Showing 801-900 of 10000
Sunan Ibn Majah 1092
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When Friday comes, angels stand at every door of the mosque and record the names of the people who come, in order of arrival. When the Imam comes out, they close their records and listen to the sermon. The first one who comes to the prayer is like one who sacrifices a camel; the one who comes after him is like one who sacrifices a cow; the one who comes after him is like one who sacrifices a ram,” (and so on) until he made mention of a hen and an egg. Sahl added in his Hadith: “And whoever comes after that comes only to do his duty with regard to the prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ. الأَوَّلَ فَالأَوَّلَ. فَإِذَا خَرَجَ الإِمَامُ طَوَوُا الصُّحُفَ، وَاسْتَمَعُوا الْخُطْبَةَ. فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةٍ. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ ‏"‏ ‏.‏ حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ زَادَ سَهْلٌ فِي حَدِيثِهِ ‏"‏ فَمَنْ جَاءَ بَعْدَ ذَلِكَ فَإِنَّمَا يَجِيءُ بِحَقٍّ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1092
In-book reference : Book 5, Hadith 290
English translation : Vol. 1, Book 5, Hadith 1092
In a version by Muslim, “And the one who is riding should salute the one who is walking.”
وَفِي رِوَايَةٍ لِمُسْلِمٍ: { وَالرَّاكِبُ عَلَى اَلْمَاشِي } 1‏ .‏
Sunnah.com reference : Book 16, Hadith 8
English translation : Book 16, Hadith 1487
Arabic reference : Book 16, Hadith 1443
Sunan Ibn Majah 3702
It was narrated that Anas bin Malik said:
"O Messenger of Allah! Should we bow to one another?" He said: "No." We said: "Should we embrace one another?" He said: "No, but shake hands with one another."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنْ حَنْظَلَةَ بْنِ عَبْدِ الرَّحْمَنِ السَّدُوسِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قُلْنَا أَيُعَانِقُ بَعْضُنَا بَعْضًا قَالَ ‏"‏ لاَ وَلَكِنْ تَصَافَحُوا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3702
In-book reference : Book 33, Hadith 46
English translation : Vol. 5, Book 33, Hadith 3702
Sahih al-Bukhari 6410

Narrated Abu Huraira:

Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، رِوَايَةً قَالَ ‏ "‏ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا، مِائَةٌ إِلاَّ وَاحِدًا، لاَ يَحْفَظُهَا أَحَدٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهْوَ وَتْرٌ يُحِبُّ الْوَتْرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6410
In-book reference : Book 80, Hadith 105
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 419
  (deprecated numbering scheme)
Sunan Abi Dawud 5198
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
The young should salute the old, the one who is passing by should salute the one who is sitting, and a small company should salute a large one.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُسَلِّمُ الصَّغِيرُ عَلَى الْكَبِيرِ وَالْمَارُّ عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5198
In-book reference : Book 43, Hadith 426
English translation : Book 42, Hadith 5179
Sunan Abi Dawud 470
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; one is considered to be at prayer so long as one is detained by prayer:
Nothing prevents one from going home to one’s family except prayer.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 470
In-book reference : Book 2, Hadith 80
English translation : Book 2, Hadith 470
Sunan Ibn Majah 3657
Ibn Salamah As-Sulami narrated that the Prophet (saws) said:
"I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ ابْنِ سَلاَمَةَ السُّلَمِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ - ثَلاَثًا - أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَءًا بِمَوْلاَهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ مِنْهُ أَذًى يُؤْذِيهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3657
In-book reference : Book 33, Hadith 1
English translation : Vol. 5, Book 33, Hadith 3657
Sahih al-Bukhari 4669

Narrated Shaqiq:

Abu Mas`ud Al-Ansari said, "Allah's Apostle, used to order us to give alms. So one of us would exert himself to earn one Mud (special measure of wheat or dates, etc.,) to give in charity; while today one of us may have one hundred thousand." Shaqiq said: As if Abu Masud referred to himself.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ أَحَدَّثَكُمْ زَائِدَةُ عَنْ سُلَيْمَانَ عَنْ شَقِيقٍ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِالصَّدَقَةِ، فَيَحْتَالُ أَحَدُنَا حَتَّى يَجِيءَ بِالْمُدِّ، وَإِنَّ لأَحَدِهِمِ الْيَوْمَ مِائَةَ أَلْفٍ‏.‏ كَأَنَّهُ يُعَرِّضُ بِنَفْسِهِ‏.‏
Reference : Sahih al-Bukhari 4669
In-book reference : Book 65, Hadith 191
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 191
  (deprecated numbering scheme)
Sunan an-Nasa'i 1660
It was narrated that 'Imran bin Husain said:
"I asked the Prophet (SAW) about one who prays sitting down. He said: 'Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ بْنِ حَبِيبٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الَّذِي يُصَلِّي قَاعِدًا قَالَ ‏ "‏ مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1660
In-book reference : Book 20, Hadith 63
English translation : Vol. 2, Book 20, Hadith 1661
Sahih al-Bukhari 7451

Narrated `Abdullah:

A Jewish Rabbi came to Allah's Apostle and said, "O Muhammad! Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, 'I am the King.' "On that Allah's Apostle smiled and said, "No just estimate have they made of Allah such as due to Him. (39.67)

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ حَبْرٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَضَعُ السَّمَاءَ عَلَى إِصْبَعٍ، وَالأَرْضَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ وَالأَنْهَارَ عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ بِيَدِهِ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ ‏{‏وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ‏}‏‏"‏
Reference : Sahih al-Bukhari 7451
In-book reference : Book 97, Hadith 77
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 543
  (deprecated numbering scheme)
Sunan an-Nasa'i 360
It was narrated from 'Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (PBUH) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مُسْتَحَاضَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قِيلَ لَهَا إِنَّهُ عِرْقٌ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً وَاحِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 360
In-book reference : Book 3, Hadith 12
English translation : Vol. 1, Book 3, Hadith 360
Jami` at-Tirmidhi 713
Abu Sa'eed Al-Khudri narrated:
"We were on a journey with the Messenger of Allah. Some of us were fasting and some of us broke their fast. The one who broke their fast had no objection to the one who fasted, and the one who fasted had no objection to the one who broke his fast. They saw that whoever had the strength to fast then that was good, and whoever was weak, then breaking it was better."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا الْجُرَيْرِيُّ، ح قَالَ وَحَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلاَ يَجِدُ الْمُفْطِرُ عَلَى الصَّائِمِ وَلاَ الصَّائِمُ عَلَى الْمُفْطِرِ فَكَانُوا يَرَوْنَ أَنَّهُ مَنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَمَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَحَسَنٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 713
In-book reference : Book 8, Hadith 32
English translation : Vol. 2, Book 3, Hadith 713
Jami` at-Tirmidhi 1046
Ibn Umar narrated:
"When he Prophet put the deceased in the grave" He said: And Abu Khalid (one of the narrators) said [one time]: "When he placed the deceased in the Lahd" - "He said one time: 'In the Name of Allah, by His command and upon the Millah of the Messenger of Allah.' and one time he said: 'In the Name of Allah, by His command and upon the Sunnah of the Messenger of Allah."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، حَدَّثَنَا الْحَجَّاجُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أُدْخِلَ الْمَيِّتُ الْقَبْرَ - وَقَالَ أَبُو خَالِدٍ مَرَّةً إِذَا وُضِعَ الْمَيِّتُ فِي لَحْدِهِ قَالَ مَرَّةً ‏"‏ بِسْمِ اللَّهِ وَبِاللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ ‏"‏ ‏.‏ وَقَالَ مَرَّةً ‏"‏ بِسْمِ اللَّهِ وَبِاللَّهِ وَعَلَى سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَاهُ أَبُو الصِّدِّيقِ النَّاجِيُّ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَدْ رُوِيَ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنِ ابْنِ عُمَرَ مَوْقُوفًا أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1046
In-book reference : Book 10, Hadith 82
English translation : Vol. 2, Book 5, Hadith 1046
Sahih Muslim 58

It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:

"There are four characteristics, whoever has them all is a pure hypocrite, and whoever has one of its characteristics, he has one of the characteristics of hypocrisy, until he gives it up: When he speaks he lies, when he makes a covenant he betrays it, when he makes a promise he breaks it, and when he disputes he resorts to obscene speech." In the narration of Sufyan (one of the narrators) it is: "And if he has one of them, he has one of the characteristics of hypocrisy."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَلَّةٌ مِنْهُنَّ كَانَتْ فِيهِ خَلَّةٌ مِنْ نِفَاقٍ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ ‏"‏ ‏.‏ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ ‏"‏ وَإِنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 58
In-book reference : Book 1, Hadith 116
USC-MSA web (English) reference : Book 1, Hadith 111
  (deprecated numbering scheme)
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The young should salute the old, the one who is passing by should salute the one who is sitting, and the small group of people should salute the larger one.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: [قَالَ] رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لِيُسَلِّمْ اَلصَّغِيرُ عَلَى اَلْكَبِيرِ, وَالْمَارُّ عَلَى اَلْقَاعِدِ, وَالْقَلِيلُ عَلَى اَلْكَثِيرِ } مُتَّفَقٌ عَلَيْهِ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 7
English translation : Book 16, Hadith 1487
Arabic reference : Book 16, Hadith 1443
Sunan Ibn Majah 1818
It was narrated that:
Mu'adh bin Jabal said: “The Messenger of Allah (saw) sent me to Yemen and commanded me to take one-tenth of that which was irrigated by deep roots, and to take one half of one-tenth of that which was irrigated by means of buckets.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْيَمَنِ وَأَمَرَنِي أَنْ آخُذَ مِمَّا سَقَتِ السَّمَاءُ أَوْ سُقِيَ بَعْلاً الْعُشْرَ وَمَا سُقِيَ بِالدَّوَالِي نِصْفَ الْعُشْرِ ‏.‏ قَالَ يَحْيَى بْنُ آدَمَ الْبَعْلُ وَالْعَثَرِيُّ وَالْعَذْىُ هُوَ الَّذِي يُسْقَى بِمَاءِ السَّمَاءِ ‏.‏ وَالْعَثَرِيُّ مَا يُزْرَعُ لِلسَّحَابِ وَلِلْمَطَرِ خَاصَّةً لَيْسَ يُصِيبُهُ إِلاَّ مَاءُ الْمَطَرِ ‏.‏ وَالْبَعْلُ مَا كَانَ مِنَ الْكُرُومِ قَدْ ذَهَبَتْ عُرُوقُهُ فِي الأَرْضِ إِلَى الْمَاءِ فَلاَ يَحْتَاجُ إِلَى السَّقْىِ الْخَمْسَ سِنِينَ أَوِ السِّتَّ يَحْتَمِلُ تَرْكَ السَّقْىِ فَهَذَا الْبَعْلُ ‏.‏ وَالسَّيْلُ مَاءُ الْوَادِي إِذَا سَالَ ‏.‏ وَالْغَيْلُ سَيْلٌ دُونَ سَيْلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1818
In-book reference : Book 8, Hadith 36
English translation : Vol. 3, Book 8, Hadith 1818
Sunan Ibn Majah 2568
It was narrated from Ibn Abbas that the Prophet (SAW) said:
“If one man says another: 'O effeminate one!' give him twenty lashes. And if one man says to another: 'O homosexual!' give him twenty twenty lashes.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي ابْنُ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مُخَنَّثُ فَاجْلِدُوهُ عِشْرِينَ وَإِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا لُوطِيُّ فَاجْلِدُوهُ عِشْرِينَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2568
In-book reference : Book 20, Hadith 36
English translation : Vol. 3, Book 20, Hadith 2568
Sunan an-Nasa'i 4358
Was narrated from Abu Hurairah from the Messenger of Allah:
"An ant bit one of the prophets, and he ordered that the ant nest be burned. Then Allah revealed to him: "One ant bit you, and you destroyed one of the nations that glorify Allah."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الأَنْبِيَاءِ فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ أَنْ قَدْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الأُمَمِ تُسَبِّحُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4358
In-book reference : Book 42, Hadith 96
English translation : Vol. 5, Book 42, Hadith 4363
Sunan an-Nasa'i 840
It was narrated that Abu Sa'eed said:
"The Messenger of Allah (saws)said: 'If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qur'an)."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانُوا ثَلاَثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ وَأَحَقُّهُمْ بِالإِمَامَةِ أَقْرَؤُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 840
In-book reference : Book 10, Hadith 64
English translation : Vol. 1, Book 10, Hadith 841
Jami` at-Tirmidhi 2591, 2795
Abu Hurairah narrated that the Prophet (s.a.w) said:
"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ عَاصِمٍ، هُوَ ابْنُ بَهْدَلَةَ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُوقِدَ عَلَى النَّارِ أَلْفَ سَنَةٍ حَتَّى احْمَرَّتْ ثُمَّ أُوقِدَ عَلَيْهَا أَلْفَ سَنَةٍ حَتَّى ابْيَضَّتْ ثُمَّ أُوقِدَ عَلَيْهَا أَلْفَ سَنَةٍ حَتَّى اسْوَدَّتْ فَهِيَ سَوْدَاءُ مُظْلِمَةٌ ‏"‏ ‏.‏

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، أَوْ رَجُلٍ آخَرَ عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا مَوْقُوفٌ أَصَحُّ وَلاَ أَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ يَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ شَرِيكٍ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2591, 2795
In-book reference : Book 39, Hadith 19
English translation : Vol. 4, Book 13, Hadith 2591
Sunan Ibn Majah 3713
It was narrated that Anas bin Malik said:
"Two men sneezed in he presence of the Prophet(SAW) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(SAW), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَشَمَّتَ أَحَدَهُمَا - أَوْ سَمَّتَ - وَلَمْ يُشَمِّتِ الآخَرَ فَقِيلَ يَا رَسُولَ اللَّهِ عَطَسَ عِنْدَكَ رَجُلاَنِ فَشَمَّتَّ أَحَدَهُمَا وَلَمْ تُشَمِّتِ الآخَرَ فَقَالَ ‏ "‏ إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3713
In-book reference : Book 33, Hadith 57
English translation : Vol. 5, Book 33, Hadith 3713
Riyad as-Salihin 265
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "One who strives to help the widows and the poor is like the one who fights in the way of Allah." The narrator said: I think that he (PBUH) added also: "I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously".

[Al-Bukhari and Muslim].

وعنه عن النبي صلى الله عليه وسلم‏:‏ ‏"‏ الساعي على الأرملة والمسكين كالمجاهد في سبيل الله‏"‏ وأحسبه قال‏:‏ ‏"‏ وكالقائم الذي لا يفتر، وكالصائم الذي لا يفطر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 265
In-book reference : Introduction, Hadith 265
Sunan an-Nasa'i 1533
It was narrated from Ibn 'Abbas that:
The Messenger of Allah (SAW) prayed at Dhi Qarad and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak'ah, then they went and took the place of the others, and the others came and he led them in praying one rak'ah, and they did not make it up.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي الْجَهْمِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِذِي قَرَدٍ وَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ صَفًّا خَلْفَهُ وَصَفًّا مُوَازِيَ الْعَدُوِّ فَصَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً ثُمَّ انْصَرَفَ هَؤُلاَءِ إِلَى مَكَانِ هَؤُلاَءِ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً وَلَمْ يَقْضُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1533
In-book reference : Book 18, Hadith 5
English translation : Vol. 2, Book 18, Hadith 1534
Sunan Abi Dawud 3674

Narrated Abdullah ibn Umar:

The Prophet (saws) said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ أَبِي عَلْقَمَةَ، مَوْلاَهُمْ وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْغَافِقِيِّ أَنَّهُمَا سَمِعَا ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَنَ اللَّهُ الْخَمْرَ وَشَارِبَهَا وَسَاقِيَهَا وَبَائِعَهَا وَمُبْتَاعَهَا وَعَاصِرَهَا وَمُعْتَصِرَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3674
In-book reference : Book 27, Hadith 6
English translation : Book 26, Hadith 3666
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about. It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4148
In-book reference : Book 20, Hadith 83
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When two men insult one another, what they say is mainly the fault of the one who began it, so long as the one who is oppressed does not transgress.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ : { اَلْمُسْتَبَّانِ مَا قَالَا, فَعَلَى اَلْبَادِئِ, مَا لَمْ يَعْتَدِ اَلْمَظْلُومُ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 64
English translation : Book 16, Hadith 1543
Arabic reference : Book 16, Hadith 1500
Musnad Ahmad 642
It was narrated that Zirr bin Hubaish said:
`Ali (رضي الله عنه) said: By Allah, one of the things that the Messenger of Allah (ﷺ) promised me was that no one would hate me except a hypocrite and no one would love me except a believer.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ إِنَّهُ مِمَّا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يُبْغِضُنِي إِلَّا مُنَافِقٌ وَلَا يُحِبُّنِي إِلَّا مُؤْمِنٌ‏.‏
Grade: Sahih (Darussalam), Muslim (78)] (Darussalam)
Reference : Musnad Ahmad 642
In-book reference : Book 5, Hadith 78
Ash-Shama'il Al-Muhammadiyah 90
Anas ibn Malik said:
“The inscription engraved [in Arabic script] on the signet ring of Allah’s Messenger (Allah bless him and give him peace) was: Muhammadun forming one line, Rasulu forming one line, and Allahi forming one line.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ، قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ نَقْشُ خَاتَمِ رَسُولِ اللهِ صلى الله عليه وسلم‏:‏ مُحَمَّدٌ سَطْرٌ، وَرَسُولٌ سَطْرٌ، وَاللَّهُ سَطْرٌ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 90
In-book reference : Book 11, Hadith 5
Sunan Abi Dawud 1582

This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:

Shafi' means a goat which has a baby in its womb.

Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.

حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ مُسْلِمُ بْنُ شُعْبَةَ ‏.‏ قَالَ فِيهِ وَالشَّافِعُ الَّتِي فِي بَطْنِهَا الْوَلَدُ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَرَأْتُ فِي كِتَابِ عَبْدِ اللَّهِ بْنِ سَالِمٍ بِحِمْصَ عِنْدَ آلِ عَمْرِو بْنِ الْحَارِثِ الْحِمْصِيِّ عَنِ الزُّبَيْدِيِّ قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ جَابِرٍ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْغَاضِرِيِّ - مِنْ غَاضِرَةِ قَيْسٍ - قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ فَعَلَهُنَّ فَقَدْ طَعِمَ طَعْمَ الإِيمَانِ مَنْ عَبَدَ اللَّهَ وَحْدَهُ وَأَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَعْطَى زَكَاةَ مَالِهِ طَيِّبَةً بِهَا نَفْسُهُ رَافِدَةً عَلَيْهِ كُلَّ عَامٍ وَلاَ يُعْطِي الْهَرِمَةَ وَلاَ الدَّرِنَةَ وَلاَ الْمَرِيضَةَ وَلاَ الشَّرَطَ اللَّئِيمَةَ وَلَكِنْ مِنْ وَسَطِ أَمْوَالِكُمْ فَإِنَّ اللَّهَ لَمْ يَسْأَلْكُمْ خَيْرَهُ وَلَمْ يَأْمُرْكُمْ بِشَرِّهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1582
In-book reference : Book 9, Hadith 27
English translation : Book 9, Hadith 1577
Mishkat al-Masabih 53, 54
He also reported God’s messenger as saying, “When one commits fornication he is not a believer, when one steals he is not a believer, when one drinks wine he is not a believer, when one takes plunder on account of which men raise their eyes at him he is not a believer, and when one of you defrauds he is not a believer; so beware, beware!" (Bukhari and Muslim.) The version of Ibn ‘Abbas contains “When one commits murder he is not a believer.” ‘Ikrima said that he asked Ibn 'Abbas how faith could be snatched away from him, and he replied “Thus (interlacing his fingers and then separating them), but if he repents, it will return to him thus,” and he interlaced his fingers. Aba ‘Abdallah1 said that such a one is not a perfect believer and does not possess the light of faith. This is Bukhari's wording. 1 i.e. ‘Ikrima, Abu Abdullah being his kunya.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يشرب الْخمر حِين يشْربهَا وَهُوَ مُؤمن وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا ينتهب نهبة ذَات شرف يرفع النَّاس إِلَيْهِ أَبْصَارهم فِيهَا حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَغُلُّ أَحَدُكُمْ حِين يغل وَهُوَ مُؤمن فإياكم إيَّاكُمْ»

وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ

Grade: Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
  متفق عليه, صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 53, 54
In-book reference : Book 1, Hadith 48
Mishkat al-Masabih 144
Jabir said:
Angels came to the Prophet when he was asleep; and they said, “A comparison can be drawn with this friend of yours, so draw one.” One of them said, “He is asleep;” but another replied, “The eye sleeps while the heart is awake.” Then they said, “He may be likened to a man who built a house, prepared a feast in it, and sent one to issue invitations. Whoever responds to the one who invites him will enter the house and eat of the feast, but whoever does not respond will not enter the house or eat of the feast.” They said, “If you interpret it to him, he will understand it whereupon one said, “He is a sleep”, and another replied, “The eye sleeps while the heart is awake.” Then they said, “The house is paradise, the one who issues the invitation is Muhammad, he who obeys Muhammad has obeyed God, and he who disobeys Muhammad has disobeyed God. Muhammad is one who separates between people.” Bukhari transmitted it.
عَن جَابر بن عبد الله يَقُول جَاءَتْ مَلَائِكَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ نَائِم فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَة وَالْقلب يقظان فَقَالُوا إِنَّ لِصَاحِبِكُمْ هَذَا مَثَلًا فَاضْرِبُوا لَهُ مثلا فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَةٌ وَالْقَلْبَ يَقْظَانُ فَقَالُوا مَثَلُهُ كَمَثَلِ رَجُلٍ بَنَى دَارًا وَجَعَلَ فِيهَا مَأْدُبَةً وَبَعَثَ دَاعِيًا فَمَنْ أَجَابَ الدَّاعِيَ دَخَلَ الدَّارَ وَأَكَلَ مِنَ الْمَأْدُبَةِ وَمَنْ لَمْ يُجِبِ الدَّاعِيَ لَمْ يَدْخُلِ الدَّارَ وَلَمْ يَأْكُلْ مِنَ الْمَأْدُبَةِ فَقَالُوا أَوِّلُوهَا لَهُ يفقهها فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَة وَالْقلب يقظان فَقَالُوا فالدار الْجنَّة والداعي مُحَمَّد صلى الله عَلَيْهِ وَسلم فَمن أطَاع مُحَمَّدًا صلى الله عَلَيْهِ وَسلم فقد أطَاع الله وَمن عصى مُحَمَّدًا صلى الله عَلَيْهِ وَسلم فقد عصى الله وَمُحَمّد صلى الله عَلَيْهِ وَسلم فرق بَين النَّاس. رَوَاهُ البُخَارِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 144
In-book reference : Book 1, Hadith 137
Sahih Muslim 1677 b

This hadith has been narrated on the authority of Jarir and 'Isa b. Yunus with a slight variation of words.

وَحَدَّثَنَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَعِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ جَرِيرٍ وَعِيسَى بْنِ يُونُسَ ‏ "‏ لأَنَّهُ سَنَّ الْقَتْلَ ‏"‏ ‏.‏ لَمْ يَذْكُرَا أَوَّلَ ‏.‏
Reference : Sahih Muslim 1677b
In-book reference : Book 28, Hadith 39
USC-MSA web (English) reference : Book 16, Hadith 4157
  (deprecated numbering scheme)
Sunan Ibn Majah 1807
Ibn Umar narrated that:
the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هِنْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏ "‏ فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ لاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ وَكُلُّ خَلِيطَيْنِ يَتَرَاجَعَانِ بِالسَّوِيَّةِ وَلَيْسَ لِلْمُصَدِّقِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1807
In-book reference : Book 8, Hadith 25
English translation : Vol. 3, Book 8, Hadith 1807
Sunan Abi Dawud 998
Jabir b. Samurah said:
When we prayed behind the Messenger of Allah(may peace be upon him), one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer, he said: What is the matter that one of you points with his hand (during prayer) just like the tails of restive horses. It is sufficient for one of you, or is it not sufficient for one of you to say in this manner? And he pointed with his finger; one should salute his brother at his right and left side.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، وَوَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ أَحَدُنَا أَشَارَ بِيَدِهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ يَسَارِهِ فَلَمَّا صَلَّى قَالَ ‏"‏ مَا بَالُ أَحَدِكُمْ يَرْمِي بِيَدِهِ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ إِنَّمَا يَكْفِي أَحَدَكُمْ - أَوْ أَلاَ يَكْفِي أَحَدَكُمْ - أَنْ يَقُولَ هَكَذَا ‏"‏ ‏.‏ وَأَشَارَ بِأُصْبُعِهِ ‏"‏ يُسَلِّمُ عَلَى أَخِيهِ مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 998
In-book reference : Book 2, Hadith 609
English translation : Book 2, Hadith 993
Sunan Abi Dawud 2489

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ مُطَرِّفٍ، عَنْ بِشْرٍ أَبِي عَبْدِ اللَّهِ، عَنْ بَشِيرِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَرْكَبُ الْبَحْرَ إِلاَّ حَاجٌّ أَوْ مُعْتَمِرٌ أَوْ غَازٍ فِي سَبِيلِ اللَّهِ فَإِنَّ تَحْتَ الْبَحْرِ نَارًا وَتَحْتَ النَّارِ بَحْرًا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2489
In-book reference : Book 15, Hadith 13
English translation : Book 14, Hadith 2483
Mishkat al-Masabih 1843
Ibn ‘Umar reported that God’s messenger said when he was on the pulpit speaking of sadaqa and abstention from begging, “The upper hand is better than the lower one, the upper being the one which bestows and the lower the one which begs.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ: «الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَد الْعليا هِيَ المنفقة وَالْيَد السُّفْلى هِيَ السائلة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1843
In-book reference : Book 6, Hadith 70
Sunan Ibn Majah 317
'Abdullah bin Harith bin Jaz' Az-Zubaidi said:
"I am the first one who heard the Prophet say: 'No one among you should urinate facing towards the Qiblah,' and I am the first one who told the people of that."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ، يَقُولُ أَنَا أَوَّلُ، مَنْ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ يَبُولَنَّ أَحَدُكُمْ مُسْتَقْبِلَ الْقِبْلَةِ ‏"‏ ‏.‏ وَأَنَا أَوَّلُ مَنْ حَدَّثَ النَّاسَ بِذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 317
In-book reference : Book 1, Hadith 51
English translation : Vol. 1, Book 1, Hadith 317
Sunan Ibn Majah 1830
It was narrated from Ammar bin Sa'eed, the Mu'adhdhin of the Messenger of Allah from his father,:
that the Messenger of Allah enjoined Sadaqatul-Fitr, one Sa of dates, one Sa of barley, or one Sa of Sult (a kind of barley without skin on it, resembling wheat).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارٍ الْمُؤَذِّنِ، حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، عَنْ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ سُلْتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1830
In-book reference : Book 8, Hadith 48
English translation : Vol. 3, Book 8, Hadith 1830
Sahih al-Bukhari 6912

Narrated Abu Huraira:

Allah's Apostle said, "There is no Diya for persons killed by animals or for the one who has been killed accidentally by falling into a well or for the one killed in a mine. And one-fifth of Rikaz (treasures buried before the Islamic era) is to be given to the state."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْعَجْمَاءُ جُرْحُهَا جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6912
In-book reference : Book 87, Hadith 50
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 47
  (deprecated numbering scheme)
Sunan an-Nasa'i 2488
It was narrated from Salim, from his father, that the Messenger of Allah said:
"For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth."
أَخْبَرَنَا هَارُونُ بْنُ سَعِيدِ بْنِ الْهَيْثَمِ أَبُو جَعْفَرٍ الأَيْلِيُّ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فِيمَا سَقَتِ السَّمَاءُ وَالأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالسَّوَانِي وَالنَّضْحِ نِصْفُ الْعُشْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2488
In-book reference : Book 23, Hadith 54
English translation : Vol. 3, Book 23, Hadith 2490
Sunan an-Nasa'i 3892
It was narrated that Tariq said:
"I heard Sa'eed bin Al-Musayyab say: 'Cultivating land is not allowed except in three cases: Land which one owns, land which is given to one, or land which one rents in return for gold and silver.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ، - وَهُوَ ابْنُ مَيْمُونٍ - قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ طَارِقٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ لاَ يُصْلِحُ الزَّرْعَ غَيْرُ ثَلاَثٍ أَرْضٍ يَمْلِكُ رَقَبَتَهَا أَوْ مِنْحَةٍ أَوْ أَرْضٍ بَيْضَاءَ يَسْتَأْجِرُهَا بِذَهَبٍ أَوْ فِضَّةٍ‏.‏‏ وَرَوَى الزُّهْرِيُّ الْكَلاَمَ الأَوَّلَ عَنْ سَعِيدٍ فَأَرْسَلَهُ‏.‏‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3892
In-book reference : Book 35b, Hadith 36
English translation : Vol. 4, Book 35, Hadith 3923
Sunan an-Nasa'i 616
It was narrated that Abu Qatadah said:
"The Messenger of Allah (PBUH) said: 'There is no negligence when one sleeps, rather negligence is when one does not offer one prayer until the time of the next prayer comes and he realizes that he has missed a prayer.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِيمَنْ لَمْ يُصَلِّ الصَّلاَةَ حَتَّى يَجِيءَ وَقْتُ الصَّلاَةِ الأُخْرَى حِينَ يَنْتَبِهُ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 616
In-book reference : Book 6, Hadith 123
English translation : Vol. 1, Book 6, Hadith 617
Sahih Muslim 2240 b

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):

- He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ زَكَرِيَّاءَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، كُلُّهُمْ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمَعْنَى حَدِيثِ خَالِدٍ عَنْ سُهَيْلٍ إِلاَّ جَرِيرًا وَحْدَهُ فَإِنَّ فِي حَدِيثِهِ ‏ "‏ مَنْ قَتَلَ وَزَغًا فِي أَوَّلِ ضَرْبَةٍ كُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَفِي الثَّانِيَةِ دُونَ ذَلِكَ وَفِي الثَّالِثَةِ دُونَ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2240b
In-book reference : Book 39, Hadith 198
USC-MSA web (English) reference : Book 26, Hadith 5565
  (deprecated numbering scheme)
Sahih Muslim 2365 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الأَنْبِيَاءُ أَوْلاَدُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2365a
In-book reference : Book 43, Hadith 188
USC-MSA web (English) reference : Book 30, Hadith 5834
  (deprecated numbering scheme)
Mishkat al-Masabih 3781
‘A’isha reported God’s Messenger as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by God, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable." Tirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَجْلُودٍ حَدًّا وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ وَلَا ظَنِينٍ فِي وَلَاءٍ وَلَا قَرَابَةٍ وَلَا الْقَانِعِ مَعَ أَهْلِ الْبَيْتِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غريبٌ ويزيدُ بن زيادٍ الدِّمَشْقِي الرَّاوِي مُنكر الحَدِيث
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3781
In-book reference : Book 18, Hadith 116
Sunan an-Nasa'i 4820
It was narrated from Sa'eed bin Al-Musayyab that:
the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."'
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ اسْتَهَلّ وَلاَ نَطَقَ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا هَذَا مِنَ الْكُهَّانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4820
In-book reference : Book 45, Hadith 115
English translation : Vol. 5, Book 45, Hadith 4824
Sunan Abi Dawud 3341

Narrated Samurah:

The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.

He again asked: Is here any one of such and such tribe present? But no one replied.

He again asked: Is here any one of such and such tribe?

Then a man stood and said: I am (here), Messenger of Allah.

He said: What prevented you from replying the first two times? I wish to tell you something good.

Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.

Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏"‏ مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلاَّ خَيْرًا إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ ‏"‏ ‏.‏ فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَىْءٍ ‏.‏ قَالَ أَبُو دَاوُدَ سَمْعَانُ بْنُ مُشَنَّجٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3341
In-book reference : Book 23, Hadith 16
English translation : Book 22, Hadith 3335
Mishkat al-Masabih 4596
Zaid b. Khalid al-Juhani said:
God’s messenger led us in the morning prayer at al-Hudaibiya after rain which had fallen during the night, and when he finished he turned to the people and said, “Do you know what your Lord has said?” On their replying that God and His messsenger knew best he told them that He had said, “This morning there were among my servants one who believes in me and one who disbelieves. The one who said, ‘We have been given rain by God’s grace and mercy' is the one who believes in me and disbelieves in the star, but the one who said, ‘We have been given rain by such and such a rainy star’ is the one who disbelieves in me and believes in the star.” (Bukhari and Muslim.)
وَعَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «هَلْ تَدْرُونَ مَاذَا قَالَ ربُّكم؟» قَالُوا: الله وَرَسُوله أعلم قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤمن بالكوكب "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4596
In-book reference : Book 23, Hadith 80
Mishkat al-Masabih 5384
He reported God's messenger as saying, "There will be periods of commotion in which the one who sits will be better than the one who stands, the one who stands better than the one who walks and the one who walks better than the one who runs. He who contemplates them will be drawn by them, so he who finds a refuge or shelter should go to it." (Bukhari and Muslim.) In a version by Muslim he said, "There will be a commotion in which he who sleeps will be better than he who is awake, he who wakes will be better than he who stands up and he who stands up better than he who runs, so he who finds a refuge or shelter should go to it." Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَكُونُ فِتَنٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ من الْمَاشِي والماشي فِيهِ خَيْرٌ مِنَ السَّاعِي مَنْ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ فَمن وجد ملْجأ أَو معَاذًا فليَعُذْ بِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: قَالَ: «تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ واليقظانُ خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ السَّاعِي فَمن وجد ملْجأ أومعاذا فليستعذ بِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5384
In-book reference : Book 27, Hadith 6
Sunan Ibn Majah 1805
It was narrated from Ibn Shihab, from Salim bin Abdullah, from his father, from the Messenger of Allah:
Salim said: “My father read to me a letter that the Messenger of Allah (saw) had written about Sadaqat before Allah caused him to pass away. I read in it: 'For forty sheep, one sheep, up to one hundred and twenty. If there is more than that - even one - then two sheep, up to two hundred, If there is one more than that - even one = then three sheep, up to three hundred. If there are many sheep, then for each hundred, one sheep.' And I read in it: 'Separate flocks should not be combined, and a combined flock should not be separated.' And I read in it: 'And a male goat should not be taken for Sadaqah, nor a decrepit nor defective animal.' ”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ أَقْرَأَنِي سَالِمٌ كِتَابًا كَتَبَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الصَّدَقَاتِ قَبْلَ أَنْ يَتَوَفَّاهُ اللَّهُ فَوَجَدْتُ فِيهِ ‏"‏ فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا كَثُرَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ ‏"‏ ‏.‏ وَوَجَدْتُ فِيهِ ‏"‏ لاَ يُجْمَعُ بَيْنَ مَتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ‏"‏ ‏.‏ وَوَجَدْتُ فِيهِ ‏"‏ لاَ يُؤْخَذُ فِي الصَّدَقَةِ تَيْسٌ وَلاَ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1805
In-book reference : Book 8, Hadith 23
English translation : Vol. 3, Book 8, Hadith 1805
Riyad as-Salihin 412
'Ubadah bin As-Samit (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that 'Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".

[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".

وعن عبادة بن الصامت، رضي الله عنه ، قال‏:‏ قال رسول الله، صلى الله عليه وسلم‏:‏ ‏"‏من شهد أن لا إله إلا الله وحده لا شريك له، وأن محمداً عبده ورسوله، وأن عيسى عبد الله ورسوله، وكلمته ألقاها إلى مريم وروح منه، وأن الجنة حق والنار حق، أدخله الله الجنة على ما كان من العمل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ وفي رواية لمسلم‏:‏‏"‏من شهد أن لا إله إلا الله، وأن محمداً رسول الله، حرم عليه النار‏"‏‏.‏
Reference : Riyad as-Salihin 412
In-book reference : Introduction, Hadith 412
Sunan an-Nasa'i 3183
It was narrated from Abu Hurairah that the prophet (PBUH) said:
"Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: 'O slave of Allah, here is prosperity.' Whoever is one of the people of Salah, he will be called from the gate of Paradise, Whoever is one of the people of jihad, he will be called from the gate of paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar-Rayyan." Abu Bakr, may Allah be pleased with him, said: "O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?" The Messenger of Allah (PBUH) said: "Yes, and I hope that you will be one of them."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ رضى الله عنه هَلْ عَلَى مَنْ دُعِيَ مِنْ هَذِهِ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى أَحَدٌ مِنْ هَذِهِ الأَبْوَابِ كُلِّهَا قَالَ ‏"‏ نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3183
In-book reference : Book 25, Hadith 99
English translation : Vol. 1, Book 25, Hadith 3185
Sahih Muslim 1915 a

It has been narrated on the authority of Abu Huraira (through another chain of transmitters) that the Messenger of Allah (may peace be upon him) said:

Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (may peace be upon him) said: One who is drowned is a martyr.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ ‏"‏ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ ‏"‏ ‏.‏ قَالُوا فَمَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الْبَطْنِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ قَالَ ابْنُ مِقْسَمٍ أَشْهَدُ عَلَى أَبِيكَ فِي هَذَا الْحَدِيثِ أَنَّهُ قَالَ ‏"‏ وَالْغَرِيقُ شَهِيدٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1915a
In-book reference : Book 33, Hadith 236
USC-MSA web (English) reference : Book 20, Hadith 4706
  (deprecated numbering scheme)
Sunan Abi Dawud 3906
Narrated Zaid bin Khalid Al-Juhani:
The Messenger of Allah (saws) led us in the morning prayer at al-Hudaibiyyah after rain which has fallen during the night, and when he finished, he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: "We have been given rain by Allah's grace and mercy" is the one who believes in me and disbelieves in the star ; but the one who said: "We have been given rain by such and such a rain star," is the one who disbelieves in me and believes in the star.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3906
In-book reference : Book 30, Hadith 3
English translation : Book 29, Hadith 3897
Sunan Abi Dawud 1649

Narrated Malik ibn Nadlah:

The Prophet (saws) said: Hands are of three types: Allah's hand is the upper one; the bestower's hand is the one near it; the beggar's hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ التَّيْمِيُّ، حَدَّثَنِي أَبُو الزَّعْرَاءِ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، مَالِكِ بْنِ نَضْلَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الأَيْدِي ثَلاَثَةٌ فَيَدُ اللَّهِ الْعُلْيَا وَيَدُ الْمُعْطِي الَّتِي تَلِيهَا وَيَدُ السَّائِلِ السُّفْلَى فَأَعْطِ الْفَضْلَ وَلاَ تَعْجِزْ عَنْ نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1649
In-book reference : Book 9, Hadith 94
English translation : Book 9, Hadith 1645
Sunan Abi Dawud 4606
`A'ishah reported the Messenger of Allah (saws) as saying:
If any one introduces into this affair of ours anything which does not belong to it, it is rejected. Ibn `Isa said: The Prophet (saws) said: If anyone practices any action in a way other than our practice, it is rejected.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَخْرَمِيُّ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ ‏"‏ ‏.‏ قَالَ ابْنُ عِيسَى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ صَنَعَ أَمْرًا عَلَى غَيْرِ أَمْرِنَا فَهُوَ رَدٌّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4606
In-book reference : Book 42, Hadith 11
English translation : Book 41, Hadith 4589
Sunan Abi Dawud 4675
Abu Hurairah said :
I heard the Messenger of Allah (May peace be upon him) say : I am the nearest of kin among the people to (Jesus) son of Mary. The Prophet are brothers, sons of one father by co-wives. There is no Prophet between me and him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الأَنْبِيَاءُ أَوْلاَدُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4675
In-book reference : Book 42, Hadith 80
English translation : Book 41, Hadith 4658
Mishkat al-Masabih 1932
Thauban reported God’s messenger as saying, “The most excellent dinar a man spends is one he spends on his family, one which he spends on his animal in God’s path, and one he spends on his companions in God’s path.” Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ عَلَى أَصْحَابه فِي سَبِيل الله» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1932
In-book reference : Book 6, Hadith 157
Sahih Muslim 672 a

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:

When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانُوا ثَلاَثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ وَأَحَقُّهُمْ بِالإِمَامَةِ أَقْرَؤُهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 672a
In-book reference : Book 5, Hadith 362
USC-MSA web (English) reference : Book 4, Hadith 1417
  (deprecated numbering scheme)
Sunan Ibn Majah 3330
It was narrated from ‘Aishah that the Messenger of Allah (saw) said:
“Eat unripe dates with ripe one and eat old dates with new ones, for Satan gets angry and says: ‘The son of Adam will survive so long as he eats old dates with new ones.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ قَيْسٍ الْمَدَنِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلُوا الْبَلَحَ بِالتَّمْرِ كُلُوا الْخَلَقَ بِالْجَدِيدِ فَإِنَّ الشَّيْطَانَ يَغْضَبُ وَيَقُولُ بَقِيَ ابْنُ آدَمَ حَتَّى أَكَلَ الْخَلَقَ بِالْجَدِيدِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3330
In-book reference : Book 29, Hadith 80
English translation : Vol. 4, Book 29, Hadith 3330
Jami` at-Tirmidhi 3861
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "Do not abuse my Companions, for by the One in Whose Hand is my soul! If one of you were to spend gold the like of Uhud, it would not equal a Mudd - nor half of it - of one of them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ ذَكْوَانَ أَبَا صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَسُبُّوا أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ نَصِيفَهُ ‏"‏ يَعْنِي نِصْفَ الْمُدِّ ‏.‏

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، - وَكَانَ حَافِظًا - قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3861
In-book reference : Book 49, Hadith 261
English translation : Vol. 1, Book 46, Hadith 3861
Sahih al-Bukhari 3288

Narrated `Aisha:

The Prophet said, "While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).

قَالَ وَقَالَ اللَّيْثُ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الأَسْوَدِ، أَخْبَرَهُ عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَلاَئِكَةُ تَتَحَدَّثُ فِي الْعَنَانِ ـ وَالْعَنَانُ الْغَمَامُ ـ بِالأَمْرِ يَكُونُ فِي الأَرْضِ، فَتَسْمَعُ الشَّيَاطِينُ الْكَلِمَةَ، فَتَقُرُّهَا فِي أُذُنِ الْكَاهِنِ، كَمَا تُقَرُّ الْقَارُورَةُ، فَيَزِيدُونَ مَعَهَا مِائَةَ كَذِبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3288
In-book reference : Book 59, Hadith 97
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 508
  (deprecated numbering scheme)
Sunan Abi Dawud 4894
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِي مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4894
In-book reference : Book 43, Hadith 122
English translation : Book 42, Hadith 4876
Sunan Abi Dawud 4137
Narrated Jabir:
The Messenger of Allah (saws) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4137
In-book reference : Book 34, Hadith 118
English translation : Book 33, Hadith 4125
Sahih al-Bukhari 6455

Narrated `Aisha:

The family of Muhammad did not eat two meals on one day, but one of the two was of dates.

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا إِسْحَاقُ ـ هُوَ الأَزْرَقُ ـ عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا أَكَلَ آلُ مُحَمَّدٍ صلى الله عليه وسلم أَكْلَتَيْنِ فِي يَوْمٍ، إِلاَّ إِحْدَاهُمَا تَمْرٌ‏.‏
Reference : Sahih al-Bukhari 6455
In-book reference : Book 81, Hadith 44
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 462
  (deprecated numbering scheme)
Sahih Muslim 123 d

Hisham b. Urwa narrated it on the authority of his father:

Hakim b. Hizam freed one hundred slave and donated one hundred camels (for the sake of Allah) during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel (for the sake of Allah) after) he had embraced Islam. He subsequently came to the Apostle (may peace be upon him). The rest of the hadith is the same as narrated above.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَعْتَقَ فِي الْجَاهِلِيَّةِ مِائَةَ رَقَبَةٍ وَحَمَلَ عَلَى مِائَةِ بَعِيرٍ ثُمَّ أَعْتَقَ فِي الإِسْلاَمِ مِائَةَ رَقَبَةٍ وَحَمَلَ عَلَى مِائَةِ بَعِيرٍ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 123d
In-book reference : Book 1, Hadith 233
USC-MSA web (English) reference : Book 1, Hadith 225
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 100
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty has divided mercy into one hundred parts. He kept ninety-nine parts and sent down one part to earth. Because of that one single part, creatures are merciful to one another so that even the mare will lift its hooves away from its foal so that it does not trample on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ‏:‏ أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ جَعَلَ اللَّهُ عَزَّ وَجَلَّ الرَّحْمَةَ مِئَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا، خَشْيَةَ أَنْ تُصِيبَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 100
In-book reference : Book 5, Hadith 17
English translation : Book 5, Hadith 100
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "By the One in Whose Hand my soul is, you will not enter Paradise until you submit to Islam. And, you will not submit to Islam until you love one another. Extend the greeting to one another and you will love one another. Beware of hatred, for it is the razor. I do not tell you that it shaves the hair, but it shaves away the deen."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ وَالَّذِي نَفْسِي بِيَدِهِ، لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا، وَلاَ تُسْلِمُوا حَتَّى تَحَابُّوا، وَأَفْشُوا السَّلاَمَ تَحَابُّوا، وَإِيَّاكُمْ وَالْبُغْضَةَ، فَإِنَّهَا هِيَ الْحَالِقَةُ، لاَ أَقُولُ لَكُمْ‏:‏ تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ‏.‏
Grade: Hasan (li ghairih) (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 260
Sunan Ibn Majah 400
It was narrated by 'Abdul-Muhaimin bin 'Abbas bin Sahl bin Sa'd As-Sa'idi, from his father, from his grandfather, that:
The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if) Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ صَلاَةَ لِمَنْ لاَ وُضُوءَ لَهُ وَلاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ وَلاَ صَلاَةَ لِمَنْ لاَ يُصَلِّي عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَلاَ صَلاَةَ لِمَنْ لاَ يُحِبُّ الأَنْصَارَ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْسُ بْنُ مَرْحُومٍ الْعَطَّارُ، حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ، فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 400
In-book reference : Book 1, Hadith 134
English translation : Vol. 1, Book 1, Hadith 400
Sahih al-Bukhari 1972

Narrated Anas:

Allah's Apostle used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ، حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ، وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ‏.‏ وَقَالَ سُلَيْمَانُ عَنْ حُمَيْدٍ أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ‏.‏
Reference : Sahih al-Bukhari 1972
In-book reference : Book 30, Hadith 79
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 193
  (deprecated numbering scheme)
Sunan an-Nasa'i 2491
It was narrated from 'Abdur-Rahman bin Mas'ud bin Niyar:
"Sahl bin Abi Hathmah came to us when we were in the market and said: "The Messenger of Allah said: When you have estimated, take two-thirds (of the portion you have estimated as Zakah) and leave one-third, and if you do not take (two-thirds) or leave one-third. (One of the reporters) Shu 'bah doubted - leave one quarter."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ خُبَيْبَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَسْعُودِ بْنِ نِيَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثَمَةَ، قَالَ أَتَانَا وَنَحْنُ فِي السُّوقِ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَأْخُذُوا أَوْ تَدَعُوا الثُّلُثَ - شَكَّ شُعْبَةُ - فَدَعُوا الرُّبُعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2491
In-book reference : Book 23, Hadith 57
English translation : Vol. 3, Book 23, Hadith 2493
Sahih Muslim 272b

This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:

" This hadith surprised the friends of Abdullab'" for Jarir had embraced Islam after the revelation of al-Ma'ida.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ غَيْرَ أَنَّ فِي، حَدِيثِ عِيسَى وَسُفْيَانَ قَالَ فَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Reference : Sahih Muslim 272b
In-book reference : Book 2, Hadith 90
USC-MSA web (English) reference : Book 2, Hadith 521
  (deprecated numbering scheme)
Mishkat al-Masabih 3044
Anas reported the Prophet as saying, “The freedman* of a people is one of them.” * Maula. This word may mean either the one who emancipates or the one who has been emancipated, and therefore the tradition has received two different interpretations according to the meaning of maula. Bukhari transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3044
In-book reference : Book 12, Hadith 4
Sunan Ibn Majah 590
It was narrated from Abu Rafi' that:
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ، سَلْمَى عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَكَانَ يَغْتَسِلُ عِنْدَ كُلِّ وَاحِدَةٍ مِنْهُنَّ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَلاَ تَجْعَلُهُ غُسْلاً وَاحِدًا فَقَالَ ‏ "‏ هُوَ أَزْكَى وَأَطْيَبُ وَأَطْهَرُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 590
In-book reference : Book 1, Hadith 324
English translation : Vol. 1, Book 1, Hadith 590
Sunan Ibn Majah 1817
Salim narrated that:
that his Father said: “I heard the Messenger of Allah say: 'For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals (i.e. by artificial means) one half of one-tenth.' ”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ أَبُو جَعْفَرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ فِيمَا سَقَتِ السَّمَاءُ وَالأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً الْعُشْرُ وَفِيمَا سُقِيَ بِالسَّوَانِي نِصْفُ الْعُشْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1817
In-book reference : Book 8, Hadith 35
English translation : Vol. 3, Book 8, Hadith 1817
Sunan Ibn Majah 2366
It was narrated from 'Amr bin Shuaib from his father that his grandfather said:
“The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ مَحْدُودٍ فِي الإِسْلاَمِ وَلاَ ذِي غِمْرٍ عَلَى أَخِيهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2366
In-book reference : Book 13, Hadith 59
English translation : Vol. 3, Book 13, Hadith 2366

Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one riding greets the one walking, and when one of a group of people gives a greeting, it is enough for all of them."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَإِذَا سَلَّمَ مِنَ الْقَوْمِ وَاحِدٌ أَجْزَأَ عَنْهُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 53, Hadith 1
USC-MSA web (English) reference : Book 53, Hadith 1
Arabic reference : Book 53, Hadith 1759
Sahih al-Bukhari 5933

Narrated Abu Huraira:

The Prophet said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and the one who gets her hair lengthened and the One who tattoos (herself or someone else) and the one who gets herself tattooed"

وَقَالَ ابْنُ أَبِي شَيْبَةَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5933
In-book reference : Book 77, Hadith 148
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 816
  (deprecated numbering scheme)
Sunan an-Nasa'i 3416
It was narrated that 'Abdullah said:
"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3416
In-book reference : Book 27, Hadith 28
English translation : Vol. 4, Book 27, Hadith 3445
Jami` at-Tirmidhi 1029
Aishah narrated that:
The Prophet said: "No one among the Muslim dies, and Salat is performed for him by a community of Muslims reaching one hundred, and they intercede (supplicate) for him, except that their intercession for him is accepted." In his narration, 'Ali bin Hujr said: "One hundred or more than that."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، ‏.‏ وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، رَضِيعٌ كَانَ لِعَائِشَةَ - عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَتُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلاَّ شُفِّعُوا فِيهِ ‏"‏ ‏.‏ وَقَالَ عَلِيُّ بْنُ حُجْرٍ فِي حَدِيثِهِ ‏"‏ مِائَةً فَمَا فَوْقَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ أَوْقَفَهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1029
In-book reference : Book 10, Hadith 65
English translation : Vol. 2, Book 5, Hadith 1029
Jami` at-Tirmidhi 1932
Abu Ayyub Al-Ansari narrated that the Messenger of Allah said:
: It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، ح قَالَ وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَأَبِي هِنْدٍ الدَّارِيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1932
In-book reference : Book 27, Hadith 38
English translation : Vol. 4, Book 1, Hadith 1932
Jami` at-Tirmidhi 2245
It was narrated that Anas said:
"The Messenger of Allah(s.a.w) said: 'There was no Prophet except that he warned his Ummah of the liar who is blind in one eye. Lo! He is blind in one eye, and your Lord is not blind in one eye. Written between his eyes is: Kafir.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2245
In-book reference : Book 33, Hadith 88
English translation : Vol. 4, Book 7, Hadith 2245

Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "

Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.

Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "

Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."

Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.

Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "

Malik said, "This is what I have heard about the matter."

USC-MSA web (English) reference : Book 17, Hadith 25
Sunan Abi Dawud 1744

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram.

Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَبُو مَعْمَرٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، وَمُجَاهِدٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ الْحَائِضُ وَالنُّفَسَاءُ إِذَا أَتَتَا عَلَى الْوَقْتِ تَغْتَسِلاَنِ وَتُحْرِمَانِ وَتَقْضِيَانِ الْمَنَاسِكَ كُلَّهَا غَيْرَ الطَّوَافِ بِالْبَيْتِ ‏"‏ ‏.‏ قَالَ أَبُو مَعْمَرٍ فِي حَدِيثِهِ حَتَّى تَطْهُرَ وَلَمْ يَذْكُرِ ابْنُ عِيسَى عِكْرِمَةَ وَمُجَاهِدًا قَالَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ وَلَمْ يَقُلِ ابْنُ عِيسَى ‏"‏ كُلَّهَا ‏"‏ ‏.‏ قَالَ ‏"‏ الْمَنَاسِكَ إِلاَّ الطَّوَافَ بِالْبَيْتِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1744
In-book reference : Book 11, Hadith 24
English translation : Book 10, Hadith 1740
Sahih Muslim 985 c

Sa'd b. Abu Sarh heard Abu Sa'id al-Khudri as saying:

We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (may peace he upon him) was among us, in three kinds, one sa' of dates, one sa' of cheese, or one sa' of barley, and we continued to take that out till the time of Mu'awiya, for he saw that two mudds of wheat were equal to one sa' of dates. Abu Sa'id sald: I would continue to take that out as before (i e. one sa' of wheat).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، قَالَ أَخْبَرَنِي عِياضُ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِينَا عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ وَمَمْلُوكٍ مِنْ ثَلاَثَةِ أَصْنَافٍ صَاعًا مِنْ تَمْرٍ صَاعًا مِنْ أَقِطٍ صَاعًا مِنْ شَعِيرٍ فَلَمْ نَزَلْ نُخْرِجُهُ كَذَلِكَ حَتَّى كَانَ مُعَاوِيَةُ فَرَأَى أَنَّ مُدَّيْنِ مِنْ بُرٍّ تَعْدِلُ صَاعًا مِنْ تَمْرٍ ‏.‏ قَالَ أَبُو سَعِيدٍ فَأَمَّا أَنَا فَلاَ أَزَالُ أُخْرِجُهُ كَذَلِكَ ‏.‏
Reference : Sahih Muslim 985c
In-book reference : Book 12, Hadith 23
USC-MSA web (English) reference : Book 5, Hadith 2156
  (deprecated numbering scheme)
Riyad as-Salihin 1343
Abu Musa (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and said: "O Messenger of Allah! One man fights for booty, another fights to win fame, and the third fights for show off." Another narration is: "One fights for displaying his valour, another fights out of his family pride." Another narration is: "One fights out of rage." He asked: "Which of them is fighting in the Cause of Allah?" The Messenger of Allah (PBUH) said, "The one who fights so that Word of Allah (Islam) be exalted, is the one who fights in the Cause of Allah."

[Al-Bukhari and Muslim].

وعن أبي موسى، رضي الله عنه أن أعرابيا أتى النبي صلى الله عليه وسلم فقال‏:‏ يا رسول الله الرجل يقاتل للمغنم، والرجل يقاتل ليذكر، والرجل يقاتل ليرى مكانه‏؟‏

وفي رواية‏:‏ يقاتل شجاعة، ويقاتل حَمِيّة‏.‏

وفي رواية‏:‏ ويقاتل غضبًا، فمن في سبيل الله‏؟‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من قاتل لتكون كلمة الله هي العليا، فهو في سبيل الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Reference : Riyad as-Salihin 1343
In-book reference : Book 11, Hadith 59
Riyad as-Salihin 1010
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported about Surat Al-Ikhlas (Chapter 112):
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur'an."

According to another version, he (PBUH) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (PBUH) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an."

[Al- Bukhari].

وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في‏:‏‏{‏ قل هو الله أحد‏}‏‏:‏‏"‏ والذي نفسي بيده، إنها لتعدل ثلث القرآن‏"‏‏.‏

وفي رواية‏:‏ أن رسول الله صلى الله عليه وسلم قال لأصحابه‏:‏‏"‏ أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة‏"‏ فشق ذلك عليهم، وقالوا‏:‏ أينا يطيق ذلك يارسول الله‏:‏ فقال ‏:‏‏"‏ ‏{‏قل هو الله أحد‏}‏ ثلث القرآن‏.‏‏"‏‏.‏ ‏(‏‏(‏ رواه البخاري‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1010
In-book reference : Book 8, Hadith 20
Jami` at-Tirmidhi 499
Abu Hurairah narrated that :
Allah's Messenger said: "Whoever performs Ghusl on Friday - the Ghusl for Janabah - then he goes, he is like one who gave a camel in charity. Whoever goes in the second hour then he is like one who gave a cow in charity. Whoever goes in the third hour then he is like the one who have a ram in charity. Whoever goes in the fourth hour then he is like the one who gave a chicken in charity. Whoever goes in the fifth hour, then he is like one who gave an egg in charity. When the Imam comes out, the angels are present listening to the remembrance."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 499
In-book reference : Book 4, Hadith 12
English translation : Vol. 1, Book 4, Hadith 499
Sahih al-Bukhari 7437, 7438

Narrated 'Ata' bin Yazid Al-Laithi:

On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.

Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.

Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.

So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'

Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '

The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."

'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّاسَ، قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَهَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ‏.‏ فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا شَافِعُوهَا ـ أَوْ مُنَافِقُوهَا شَكَّ إِبْرَاهِيمُ ـ فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ أَنْتَ رَبُّنَا‏.‏ فَيَتْبَعُونَهُ وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَىْ جَهَنَّمَ، فَأَكُونُ أَنَا وَأُمَّتِي أَوَّلَ مَنْ يُجِيزُهَا، وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ إِلاَّ الرُّسُلُ، ...
Reference : Sahih al-Bukhari 7437, 7438
In-book reference : Book 97, Hadith 64
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 532
  (deprecated numbering scheme)
Sahih Muslim 2176 a

Abu Waqid al-Laith reported that Allah's Messenger (may peace be upon him) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (may peace be upon him), and one of them went away. The two stood by the side of Allah's Messenger (may peace be upon him), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (may peace be upon him) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّالله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ ‏.‏ قَالَ فَوَقَفَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2176a
In-book reference : Book 39, Hadith 35
USC-MSA web (English) reference : Book 26, Hadith 5406
  (deprecated numbering scheme)
Sahih Muslim 286c

Hisham narrated the hadith like one transmitted by Ibn Numair (the above mentioned one) with the same chain of transmitters.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ ابْنِ نُمَيْرٍ ‏.‏
Reference : Sahih Muslim 286c
In-book reference : Book 2, Hadith 130
USC-MSA web (English) reference : Book 2, Hadith 562
  (deprecated numbering scheme)
Sunan an-Nasa'i 996
It was narrated from Abu Ayyub that:
The Prophet (SAW) said: "Say: He is Allah, (the) One" is one-third of the Quran."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ رَبِيعِ بْنِ خُثَيْمٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ امْرَأَةٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ ثُلُثُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا أَعْرِفُ إِسْنَادًا أَطْوَلَ مِنْ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 996
In-book reference : Book 11, Hadith 121
English translation : Vol. 2, Book 11, Hadith 997
Sunan Ibn Majah 1798
Ibn Shihab narrated from Salim bin Abdullah, from his father, from the Prophet(saw):
Ibn Shihab said: “Salim read to me a letter that the Messenger of Allah had written concerning Sadaqat, before Allah caused him to pass away, in which it was said: 'For five camels one sheep; for ten, two sheep; for twenty, four sheep. For twenty five, a Bint Makhad(a one year old she-camel), up to thirty-five; if there is no Bint Makhad, then a Bin Labun ( a two-year-old male camel). If there are more than thirty-five even one, then a Bint Labun ( a two-year-old she-camel) must be given up to forty-five. If there are more than forty-five, even one, then a Hiqqah (a three-year-old she-camel), up to sixty camels. If there are more than sixty, even one more, then a Jadha'ah ( a four-year-old she-camel) must be given, up to seventy-five. If there are more than seventy-five, even one more, then two Bint Labun must be given, upto ninety. If there are more than ninety, even one more, then two Hiqqah must be given, up to one hundred and twenty. If there are many camels, then for each fifty, one Hiqqah must be given and for each forty a Bint Labun' ”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ أَقْرَأَنِي سَالِمٌ كِتَابًا كَتَبَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الصَّدَقَاتِ قَبْلَ أَنْ يَتَوَفَّاهُ اللَّهُ فَوَجَدْتُ فِيهِ ‏ "‏ فِي خَمْسٍ مِنَ الإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشْرَةَ ثَلاَثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ لَمْ تُوجَدْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِنْ زَادَتْ عَلَى خَمْسٍ وَثَلاَثِينَ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسَةٍ وَأَرْبَعِينَ فَإِنْ زَادَتْ عَلَى خَمْسٍ وَأَرْبَعِينَ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِنْ زَادَتْ عَلَى سِتِّينَ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِنْ زَادَتْ عَلَى خَمْسٍ وَسَبْعِينَ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِنْ زَادَتْ عَلَى تِسْعِينَ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا كَثُرَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1798
In-book reference : Book 8, Hadith 16
English translation : Vol. 3, Book 8, Hadith 1798
Sunan Abi Dawud 3756

Narrated AbdurRahman al-Himyari:

A companion of the Prophet (saws) reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدِ السَّلاَمِ بْنِ حَرْبٍ، عَنْ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ أَبِي الْعَلاَءِ الأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اجْتَمَعَ الدَّاعِيَانِ فَأَجِبْ أَقْرَبَهُمَا بَابًا فَإِنَّ أَقْرَبَهُمَا بَابًا أَقْرَبُهُمَا جِوَارًا وَإِنْ سَبَقَ أَحَدُهُمَا فَأَجِبِ الَّذِي سَبَقَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3756
In-book reference : Book 28, Hadith 21
English translation : Book 27, Hadith 3747
Al-Adab Al-Mufrad 435
'Abdullah said, "There is a veil from Allah Almighty between every two Muslims. When one of them says ugly words to his companion, he has rent the veil of Allah. When one of them tells the other, 'You are an unbeliever,' then one of them has disbelieved."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَمْرِو بْنِ سَلَمَةَ، عَنْ عَبْدِ اللهِ قَالَ‏:‏ مَا مِنْ مُسْلِمَيْنِ إِلاَّ بَيْنَهُمَا مِنَ اللهِ عَزَّ وَجَلَّ سِتْرٌ، فَإِذَا قَالَ أَحَدُهُمَا لِصَاحِبِهِ كَلِمَةَ هَجْرٍ فَقَدْ خَرَقَ سِتْرَ اللهِ، وَإِذَا قَالَ أَحَدُهُمَا لِلْآخَرِ‏:‏ أَنْتَ كَافِرٌ، فَقَدْ كَفَرَ أَحَدُهُمَا‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 435
In-book reference : Book 24, Hadith 17
English translation : Book 24, Hadith 435
Al-Adab Al-Mufrad 636
The Prophet, may Allah bless him and grant him peace, said, "If someone says, 'There is no god but Allah' one hundred times, 'Glory be to Allah' one hundred times' and 'Allah is greater' one hundred times, that is better than freeing ten slaves and slaughtering seven camels."
وَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَنْ هَلَّلَ مِئَةً، وَسَبَّحَ مِئَةً، وَكَبَّرَ مِئَةً، خَيْرٌ لَهُ مِنْ عَشْرِ رِقَابٍ يُعْتِقُهَا، وَسَبْعِ بَدَنَاتٍ يَنْحَرُهَا‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 636
In-book reference : Book 31, Hadith 33
English translation : Book 31, Hadith 636
Mishkat al-Masabih 3223
A companion of God’s Messenger reported him as saying, “When two people come together to issue an invitation accept that of the one who lives nearer you, but if one of them comes before the other accept the invitation of the one who comes first.” Ahmad and Abu Dawud transmitted it.
وَعَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا اجْتَمَعَ الدَّاعِيَانِ فَأَجِبْ أَقْرَبَهُمَا بَابًا وَإِنْ سَبَقَ أَحَدُهُمَا فَأَجِبِ الَّذِي سَبَقَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3223
In-book reference : Book 13, Hadith 141
Sahih al-Bukhari 5347

Narrated Abu Juhaifa:

The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ لَعَنَ النَّبِيُّ صلى الله عليه وسلم الْوَاشِمَةَ، وَالْمُسْتَوْشِمَةَ، وَآكِلَ الرِّبَا وَمُوكِلَهُ، وَنَهَى عَنْ ثَمَنِ الْكَلْبِ، وَكَسْبِ الْبَغِيِّ، وَلَعَنَ الْمُصَوِّرِينَ‏.‏
Reference : Sahih al-Bukhari 5347
In-book reference : Book 68, Hadith 92
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 259
  (deprecated numbering scheme)
Riyad as-Salihin 1615
`Abdullah bin Mas`ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) cursed the one who accepts Ar-Riba (the usury) and the one who pays it.

[Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.

وعن ابن مسعود رضي الله عنه قال‏:‏ ‏ "‏ لعن رسول الله صلى الله عليه وسلم آكل الربا وموكله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

‏زاد الترمذي وغيره‏:‏ ‏ ‏ وشاهديه، وكاتبه

Reference : Riyad as-Salihin 1615
In-book reference : Book 17, Hadith 105
Jami` at-Tirmidhi 1696
Narrated Abu Qatadah:
That the Prophet (saws) said: "The best horse is the black one with a spot on the face, and white on the upper lip. Then the one with some white on his lower legs, except for the right. So if it is no black, then the Kumait (red one with black on its ears and its mane) with these markings."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ الْخَيْلِ الأَدْهَمُ الأَقْرَحُ الأَرْثَمُ ثُمَّ الأَقْرَحُ الْمُحَجَّلُ طَلْقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1696
In-book reference : Book 23, Hadith 27
English translation : Vol. 3, Book 21, Hadith 1696