy of Allah and His blessings.' Abu Bakr said, 'Today the people have been very much better than us.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عُمَرَ قَالَ‏:‏ كُنْتُ رَدِيفَ أَبِي بَكْرٍ، فَيَمُرُّ عَلَى الْقَوْمِ فَيَقُولُ‏:‏ السَّلاَمُ عَلَيْكُمْ، فَيَقُولُونَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، وَيَقُولُ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، فَيَقُولُونَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، فَقَالَ أَبُو بَكْرٍ‏:‏ فَضَلَنَا النَّاسُ الْيَوْمَ بِزِيَادَةٍ كَثِيرَةٍ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح, صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 987
In-book reference : Book 42, Hadith 23
English translation : Book 42, Hadith 987
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "A Muslim's name is sufficient for him, so if he forgets to mention Allah's name when he slaughters an animal, he should mention Allah's name, then eat it." Related by Ad-Daraqutni but there is a weak narrator in its chain. Also there is Muhammad bin Yazid bin Sinan in its chain who is truthful but had a weak memory.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { " اَلْمُسْلِمُ يَكْفِيهِ اِسْمُهُ, فَإِنْ نَسِيَ أَنْ يُسَمِّيَ حِينَ يَذْبَحُ, فَلْيُسَمِّ, ثُمَّ لِيَأْكُلْ" } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَفِي إِسْنَادِهِ مُحَمَّدُ بنُ يَزِيدَ بنِ سِنَانٍ, وَهُوَ صَدُوقٌ ضَعِيفُ اَلْحِفْظِ.‏ (1759)‏ .‏
Sunnah.com reference : Book 12, Hadith 26
English translation : Book 12, Hadith 1384
Arabic reference : Book 12, Hadith 1344
Mishkat al-Masabih 416
Abu Umama mentioned how God’s messenger performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head. Ibn Majah, Abu Dawud and Tirmidhi transmitted it, and the last two mentioned that Hammad said he did not know whether “the ears are treated as part of the head” belongs to what Abu Umama said, or to what God’s messenger said.
وَعَن أبي أُمَامَة ذَكَرَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَكَانَ يَمْسَحُ الْمَاقَيْنِ وَقَالَ: الْأُذُنَانِ مِنَ الرَّأْسِ. رَوَاهُ ابْنُ مَاجَهْ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَذَكَرَا: قَالَ حَمَّادٌ: لَا أَدْرِي: الْأُذُنَانِ مِنَ الرَّأْسِ مِنْ قَوْلِ أَبِي أُمَامَةَ أَمْ مِنْ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 416
In-book reference : Book 3, Hadith 121
Mishkat al-Masabih 546
‘A'isha said, “The Prophet and I used to wash from one vessel when we were both sexually defiled. When I was menstruating he would order me to wrap myself up and would embrace me. And when he was observing prayer in seclusion, he would put out his head for me and I would wash it when I was menstruating. (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ وَكِلَانَا جُنُبٌ وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ فَيُبَاشِرُنِي وَأَنَا حَائِضٌ وَكَانَ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِض
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 546
In-book reference : Book 3, Hadith 242
Mishkat al-Masabih 2214
Ibn ‘Abbās reported God’s messenger as saying, “Gabriel taught me to recite in one mode, and when I replied to him and kept asking him to give me more he did so till he reached seven modes." Ibn Shihāb said he had heard that those seven modes are essentially one, not differing about what is permitted and what is prohibited. (Bukhārī and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَقْرَأَنِي جِبْرِيل على حرف فَرَاجعه فَلم أزل استزيده ويزيدني حَتَّى انْتهى إِلَى سَبْعَةِ أَحْرُفٍ» . قَالَ ابْنُ شِهَابٍ: بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الْأَحْرُفَ إِنَّمَا هِيَ فِي الْأَمْرِ تَكُونُ وَاحِدًا لَا تَخْتَلِفُ فِي حَلَالٍ وَلَا حرَام
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2214
In-book reference : Book 8, Hadith 104
Mishkat al-Masabih 2905
Abu Rafi‘said:
God’s Messenger borrowed a young camel, and when the camels of the sadaqa came to him he ordered me to pay the man his young camel. When I told him that I could find only an excellent camel in its seventh year he said, “Give it to him, for the best person is he who discharges his debt in the best manner." Muslim transmitted it.
وَعَن أبي رَافع قَالَ: اسْتَسْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ قَالَ: أَبُو رَافِعٍ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ: لَا أَجِدُ إِلَّا جَمَلًا خِيَارًا رَبَاعِيًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطِهِ إِيَّاهُ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2905
In-book reference : Book 11, Hadith 142
Mishkat al-Masabih 3675
Abu Huraira reported the Prophet as saying, “The B. Isra’il were governed by the prophets, as often as one died another taking his place. There will be no prophet after me, but there will be numerous caliphs.” He was asked what command he had to give and replied, “Fulfil the oath of allegiance to each and give them their due for God will question them about what He asked them to guard.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِيُّ خَلَفَهُ نبيٌّ وإِنَّه لَا نبيَّ بعدِي وسيكون حلفاء فَيَكْثُرُونَ» قَالُوا: فَمَا تَأْمُرُنَا؟ قَالَ: «فُوا بَيْعَةَ الْأَوَّلِ فَالْأَوَّلِ أَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّا استرعاهم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3675
In-book reference : Book 18, Hadith 15
Mishkat al-Masabih 2264
Abu Huraira reported God’s messenger as stating that God says, “I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خير مِنْهُم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2264
In-book reference : Book 9, Hadith 39
Sahih Muslim 649 h

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 649h
In-book reference : Book 5, Hadith 341
USC-MSA web (English) reference : Book 4, Hadith 1396
  (deprecated numbering scheme)
Sahih Muslim 705 e

Ibn 'Abbas reported:

I observed with the Apostle of Allah (may peace be upon him) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا ‏.‏ قُلْتُ يَا أَبَا الشَّعْثَاءِ أَظُنُّهُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ وَأَخَّرَ الْمَغْرِبَ وَعَجَّلَ الْعِشَاءَ ‏.‏ قَالَ وَأَنَا أَظُنُّ ذَاكَ ‏.‏
Reference : Sahih Muslim 705e
In-book reference : Book 6, Hadith 65
USC-MSA web (English) reference : Book 4, Hadith 1521
  (deprecated numbering scheme)
Sahih Muslim 858 b

Ja'far reported on the authority of his father:

that he asked Jabir b. 'Abdullah when the Messenger of Allah (may peace be upon him) observed Jumu'a prayer. He said: He used to observe prayer, and we then went (back) to our camels and gave them rest. 'Abdullah made this addition in his narration: "Till the sun passed the meridian. and the camels used for carrying water (took rest)."
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ، الرَّحْمَنِ الدَّارِمِيُّ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالاَ جَمِيعًا حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللَّهِ مَتَى كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْجُمُعَةَ قَالَ كَانَ يُصَلِّي ثُمَّ نَذْهَبُ إِلَى جِمَالِنَا فَنُرِيحُهَا ‏.‏ زَادَ عَبْدُ اللَّهِ فِي حَدِيثِهِ حِينَ تَزُولُ الشَّمْسُ يَعْنِي النَّوَاضِحَ ‏.‏
Reference : Sahih Muslim 858b
In-book reference : Book 7, Hadith 40
USC-MSA web (English) reference : Book 4, Hadith 1870
  (deprecated numbering scheme)
Sahih Muslim 1038 b

'Amr b. Dinar reported from Wahb b. Munabbih:

I went to his house in San'a' and he offered me nuts grown in his house to eat. And his brother said: I heard Mu'awiya b. Abu Sufyan saying that he had heard the Messenger of Allah (may peace be upon him) as saying, and then he made a mention (of a hadith) like one mentioned above.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، حَدَّثَنِي وَهْبُ بْنُ، مُنَبِّهٍ - وَدَخَلْتُ عَلَيْهِ فِي دَارِهِ بِصَنْعَاءَ فَأَطْعَمَنِي مِنْ جَوْزَةٍ فِي دَارِهِ - عَنْ أَخِيهِ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1038b
In-book reference : Book 12, Hadith 128
USC-MSA web (English) reference : Book 5, Hadith 2259
  (deprecated numbering scheme)
Sunan Ibn Majah 578
It was narrated from Abu Hurairah that :
A man asked him: "How much water should I pour over my head when I m sexually impure?" He said: "the messenger of Allah used to pour three handfuls of water over his head." The man said: "My hair is long." He said: "The Messenger of Allah had more hair than you and he was cleaner."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، سَأَلَهُ رَجُلٌ كَمْ أُفِيضُ عَلَى رَأْسِي وَأَنَا جُنُبٌ قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَحْثُو عَلَى رَأْسِهِ ثَلاَثَ حَثَيَاتٍ ‏.‏ قَالَ الرَّجُلُ إِنَّ شَعْرِي طَوِيلٌ ‏.‏ قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَكْثَرَ شَعَرًا مِنْكَ وَأَطْيَبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 578
In-book reference : Book 1, Hadith 312
English translation : Vol. 1, Book 1, Hadith 578
Sunan Ibn Majah 761
It is narrated from Abu Hurairah and Abu Sa'eed Al-Khudri that:
The Messenger of Allah saw some sputum on the wall of the mosque. He picked up a stone and scraped it off, then he said, "If anyone of you needs to spit, he should not spit in fro not of him or to his right; let him spit to his right; let him spit to his left or under his left foot."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ أَبُو مَرْوَانَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ الْخُدْرِيِّ أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى نُخَامَةً فِي جِدَارِ الْمَسْجِدِ فَتَنَاوَلَ حَصَاةً فَحَكَّهَا ثُمَّ قَالَ ‏ "‏ إِذَا تَنَخَّمَ أَحَدُكُمْ فَلاَ يَتَنَخَّمَنَّ قِبَلَ وَجْهِهِ وَلاَ عَنْ يَمِينِهِ وَلْيَبْزُقْ عَنْ شِمَالِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 761
In-book reference : Book 4, Hadith 27
English translation : Vol. 1, Book 4, Hadith 761
Sunan Ibn Majah 3713
It was narrated that Anas bin Malik said:
"Two men sneezed in he presence of the Prophet(SAW) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(SAW), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَشَمَّتَ أَحَدَهُمَا - أَوْ سَمَّتَ - وَلَمْ يُشَمِّتِ الآخَرَ فَقِيلَ يَا رَسُولَ اللَّهِ عَطَسَ عِنْدَكَ رَجُلاَنِ فَشَمَّتَّ أَحَدَهُمَا وَلَمْ تُشَمِّتِ الآخَرَ فَقَالَ ‏ "‏ إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3713
In-book reference : Book 33, Hadith 57
English translation : Vol. 5, Book 33, Hadith 3713
Sunan Ibn Majah 3127
It was narrated that Zaid bin Arqam said:
“The Companions of the Messenger of Allah (saw) said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا عَائِذُ اللَّهِ، عَنْ أَبِي دَاوُدَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ أَصْحَابُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَا رَسُولَ اللَّهِ مَا هَذِهِ الأَضَاحِيُّ قَالَ ‏"‏ سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالُوا فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ حَسَنَةٌ ‏"‏ ‏.‏ قَالُوا فَالصُّوفُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ مِنَ الصُّوفِ حَسَنَةٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3127
In-book reference : Book 26, Hadith 8
English translation : Vol. 4, Book 26, Hadith 3127
Sunan Ibn Majah 2754
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (saw) said:
“The one who fights in the cause of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing, until he returns.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ مَضْمُونٌ عَلَى اللَّهِ إِمَّا أَنْ يَكْفِتَهُ إِلَى مَغْفِرَتِهِ وَرَحْمَتِهِ وَإِمَّا أَنْ يَرْجِعَهُ بِأَجْرٍ وَغَنِيمَةٍ وَمَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الَّذِي لاَ يَفْتُرُ حَتَّى يَرْجِعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2754
In-book reference : Book 24, Hadith 2
English translation : Vol. 4, Book 24, Hadith 2754
Sunan Ibn Majah 838
It was narrated from Abu Sa’ib that he heard Abu Hurairah say:
“The Messenger of Allah (saw) said: ‘Whoever performs a prayer in which he does not recite Ummul Qur’an (the Mother of the Qur’an, i.e., Al- Fatihah), it is deficient; not complete.’” I said: ‘O Abu Hurairah, sometimes I am behind the Imam. He pressed my forearm and said: ‘O Persian! Recite it to yourself.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏"‏ ‏.‏ فَقُلْتُ يَا أَبَا هُرَيْرَةَ فَإِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ ‏.‏ فَغَمَزَ ذِرَاعِي وَقَالَ يَا فَارِسِيُّ اقْرَأْ بِهَا فِي نَفْسِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 838
In-book reference : Book 5, Hadith 36
English translation : Vol. 1, Book 5, Hadith 838
Sunan Ibn Majah 1138
Kathir bin ‘Abdullah bin ‘Amr bin ‘Awf Al-Muzani narrated from his father, that his grandfather said:
“I heard the Messenger of Allah (saw) say: ‘On Friday there is a time of the day during which no person asks Allah for something but He will give him what he asks for.’” It was said: ‘When is that time?’ He said: ‘When the Iqamah for prayer (is called), until the prayer ends.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ: ‏"‏ فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ مِنَ النَّهَارِ، لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أُعْطِيَ سُؤْلَهُ ‏"‏ قِيلَ: أَىُّ سَاعَةٍ؟ قَالَ ‏"‏ حِينَ تُقَامُ الصَّلاَةُ إِلَى الاِنْصِرَافِ مِنْهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1138
In-book reference : Book 5, Hadith 336
English translation : Vol. 1, Book 5, Hadith 1138
Sunan Ibn Majah 1200
It was narrated that Sa’eed bin Yasar said:
“I was with Ibn ‘Umar and I lagged behind and prayed Witr. He said: ‘What kept you?’ I said: ‘I was praying Witr.’ He said: ‘Do you not have the best of examples in the Messenger of Allah (saw)?’ I said: ‘Of course.’ He said: ‘The Messenger of Allah (saw) used to pray Witr while riding his camel.’”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ فَتَخَلَّفْتُ فَأَوْتَرْتُ فَقَالَ مَا خَلَفَكَ قُلْتُ أَوْتَرْتُ ‏.‏ فَقَالَ أَمَا لَكَ فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى ‏.‏ قَالَ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ عَلَى بَعِيرِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1200
In-book reference : Book 5, Hadith 398
English translation : Vol. 1, Book 5, Hadith 1200
Sunan Ibn Majah 1572
It was narrated that Abu Hurairah said:
“The Prophet (SAW) visited the grave of his mother and wept, causing the people around him to weep. Then he said: ‘I asked my Lord for permission to seek forgiveness for her, but He did not give me permission. Then I asked my Lord for permission to visit her grave and He gave me permission. So visit the graves, for they will remind you of death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ زَارَ النَّبِيُّ ـ صلى الله عليه وسلم ـ قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ فَقَالَ: ‏ "‏ اسْتَأْذَنْتُ رَبِّي فِي أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يَأْذَنْ لِي وَاسْتَأْذَنْتُ رَبِّي فِي أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُكُمُ الْمَوْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1572
In-book reference : Book 6, Hadith 140
English translation : Vol. 1, Book 6, Hadith 1572
Sunan Ibn Majah 3972
Sufyan bin ‘Abdullah Thaqafi said:
“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah (saw) took hold of his own tongue, then he said: ‘This.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَاعِزٍ الْعَامِرِيِّ، أَنَّ سُفْيَانَ بْنَ عَبْدِ اللَّهِ الثَّقَفِيَّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ ‏.‏ قَالَ ‏"‏ قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَكْثَرُ مَا تَخَافُ عَلَىَّ فَأَخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ ‏"‏ هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3972
In-book reference : Book 36, Hadith 47
English translation : Vol. 5, Book 36, Hadith 3972
Sunan Ibn Majah 4242
It was narrated that ‘Abdullah said:
“We said: ‘O Messenger of Allah, will we be taken to task for what we did in the Ignorance period?’ The Messenger of Allah (saw) said: ‘Whoever does good in Islam (i.e., after becoming a Muslim) he will not be taken to task for what he did in the Ignorance period, but whoever does evil (i.e., after entering Islam) he will be taken to task for both the former and the latter.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْنَا ‏:‏ يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا كُنَّا نَفْعَلُ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏ "‏ مَنْ أَحْسَنَ فِي الإِسْلاَمِ لَمْ يُؤَاخَذْ بِمَا كَانَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَاءَ أُخِذَ بِالأَوَّلِ وَالآخِرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4242
In-book reference : Book 37, Hadith 143
English translation : Vol. 5, Book 37, Hadith 4242
Musnad Ahmad 122
It was narrated that al-Ash'ath bin Qais said :
I visited 'Umar and he reached out and hit his wife. He said : O: Ash'ath, learn from me three things that I learned from the Messenger of Allah ﷺ: Do not ask a man why he hit his wife, do not sleep until you pray Witr - and I forgot the third thing
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا دَاوُدَ الطَّيَالِسِيَّ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ الْأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ، قَالَ ضِفْتُ عُمَرَ فَتَنَاوَلَ امْرَأَتَهُ فَضَرَبَهَا وَقَالَ يَا أَشْعَثُ احْفَظْ عَنِّي ثَلَاثًا حَفِظْتُهُنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَسْأَلْ الرَّجُلَ فِيمَ ضَرَبَ امْرَأَتَهُ وَلَا تَنَمْ إِلَّا عَلَى وَتْرٍ وَنَسِيتُ الثَّالِثَةَ‏.‏
Grade: Da'of (Darussalam) [ because 'Abdur- Rahman al-Musli is unknown (Darussalam)
Reference : Musnad Ahmad 122
In-book reference : Book 2, Hadith 40
Musnad Ahmad 141
Al-Ghadban bin Hanzalah said that His Father Hanzalah bin Nu'aim came in a delegation to 'Umar, and when a member of the delegation passed by him, Umar would ask him where he was from. Then my father passed by him and asked him:
Where are you from? He said from 'Anazah. He said: I heard the Messenger of Allah ﷺ: `A tribe from there will be wronged but they will prevail`
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا الْمُثَنَّى بْنُ عَوْفٍ الْعَنَزِيُّ، بَصْرِيٌّ قَالَ أَنْبَأَنَا الْغَضْبَانُ بْنُ حَنْظَلَةَ، أَنَّ أَبَاهُ، حَنْظَلَةَ بْنَ نُعَيْمٍ وَفَدَ إِلَى عُمَرَ فَكَانَ عُمَرُ إِذَا مَرَّ بِهِ إِنْسَانٌ مِنْ الْوَفْدِ سَأَلَهُ مِمَّنْ هُوَ حَتَّى مَرَّ بِهِ أَبِي فَسَأَلَهُ مِمَّنْ أَنْتَ فَقَالَ مِنْ عَنَزَةَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَيٌّ مِنْ هَاهُنَا مَبْغِيٌّ عَلَيْهِمْ مَنْصُورُونَ‏.‏
Grade: Da'if (Darussalam) because Al Ghadban bin Hanzalah and his father are unknown. (Darussalam)
Reference : Musnad Ahmad 141
In-book reference : Book 2, Hadith 58
Musnad Ahmad 1171
It was narrated that Abu Salih said:
I heard ‘Ali (رضي الله عنه) say: A suit of silk was given to the Messenger of Allah (ﷺ) and he sent it to me. I went out wearing it, and the Messenger of Allah (ﷺ) was so angry that I could see anger on his face. He said: “I did not give it to you to wear it.” Then he told me to divide it among my womenfolk.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَبَعَثَ بِهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْتُ فِيهَا فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا قَالَ فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 1171
In-book reference : Book 5, Hadith 583
Musnad Ahmad 1200
It was narrated that Abu Ma`mar said:
We were with ‘Ali (رضي الله عنه) when a funeral passed by him and some people stood up for it. ‘Ali (رضي الله عنه) said: Who told you to do this? They said: Abu Moosa, He said: The Messenger of Allah (ﷺ) only did that once, following the example of the People of the Book, but when he was forbidden to do it, he stopped.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَمَرَّ بِهِ جَنَازَةٌ فَقَامَ لَهَا نَاسٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَنْ أَفْتَاكُمْ هَذَا فَقَالُوا أَبُو مُوسَى قَالَ إِنَّمَا فَعَلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّةً فَكَانَ يَتَشَبَّهُ بِأَهْلِ الْكِتَابِ فَلَمَّا نُهِيَ انْتَهَى‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1200
In-book reference : Book 5, Hadith 609
Sahih al-Bukhari 4742

Narrated Ibn `Abbas:

Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَارِثِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏{‏وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ‏}‏ قَالَ كَانَ الرَّجُلُ يَقْدَمُ الْمَدِينَةَ، فَإِنْ وَلَدَتِ امْرَأَتُهُ غُلاَمًا، وَنُتِجَتْ خَيْلُهُ قَالَ هَذَا دِينٌ صَالِحٌ‏.‏ وَإِنْ لَمْ تَلِدِ امْرَأَتُهُ وَلَمْ تُنْتَجْ خَيْلُهُ قَالَ هَذَا دِينُ سُوءٍ‏.‏
Reference : Sahih al-Bukhari 4742
In-book reference : Book 65, Hadith 264
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 266
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Sahih al-Bukhari 5017

Narrated 'Aisha:

Whenever the Prophet went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏}‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏
Reference : Sahih al-Bukhari 5017
In-book reference : Book 66, Hadith 39
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 536
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Sahih al-Bukhari 5202

Narrated Um Salama:

The Prophet took an oath that he would not enter upon some of his wives for one month. But when twenty nine days had elapsed, he went to them in the morning or evening. It was said to him, "O Allah's Prophet! You had taken an oath that you would not enter upon them for one month." He replied, "The month can be of twenty nine days."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ،‏.‏ وَحَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، أَنَّ عِكْرِمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم حَلَفَ لاَ يَدْخُلُ عَلَى بَعْضِ أَهْلِهِ شَهْرًا، فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا عَلَيْهِنَّ أَوْ رَاحَ فَقِيلَ لَهُ يَا نَبِيَّ اللَّهِ حَلَفْتَ أَنْ لاَ تَدْخُلَ عَلَيْهِنَّ شَهْرًا قَالَ ‏ "‏ إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرِينَ يَوْمًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5202
In-book reference : Book 67, Hadith 136
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 130
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Sahih al-Bukhari 6208

Narrated `Abdullah bin Al-Harith bin Naufal:

`Abbas bin `Abdul Muttalib said, "O Allah's Apostle! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?" The Prophet said, "Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ، فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ ‏ "‏ نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، لَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6208
In-book reference : Book 78, Hadith 232
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 227
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Sahih al-Bukhari 6301

Narrated Abu Huraira:

Allah's Apostle said, "Whoever among you takes an oath wherein he says, 'By Al-Lat and Al-`Uzza,' names of two Idols worshipped by the Pagans, he should say, 'None has the right to be worshipped but Allah; And whoever says to his friend, 'Come, let me gamble with you ! He should give something in charity. " (See Hadith No. 645)

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى‏.‏ فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ‏.‏ فَلْيَتَصَدَّقْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6301
In-book reference : Book 79, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 314
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Sahih al-Bukhari 6683

Narrated `Abdullah:

Allah's Apostle said a sentence and I said another. He said, "Whoever dies while he is setting up rivals along with Allah (i.e. worshipping others along with Allah) shall be admitted into the (Hell) Fire." And I said the other: "Whoever dies while he is not setting up rivals along with Allah (i.e. worshipping none except Allah) shall be admitted into Paradise."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَةً وَقُلْتُ أُخْرَى ‏ "‏ مَنْ مَاتَ يَجْعَلُ لِلَّهِ نِدًّا أُدْخِلَ النَّارَ ‏"‏‏.‏ وَقُلْتُ أُخْرَى مَنْ مَاتَ لاَ يَجْعَلُ لِلَّهِ نِدًّا أُدْخِلَ الْجَنَّةَ‏.‏
Reference : Sahih al-Bukhari 6683
In-book reference : Book 83, Hadith 60
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 674
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Sahih al-Bukhari 6821

Narrated Abu Huraira:

A person had sexual relation with his wife in the month of Ramadan (while he was fasting), and he came to Allah's Apostle seeking his verdict concerning that action. The Prophet said (to him), "Can you afford to manumit a slave?" The man said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Then feed sixty poor persons."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، وَقَعَ بِامْرَأَتِهِ فِي رَمَضَانَ، فَاسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ هَلْ تَجِدُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ هَلْ تَسْتَطِيعُ صِيَامَ شَهْرَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَأَطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6821
In-book reference : Book 86, Hadith 49
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 811
  (deprecated numbering scheme)
Riyad as-Salihin 308
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who believes in Allah and the Last Day let him not harm his neighbour; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent".

[Al- Bukhari and Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ من كان يؤمن بالله واليوم الآخر، فلا يؤذِ جاره، ومن كان يؤمن بالله واليوم الآخر، فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر، فليقل خيرًا أو ليسكت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 308
In-book reference : Introduction, Hadith 308
Riyad as-Salihin 309
Abu Shuraih Al-Khuza'i (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day, let him be kind to his neighbour; and he who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him either speak good or remain silent".

[Muslim].
و عن أبي شريح الخزاعي رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ من كان يؤمن بالله واليوم الآخر، فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر، فليقل خيرًا أو ليسكت‏"‏ ‏(‏‏(‏رواه مسلم بهذا اللفظ، وروى البخاري بعضه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 309
In-book reference : Introduction, Hadith 309
Riyad as-Salihin 314
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who believes in Allah and the Last Day, let him be hospitable to his guest; and he who believes in Allah and the Last Day, let him maintain good the ties of blood relationship; and he who believes in Allah and the Last Day, must speak good or remain silent".

[Al-Bukhari and Muslim].

وعنه أيضاً أن رسول الله قَالَ : « مَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ ، فَلْيُكْرِمْ ضَيْفَهُ ، وَمَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ ، فَلْيَصِلْ رَحِمَهُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَاليَومِ الآخِرِ ، فَلْيَقُلْ خَيْراً أَوْ لِيَصْمُتْ » . مُتَّفَقٌ عَلَيهِ .
Reference : Riyad as-Salihin 314
In-book reference : Introduction, Hadith 314
Riyad as-Salihin 643
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated.

[Muslim].

وعنها قالت‏:‏ ما ضرب رسول الله صلى الله عليه وسلم شيئاً قط بيده، ولا امرأة ولا خادماً، إلا أن يجاهد في سبيل الله، وما نيل منه شئ قط فينتقم من صاحبه، إلا أن ينتهك شئ من محارم الله تعالى، فينتقم لله تعالى‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 643
In-book reference : Introduction, Hadith 643
Riyad as-Salihin 705
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him maintain good relation with kins; and he who believes in Allah and the Last Day, let him speak good or remain silent."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ من كان يؤمن بالله واليوم الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر فليصل رحمه، ومن كان يؤمن بالله واليوم الآخر فليقل خيراً أو ليصمت” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 705
In-book reference : Book 1, Hadith 26
Riyad as-Salihin 801
Mu`adh bin Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection, before all of creation, He will give him the choice to wear whichever garment of Iman he would like to wear."

[At-Tirmidhi].

وعن معاذ بن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ من ترك اللباس تواضعاً لله، وهو يقدر عليه، دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أي حلل الإيمان شاء يلبسها‏"‏.((رواه الترمذي)) ‏
Reference : Riyad as-Salihin 801
In-book reference : Book 3, Hadith 24
Riyad as-Salihin 1763
Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, said that the Prophet (PBUH) visited her on a Friday and she was observing fast. He asked, "Did you observe fast yesterday?" She said, "No." He asked, "Do you intend to observe fast tomorrow?" She said, "No." He said, "In that case, give up your fast today."

[Al-Bukhari].

وعن أم المؤمنين جويرة بنت الحارس رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها يوم الجمعة وهي صائمة، فقال‏:‏ ‏"‏ أصمت أمس‏؟‏‏"‏ قالت‏:‏ لا، قال‏:‏ ‏"‏ تريدين أن تصومي غدا ‏"‏ قالت‏:‏ لا، قال ‏:‏ ‏"‏فأفطري‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏
Reference : Riyad as-Salihin 1763
In-book reference : Book 17, Hadith 253
Sunan an-Nasa'i 917
It was narrated that Imran bin Hussain said:
"The Prophet (SAW) prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: 'Who recited: Glorify the Name of your Lord, the Most High?" A man said: 'I did.' He said: 'I realized that some of you were disputing with me over it'".
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ فَقَرَأَ رَجُلٌ خَلْفَهُ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ فَلَمَّا صَلَّى قَالَ مَنْ قَرَأَ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ ‏.‏ قَالَ رَجُلٌ أَنَا ‏.‏ قَالَ ‏"‏ قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ قَدْ خَالَجَنِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 917
In-book reference : Book 11, Hadith 42
English translation : Vol. 2, Book 11, Hadith 918
Sunan an-Nasa'i 1055
'Alqamah bin Wa'il said:
"My father told me: 'I prayed behind the Messenger of Allah (SAW) and I saw him raise his hands when he started to pray, and when he bowed, and when he said: Sami' Allahu liman hamidah (Allah hears the one who praises Him)" like this.'" And (one of the narrators) Qais pointed towards his ears.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ قَيْسِ بْنِ سُلَيْمٍ الْعَنْبَرِيِّ، قَالَ حَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ وَإِذَا رَكَعَ وَإِذَا قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ هَكَذَا وَأَشَارَ قَيْسٌ إِلَى نَحْوِ الأُذُنَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1055
In-book reference : Book 12, Hadith 27
English translation : Vol. 2, Book 12, Hadith 1056
Sunan an-Nasa'i 1077
It was narrated from Anas:
"The Messenger of Allah (SAW) said the Qunut for a month."- (One of the narrators) Shu'bah said: "He cursed some men." Hisham said: "He supplicated against some of the tribes of Arabs."-"Then he stopped doing that after bowing." This is what Hisham said. Shu'bah said, narrating from Qatadah, from Anas that the Prophet (SAW) said the Qunut for a month, cursing Ri'l, Dhawkan and Lihyan.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، وَهِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا - قَالَ شُعْبَةُ لَعَنَ رِجَالاً وَقَالَ هِشَامٌ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ - ثُمَّ تَرَكَهُ بَعْدَ الرُّكُوعِ ‏.‏ هَذَا قَوْلُ هِشَامٍ وَقَالَ شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ شَهْرًا يَلْعَنُ رِعْلاً وَذَكْوَانَ وَلِحْيَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1077
In-book reference : Book 12, Hadith 49
English translation : Vol. 2, Book 12, Hadith 1078
Sunan an-Nasa'i 1259
It was narrated from 'Abdullah that :
The Messenger of Allah (SAW) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرٍ النَّهْشَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِحْدَى صَلاَتَىِ الْعَشِيِّ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ خَمْسًا ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ وَأَذْكُرُ كَمَا تَذْكُرُونَ ‏"‏ ‏.‏ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْفَتَلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1259
In-book reference : Book 13, Hadith 81
English translation : Vol. 2, Book 13, Hadith 1260
Sunan an-Nasa'i 1384
Abu Al-Ash'ath narrated that:
He heard Aws bin Aws, the Companion of the Messenger of Allah (SAW) say: "The Messenger of Allah (SAW) said: 'Whoever performs Ghusl on Friday and washes (Ghassala), and comes early to the Masjid, walking not riding, and sits close to the Imam and listens attentively and does not engage in idle speech, for every step he takes he will have (the reward of) a year's worth of good deeds.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّهُ سَمِعَ أَبَا الأَشْعَثِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَوْسَ بْنَ أَوْسٍ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَسَّلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الإِمَامِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1384
In-book reference : Book 14, Hadith 21
English translation : Vol. 2, Book 14, Hadith 1385
Sunan an-Nasa'i 1506
It was narrated from Hisham bin Ishaq bin Abdullah bin Kinanah that :
His father said: "So and so sent me to ask him how the Messenger of Allah (SAW) prayed for rain (Istisqa')." He said: 'The Messenger of Allah (SAW) went out beseeching and humble, (dressed) in a state of humility. He did not give a Khutbah like this Khutbah of yours, and he prayed two rak'ahs.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي فُلاَنٌ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الاِسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَضَرِّعًا مُتَوَاضِعًا مُتَبَذِّلاً فَلَمْ يَخْطُبْ نَحْوَ خُطْبَتِكُمْ هَذِهِ فَصَلَّى رَكْعَتَيْنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1506
In-book reference : Book 17, Hadith 3
English translation : Vol. 2, Book 17, Hadith 1507
Sunan an-Nasa'i 1643
It was narrated from Anas bin Malik that:
The Messenger of Allah (SAW) entered the masjid and saw a rope tied between two pillars. He said: "What is this?" They said: "It is for Zainab when she prays; if she gets tired she holds on to it." The Prophet (SAW) said: "Untie it. Let any one of you pray as long as he has energy, and if he gets tired let him sit down."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، عَنْ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَرَأَى حَبْلاً مَمْدُودًا بَيْنَ سَارِيَتَيْنِ فَقَالَ ‏"‏ مَا هَذَا الْحَبْلُ ‏"‏ ‏.‏ فَقَالُوا لِزَيْنَبَ تُصَلِّي فَإِذَا فَتَرَتْ تَعَلَّقَتْ بِهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ حُلُّوهُ لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ فَإِذَا فَتَرَ فَلْيَقْعُدْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1643
In-book reference : Book 20, Hadith 46
English translation : Vol. 2, Book 20, Hadith 1644
Sahih al-Bukhari 7457

Narrated Abu Huraira:

Allah's Apostle said, "Allah guarantees to the person who carries out Jihad for His Cause and nothing compelled him to go out but the Jihad in His Cause, and belief in His Words, that He will either admit him into Paradise or return him with his reward or the booty he has earned to his residence from where he went out." (See Hadith No. 555).

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ، لاَ يُخْرِجُهُ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ، وَتَصْدِيقُ كَلِمَاتِهِ، بِأَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ، مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7457
In-book reference : Book 97, Hadith 83
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 549
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Sahih al-Bukhari 393
Narrated Maimun bin Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
قَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ سَأَلَ مَيْمُونُ بْنُ سِيَاهٍ أَنَسَ بْنَ مَالِكٍ قَالَ يَا أَبَا حَمْزَةَ، مَا يُحَرِّمُ دَمَ الْعَبْدِ وَمَالَهُ فَقَالَ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَاسْتَقْبَلَ قِبْلَتَنَا، وَصَلَّى صَلاَتَنَا، وَأَكَلَ ذَبِيحَتَنَا، فَهُوَ الْمُسْلِمُ، لَهُ مَا لِلْمُسْلِمِ، وَعَلَيْهِ مَا عَلَى الْمُسْلِمِ‏.‏
Reference : Sahih al-Bukhari 393
In-book reference : Book 8, Hadith 45
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 387
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Sahih al-Bukhari 5879

Anas added:

The ring of the Prophet was in his hand, and after him, in Abu Bakr's hand, and then in `Umar's hand after Abu Bakr. When `Uthman was the Caliph, once he was sitting at the well of Aris. He removed the ring from his hand and while he was trifling with it, dropped into the well. We kept on going to the well with `Uthman for three days looking for the ring, and finally the well was drained, but the ring was not found.
وَزَادَنِي أَحْمَدُ حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، قَالَ كَانَ خَاتَمُ النَّبِيِّ صلى الله عليه وسلم فِي يَدِهِ، وَفِي يَدِ أَبِي بَكْرٍ بَعْدَهُ، وَفِي يَدِ عُمَرَ بَعْدَ أَبِي بَكْرٍ، فَلَمَّا كَانَ عُثْمَانُ جَلَسَ عَلَى بِئْرِ أَرِيسَ ـ قَالَ ـ فَأَخْرَجَ الْخَاتَمَ، فَجَعَلَ يَعْبَثُ بِهِ فَسَقَطَ قَالَ فَاخْتَلَفْنَا ثَلاَثَةَ أَيَّامٍ مَعَ عُثْمَانَ فَنَنْزَحُ الْبِئْرَ فَلَمْ نَجِدْهُ‏.‏
Reference : Sahih al-Bukhari 5879
In-book reference : Book 77, Hadith 96
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 767
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Yahya related to me from Malik from Jafar ibn Muhammad from his father that Ali ibn Abi Talib said, "When a man takes a vow to abstain from intercourse, divorce does not occur immediately. If four months pass, he must declare his intent and either he is divorced or he revokes his vow . "

Malik said, "That is what is done among us."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ كَانَ يَقُولُ إِذَا آلَى الرَّجُلُ مِنِ امْرَأَتِهِ لَمْ يَقَعْ عَلَيْهِ طَلاَقٌ وَإِنْ مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ فَإِمَّا أَنْ يُطَلِّقَ وَإِمَّا أَنْ يَفِيءَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 17
Arabic reference : Book 29, Hadith 1170
Sahih Muslim Introduction 84
Amr bin Alī and Hasan al-Hulwānī narrated to me, both of them on authority of Affān bin Muslim, he said:
‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، وَحَسَنٌ الْحُلْوَانِيُّ، كِلاَهُمَا عَنْ عَفَّانَ بْنِ مُسْلِمٍ، قَالَ كُنَّا عِنْدَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ، عَنْ رَجُلٍ، فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ ‏.‏ قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ ‏.‏ قَالَ إِسْمَاعِيلُ مَا اغْتَابَهُ ‏.‏ وَلَكِنَّهُ حَكَمَ أَنَّهُ لَيْسَ بِثَبْتٍ ‏.‏
Reference : Sahih Muslim Introduction 84
In-book reference : Introduction, Narration 83
Sahih al-Bukhari 267

Narrated Muhammad bin Al-Muntathir:

on the authority of his father that he had asked `Aisha (about the Hadith of Ibn `Umar). She said, "May Allah be Merciful to Abu `Abdur-Rahman. I used to put scent on Allah's Apostle and he used to go round his wives, and in the morning he assumed the Ihram, and the fragrance of scent was still coming out from his body."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَيَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ ذَكَرْتُهُ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ، كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم، فَيَطُوفُ عَلَى نِسَائِهِ، ثُمَّ يُصْبِحُ مُحْرِمًا يَنْضَخُ طِيبًا‏.‏
Reference : Sahih al-Bukhari 267
In-book reference : Book 5, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 267
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Sahih al-Bukhari 435, 436

Narrated `Aisha and `Abdullah bin `Abbas:

When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالاَ لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ بِهَا كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهْوَ كَذَلِكَ ‏ "‏ لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ يُحَذِّرُ مَا صَنَعُوا‏.‏
Reference : Sahih al-Bukhari 435, 436
In-book reference : Book 8, Hadith 85
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 427
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Sahih al-Bukhari 560

Narrated Jabir bin `Abdullah:

The Prophet used to pray the Zuhr at midday, and the `Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the `Isha at a variable time. Whenever he saw the people assembled (for `Isha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. And they or the Prophet used to offer the Fajr Prayers when it still dark.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ قَدِمَ الْحَجَّاجُ فَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ، وَالْعَصْرَ وَالشَّمْسُ نَقِيَّةٌ، وَالْمَغْرِبَ إِذَا وَجَبَتْ، وَالْعِشَاءَ أَحْيَانًا وَأَحْيَانًا، إِذَا رَآهُمُ اجْتَمَعُوا عَجَّلَ، وَإِذَا رَآهُمْ أَبْطَوْا أَخَّرَ، وَالصُّبْحَ كَانُوا ـ أَوْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّيهَا بِغَلَسٍ‏.‏
Reference : Sahih al-Bukhari 560
In-book reference : Book 9, Hadith 37
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 535
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Sahih al-Bukhari 1380

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا‏.‏ يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَهَا الإِنْسَانُ لَصَعِقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1380
In-book reference : Book 23, Hadith 132
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 462
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Sahih al-Bukhari 1715

Narrated Anas bin Malik:

The Prophet (p.b.u.h) offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both `Umra and Hajj."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ‏.‏ وَعَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ ـ رضى الله عنه ـ ثُمَّ بَاتَ حَتَّى أَصْبَحَ، فَصَلَّى الصُّبْحَ، ثُمَّ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ‏.‏
Reference : Sahih al-Bukhari 1715
In-book reference : Book 25, Hadith 193
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 773
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Sahih al-Bukhari 1969

Narrated `Aisha:

Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ‏.‏ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ إِلاَّ رَمَضَانَ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ‏.‏
Reference : Sahih al-Bukhari 1969
In-book reference : Book 30, Hadith 76
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 190
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Sunan an-Nasa'i 2529
It was narrated that Abu Mas'ud said:
"The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا بِالصَّدَقَةِ فَمَا يَجِدُ أَحَدُنَا شَيْئًا يَتَصَدَّقُ بِهِ حَتَّى يَنْطَلِقَ إِلَى السُّوقِ فَيَحْمِلَ عَلَى ظَهْرِهِ فَيَجِيءَ بِالْمُدِّ فَيُعْطِيَهُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنِّي لأَعْرِفُ الْيَوْمَ رَجُلاً لَهُ مِائَةُ أَلْفٍ مَا كَانَ لَهُ يَوْمَئِذٍ دِرْهَمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2529
In-book reference : Book 23, Hadith 95
English translation : Vol. 3, Book 23, Hadith 2530
Sunan an-Nasa'i 2271
Abu Qilabah AL-Jarmi narrated that Abu Umayyah Ad-Damri told them that:
he came to the Messenger of Allah from a journey and he said: "Come and have a meal for breakfast, O Abu Umayyah." I said: 'I am fasting; He said: 'Come close and I will tell you about the traveler. Allah, most high, has waived fasting and half of the prayer for him."'
أَخْبَرَنِي شُعَيْبُ بْنُ شُعَيْبِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ الْجَرْمِيُّ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، حَدَّثَهُمْ أَنَّهُ، قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ فَقَالَ ‏"‏ انْتَظِرِ الْغَدَاءَ يَا أَبَا أُمَيَّةَ ‏"‏ ‏.‏ قُلْتُ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ ادْنُ أُخْبِرْكَ عَنِ الْمُسَافِرِ إِنَّ اللَّهَ وَضَعَ عَنْهُ الصِّيَامَ وَنِصْفَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2271
In-book reference : Book 22, Hadith 182
English translation : Vol. 3, Book 22, Hadith 2273
Sunan an-Nasa'i 2034
It was narrated that Abu Hurairah said:
"The Messenger of Allah visited the grave of his mother and wept, and caused those around him to weep. He said: 'I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏:‏ زَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ وَقَالَ ‏:‏ ‏ "‏ اسْتَأْذَنْتُ رَبِّي عَزَّ وَجَلَّ فِي أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يُؤْذَنْ لِي، وَاسْتَأْذَنْتُ فِي أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي، فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُكُمُ الْمَوْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2034
In-book reference : Book 21, Hadith 217
English translation : Vol. 3, Book 21, Hadith 2036
Sunan an-Nasa'i 4989
It was narrated from Anas that :
The Prophet [SAW] said: "There are three things, whoever attains them will find therein the sweetness of Islam: When Allah [SWT] and His Messenger [SAW] are dearer to him than all else; when he loves a person and only loves him for the sake of Allah [SWT]; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِسْلاَمِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَرْجِعَ إِلَى الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4989
In-book reference : Book 47, Hadith 5
English translation : Vol. 6, Book 47, Hadith 4992
Sunan an-Nasa'i 5170
It was narrated that Malik bin 'Umair said:
"Sa'sa'ah bin Suwhan came to 'Ali and said: 'Forbid to us from that which the Messenger of Allah [SAW] forbade to you.' He said: 'He forbade us from Ad-Dubba', Al-Hantam, An-Naqir, Al-Ji'ah, and he forbade us from gold circles (rings), wearing silk, and wearing Al-Qassi, and red Al-Mitharah.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، - هُوَ ابْنُ مُعَاوِيَةَ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - هُوَ ابْنُ سُمَيْعٍ الْحَنَفِيُّ - عَنْ مَالِكِ بْنِ عُمَيْرٍ، قَالَ جَاءَ صَعْصَعَةُ بْنُ صُوحَانَ إِلَى عَلِيٍّ فَقَالَ انْهَنَا عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْجِعَةِ وَنَهَانَا عَنْ حَلْقَةِ الذَّهَبِ وَلُبْسِ الْحَرِيرِ وَلُبْسِ الْقَسِّيِّ وَالْمِيثَرَةِ الْحَمْرَاءِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5170
In-book reference : Book 48, Hadith 131
English translation : Vol. 6, Book 48, Hadith 5173
Sunan an-Nasa'i 5245
It was narrated that Humaid bin 'Abdur-Rahman said:
"I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah [SAW] forbid such things as this, and he said: "The Children of Israel were destroyed when their women started to wear things like this."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ مُعَاوِيَةَ، وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ وَأَخْرَجَ مِنْ كُمِّهِ قُصَّةً مِنْ شَعْرٍ فَقَالَ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَقَالَ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5245
In-book reference : Book 48, Hadith 206
English translation : Vol. 6, Book 48, Hadith 5247
Sunan an-Nasa'i 5306
'Imran bin Hittan narrated that :
He asked 'Abdullah bin 'Abbas about wearing silk. He said: "Ask 'Aishah." "So I asked 'Aishah and she said: 'Ask 'Abdullah bin 'Umar.' So I asked Ibn 'Umar and he said: 'Abu Hafs told me, that the Messenger of Allah [SAW] said: "Whoever wears silk in this world will have no share in the Hereafter."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ أَنْبَأَنَا حَرْبٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حِطَّانَ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنْ لُبْسِ الْحَرِيرِ، فَقَالَ سَلْ عَائِشَةَ ‏.‏ فَسَأَلْتُ عَائِشَةَ قَالَتْ سَلْ عَبْدَ اللَّهِ بْنَ عُمَرَ ‏.‏ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ حَدَّثَنِي أَبُو حَفْصٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5306
In-book reference : Book 48, Hadith 267
English translation : Vol. 6, Book 48, Hadith 5308
Jami` at-Tirmidhi 1811
Narrated Abu Khaldah:
That Abu Al-'Aliyah said: "garlic is among the good provisions." Abu Khaldah's name is Khalid bin Dinar, and he is trustworthy according to the people of Hadith. He saw Anas bin Malik and heard narrations from him. Abu Al-'Aliyah's name is Rufai' and he is Ar-Riyahi. 'Abdur-Rahman bin Mahdi said: "Abu Khaldah was preferable, reliable."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ أَبِي خَلْدَةَ، عَنْ أَبِي الْعَالِيَةِ، قَالَ الثُّومُ مِنْ طَيِّبَاتِ الرِّزْقِ ‏.‏ وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَقَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ وَسَمِعَ مِنْهُ وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ هُوَ الرِّيَاحِيُّ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ كَانَ أَبُو خَلْدَةَ خِيَارًا مُسْلِمًا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1811
In-book reference : Book 25, Hadith 25
English translation : Vol. 3, Book 23, Hadith 1811