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Riyad as-Salihin 1048
Abu Zuhair 'Umarah Ruwaibah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "He who performs Salat (prayers) before the rising of the sun and before its setting, will not enter the Hell."
[Muslim].
[Muslim].
وعن أبي زهير عمارة بن رؤيبة رضي الله عنه قال، سمعت رسول الله صلى الله عليه وسلم يقول: "لن يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها" (11) ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1048 |
| In-book reference | : Book 8, Hadith 58 |
Sunan Abi Dawud 1429
Narrated Ubayy ibn Ka'b:
Al-Hasan reported: Umar ibn al-Khattab gathered the people (in tarawih prayer) behind Ubayy ibn Ka'b (who led them). He used to lead them for twenty days (during Ramadan, and would not recite the supplication except in the second half of it (i.e. Ramadan). When the last ten days remained, he kept away from them, and prayed in his house. They used to say: Ubayy ran away.
Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover, these two traditions from Ubayy b. Ka'b indicate that another tradition which tells that the Prophet (saws) recited the supplication in the witr is weak.
حَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَمَعَ النَّاسَ عَلَى أُبَىِّ بْنِ كَعْبٍ فَكَانَ يُصَلِّي لَهُمْ عِشْرِينَ لَيْلَةً وَلاَ يَقْنُتُ بِهِمْ إِلاَّ فِي النِّصْفِ الْبَاقِي فَإِذَا كَانَتِ الْعَشْرُ الأَوَاخِرُ تَخَلَّفَ فَصَلَّى فِي بَيْتِهِ فَكَانُوا يَقُولُونَ أَبَقَ أُبَىٌّ . قَالَ أَبُو دَاوُدَ وَهَذَا يَدُلُّ عَلَى أَنَّ الَّذِي ذُكِرَ فِي الْقُنُوتِ لَيْسَ بِشَىْءٍ وَهَذَانِ الْحَدِيثَانِ يَدُلاَّنِ عَلَى ضَعْفِ حَدِيثِ أُبَىٍّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ فِي الْوِتْرِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1429 |
| In-book reference | : Book 8, Hadith 14 |
| English translation | : Book 8, Hadith 1424 |
Riyad as-Salihin 1519
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He whom Allah saves from the evil of that which is between his jaws and the evil of that which is between his legs will enter Jannah."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ومن وقاه الله شر ما بين لحييه، وشر ما بين رجليه دخل الجنة". ((رواه الترمذي، وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1519 |
| In-book reference | : Book 17, Hadith 9 |
Sahih al-Bukhari 3695
Narrated Abu Musa:
The Prophet entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet said, "Admit him and give him the glad tidings of entering Paradise." Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet said, "Admit him and give him the glad tidings of entering Paradise." Behold! It was `Umar. Then another man came, asking the permission to enter. The Prophet kept silent for a short while and then said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." Behold! It was `Uthman bin `Affan. `Asim, in another narration, said that the Prophet was sitting in a place where there was water, and he was uncovering both his knees or his knee, and when `Uthman entered, he covered them (or it).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ حَائِطًا وَأَمَرَنِي بِحِفْظِ باب الْحَائِطِ، فَجَاءَ رَجُلٌ يَسْتَأْذِنُ، فَقَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَإِذَا أَبُو بَكْرٍ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ فَقَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَإِذَا عُمَرُ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ، فَسَكَتَ هُنَيْهَةً ثُمَّ قَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى سَتُصِيبُهُ ". فَإِذَا عُثْمَانُ بْنُ عَفَّانَ. قَالَ حَمَّادٌ وَحَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَعَلِيُّ بْنُ الْحَكَمِ، سَمِعَا أَبَا عُثْمَانَ، يُحَدِّثُ عَنْ أَبِي مُوسَى، بِنَحْوِهِ، وَزَادَ فِيهِ عَاصِمٌ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ قَاعِدًا فِي مَكَانٍ فِيهِ مَاءٌ، قَدِ انْكَشَفَتْ عَنْ رُكْبَتَيْهِ أَوْ رُكْبَتِهِ، فَلَمَّا دَخَلَ عُثْمَانُ غَطَّاهَا.
| Reference | : Sahih al-Bukhari 3695 |
| In-book reference | : Book 62, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 44 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2692
Narrated Abu Hurairah:
"A man enter the Masjid and performed Salat while the Messenger of Allah (SAW) was sitting at the back of the Masjid. Then he came to greet him, so the Prophet (SAW) said: "Wa Alaikum (and upon you); go back and pray for indeed you have not prayed.'" And he mentioned the Hadith in its entirety.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ رَجُلٌ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَاحِيَةِ الْمَسْجِدِ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَذَكَرَ الْحَدِيثَ بِطُولِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ هَذَا عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ فَقَالَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ فَسَلَّمَ عَلَيْهِ وَقَالَ " وَعَلَيْكَ " . قَالَ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2692 |
| In-book reference | : Book 42, Hadith 5 |
| English translation | : Vol. 5, Book 40, Hadith 2692 |
Sahih Muslim 193 a
Anas b Malik reported:
The Messenger of Allah (may peace be upon him) said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords, that He may relieve us from this position of ours. He would say: I am not in a position to do this, and would recall his error, and would fight shy of his Lord on account of that; go to Noah the first messenger (after me) sent by Allah. He (the Holy Prophet) said: So they would come to Noah (peace be upon him). He would say: I am not in a position to do that for you, and recall his fault which he had committed, and would fight shy of his Lord on account of that, (and would say): You better go to Ibrahim (peace be upon him) whom Allah took for a friend. They would come to Ibrahim (peace be upon him) and he would say: I am not in a position to do that for you, and would recall his fault that he had committed and would, therefore, fight shy of his Lord on that account (and would say): You better go to Moses (peace be upon him) with whom Allah conversed and con- ferred Torah upon him. He (the Holy Prophet) said: So they would come to Moses (peace be upon him) He would say: I am not in a position to do that for you, and would recall his fault that he had committed and would fight shy of his Lord on account of that (and would say): You better go to Jesus, the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad (may peace be upon him), a servant whose former and later sins have been forgiven. He (the narrator) said: The Messenger or Allah (may peace be upon him) observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me, and when I would see Him, I would fall down in prostration, and He (Allah) would leave me thus as long as He would wish, and then it would be said: O Muhammad, raise your head, say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede, but a limit would be set for me I would bring them out from the Fire and make them enter Paradise (according to the limit). I shall return then ard fall down in pros- tration and Allah would leave me (in that position) as long as He would wish to leave me it would be said: Rise, O Muhammad, say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire (of Hell) and make them enter Paradise. He (the narrator) said: I do not remember whether he (the Holy Prophet) said at tLe third time or at the fourth time: O my Lord, none has been left in the Fire, but thise restrained by the Holy Qur'an, i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative".
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ وَمُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَهْتَمُّونَ لِذَلِكَ - وَقَالَ ابْنُ عُبَيْدٍ فَيُلْهَمُونَ لِذَلِكَ - فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا - قَالَ - فَيَأْتُونَ آدَمَ صلى الله عليه وسلم فَيَقُولُونَ أَنْتَ آدَمُ أَبُو الْخَلْقِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا . فَيَقُولُ لَسْتُ هُنَاكُمْ - فَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا - وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ - قَالَ - فَيَأْتُونَ نُوحًا صلى الله عليه وسلم فَيَقُولُ لَسْتُ هُنَاكُمْ - فَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا - وَلَكِنِ ائْتُوا إِبْرَاهِيمَ صلى الله عليه وسلم الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً . فَيَأْتُونَ إِبْرَاهِيمَ صلى الله عليه وسلم فَيَقُولُ لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا - وَلَكِنِ ائْتُوا مُوسَى صلى الله عليه وسلم الَّذِي كَلَّمَهُ اللَّهُ وَأَعْطَاهُ ...
| Reference | : Sahih Muslim 193a |
| In-book reference | : Book 1, Hadith 381 |
| USC-MSA web (English) reference | : Book 1, Hadith 373 |
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Sahih Muslim 2428 a
Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَبُو بَكْرٍ
حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ عَبْدِ،
اللَّهِ بْنِ جَعْفَرٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ
أَهْلِ بَيْتِهِ - قَالَ - وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ
ابْنَىْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ - قَالَ - فَأُدْخِلْنَا الْمَدِينَةَ ثَلاَثَةً عَلَى دَابَّةٍ .
| Reference | : Sahih Muslim 2428a |
| In-book reference | : Book 44, Hadith 98 |
| USC-MSA web (English) reference | : Book 31, Hadith 5962 |
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Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Whoever says a hundred times, ‘How perfect Allah is and I praise Him,’ his sins will be forgiven though they may be as much as the foam of the sea.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَالَ: سُبْحَانَ اَللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ, وَإِنْ كَانَتْ مِثْلَ زَبَدِ اَلْبَحْرِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 107 |
| English translation | : Book 16, Hadith 1586 |
| Arabic reference | : Book 16, Hadith 1543 |
Sahih al-Bukhari 3831
Narrated `Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، قَالَ هِشَامٌ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عَاشُورَاءُ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لاَ يَصُومُهُ.
| Reference | : Sahih al-Bukhari 3831 |
| In-book reference | : Book 63, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 172 |
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Sahih Muslim 3023 d
Ibn 'Abbas said:
This verse was revealed in Mecca:" And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice" up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse:" Except him who repents and believes and does good deeds" up to the end Ibn 'Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ اللَّيْثِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - يَعْنِي شَيْبَانَ - عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ،قَالَ نَزَلَتْ هَذِهِ الآيَةُ بِمَكَّةَ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} إِلَى قَوْلِهِ { مُهَانًا} فَقَالَ الْمُشْرِكُونَ وَمَا يُغْنِي عَنَّا الإِسْلاَمُ وَقَدْ عَدَلْنَا بِاللَّهِ وَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَأَتَيْنَا الْفَوَاحِشَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى آخِرِ الآيَةِ . قَالَ فَأَمَّا مَنْ دَخَلَ فِي الإِسْلاَمِ وَعَقَلَهُ ثُمَّ قَتَلَ فَلاَ تَوْبَةَ لَهُ .
| Reference | : Sahih Muslim 3023d |
| In-book reference | : Book 56, Hadith 22 |
| USC-MSA web (English) reference | : Book 43, Hadith 7172 |
| (deprecated numbering scheme) |
Sahih Muslim 868
Ibn 'Abbas reported:
Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (may peace be upon him) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (may peace be upon him) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (may peace be upon him) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (may peace be upon him) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (may peace be upon him) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الأَعْلَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى، وَهُوَ أَبُو هَمَّامٍ - حَدَّثَنَا دَاوُدُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ . فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَىَّ - قَالَ - فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ " . قَالَ فَقَالَ أَعِدْ عَلَىَّ كَلِمَاتِكَ هَؤُلاَءِ . فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ - قَالَ - فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلاَءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ - قَالَ - فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى ...
| Reference | : Sahih Muslim 868 |
| In-book reference | : Book 7, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 1888 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 142
It was narrated from ‘Umar bin al-Khattab رضي الله عنه that he said:
We went out on two campaigns with the Messenger of Allah ﷺ during the month of Ramadan, the day of Badr and the conquest (of Makkah), and we broke the fast in both cases.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مَعْمَرٍ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ الصِّيَامِ، فِي السَّفَرِ فَحَدَّثَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَتَيْنِ فِي شَهْرِ رَمَضَانَ يَوْمَ بَدْرٍ وَيَوْمَ الْفَتْحِ فَأَفْطَرْنَا فِيهِمَا.
| Grade: | A Qawi Hadeeth (Darussalam) |
| Reference | : Musnad Ahmad 142 |
| In-book reference | : Book 2, Hadith 59 |
Sunan Abi Dawud 2359
Narrated Asma' daughter of Abu Bakr :
We broke the fast one during Ramadan when it was cloudy in the lifetime of the Messenger of Allah (saws) ; then the sun rose. Abu Usamah said: I said to Hisham: Were they commanded to atone for it ? He replied: That was inevitable.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ أَفْطَرْنَا يَوْمًا فِي رَمَضَانَ فِي غَيْمٍ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ طَلَعَتِ الشَّمْسُ قَالَ أَبُو أُسَامَةَ قُلْتُ لِهِشَامٍ أُمِرُوا بِالْقَضَاءِ قَالَ وَبُدٌّ مِنْ ذَلِكَ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2359 |
| In-book reference | : Book 14, Hadith 47 |
| English translation | : Book 13, Hadith 2352 |
Riyad as-Salihin 556
Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبي كبشة عمرو بن سعد الأنمارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول: "ثلاثة أقسم عليهن وأحدثكم حديثاً فاحفظوه: ما نقص مال عبد من صدقة،ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزاً، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر، أو كلمة نحوها وأحدثكم حديثاً فاحفظوه قال: إنما الدنيا لأربعة نفر:
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 556 |
| In-book reference | : Introduction, Hadith 556 |
Mishkat al-Masabih 1978
Ibn ‘Abbas told a desert Arab coming to the Prophet and saying he had seen the new moon, i.e. the new moon of Ramadan. He asked him whether he testified that there is no god but God and he replied that he did. He then asked if he testified that Muhammad is God’s messenger, and when he replied that he did he said, “Bilal, announce to the people that they must fast tomorrow."
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: " جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي رَأَيْتُ الْهِلَالَ يَعْنِي هِلَالَ رَمَضَانَ فَقَالَ: «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟» قَالَ: نَعَمْ قَالَ: «أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟» قَالَ: نَعَمْ. قَالَ: «يَا بِلَالُ أَذِّنْ فِي النَّاسِ أَن يَصُومُوا غَدا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1978 |
| In-book reference | : Book 7, Hadith 22 |
Sunan Abi Dawud 2340
Narrated Abdullah ibn Abbas:
A bedouin came to the Prophet (saws) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ أَبِي ثَوْرٍ ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحُسَيْنُ، - يَعْنِي الْجُعْفِيَّ - عَنْ زَائِدَةَ، - الْمَعْنَى - عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي رَأَيْتُ الْهِلاَلَ - قَالَ الْحَسَنُ فِي حَدِيثِهِ يَعْنِي رَمَضَانَ - فَقَالَ " أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ نَعَمْ . قَالَ " أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . قَالَ نَعَمْ . قَالَ " يَا بِلاَلُ أَذِّنْ فِي النَّاسِ فَلْيَصُومُوا غَدًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2340 |
| In-book reference | : Book 14, Hadith 28 |
| English translation | : Book 13, Hadith 2333 |
Jabir (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) left for Makkah during the year of the conquest (of Makkah) in Ramadan and he and the people with him fasted until he reached the valley of Kura Al-Ghamim. He then called for a cup of water, which he elevated so that the people could see it, and then he drank. After-wards, he was told that some people had continued to fast, and he then said, "Those are the disobedient ones! Those are the disobedient ones!”
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -خَرَجَ عَامَ اَلْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ, فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ, فَصَامَ اَلنَّاسُ, ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ, حَتَّى نَظَرَ اَلنَّاسُ إِلَيْهِ, ثُمَّ شَرِبَ, فَقِيلَ لَهُ بَعْدَ ذَلِكَ: إِنَّ بَعْضَ اَلنَّاسِ قَدْ صَامَ. قَالَ:
"أُولَئِكَ اَلْعُصَاةُ, أُولَئِكَ اَلْعُصَاةُ" } 1 .
| Sunnah.com reference | : Book 5, Hadith 23 |
| English translation | : Book 5, Hadith 693 |
| Arabic reference | : Book 5, Hadith 672 |
Mishkat al-Masabih 3145
He reported God’s Messenger as saying, “A woman must not ask to have her sister* divorced in order to deprive her of what belongs to her, but she must marry, because she will have what has been decreed for her."
(Bukhari and Muslim.)
* The word ‘sister’ is here used in a general sense. The tradition has been explained as referring to one of a man’s wives trying to get him to divorce another, but it probably refers to a woman whom the man has asked in marriage wanting him to divorce his wife before she marries him.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا وَلِتَنْكِحَ فَإِنَّ لَهَا مَا قُدِّرَ لَهَا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3145 |
| In-book reference | : Book 13, Hadith 65 |
Sunan Abi Dawud 2442
'Aishah said:
The Quraish used to fast on the day of 'Ashurah in pre Islamic days. The Messenger of Allah (saws) would fast on it in pre-Islamic period. When the Messenger of Allah (saws) came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) 'Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ عَاشُورَاءُ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2442 |
| In-book reference | : Book 14, Hadith 130 |
| English translation | : Book 13, Hadith 2436 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1639
It was narrated that Masruq said:
"Aishah may Allah (SWT) be pleased with her, said:
' When the last ten nights of Ramadan began, the Messenger of Allah (SAW) stayed up at night (for prayer) and he woke his family up and tightened his waist-wrap.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها كَانَ إِذَا دَخَلَتِ الْعَشْرُ أَحْيَا رَسُولُ اللَّهِ صلى الله عليه وسلم اللَّيْلَ وَأَيْقَظَ أَهْلَهُ وَشَدَّ الْمِئْزَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1639 |
| In-book reference | : Book 20, Hadith 42 |
| English translation | : Vol. 2, Book 20, Hadith 1640 |
Sahih Muslim 1180 c
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):
Would that I see revelation descending upon the Apostle of Allah (may peace be upon him). (Once) when the Apostle of Allah (may peace be upon him) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (may peace be upon him) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Apostle of Allah (may peace be upon him) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Apostle of Allah (may peace be upon him) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَهُ أَنَّ يَعْلَى كَانَ يَقُولُ لِعُمَرَ بْنِ الْخَطَّابِ - رضى الله عنه - لَيْتَنِي أَرَى نَبِيَّ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ . فَلَمَّا كَانَ النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَى النَّبِيِّ صلى الله عليه وسلم ثَوْبٌ قَدْ أُظِلَّ بِهِ عَلَيْهِ مَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ جُبَّةُ صُوفٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِطِيبٍ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم سَاعَةً ثُمَّ سَكَتَ فَجَاءَهُ الْوَحْىُ فَأَشَارَ عُمَرُ بِيَدِهِ إِلَى يَعْلَى بْنِ أُمَيَّةَ تَعَالَ . فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ يَغِطُّ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الَّذِي سَأَلَنِي عَنِ الْعُمْرَةِ آنِفًا " . فَالْتُمِسَ الرَّجُلُ فَجِيءَ بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ...
| Reference | : Sahih Muslim 1180c |
| In-book reference | : Book 15, Hadith 10 |
| USC-MSA web (English) reference | : Book 7, Hadith 2656 |
| (deprecated numbering scheme) |
Narrated Abu Umamah (RA):
Allah's Messenger (SAW) said, "Whoever recites Ayat al-Kursi at the end of every obligatory prayer, nothing but death will prevent him from entering Paradise."
[An-Nasa'i reported it, and Ibn Hibban graded it Sahih (authentic).
وَعَنْ أَبِي أُمَامَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ } رَوَاهُ النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1
| Sunnah.com reference | : Book 2, Hadith 220 |
| English translation | : Book 2, Hadith 324 |
| Arabic reference | : Book 2, Hadith 326 |
Mishkat al-Masabih 3629
‘Ali reported the Prophet as saying, “If anyone transgresses and receives his punishment in this world, God is too just to repeat the punishment to His servant in the next; and if anyone transgresses and God conceals it and forgives him, He is too generous to go back upon a thing He has forgiven.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَة وَمن أصَاب حد فستره اللَّهُ عليهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
هَذَا الْبَاب خَال عَن الْفَصْل الثَّالِث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3629 |
| In-book reference | : Book 17, Hadith 66 |
Sunan an-Nasa'i 2263
It was narrated that Jabir said:
"The Messenger of Allah went out to Makkah in the year of the Conquest in Ramadan. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ فَبَلَغَهُ أَنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ فَدَعَا بِقَدَحٍ مِنَ الْمَاءِ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ
" أُولَئِكَ الْعُصَاةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2263 |
| In-book reference | : Book 22, Hadith 174 |
| English translation | : Vol. 3, Book 22, Hadith 2265 |
Sunan an-Nasa'i 530
Sayyar bin Salamah said:
"My father and I entered upon Abu Barzah, and my father said to him: 'How did the Messenger of Allah (PBUH) pray the prescribed prayers?' He said: He used to pray Zuhr, which you call Al-Uala (the first) when the sun passed its zenith; he used to pray 'Asr then one of us could go back to his home in the farthest part of Al-Madinah when the sun was still bright.'" - He said: "I forgot what he said to me about Maghrib." - "And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor speak after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite between sixty and one hundred verses.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي أَخْبِرْنَا كَيْفَ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ وَكَانَ يَسْتَحِبُّ أَنْ تُؤَخَّرَ صَلاَةُ الْعِشَاءِ الَّتِي تَدْعُونَهَا الْعَتَمَةَ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 530 |
| In-book reference | : Book 6, Hadith 37 |
| English translation | : Vol. 1, Book 6, Hadith 531 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1665
It was narrated from Hudhaifah that:
He prayed with the Messenger of Allah during Ramadan. He bowed and said: "Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)," for as long as he had stood. Then he prostrated and said: "Subhana Rabbiyal-'Ala for as long as he had stood And he prayed no more than four rak'ahs when Bilal came for Al-Ghadah.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، - ثِقَةٌ - قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَرَكَعَ فَقَالَ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . مِثْلَ مَا كَانَ قَائِمًا ثُمَّ جَلَسَ يَقُولُ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . مِثْلَ مَا كَانَ قَائِمًا ثُمَّ سَجَدَ فَقَالَ " سُبْحَانَ رَبِّيَ الأَعْلَى " . مِثْلَ مَا كَانَ قَائِمًا فَمَا صَلَّى إِلاَّ أَرْبَعَ رَكَعَاتٍ حَتَّى جَاءَ بِلاَلٌ إِلَى الْغَدَاةِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ عِنْدِي مُرْسَلٌ وَطَلْحَةُ بْنُ يَزِيدَ لاَ أَعْلَمُهُ سَمِعَ مِنْ حُذَيْفَةَ شَيْئًا وَغَيْرُ الْعَلاَءِ بْنِ الْمُسَيَّبِ قَالَ فِي هَذَا الْحَدِيثِ عَنْ طَلْحَةَ عَنْ رَجُلٍ عَنْ حُذَيْفَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1665 |
| In-book reference | : Book 20, Hadith 68 |
| English translation | : Vol. 2, Book 20, Hadith 1666 |
Sahih Muslim 254
Abu Musa reported:
I went to the Apostle (may peace be upon him) and found one end of the tooth-stick upon his tongue (i. e. he was rinsing his mouth).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ، - وَهُوَ ابْنُ جَرِيرٍ الْمَعْوَلِيُّ - عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ .
| Reference | : Sahih Muslim 254 |
| In-book reference | : Book 2, Hadith 59 |
| USC-MSA web (English) reference | : Book 2, Hadith 490 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2069
Jabir b. Samura said, “God’s messenger used to command us to observe the day of ‘Ashura’ as a fast, urge us to observe it and pay attention to us when it came; but when Ramadan was made obligatory he neither commanded nor forbade us to observe it, nor did he pay attention to us when it came.”
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِصِيَامِ يَوْمِ عَاشُورَاءَ وَيَحُثُّنَا عَلَيْهِ وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا عَنْهُ وَلم يتعاهدنا عِنْده. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2069 |
| In-book reference | : Book 7, Hadith 112 |
Jami` at-Tirmidhi 714
Ma'mar bin Abi Huyaiyah narrated that:
he asked Ibn Al-Musaiyab about fasting on a journey, so he narrated to him that Umar bin Al-Khattab said: "We fought in two battles along with the Messenger of Allah during Ramadan; the Day of Badr, and the Conquest (of Makkah), so we broke our fast during them."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَعْمَرِ بْنِ أَبِي حُيَيَّةَ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ سَأَلَهُ عَنِ الصَّوْمِ، فِي السَّفَرِ فَحَدَّثَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ غَزْوَتَيْنِ يَوْمَ بَدْرٍ وَالْفَتْحِ فَأَفْطَرْنَا فِيهِمَا . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَمَرَ بِالْفِطْرِ فِي غَزْوَةٍ غَزَاهَا . وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ نَحْوُ هَذَا أَنَّهُ رَخَّصَ فِي الإِفْطَارِ عِنْدَ لِقَاءِ الْعَدُوِّ وَبِهِ يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 714 |
| In-book reference | : Book 8, Hadith 33 |
| English translation | : Vol. 2, Book 3, Hadith 714 |
Sunan Abi Dawud 4697
The tradition mentioned above has also been transmitted by Ibn Ya’mur, with additions and omissions, through a different chain of narrators. This version adds; He asked :
What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement.
Abu Dawud said: 'Alqamah was a Murji'i.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، بِهَذَا الْحَدِيثِ يَزِيدُ وَيَنْقُصُ قَالَ فَمَا الإِسْلاَمُ قَالَ
" إِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ شَهْرِ رَمَضَانَ وَالاِغْتِسَالُ مِنَ الْجَنَابَةِ " . قَالَ أَبُو دَاوُدَ عَلْقَمَةُ مُرْجِئٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4697 |
| In-book reference | : Book 42, Hadith 102 |
| English translation | : Book 41, Hadith 4680 |
Mishkat al-Masabih 2027
Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura' al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.”
*A wadi two stages from Mecca on the way to Medina.
Muslim transmitted it.
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2027 |
| In-book reference | : Book 7, Hadith 70 |
Sahih al-Bukhari 5102
Narrated `Aisha:
that the Prophet entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said, "Here is my (foster) brother." He said, "Be sure as to who is your foster brother, for foster suckling relationship is established only when milk is the only food of the child."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ، فَكَأَنَّهُ تَغَيَّرَ وَجْهُهُ، كَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَتْ إِنَّهُ أَخِي. فَقَالَ
" انْظُرْنَ مَا إِخْوَانُكُنَّ، فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ ".
| Reference | : Sahih al-Bukhari 5102 |
| In-book reference | : Book 67, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 39 |
| (deprecated numbering scheme) |
Sahih Muslim 1840 b
It has been narrated on the authority of 'All who said:
The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا . فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا . فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى . قَالَ فَادْخُلُوهَا . قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ . فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ " .
| Reference | : Sahih Muslim 1840b |
| In-book reference | : Book 33, Hadith 64 |
| USC-MSA web (English) reference | : Book 20, Hadith 4536 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1008
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “When one of you breaks wind when he has sat at the end of his prayer before giving the salutation, his prayer is valid.”
Tirmidhi transmitted it saying that this is a tradition whose isnad is not strong, and there is confusion about its isnad.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أحدث أدكم وَقَدْ جَلَسَ فِي آخِرِ صَلَاتِهِ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلَاتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِالْقَوِيِّ وَقَدِ اضْطَرَبُوا فِي إِسْنَاده
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1008 |
| In-book reference | : Book 4, Hadith 428 |
Ibn 'Abbas said, "The Messenger of Allah, may Allah bless him and
grant him peace, was the most generous of people in giving charity. He
was even more generous in Ramadan when Jibril, may Allah bless him and
grant him peace, used to meet him. Every night of Ramadan, Jibril used to
come to him and the Messenger of Allah, may Allah bless him and grant him
peace, would read the Qur'an to him. When Jibril came to him, the Messenger
of Allah, may Allah bless him and grant him peace, was more generous in
giving charity than the blowing wind."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ: أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ، حِينَ يَلْقَاهُ جِبْرِيلُ صلى الله عليه وسلم، وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، يَعْرِضُ عَلَيْهِ رَسُولُ اللهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ.
| Arabic/English book reference | : Book 14, Hadith 292 |
Jami` at-Tirmidhi 3245
Narrated Abu Hurairah:
"In the market of Al-Madinah, a Jew said 'No! By the One who chose Musa above all humans.'" He said: "A man from the Ansar raised his hand and struck him in his face. He said 'You say this while Allah's Prophet (SAW) is among us?' So the Messenger of Allah (SAW) said 'And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: 'I am better than Yunus bin Matta, then he has indeed lied.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ يَهُودِيٌّ بِسُوقِ الْمَدِينَةِ لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ . قَالَ فَرَفَعَ رَجُلٌ مِنَ الأَنْصَارِ يَدَهُ فَصَكَّ بِهَا وَجْهَهُ قَالَ تَقُولُ هَذَا وَفِينَا نَبِيُّ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ( ونُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ) فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ فَإِذَا مُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلاَ أَدْرِي أَرَفَعَ رَأْسَهُ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ وَمَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3245 |
| In-book reference | : Book 47, Hadith 297 |
| English translation | : Vol. 5, Book 44, Hadith 3245 |
Sunan Abi Dawud 2432
Narrated Muslim al-Qurashi:
I asked or someone asked the Prophet (saws) about perpetual fasting. He replied: You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ مُوسَى - عَنْ هَارُونَ بْنِ سَلْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُسْلِمٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ - أَوْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم - عَنْ صِيَامِ الدَّهْرِ فَقَالَ
" إِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءَ وَخَمِيسٍ فَإِذَا أَنْتَ قَدْ صُمْتَ الدَّهْرَ " . قَالَ أَبُو دَاوُدَ وَافَقَهُ زَيْدٌ الْعُكْلِيُّ وَخَالَفَهُ أَبُو نُعَيْمٍ قَالَ مُسْلِمُ بْنُ عُبَيْدِ اللَّهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2432 |
| In-book reference | : Book 14, Hadith 120 |
| English translation | : Book 13, Hadith 2426 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1641
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said:
"I do not know that the Messenger of Allah (SAW) recited the whole Qur'an in one night, or spent a whole night in worship until dawn, or that he ever fasted an entire month apart from Ramadan."
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لاَ أَعْلَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ قَامَ لَيْلَةً حَتَّى الصَّبَاحِ وَلاَ صَامَ شَهْرًا كَامِلاً قَطُّ غَيْرَ رَمَضَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1641 |
| In-book reference | : Book 20, Hadith 44 |
| English translation | : Vol. 2, Book 20, Hadith 1642 |
Sahih Muslim 2927 a
Abu Sa'id reported:
I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (may peace be upon him) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah, I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى،
حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَحِبْتُ ابْنَ صَائِدٍ إِلَى مَكَّةَ فَقَالَ
لِي أَمَا قَدْ لَقِيتُ مِنَ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " إِنَّهُ لاَ يُولَدُ لَهُ " . قَالَ قُلْتُ بَلَى . قَالَ فَقَدْ وُلِدَ لِي . أَوَلَيْسَ سَمِعْتَ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَدْخُلُ الْمَدِينَةَ وَلاَ مَكَّةَ " . قُلْتُ بَلَى . قَالَ فَقَدْ وُلِدْتُ
بِالْمَدِينَةِ وَهَذَا أَنَا أُرِيدُ مَكَّةَ - قَالَ - ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ أَمَا وَاللَّهِ إِنِّي لأَعْلَمُ مَوْلِدَهُ
وَمَكَانَهُ وَأَيْنَ هُوَ . قَالَ فَلَبَسَنِي .
| Reference | : Sahih Muslim 2927a |
| In-book reference | : Book 54, Hadith 112 |
| USC-MSA web (English) reference | : Book 41, Hadith 6994 |
| (deprecated numbering scheme) |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Sunan an-Nasa'i 525
Sayyar bin Salamah said:
"I entered upon Abu Barzah, and my fatehr asked him: 'How did the Messenger of Allah (PBUH) pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray 'Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. 'And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنِي سَيَّارُ بْنُ سَلاَمَةَ، قَالَ دَخَلْتُ عَلَى أَبِي بَرْزَةَ فَسَأَلَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ حِينَ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 525 |
| In-book reference | : Book 6, Hadith 32 |
| English translation | : Vol. 1, Book 6, Hadith 526 |
Sahih Muslim 634 a
'Umara b. Ruwaiba is reported to have said on the authority of his father:
I heard the Messenger of Allah (may peace be upon him) saying: He who observes prayer before the rising of the sun and its setting, i.e. the dawn prayer and the afternoon prayer, would not enter the (Hell) fire. A person belonging to Basra said to him: Did you yourself hear it from the Messenger of Allah (may peace be upon him)? He said: Yes. The person (from Basra) said: I bear witness that I heard it from the Messenger of Allah (may peace be upon him); my ears heard it and my heart retained it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، - عَنِ ابْنِ أَبِي خَالِدٍ، وَمِسْعَرٍ، وَالْبَخْتَرِيِّ بْنِ الْمُخْتَارِ، سَمِعُوهُ مِنْ أَبِي بَكْرِ بْنِ عُمَارَةَ بْنِ رُؤَيْبَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَنْ يَلِجَ النَّارَ أَحَدٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا " . يَعْنِي الْفَجْرَ وَالْعَصْرَ . فَقَالَ لَهُ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ . قَالَ الرَّجُلُ وَأَنَا أَشْهَدُ أَنِّي سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي .
| Reference | : Sahih Muslim 634a |
| In-book reference | : Book 5, Hadith 269 |
| USC-MSA web (English) reference | : Book 4, Hadith 1324 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1969
Narrated `Aisha:
Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ. فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ إِلاَّ رَمَضَانَ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ.
| Reference | : Sahih al-Bukhari 1969 |
| In-book reference | : Book 30, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 190 |
| (deprecated numbering scheme) |
Sahih Muslim 758 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When half of the night or two-third of it is over. Allah, the Blessed and the Exalted, descends to the lowest heaven and says: Is there any beggar, so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? (And Allah continues it saying) till it is daybreak.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ يُعْطَى هَلْ مِنْ دَاعٍ يُسْتَجَابُ لَهُ هَلْ مِنْ مُسْتَغْفِرٍ يُغْفَرُ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ " .
| Reference | : Sahih Muslim 758c |
| In-book reference | : Book 6, Hadith 203 |
| USC-MSA web (English) reference | : Book 4, Hadith 1658 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4279
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle travelled in the month of Ramadan and he fasted till he reached (a place called) 'Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca." Ibn `Abbas used to say, "Allah's Apostle fasted and sometimes did not fast while traveling, so one may fast or may not (on journeys)"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَافَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ، فَصَامَ حَتَّى بَلَغَ عُسْفَانَ، ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ نَهَارًا، لِيُرِيَهُ النَّاسَ، فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ. قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ، فَمَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ.
| Reference | : Sahih al-Bukhari 4279 |
| In-book reference | : Book 64, Hadith 313 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 576 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2022
Narrated Ibn `Abbas:
Allah's Apostle said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn `Abbas added, "Search for it on the twenty-fourth (of Ramadan).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي مِجْلَزٍ، وَعِكْرِمَةَ، قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هِيَ فِي الْعَشْرِ، هِيَ فِي تِسْعٍ يَمْضِينَ أَوْ فِي سَبْعٍ يَبْقَيْنَ ". يَعْنِي لَيْلَةَ الْقَدْرِ. قَالَ عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ. وَعَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ الْتَمِسُوا فِي أَرْبَعٍ وَعِشْرِينَ.
| Reference | : Sahih al-Bukhari 2022 |
| In-book reference | : Book 32, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 239 |
| (deprecated numbering scheme) |
Ibn ’Umar (RAA) narrated, ‘The people were trying to sight the new moon (of Ramadan.) and when I reported to the Messenger of Allah (P.B.U.H.) that I had seen it, he fasted and commanded people to fast.’ Related by Abu Dawud, and Al-Hakim and Ibn Hibban graded it as Sahih.
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { تَرَاءَى اَلنَّاسُ اَلْهِلَالَ, فَأَخْبَرْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَنِّي رَأَيْتُهُ, فَصَامَ, وَأَمَرَ اَلنَّاسَ بِصِيَامِهِ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 5, Hadith 5 |
| English translation | : Book 5, Hadith 675 |
| Arabic reference | : Book 5, Hadith 654 |
Riyad as-Salihin 1269
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان، حتى توفاه الله، تعالى ثم اعتكف أزواجه من بعده. ((متفق عليه))
| Reference | : Riyad as-Salihin 1269 |
| In-book reference | : Book 9, Hadith 2 |
Riyad as-Salihin 1187
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who observes optional prayer (Tarawih prayers) throughout Ramadan, out of sincerity of Faith and in the hope of earning reward will have his past sins pardoned."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال:
"من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1187 |
| In-book reference | : Book 8, Hadith 197 |
Mishkat al-Masabih 1070
Thauban reported God’s Messenger as saying, “There are three things which are unlawful for anyone to do. A man must not act as imam for others in prayer and make a supplication for himself excluding them, for if he does that he has acted treacherously towards them. No one must look inside a house before asking permission to enter, for if he does so he has acted treacherously towards [its inhabitants]. And no one should pray while retaining urine, but should first relieve himself.”
Abu Dawud transmitted it, and Tirmidhi has something similar.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثٌ لَا يَحِلُّ لِأَحَدٍ أَنْ يَفْعَلَهُنَّ: لَا يَؤُمَّنَّ رَجُلٌ قَوْمًا فَيَخُصَّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ. وَلَا يَنْظُرْ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ وَلَا يُصَلِّ وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ ". رَوَاهُ أَبُو دَاوُدَ وللترمذي نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1070 |
| In-book reference | : Book 4, Hadith 488 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1176, 1177
It was narrated from Abu Muhammad Al-Hudhali, from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) sent a man of the Ansar to level every grave and spoil every idol. He said:
O Messenger of Allah (ﷺ), I do not like to enter the houses of my people. So he sent me, and when I came back he said: `O ‘Ali, do not be a cause of division, or a show-off, or a merchant, except a good merchant, for they are the ones who procrastinate - or who are lagging behind - in doing good deeds.`
It was narrated from a man among the people of Basrah - whom the people of Basrah called Abu Muwarri` whilst the people of Koofah called him Abu Muhammad - said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a hadeeth similar to that of Abu Dawood from Abu Shihab.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، أَنْبَأَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنِ الْحَكَمِ بنِ عُتَيْبَةَ، عَنْ أَبِي مُحَمَّدٍ الْهُذَلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ الْأَنْصَارِ أَنْ يُسَوِّيَ كُلَّ قَبْرٍ وَأَنْ يُلَطِّخَ كُلَّ صَنَمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَكْرَهُ أَنْ أَدْخُلَ بُيُوتَ قَوْمِي قَالَ فَأَرْسَلَنِي فَلَمَّا جِئْتُ قَالَ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا وَلَا مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ خَيْرٍ فَإِنَّ أُولَئِكَ مُسَوِّفُونَ أَوْ مَسْبُوقُونَ فِي الْعَمَلِ.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
| Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1176, 1177 |
| In-book reference | : Book 5, Hadith 587 |
Sahih Muslim 1167 c
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:
I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَكَفَ الْعَشْرَ الأَوَّلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا حَصِيرٌ - قَالَ - فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ " إِنِّي اعْتَكَفْتُ الْعَشْرَ الأَوَّلَ أَلْتَمِسُ هَذِهِ اللَّيْلَةَ ثُمَّ اعْتَكَفْتُ الْعَشْرَ الأَوْسَطَ ثُمَّ أُتِيتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ " . فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ " وَإِنِّي أُرِيتُهَا لَيْلَةَ وِتْرٍ وَأَنِّي أَسْجُدُ صَبِيحَتَهَا فِي طِينٍ وَمَاءٍ " . فَأَصْبَحَ مِنْ لَيْلَةِ إِحْدَى وَعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ فَمَطَرَتِ السَّمَاءُ فَوَكَفَ الْمَسْجِدُ فَأَبْصَرْتُ الطِّينَ وَالْمَاءَ فَخَرَجَ حِينَ فَرَغَ مِنْ صَلاَةِ الصُّبْحِ وَجَبِينُهُ وَرَوْثَةُ أَنْفِهِ فِيهِمَا الطِّينُ وَالْمَاءُ وَإِذَا هِيَ لَيْلَةُ إِحْدَى وَعِشْرِينَ مِنَ الْعَشْرِ الأَوَاخِرِ .
| Reference | : Sahih Muslim 1167c |
| In-book reference | : Book 13, Hadith 277 |
| USC-MSA web (English) reference | : Book 6, Hadith 2627 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2044
Abu Qatada said that when a man came to the Prophet and asked him how he fasted, he was angry at what he said, and when 'Umar observed his anger he said, “We are satisfied with God as Lord, with Islam as religion and with Muhammad as Prophet. We seek refuge in God from the anger of God and His messenger.” ‘Umar kept on repeating these words till his anger calmed down, then asked, “Messenger of God, what is the position of one who observes a perpetual fast?” He replied, “May he not fast or break his fast!” or he said, “He has neither fasted nor broken his fast.” He asked, “What is the position of one who fasts two days out of every three?” and received the reply, “Is anyone able to do that?” He asked what was the position of one who fasted every second day and was told that was the fast David observed. He asked what was the position of one who fasted one day out of every three, and God’s messenger replied, “I wish I were given power to observe that.” Thereafter he said, “The observance of three days’ fast every month and of Ramadan every year is a perpetual fast. I seek from God that fasting on the day of ‘Arafa may atone for the sins of the preceding and the coming year, and I seek from God that fasting on the day of ‘Ashura’ may atone for the sins of the preceding year.”
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَوْله. فَلَمَّا رأى عمر رَضِي الله عَنْهُم غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضب رَسُوله فَجعل عمر رَضِي الله عَنْهُم يُرَدِّدُ هَذَا الْكَلَامَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عمر يَا رَسُول الله كَيفَ بِمن يَصُومُ الدَّهْرَ كُلَّهُ قَالَ: «لَا صَامَ وَلَا أَفْطَرَ» . أَوْ قَالَ: «لَمْ يَصُمْ وَلَمْ يُفْطِرْ» . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ: «وَيُطِيقُ ذَلِكَ أَحَدٌ» . قَالَ كَيْفَ مَنْ يَصُوم يَوْمًا وَيفْطر يَوْمًا قَالَ: «ذَاك صَوْم دَاوُد عَلَيْهِ السَّلَام» قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ: «وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ» . ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاث مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2044 |
| In-book reference | : Book 7, Hadith 87 |
Jami` at-Tirmidhi 748
Ubaidullah (bin Muslim) Al-Qurashi narrated from his father who said:
"I asked - or; the Prophet was asked - about fasting daily. So he said: 'Your family has a right over you.' Then he said: 'Fast Ramadan and that which is after it, and every Wednesday and Thursday. If you do that, then you will have fasted daily, as well as broken (the fast).'"
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْحَرِيرِيُّ، وَمُحَمَّدُ بْنُ مَدُّويَهْ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا هَارُونُ بْنُ سَلْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُسْلِمٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ أَوْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِ الدَّهْرِ فَقَالَ
" إِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءٍ وَخَمِيسٍ فَإِذًا أَنْتَ قَدْ صُمْتَ الدَّهْرَ وَأَفْطَرْتَ " . وَفِي الْبَابِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ مُسْلِمٍ الْقُرَشِيِّ حَدِيثٌ غَرِيبٌ . وَرَوَى بَعْضُهُمْ عَنْ هَارُونَ بْنِ سَلْمَانَ عَنْ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 748 |
| In-book reference | : Book 8, Hadith 67 |
| English translation | : Vol. 2, Book 3, Hadith 748 |
Sahih Muslim 2938 a
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ
لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا
أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ،
قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا
حَدَّثَنَا قَالَ
" يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ
الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ
لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ الدَّجَّالُ
أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ . قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ
حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الآنَ - قَالَ - فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ
فَلاَ يُسَلَّطُ عَلَيْهِ " . قَالَ أَبُو إِسْحَاقَ يُقَالُ إِنَّ هَذَا الرَّجُلَ هُوَ الْخَضِرُ عَلَيْهِ السَّلاَمُ .
| Reference | : Sahih Muslim 2938a |
| In-book reference | : Book 54, Hadith 136 |
| USC-MSA web (English) reference | : Book 41, Hadith 7017 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3620
Narrated Abdullah ibn Abbas:
The Holy Prophet (saws) said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him, i.e. the plaintiff.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ - يَعْنِي لِرَجُلٍ حَلَّفَهُ -
" احْلِفْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ مَا لَهُ عِنْدَكَ شَىْءٌ " . يَعْنِي لِلْمُدَّعِي . قَالَ أَبُو دَاوُدَ أَبُو يَحْيَى اسْمُهُ زِيَادٌ كُوفِيٌّ ثِقَةٌ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3620 |
| In-book reference | : Book 25, Hadith 50 |
| English translation | : Book 24, Hadith 3613 |
Sunan an-Nasa'i 471
It was narrated from Abu Bakr bin 'Umarah bin Ruwaibah Ath-Thaqafi that his father said:
"I heard the Messenger of Allah (PBUH) say: 'He will never enter the Fire, the one who prays before the sun rises and before it sets.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَابْنُ أَبِي خَالِدٍ، وَالْبَخْتَرِيُّ بْنُ أَبِي الْبَخْتَرِيُّ، كُلُّهُمْ سَمِعُوهُ مِنْ أَبِي بَكْرِ بْنِ عُمَارَةَ بْنِ، رُوَيْبَةَ الثَّقَفِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَنْ يَلِجَ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 471 |
| In-book reference | : Book 5, Hadith 24 |
| English translation | : Vol. 1, Book 5, Hadith 472 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 367, 368
Ibn ‘Umar said:
ʼUmar bin al-Khattab (رضي الله عنه) told me: Whilst we were with the Messenger of Allah (ﷺ) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (ﷺ), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (ﷺ) said: `Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah (ﷺ), to establish regular prayer, to pay zakali, to fast Ramadan and to perform pilgrimage to the House (the Ka`bah), if you have the means.` He said: You have spoken the truth. He (‘Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith (Eeman). He said: `Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad.` He said: You have spoken the truth. He said: Tell me about ihsan: what is ilisan? - Yazeed said: - `It is to worship Allah as if you can see Him, for although you cannot see Ilim, He sees you.` He said: Tell me about the Hour. He said: “The one who is asked about it does not know more than the one who is asking.” He said: Then tell me about its signs. Ise said: `When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings.” He [Umar] said: Then he went away. He sumar waited for a while - Yazeed said: three (days). Then he (the Prophet (ﷺ) said to me: `O`Umar, do you know who that questioner was?` I said: Allah and His Messenger know best. He said: “That was Jibreel, who came to you to teach you your religion.`
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، وَيَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، سَمِعَ ابْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ ذَاتَ يَوْمٍ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى قَالَ يَزِيدُ لَا نَرَى عَلَيْهِ أَثَرَ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ مَا الْإِسْلَامُ فَقَالَ الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ مَا الْإِحْسَانُ قَالَ يَزِيدُ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ ...
| Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 367, 368 |
| In-book reference | : Book 2, Hadith 270 |
Sunan Ibn Majah 64
It was narrated that Abu Hurairah said:
"One day the Prophet (SAW) appeared among the people. A man came to him and said: 'O messenger of Allah, what is Iman (faith)?' He said: 'To believe in Allah, His angels, His books, His Messengers and the meeting with, and to believe in the Final Resurrection.' He said: 'O Messenger of Allah, what is Islam?' He said: 'To worship Allah (alone) and not to associate anything with Him; to establish the prescribed prayers, to pay the obligatory Zakat, and to fast Ramadan.' He said: 'O Messenger of Allah, what is Ihsan? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He said: "O Messenger of Allah, when will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking. But I will tell you about its signs. When the slave woman gives birth to her mistress that is one of its signs. When the shepherds compete in constructing tall buildings that is one of its signs. And there are five things which no one knows except Allah.' Then the Messenger of Allah (SAW) recited the Verse: "Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بَارِزًا لِلنَّاسِ . فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَلِقَائِهِ وَتُؤْمِنَ بِالْبَعْثِ الآخِرِ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ " أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤْتِيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّتَهَا فَذَلِكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْغَنَمِ فِي الْبُنْيَانِ فَذَلِكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ " . فَتَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 64 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 64 |
Sahih Muslim 2060 c
Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said:
He should not come to me. for I heard Allah's Messenger (may peace be upon him) as saying that the non-Muslim eats in seven intestines.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ،
بْنِ مُحَمَّدِ بْنِ زَيْدٍ أَنَّهُ سَمِعَ نَافِعًا، قَالَ رَأَى ابْنُ عُمَرَ مِسْكِينًا فَجَعَلَ يَضَعُ بَيْنَ يَدَيْهِ وَيَضَعُ
بَيْنَ يَدَيْهِ - قَالَ - فَجَعَلَ يَأْكُلُ أَكْلاً كَثِيرًا - قَالَ - فَقَالَ لاَ يُدْخَلَنَّ هَذَا عَلَىَّ فَإِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ " .
| Reference | : Sahih Muslim 2060c |
| In-book reference | : Book 36, Hadith 248 |
| USC-MSA web (English) reference | : Book 23, Hadith 5115 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1020
Al-Mughira b. Shu'ba reported God’s Messenger as saying, “When an imam stands up at the end of two rak'as, if he remembers before standing straight up he should sit down, but if he stands straight up he must not sit down, but perform the two prostrations of forgetfulness.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ الْإِمَامُ فِي الرَّكْعَتَيْنِ فَإِنْ ذَكَرَ قَبْلَ أَنْ يَسْتَوِي قَائِما فليجلس وَإِنِ اسْتَوَى قَائِمًا فَلَا يَجْلِسْ وَلْيَسْجُدْ سَجْدَتَيِ السَّهْو» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1020 |
| In-book reference | : Book 4, Hadith 439 |
Sunan Ibn Majah 3318
Umm Sa’d
said:
“The Messenger of Allah (saw) entered upon ‘Aishah,
when I
was with her, and said: ‘Is there any food?’ She said: ‘We have
bread, dates and vinegar.’ The Messenger of Allah (saw) said: ‘What
a
blessed condiment vinegar is. O Allah, bless vinegar, for it was
the
condiment of the Prophets before me, and no house will ever be
poor in
which there is vinegar.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ زَاذَانَ، أَنَّهُ حَدَّثَهُ قَالَ حَدَّثَتْنِي أُمُّ سَعْدٍ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى عَائِشَةَ وَأَنَا عِنْدَهَا فَقَالَ " هَلْ مِنْ غَدَاءٍ " . قَالَتْ عِنْدَنَا خُبْزٌ وَتَمْرٌ وَخَلٌّ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نِعْمَ الإِدَامُ الْخَلُّ اللَّهُمَّ بَارِكْ فِي الْخَلِّ فَإِنَّهُ كَانَ إِدَامَ الأَنْبِيَاءِ قَبْلِي وَلَمْ يَفْتَقِرْ بَيْتٌ فِيهِ خَلٌّ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 3318 |
| In-book reference | : Book 29, Hadith 68 |
| English translation | : Vol. 4, Book 29, Hadith 3318 |
Jami` at-Tirmidhi 3554
Saffiyah narrated:
“The Messenger of Allah (saws) entered upon me and before me were four thousand date pits, I was making Tasbih with them. He said: ‘You have made Tasbih with these? Should I not teach you that which is more than what you have made Tasbih with?’ So I said: ‘Indeed, teach me.’ So he said: ‘Say: glory is to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَاشِمٌ، وَهُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ حَدَّثَنِي كِنَانَةُ، مَوْلَى صَفِيَّةَ قَالَ سَمِعْتُ صَفِيَّةَ، تَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبَيْنَ يَدَىَّ أَرْبَعَةُ آلاَفِ نَوَاةٍ أُسَبِّحُ بِهَا فَقُلْتُ لَقَدْ سَبَّحْتُ بِهَذِهِ . فَقَالَ " أَلاَ أُعَلِّمُكِ بِأَكْثَرَ مِمَّا سَبَّحْتِ بِهِ " . فَقُلْتُ بَلَى عَلِّمْنِي . فَقَالَ " قُولِي سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ صَفِيَّةَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ هَاشِمِ بْنِ سَعِيدٍ الْكُوفِيِّ وَلَيْسَ إِسْنَادُهُ بِمَعْرُوفٍ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3554 |
| In-book reference | : Book 48, Hadith 185 |
| English translation | : Vol. 6, Book 45, Hadith 3554 |
Sahih al-Bukhari 2036
Narrated Abu Salama bin `Abdur-Rahman:
I asked Abu Sa`id Al-Khudri, "Did you hear Allah's Apostle talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in I`tikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah's Apostledelivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in I`tikaf with Allah's Apostle should return for it.' The people returned to the mosque (for I`tikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah's Apostle prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ هَارُونَ بْنَ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قُلْتُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ لَيْلَةَ الْقَدْرِ قَالَ نَعَمِ، اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ ـ قَالَ ـ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ، قَالَ فَخَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَبِيحَةَ عِشْرِينَ فَقَالَ
" إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، وَإِنِّي نُسِّيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي وِتْرٍ، فَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ، وَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ ". فَرَجَعَ النَّاسُ إِلَى الْمَسْجِدِ، وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً ـ قَالَ ـ فَجَاءَتْ سَحَابَةٌ فَمَطَرَتْ، وَأُقِيمَتِ الصَّلاَةُ، فَسَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الطِّينِ وَالْمَاءِ، حَتَّى رَأَيْتُ الطِّينَ فِي أَرْنَبَتِهِ وَجَبْهَتِهِ.
| Reference | : Sahih al-Bukhari 2036 |
| In-book reference | : Book 33, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 252 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7316
Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَآخَرُ آتَاهُ اللَّهُ حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ".
| Reference | : Sahih al-Bukhari 7316 |
| In-book reference | : Book 96, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 419 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1964
Anas b. Malik told of God’s messenger saying when Ramadan began, “This month has come to you, and it contains a night which is better than a thousand months. He who is deprived of it is deprived of all good, but only those who are denied prosperity are deprived of it."
Ibn Majah transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مَنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلَا يُحْرَمُ خَيْرَهَا إِلَّا كل محروم» . رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1964 |
| In-book reference | : Book 7, Hadith 8 |
Sunan Ibn Majah 1766
It was
narrated that Abu Sa’eed Al-Khudri said:
“We observed I’tikaf
with the Messenger of Allah (saw) during the middle ten days of
Ramadan. He said: ‘I have been shown Lailatul-Qadr, then I was
caused
to forget it, so seek it in the last ten night, on the
odd-numbered
nights.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ فَقَالَ
" إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوَتْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1766 |
| In-book reference | : Book 7, Hadith 129 |
| English translation | : Vol. 1, Book 7, Hadith 1766 |
Sahih Muslim 1355 b
Abu Huraira (Allah be pleased with him) reported:
The people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of Laith had killed). It was reported to Allah's Messenger (may peace be upon him). He mounted his camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the Ele- phants from Mecca, and gave its domination to His Messenger and believers. Behold, it was not violable for anyone before me and it will not be violable for anyone after me. Behold, it was made violable for me for an hour of a day; and at this very hour it has again been made inviolable (for me as well as for others). So its thorns are not to be cut, its trees are not to be lopped, and (no one is allowed to) pick up a thing dropped, but the one who makes an announcement of it. And one whose fellow is killed is allowed to opt between two alternatives: either he should receive blood-money or get the life of the (murderer) in return. He (the narrator said): A person from the Yemen, who was called Abu Shah, came to him and said: Messenger of Allah, write it down for me, whereupon he (Allah's Messenger) said: Write it down for Abu Shah. One of the persons from among the Quraish also said: Except Idhkhir, for we use it in our houses ant our graves. Thereupon Allah's Messenger (may peace be upon him) said: Except Idhkhir.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ يَحْيَى، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ خُزَاعَةَ قَتَلُوا رَجُلاً مِنْ بَنِي لَيْثٍ عَامَ فَتْحِ مَكَّةَ بِقَتِيلٍ مِنْهُمْ قَتَلُوهُ فَأُخْبِرَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَكِبَ رَاحِلَتَهُ فَخَطَبَ فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ حَبَسَ عَنْ مَكَّةَ الْفِيلَ وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ أَلاَ وَإِنَّهَا لَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلَنْ تَحِلَّ لأَحَدٍ بَعْدِي أَلاَ وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنَ النَّهَارِ أَلاَ وَإِنَّهَا سَاعَتِي هَذِهِ حَرَامٌ لاَ يُخْبَطُ شَوْكُهَا وَلاَ يُعْضَدُ شَجَرُهَا وَلاَ يَلْتَقِطُ سَاقِطَتَهَا إِلاَّ مُنْشِدٌ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُعْطَى - يَعْنِي الدِّيَةَ - وَإِمَّا أَنْ يُقَادَ أَهْلُ الْقَتِيلِ " . قَالَ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ يُقَالُ لَهُ أَبُو شَاهٍ فَقَالَ اكْتُبْ لِي يَا رَسُولَ اللَّهِ . فَقَالَ " اكْتُبُوا لأَبِي شَاهٍ " . فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ إِلاَّ الإِذْخِرَ فَإِنَّا نَجْعَلُهُ فِي بُيُوتِنَا وَقُبُورِنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِلاَّ الإِذْخِرَ " .
| Reference | : Sahih Muslim 1355b |
| In-book reference | : Book 15, Hadith 510 |
| USC-MSA web (English) reference | : Book 7, Hadith 3143 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2688
Ka‘b b. ‘Ujra told that the Prophet came upon him at al-Hudaibiya while he was still in the sacred state before entering Mecca. He was kindling a fire under a pot and lice were falling in large numbers over his face. He asked him whether the insects were annoying him, and when he replied that they were, he said, “Shave your head, and give a faraq (i.e. three sa‘s) to six poor people, or fast three days, or sacrifice an animal.”
Bukhari and Muslim.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةَ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ وَهُوَ مُحْرِمٌ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ وَالْقَمْلُ تهافت عَلَى وَجْهِهِ فَقَالَ: «أَتُؤْذِيكَ هَوَامُّكَ؟» . قَالَ: نَعَمْ. قَالَ: «فَاحْلِقْ رَأْسَكَ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ» . وَالْفَرَقُ: ثَلَاثَةُ آصُعٍ: «أَوْ صُمْ ثَلَاثَةَ أَيَّام أوانسك نسيكة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2688 |
| In-book reference | : Book 10, Hadith 178 |
Sahih Muslim 2770 c
'A'Isha reported:
When I came under discussion what the people had to say about me, Allah's Messenger (may peace be upon him) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger (may peace be upon him) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger (may peace be upon him) and they even made a pointed reference (to this incident). She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah b. Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ،
بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ
اللَّهِ صلى الله عليه وسلم خَطِيبًا فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ
"
أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ
وَأَبَنُوهُمْ بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلاَ دَخَلَ بَيْتِي قَطُّ إِلاَّ وَأَنَا حَاضِرٌ وَلاَ
غِبْتُ فِي سَفَرٍ إِلاَّ غَابَ مَعِي " . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ وَلَقَدْ دَخَلَ رَسُولُ اللَّهِ صلى
الله عليه وسلم بَيْتِي فَسَأَلَ جَارِيَتِي فَقَالَتْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا عَيْبًا إِلاَّ أَنَّهَا كَانَتْ
تَرْقُدُ حَتَّى تَدْخُلَ الشَّاةُ فَتَأْكُلَ عَجِينَهَا أَوْ قَالَتْ خَمِيرَهَا - شَكَّ هِشَامٌ - فَانْتَهَرَهَا
بَعْضُ أَصْحَابِهِ فَقَالَ اصْدُقِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَسْقَطُوا لَهَا بِهِ فَقَالَتْ
سُبْحَانَ اللَّهِ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ مَا يَعْلَمُ الصَّائِغُ عَلَى تِبْرِ الذَّهَبِ الأَحْمَرِ . وَقَدْ بَلَغَ
الأَمْرُ ذَلِكَ الرَّجُلَ الَّذِي قِيلَ لَهُ فَقَالَ سُبْحَانَ اللَّهِ وَاللَّهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ ...
| Reference | : Sahih Muslim 2770c |
| In-book reference | : Book 50, Hadith 67 |
| USC-MSA web (English) reference | : Book 37, Hadith 6675 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2341
Narrated Ikrimah:
Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (saws). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.
حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، أَنَّهُمْ شَكُّوا فِي هِلاَلِ رَمَضَانَ مَرَّةً فَأَرَادُوا أَنْ لاَ يَقُومُوا وَلاَ يَصُومُوا فَجَاءَ أَعْرَابِيٌّ مِنَ الْحَرَّةِ فَشَهِدَ أَنَّهُ رَأَى الْهِلاَلَ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالَ نَعَمْ . وَشَهِدَ أَنَّهُ رَأَى الْهِلاَلَ فَأَمَرَ بِلاَلاً فَنَادَى فِي النَّاسِ أَنْ يَقُومُوا وَأَنْ يَصُومُوا . قَالَ أَبُو دَاوُدَ رَوَاهُ جَمَاعَةٌ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ مُرْسَلاً وَلَمْ يَذْكُرِ الْقِيَامَ أَحَدٌ إِلاَّ حَمَّادُ بْنُ سَلَمَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2341 |
| In-book reference | : Book 14, Hadith 29 |
| English translation | : Book 13, Hadith 2334 |
Mishkat al-Masabih 2013
Abu Huraira reported God’s messenger as saying, “If anyone breaks his fast one day in Ramadan without a concession* or without being ill, a perpetual fast will not atone for it even if he observes it.”
*e.g. while travelling.
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi and Bukhari in a chapter heading transmitted it. Tirmidhi said that he heard Muhammad, i.e. Bukhari, say this was the only tradition he knew by Abul Mutawwis the transmitter.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ وَلَا مَرَضٍ لَمْ يَقْضِ عَنْهُ صَوْمُ الدَّهْرِ كُلِّهِ وَإِنْ صَامَهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَالْبُخَارِيُّ فِي تَرْجَمَةِ بَابٍ وَقَالَ التِّرْمِذِيُّ: سَمِعْتُ مُحَمَّدًا يَعْنِي البُخَارِيّ يَقُول. أَبُو المطوس الرَّاوِي لَا أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ
| Reference | : Mishkat al-Masabih 2013 |
| In-book reference | : Book 7, Hadith 57 |
Sunan Abi Dawud 2434
Narrated 'Aishah, wife of Prophet (saws):
The Messenger of Allah (saws) used to fast to such an extent that we thought that he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah (saws) fast a complete month except in Ramadan, and I never saw his fast more in any month than in Sha'ban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلاَّ رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2434 |
| In-book reference | : Book 14, Hadith 122 |
| English translation | : Book 13, Hadith 2428 |
Mishkat al-Masabih 1369
Anas said that when Rajab came God’s Messenger said, “O God, bless us in Rajab and Sha'ban and bring us to Ramadan.” He also quoted him as saying, “Thursday night is a very bright night and Friday is a shining day.”
Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ رَجَبٌ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانَ وَبَلِّغْنَا رَمَضَانَ» قَالَ: وَكَانَ يَقُولُ: «لَيْلَةُ الْجُمُعَةِ لَيْلَةٌ أَغَرُّ وَيَوْمُ الْجُمُعَةِ يَوْمٌ أَزْهَرُ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1369 |
| In-book reference | : Book 4, Hadith 774 |
Sunan Ibn Majah 1760
It was
narrated that ‘Atiyyah bin Sufyan bin ‘Abdullah bin Rabi’ah
said:
“Our delegation who went to the Messenger of Allah (saw) to
announce the Islam of Thaqif told us that they came to him in
Ramadan.
He set up a tent for them in the mosque, and when they
became Muslim,
they fasted what was left of the month.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ عَطِيَّةَ بْنِ سُفْيَانَ بْنِ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ، قَالَ حَدَّثَنَا وَفْدُنَا الَّذِينَ، قَدِمُوا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِسْلاَمِ ثَقِيفٍ . قَالَ وَقَدِمُوا عَلَيْهِ فِي رَمَضَانَ وَضَرَبَ عَلَيْهِمْ قُبَّةً فِي الْمَسْجِدِ فَلَمَّا أَسْلَمُوا صَامُوا مَا بَقِيَ عَلَيْهِمْ مِنَ الشَّهْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1760 |
| In-book reference | : Book 7, Hadith 123 |
| English translation | : Vol. 1, Book 7, Hadith 1760 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1103
It was narrated that ‘Ali (رضي الله عنه) said:
When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ أَيْقَظَ أَهْلَهُ وَرَفَعَ الْمِئْزَرَ قِيلَ لِأَبِي بَكْرٍ مَا رَفَعَ الْمِئْزَرَ قَالَ اعْتَزَلَ النِّسَاءَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1103 |
| In-book reference | : Book 5, Hadith 519 |
Riyad as-Salihin 1224
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"لا يتقدمن أحدكم رمضان بصوم يوم أو يومين، إلا أن يكون رجل كان يصوم صومه، فليصم ذلك اليوم" . ((متفق عليه))
| Reference | : Riyad as-Salihin 1224 |
| In-book reference | : Book 8, Hadith 234 |
Mishkat al-Masabih 3774
Ibn ‘Abbas told that the Prophet said to a man whom he had asked to take an oath, “Swear by God than Whom there is no god that you have nothing belonging to him,” i.e. the plaintiff.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ حَلَّفَهُ: «احْلِفْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَاله عِنْدَكَ شَيْءٌ» يُعْنَى لِلْمُدَّعِي. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3774 |
| In-book reference | : Book 18, Hadith 110 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He
said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى ...
| Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
| Reference | : Musnad Ahmad 184 |
| In-book reference | : Book 2, Hadith 101 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 622
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent out an expedition and appointed a man of the Ansar to lead it. When they went out, he (the man in charge) got upset with them for some reason and said to them: Didn`t the Messenger of Allah (ﷺ) instruct you to obey me? They said: Yes. He said: Bring firewood Then he called for fire and lit it, then he said: I insist that you enter it. The people thought of entering it, but then a young man among them said: You fled to the Messenger of Allah (ﷺ) from the Fire; do not rush (to enter it) until you meet the Prophet (ﷺ), then if he orders you to enter it, enter it. They went back to the Prophet (ﷺ) and told him about that. He said to them: “If you had entered it you would never have come out of it; obedience is only with regard to that which is right and proper.”
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ قَالَ فَلَمَّا خَرَجُوا قَالَ وَجَدَ عَلَيْهِمْ فِي شَيْءٍ فَقَالَ قَالَ لَهُمْ أَلَيْسَ قَدْ أَمَرَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُطِيعُونِي قَالَ قَالُوا بَلَى قَالَ فَقَالَ اجْمَعُوا حَطَبًا ثُمَّ دَعَا بِنَارٍ فَأَضْرَمَهَا فِيهِ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمْ لَتَدْخُلُنَّهَا قَالَ فَهَمَّ الْقَوْمُ أَنْ يَدْخُلُوهَا قَالَ فَقَالَ لَهُمْ شَابٌّ مِنْهُمْ إِنَّمَا فَرَرْتُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَلَا تَعْجَلُوا حَتَّى تَلْقَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ أَمَرَكُمْ أَنْ تَدْخُلُوهَا فَادْخُلُوا قَالَ فَرَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ فَقَالَ لَهُمْ لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
| Reference | : Musnad Ahmad 622 |
| In-book reference | : Book 5, Hadith 59 |
Sunan an-Nasa'i 2184
It was narrated that 'Abdullah bin Shaqiq said:
"I said to Aishah: 'Did the Messenger of Allah offer Duha prayer? She said: "No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?' She said: 'No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away."' '
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ أَنْبَأَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ الضُّحَى قَالَتْ لاَ إِلاَّ أَنْ يَجِيءَ مِنْ مَغِيبِهِ . قُلْتُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ شَهْرًا كُلَّهُ قَالَتْ لاَ مَا عَلِمْتُ صَامَ شَهْرًا كُلَّهُ إِلاَّ رَمَضَانَ وَلاَ أَفْطَرَ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِسَبِيلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2184 |
| In-book reference | : Book 22, Hadith 95 |
| English translation | : Vol. 3, Book 22, Hadith 2186 |
Sahih al-Bukhari 3088
Narrated Ka`b:
Whenever the Prophet returned from a journey in the forenoon, he would enter the Mosque and offer two rak`at before sitting.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، وَعَمِّهِ، عُبَيْدِ اللَّهِ بْنِ كَعْبٍ عَنْ كَعْبٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ ضُحًى دَخَلَ الْمَسْجِدَ، فَصَلَّى رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ.
| Reference | : Sahih al-Bukhari 3088 |
| In-book reference | : Book 56, Hadith 292 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 321 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4702
‘Umar b. al-Khattab reported the Messenger of Allah (May peace be upon him) as saying :
Moses said : My lord, show us Adam who caused us and himself to come out from Paradise. So Allah showed him Adam. He asked : Are you our father, Adam? Adam said to him : Yes. He said : Are you the one into whom Allah breathed of his spirit, taught you all the names, and commanded angels (to prostrate) and they prostrated to you? He replied : Yes. He asked : Then what moved you to cause us and yourself to come out from paradise? Adam asked him : And who are you? He said : Yes. He asked : Did you not find that was decreed in the book (records) of Allah before I was created? He replied : Yes. He asked : Then why do you blame me about a thing for which Divine decree had already passed before me ? The Messenger of Allah (May peace be upon him) said : So Adam got the better of Moses in argument (peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مُوسَى قَالَ يَا رَبِّ أَرِنَا آدَمَ الَّذِي أَخْرَجَنَا وَنَفْسَهُ مِنَ الْجَنَّةِ فَأَرَاهُ اللَّهُ آدَمَ فَقَالَ أَنْتَ أَبُونَا آدَمُ فَقَالَ لَهُ آدَمُ نَعَمْ . قَالَ أَنْتَ الَّذِي نَفَخَ اللَّهُ فِيكَ مِنْ رُوحِهِ وَعَلَّمَكَ الأَسْمَاءَ كُلَّهَا وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ قَالَ نَعَمْ . قَالَ فَمَا حَمَلَكَ عَلَى أَنْ أَخْرَجْتَنَا وَنَفْسَكَ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ وَمَنْ أَنْتَ قَالَ أَنَا مُوسَى . قَالَ أَنْتَ نَبِيُّ بَنِي إِسْرَائِيلَ الَّذِي كَلَّمَكَ اللَّهُ مِنْ وَرَاءِ الْحِجَابِ لَمْ يَجْعَلْ بَيْنَكَ وَبَيْنَهُ رَسُولاً مِنْ خَلْقِهِ قَالَ نَعَمْ . قَالَ أَفَمَا وَجَدْتَ أَنَّ ذَلِكَ كَانَ فِي كِتَابِ اللَّهِ قَبْلَ أَنْ أُخْلَقَ قَالَ نَعَمْ . قَالَ فَفِيمَ تَلُومُنِي فِي شَىْءٍ سَبَقَ مِنَ اللَّهِ تَعَالَى فِيهِ الْقَضَاءُ قَبْلِي " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4702 |
| In-book reference | : Book 42, Hadith 107 |
| English translation | : Book 41, Hadith 4685 |
Sahih Muslim 1037 a
Mu'awiya said:
Be cautious about ahadith except those which were current during the reign of Umar, for he exhorted people to fear Allah, the Exalted and mMajestic. I heard the Messenger of Allah (may peace be upon him) as saying: He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion; and I heard the Messenger of Allah (may peace be upon him) as saying: I am the treasurer. To one whom I give out of (my own) sweet will, he would be blessed in that, but he whom I give (yielding to) his constant begging and for his covetousness is like one who would eat, but would not be satisfied.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ الْيَحْصَبِيِّ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَقُولُ إِيَّاكُمْ وَأَحَادِيثَ إِلاَّ حَدِيثًا كَانَ فِي عَهْدِ عُمَرَ فَإِنَّ عُمَرَ كَانَ يُخِيفُ النَّاسَ فِي اللَّهِ عَزَّ وَجَلَّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ " مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ " . وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّمَا أَنَا خَازِنٌ فَمَنْ أَعْطَيْتُهُ عَنْ طِيبِ نَفْسٍ فَيُبَارَكُ لَهُ فِيهِ وَمَنْ أَعْطَيْتُهُ عَنْ مَسْأَلَةٍ وَشَرَهٍ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ " .
| Reference | : Sahih Muslim 1037a |
| In-book reference | : Book 12, Hadith 126 |
| USC-MSA web (English) reference | : Book 5, Hadith 2257 |
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Riyad as-Salihin 1617
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" إن أول الناس يقضى يوم القيامة عليه رجل اسُتشهد، فأتي به، فعرفه نعمته، فعرفها، قال: فما عملت فيها؟ قال: قاتلت فيك حتى اسُتشهدت، قال: كذبت، ولكنك قاتلت لأن يقال: جريء، فقد قيل، ثم أمر به، فسحب على وجهه حتى ألقي في النار. ورجل تعلم العلم وعلمه، وقرأ القرآن، فأتي به، فعرفه نعمه فعرفها. قال فما عملت فيها؟ قال تعلمت العلم وعلمته وقرأت فيك القرآن. قال كذبت، ولكنك تعلمت ليقال: عالم. وقرأت القرآن ليقال: هو قارئ، فقد قيل: ثم أُمر به، فسُحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال، فأتي به فعرفه نعمه، فعرفها. قال: فما عملت فيها ؟ قال: ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال: كذبت، ولكنك فعلت ليقال: جواد، فقد قيل، ثم أُمر به فسُحب على وجهه ثم ألقي في النار" ((رواه مسلم)).
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
| Reference | : Riyad as-Salihin 1617 |
| In-book reference | : Book 17, Hadith 107 |
Bulugh al-Maram 766
'Abdullah Ibn ‘Amro bin al-’As (RAA) narrated that the Messenger of Allah (P.B.U.H.) stood in Mina during the Farewell Hajj, while the people asked him questions and he answered them. A man asked, ‘O Prophet of Allah! I was not alert and I shaved my head before slaughtering my animal?’ The Prophet (P.B.U.H.) said, “There is no harm, go and slaughter your animal." Another man asked, ‘l slaughtered the animal before I threw the pebbles? Prophet (P.B.U.H.) said, “There is no harm, go and throw your pebbles." The narrator said:
"Whoever asked the Prophet (P.B.U.H.) about anything done before or after the other he told him "No harm done. Go and do (whatever you missed)." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوِ بْنِ اَلْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَقَفَ فِي حَجَّةِ اَلْوَدَاعِ, فَجَعَلُوا يَسْأَلُونَهُ, فَقَالَ رَجُلٌ: لَمْ أَشْعُرْ, فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. قَالَ: " اِذْبَحْ وَلَا حَرَجَ " فَجَاءَ آخَرُ, فَقَالَ: لَمْ أَشْعُرْ, فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ, قَالَ: " اِرْمِ وَلَا حَرَجَ " فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ: " اِفْعَلْ وَلَا حَرَجَ " } مُتَّفَقٌ عَلَيْهِ. 1 .
| Reference | : Bulugh al-Maram 766 |
| In-book reference | : Book 6, Hadith 58 |
| English translation | : Book 6, Hadith 785 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 140
It was narrated that ‘Umar said:
We went on a campaign with the Messenger of Allah ﷺ during Ramadan and the conquest took place in Ramadan, and we broke the fast in both cases.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا بُكَيْرٌ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ وَالْفَتْحَ فِي رَمَضَانَ فَأَفْطَرْنَا فِيهِمَا.
| Grade: | (A qawi hadeeth) (Darussalam) |
| Reference | : Musnad Ahmad 140 |
| In-book reference | : Book 2, Hadith 57 |
Sahih Muslim 2484 a
Qais b. 'Ubada reported:
I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (may peace be upon him) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (may peace be upon him) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle (may peace be upon him), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ
النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا
رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ
فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ كَذَا
وَكَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا
عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ - ذَكَرَ سَعَتَهَا
وَعُشْبَهَا وَخُضْرَتَهَا - وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ
فِي أَعْلاَهُ عُرْوَةٌ . فَقِيلَ لِي ارْقَهْ . فَقُلْتُ لَهُ لاَ أَسْتَطِيعُ . فَجَاءَنِي مِنْصَفٌ - قَالَ ابْنُ
عَوْنٍ وَالْمِنْصَفُ الْخَادِمُ - فَقَالَ بِثِيَابِي مِنْ خَلْفِي - وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ - فَرَقِيتُ
حَتَّى كُنْتُ فِي أَعْلَى الْعَمُودِ فَأَخَذْتُ بِالْعُرْوَةِ فَقِيلَ لِيَ اسْتَمْسِكْ . فَلَقَدِ ...
| Reference | : Sahih Muslim 2484a |
| In-book reference | : Book 44, Hadith 211 |
| USC-MSA web (English) reference | : Book 31, Hadith 6068 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3647
Narrated Al-Muttalib bin 'Abd Allah bin Hantab:
Al-Muttalib ibn Abdullah ibn Hantab said: Zayd ibn Thabit entered upon Mu'awiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah (saws) ordered us not to write any of his traditions. So he erased it.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أَحْمَدَ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، قَالَ دَخَلَ زَيْدُ بْنُ ثَابِتٍ عَلَى مُعَاوِيَةَ فَسَأَلَهُ عَنْ حَدِيثٍ، فَأَمَرَ إِنْسَانًا يَكْتُبُهُ فَقَالَ لَهُ زَيْدٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنَا أَنْ لاَ نَكْتُبَ شَيْئًا مِنْ حَدِيثِهِ فَمَحَاهُ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3647 |
| In-book reference | : Book 26, Hadith 7 |
| English translation | : Book 25, Hadith 3640 |
Sunan an-Nasa'i 2185
It was narrated that 'Abdullah bin Shaqiq said:
'I said to Aishah: 'did the Messenger of Allah offer Duah prayer?' she said: 'No, unless he was returning from a journey.' I said: 'was the Messenger of Allah known to observe any fast regularly apart from Ramadan?'' She said: 'by Allah, he did not observe any fast regularly apart from amadan until he passed away, and he did not break his fast for a whole month, rather he would fast some of it (each month).""( '
أَخْبَرَنَا أَبُو الأَشْعَثِ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ الضُّحَى قَالَتْ لاَ إِلاَّ أَنْ يَجِيءَ مِنْ مَغِيبِهِ . قُلْتُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَهُ صَوْمٌ مَعْلُومٌ سِوَى رَمَضَانَ قَالَتْ وَاللَّهِ إِنْ صَامَ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ حَتَّى مَضَى لِوَجْهِهِ وَلاَ أَفْطَرَ حَتَّى يَصُومَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2185 |
| In-book reference | : Book 22, Hadith 96 |
| English translation | : Vol. 3, Book 22, Hadith 2187 |
Sunan Abi Dawud 1387
Narrated 'Abd Allah bin 'Amr:
The Messenger of Allah (saws) was asked about lailat al-qadr and I was hearing: He said: It is during the whole of Ramadan.
Abu Dawud said: Sufyan and Shu'bah narrated this tradition from Abu Ishaq as a statement of Ibn 'Umar himself, they did not transmit it as a saying of the Prophet (saws)
حَدَّثَنَا حُمَيْدُ بْنُ زَنْجُويَهْ النَّسَائِيُّ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَسْمَعُ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ
" هِيَ فِي كُلِّ رَمَضَانَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ سُفْيَانُ وَشُعْبَةُ عَنْ أَبِي إِسْحَاقَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| ضعيف والصحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1387 |
| In-book reference | : Book 6, Hadith 17 |
| English translation | : Book 6, Hadith 1382 |
Sahih al-Bukhari 6991
Narrated Ibn `Umar:
Some people were shown the Night of Qadr as being in the last seven days (of the month of Ramadan). The Prophet said, "Seek it in the last seven days (of Ramadan).
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنه ـ أَنَّ أُنَاسًا، أُرُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ، وَأَنَّ أُنَاسًا أُرُوا أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" الْتَمِسُوهَا فِي السَّبْعِ الأَوَاخِرِ ".
| Reference | : Sahih al-Bukhari 6991 |
| In-book reference | : Book 91, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 120 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2020
Narrated `Aisha:
Allah's Apostle used to practice I`tikaf in the last ten nights of Ramadan and used to say, "Look for the Night of Qadr in the last ten nights of the month of Ramadan."
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ
" تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ".
| Reference | : Sahih al-Bukhari 2020 |
| In-book reference | : Book 32, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 237 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Sunan Abi Dawud 1990
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى جَمَلِكَ . فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . قَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . قَالَ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَكَ قَالَتْ أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقُلْتُ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . فَقَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . فَقُلْتُ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ . فَقَالَ " أَمَا إِنَّكَ لَوْ أَحْجَجْتَهَا عَلَيْهِ كَانَ فِي سَبِيلِ اللَّهِ " . قَالَ وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يَعْدِلُ حَجَّةً مَعَكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقْرِئْهَا السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي " . يَعْنِي عُمْرَةً فِي رَمَضَانَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1990 |
| In-book reference | : Book 11, Hadith 270 |
| English translation | : Book 10, Hadith 1985 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَطَأُ الرَّجُلُ وَلِيدَةً إِلاَّ وَلِيدَةً إِنْ شَاءَ بَاعَهَا وَإِنْ شَاءَ وَهَبَهَا وَإِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ صَنَعَ بِهَا مَا شَاءَ . قَالَ مَالِكٌ فِيمَنِ اشْتَرَى جَارِيَةً عَلَى شَرْطِ أَنْ لاَ يَبِيعَهَا أَوْ لاَ يَهَبَهَا أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الشُّرُوطِ فَإِنَّهُ لاَ يَنْبَغِي لِلْمُشْتَرِي أَنْ يَطَأَهَا وَذَلِكَ أَنَّهُ لاَ يَجُوزُ لَهُ أَنْ يَبِيعَهَا وَلاَ يَهَبَهَا فَإِذَا كَانَ لاَ يَمْلِكُ ذَلِكَ مِنْهَا فَلَمْ يَمْلِكْهَا مِلْكًا تَامًّا لأَنَّهُ قَدِ اسْتُثْنِيَ عَلَيْهِ فِيهَا مَا مَلَكَهُ بِيَدِ غَيْرِهِ فَإِذَا دَخَلَ هَذَا الشَّرْطُ لَمْ يَصْلُحْ وَكَانَ بَيْعًا مَكْرُوهًا .
| USC-MSA web (English) reference | : Book 31, Hadith 6 |
| Arabic reference | : Book 31, Hadith 1298 |
Sahih al-Bukhari 2391
Narrated Hudhaifa:
I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَاتَ رَجُلٌ، فَقِيلَ لَهُ قَالَ كُنْتُ أُبَايِعُ النَّاسَ، فَأَتَجَوَّزُ عَنِ الْمُوسِرِ، وَأُخَفِّفُ عَنِ الْمُعْسِرِ، فَغُفِرَ لَهُ ". قَالَ أَبُو مَسْعُودٍ سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2391 |
| In-book reference | : Book 43, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 576 |
| (deprecated numbering scheme) |
Riyad as-Salihin 571
Ibn 'Umar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما: عن النبي صلى الله عليه وسلم قال :" لا حسد إلى فى اثنتين: رجل آتاه الله القرآن، فهو يقوم به آناء الليل وآناء النهار، ورجل آتاه الله مالاً فهو ينفقه آناء الليل وآناء النهار” ((متفق عليه))
“الآناء”:الساعات .
“الآناء”:الساعات .
| Reference | : Riyad as-Salihin 571 |
| In-book reference | : Introduction, Hadith 571 |
Riyad as-Salihin 997
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said: "Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما: عن النبي صلى الله عليه وسلم قال :" لا حسد إلا في اثنتين: رجل آتاه الله القرآن، فهو يقوم به آناء الليل وآناء النهار، ورجل آتاه الله مالا، فهو ينفقه آناء الليل وآناء النهارِ" ((متفق عليه)). (1) .
| Reference | : Riyad as-Salihin 997 |
| In-book reference | : Book 8, Hadith 7 |
Al-Adab Al-Mufrad 1066
Regarding the person who asks for permission to enter before he
gives the greeting, Abu Hurayra said, "He is not given permission until
he has first given the greeting."
حَدَّثَنَا بَيَانُ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ فِيمَنْ يَسْتَأْذِنُ قَبْلَ أَنْ يُسَلِّمَ قَالَ: لاَ يُؤْذَنُ لَهُ حَتَّى يَبْدَأَ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 1066 |
| In-book reference | : Book 43, Hadith 16 |
| English translation | : Book 43, Hadith 1066 |