Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1455 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Book 8, Hadith 1450 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2517 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Book 14, Hadith 2511 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2561 |
In-book reference | : Book 15, Hadith 85 |
English translation | : Book 14, Hadith 2555 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3075 |
In-book reference | : Book 20, Hadith 148 |
English translation | : Book 19, Hadith 3069 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 149 |
In-book reference | : Introduction, Hadith 149 |
English translation | : Vol. 1, Book 1, Hadith 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 270 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 270 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 724 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2211 |
In-book reference | : Book 12, Hadith 75 |
English translation | : Vol. 3, Book 12, Hadith 2211 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2425 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 2425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2614 |
In-book reference | : Book 20, Hadith 82 |
English translation | : Vol. 3, Book 20, Hadith 2614 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3205 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Vol. 4, Book 28, Hadith 3205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3236 |
In-book reference | : Book 28, Hadith 37 |
English translation | : Vol. 4, Book 28, Hadith 3236 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3334 |
In-book reference | : Book 29, Hadith 84 |
English translation | : Vol. 4, Book 29, Hadith 3334 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2784 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 4, Book 24, Hadith 2784 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2810 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 4, Book 24, Hadith 2810 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2823 |
In-book reference | : Book 24, Hadith 71 |
English translation | : Vol. 4, Book 24, Hadith 2823 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3591 |
In-book reference | : Book 32, Hadith 42 |
English translation | : Vol. 4, Book 32, Hadith 3591 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1601 |
In-book reference | : Book 6, Hadith 169 |
English translation | : Vol. 1, Book 6, Hadith 1601 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4029 |
In-book reference | : Book 36, Hadith 104 |
English translation | : Vol. 5, Book 36, Hadith 4029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4192 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4192 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 666 |
In-book reference | : Book 5, Hadith 101 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 785 |
In-book reference | : Book 5, Hadith 217 |
Grade: | Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 800 |
In-book reference | : Book 5, Hadith 232 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1045 |
In-book reference | : Book 5, Hadith 465 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 6 |
In-book reference | : Book 1, Hadith 5 |
قَالَ الشَّيْخُ الإِمَام الْأَجَل محيي السّنة: هَذَا مَنْسُوخ بِحَدِيث ابْن عَبَّاس: قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صلى وَلم يتَوَضَّأ
Reference | : Mishkat al-Masabih 303, 304 |
In-book reference | : Book 3, Hadith 22 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2006 |
In-book reference | : Book 7, Hadith 50 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1757 |
In-book reference | : Book 5, Hadith 229 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2863 |
In-book reference | : Book 11, Hadith 101 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2956 |
In-book reference | : Book 11, Hadith 191 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2962 |
In-book reference | : Book 11, Hadith 197 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3039 |
In-book reference | : Book 11, Hadith 273 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3073 |
In-book reference | : Book 12, Hadith 32 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3362 |
In-book reference | : Book 13, Hadith 275 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3607 |
In-book reference | : Book 17, Hadith 48 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2356 |
In-book reference | : Book 9, Hadith 129 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2416 |
In-book reference | : Book 9, Hadith 186 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2671 |
In-book reference | : Book 10, Hadith 162 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 648 |
In-book reference | : Book 4, Hadith 80 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1118 |
In-book reference | : Book 4, Hadith 535 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4498 |
In-book reference | : Book 22, Hadith 185 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4244 |
In-book reference | : Book 21, Hadith 81 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4248 |
In-book reference | : Book 21, Hadith 85 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4578 |
In-book reference | : Book 23, Hadith 62 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3850 |
In-book reference | : Book 19, Hadith 62 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3920 |
In-book reference | : Book 19, Hadith 132 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 267 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 340 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 16, Hadith 340 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 551 |
In-book reference | : Book 30, Hadith 14 |
English translation | : Book 30, Hadith 551 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 805 |
In-book reference | : Book 33, Hadith 52 |
English translation | : Book 33, Hadith 805 |
Reference | : Bulugh al-Maram 595 |
In-book reference | : Book 3, Hadith 64 |
English translation | : Book 3, Hadith 620 |
Sunnah.com reference | : Book 9, Hadith 23 |
English translation | : Book 9, Hadith 1221 |
Arabic reference | : Book 9, Hadith 1191 |
Sunnah.com reference | : Book 9, Hadith 32 |
English translation | : Book 9, Hadith 1229 |
Arabic reference | : Book 9, Hadith 1200 |
Sunnah.com reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 1231 |
Arabic reference | : Book 9, Hadith 1202 |
Reference | : Bulugh al-Maram 1382 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Book 13, Hadith 1382 |
Sunnah.com reference | : Book 8, Hadith 137 |
English translation | : Book 8, Hadith 1092 |
Arabic reference | : Book 8, Hadith 1081 |
Sunnah.com reference | : Book 8, Hadith 213 |
English translation | : Book 8, Hadith 1159 |
Arabic reference | : Book 8, Hadith 1148 |
Sunnah.com reference | : Book 7, Hadith 106 |
English translation | : Book 7, Hadith 869 |
Arabic reference | : Book 7, Hadith 865 |
Sunnah.com reference | : Book 7, Hadith 183 |
English translation | : Book 7, Hadith 934 |
Arabic reference | : Book 7, Hadith 928 |
أَخْرَجَهُ اَلْخَمْسَةُ , إِلَّا اِبْنَ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1
Sunnah.com reference | : Book 2, Hadith 88 |
English translation | : Book 2, Hadith 221 |
Arabic reference | : Book 2, Hadith 223 |
Sunnah.com reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 492 |
Arabic reference | : Book 2, Hadith 494 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3102 |
In-book reference | : Book 47, Hadith 154 |
English translation | : Vol. 5, Book 44, Hadith 3102 |
Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors."
Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
USC-MSA web (English) reference | : Book 38, Hadith 1 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2659 |
In-book reference | : Book 10, Hadith 150 |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and `Umar who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi`, the sub-narrator said, I do not remember his name). Abu Bakr said to `Umar, "You wanted nothing but to oppose me!" `Umar said, "I did not intend to oppose you." Their voices grew loud in that argument, so Allah revealed: 'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this Verse, `Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Reference | : Sahih al-Bukhari 4845 |
In-book reference | : Book 65, Hadith 366 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 368 |
(deprecated numbering scheme) |
Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
(deprecated numbering scheme) |
Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4904 |
In-book reference | : Book 65, Hadith 424 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:
Reference | : Sahih Muslim 2807 |
In-book reference | : Book 52, Hadith 42 |
USC-MSA web (English) reference | : Book 39, Hadith 6738 |
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Narrated Al-A'raj:
Abu Huraira said, "You people claim that Abu Huraira narrates many narrations of Allah's Apostle. (Anyhow) with Allah will be our appointment. I was a poor man, and used to stick to Allah's Apostle contented with what will fill my stomach, and the Muhajirin (emigrants) used to be busy trading in the markets, and the Ansar used to be busy looking after their properties. One-day I heard Allah's Apostle saying, 'Who will spread his Rida' (a garment covering the upper part of the body) till I finished my speech and then fold it, (i.e. wrap it over your body), in which case he will never forget anything he had heard from me." So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth, ever since, I have never forgotten whatever I heard from him (the Prophet)" (See, Hadith No. 119, Vol. 1)
Reference | : Sahih al-Bukhari 7354 |
In-book reference | : Book 96, Hadith 81 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 452 |
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Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 36 |
Arabic reference | : Book 20, Hadith 743 |
Narrated Ibn `Umar:
I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "`Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, `Abdullah used to pray more at night.")
Reference | : Sahih al-Bukhari 7030, 7031 |
In-book reference | : Book 91, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 156 |
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Narrated Ibn Abi Mulaika:
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
Reference | : Sahih al-Bukhari 7302 |
In-book reference | : Book 96, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 405 |
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Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
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Narrated Zaid bin Wahab:
I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures." I said, It was revealed regarding us and also the people of the scriptures." So we had a quarrel and Mu'awiya sent a complaint against me to `Uthman. `Uthman wrote to me to come to Medina, and I came to Medina. Many people came to me as if they had not seen me before. So I told this to `Uthman who said to me, "You may depart and live nearby if you wish." That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .
Reference | : Sahih al-Bukhari 1406 |
In-book reference | : Book 24, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 488 |
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Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
Reference | : Sahih al-Bukhari 1559 |
In-book reference | : Book 25, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 630 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."
Reference | : Sahih al-Bukhari 2600 |
In-book reference | : Book 51, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 772 |
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Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told `Umar, who was sitting there, to listen to the story. `Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"
Reference | : Sahih al-Bukhari 2601 |
In-book reference | : Book 51, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 773 |
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Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
Reference | : Sahih al-Bukhari 3064 |
In-book reference | : Book 56, Hadith 269 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
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Jabir b. Abdullah said:
Reference | : Sahih Muslim 867a |
In-book reference | : Book 7, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1885 |
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Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him:
Reference | : Sahih Muslim 1063a |
In-book reference | : Book 12, Hadith 186 |
USC-MSA web (English) reference | : Book 5, Hadith 2316 |
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Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
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A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
Reference | : Sahih Muslim 1748b |
In-book reference | : Book 32, Hadith 38 |
USC-MSA web (English) reference | : Book 19, Hadith 4329 |
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It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
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It has been narrated on the authority of Junida b. Abu Umayya who said:
Reference | : Sahih Muslim 1709h |
In-book reference | : Book 33, Hadith 69 |
USC-MSA web (English) reference | : Book 20, Hadith 4541 |
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It has been narrated on the authority of Alqama b. Wai'l al-Hadrami who learnt the tradition from his father. The latter said:
Reference | : Sahih Muslim 1846a |
In-book reference | : Book 33, Hadith 79 |
USC-MSA web (English) reference | : Book 20, Hadith 4551 |
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Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
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'A'isha reported that Allah's Messenger (may peace he upon him) laid down on bed during one night on his arrival at Medina and said:
Reference | : Sahih Muslim 2410b |
In-book reference | : Book 44, Hadith 61 |
USC-MSA web (English) reference | : Book 31, Hadith 5926 |
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'Uqba b. 'Amir reported:
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
Reference | : Sahih Muslim 234a |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Book 2, Hadith 451 |
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'A'isha, the wife of the Messenger of Allah (may peace be upon him) reported:
Reference | : Sahih Muslim 334b |
In-book reference | : Book 3, Hadith 78 |
USC-MSA web (English) reference | : Book 3, Hadith 655 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it, and then the owner of the garment said, "I did not order you to use this dye," and the washer protested that he had done so, then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath . If he rejected it and refused to swear, then the dyer was made to take an oath.
Yahya said, "I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said, 'The one who wore it has no damages against him, and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment, he is responsible for it.' "
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Malik said, "The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant, her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us."
Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her, her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him.
Malik said about a man who had intercourse with his son's or daughter's slave-girl, "The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives."
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Ibrahim bin Bash-shar Ar-Ramadi reported it from Sufyan bin 'Uyainah, from Buraid bin 'Abdullah bin Abu Burdah, from Abu Burdah, from Abu Musa, from the Prophet (saws).
Muhammad informed me of that, from Ibrahim bin Bash-Shar [Ar-Ramadi]. Muhammad said:
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 37 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
"The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet (saws) refused to trade with them [for him]."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: "I heard Ahmad bin Hanbal saying: 'Ibn Abi Laila's narrations are not used as proof." Muhammad bin Isma'il said: "Ibn Abi Laila is truthful, but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him." Ibn Abi Laila is truthful, and Faqih, the problem is only in the chain.
Nasr bin 'Ali narrated to us, [he said:] "Abdullah bin Dawud narrated us, from Sufyan Ath-Thawri who said: 'Our Fuqaha' are Ibn Abi Laila and 'Abdullah bin Shubrumah.'"
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1715 |
In-book reference | : Book 23, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 1715 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3560 |
In-book reference | : Book 48, Hadith 191 |
English translation | : Vol. 6, Book 46, Hadith 3560 |