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Sahih Muslim 1515 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

A Muslim should not purchase (in opposition) to his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1515a
In-book reference : Book 21, Hadith 13
USC-MSA web (English) reference : Book 10, Hadith 3619
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Sahih Muslim 1626 a

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

Life grant is permissible.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْعُمْرَى جَائِزَةٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1626a
In-book reference : Book 24, Hadith 40
USC-MSA web (English) reference : Book 12, Hadith 3986
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Sahih Muslim 1014 d
Narrated Abu Huraira:
This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ يَعْقُوبَ عَنْ سُهَيْلٍ ‏.‏
Reference : Sahih Muslim 1014d
In-book reference : Book 12, Hadith 82
USC-MSA web (English) reference : Book 5, Hadith 2213
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Sahih Muslim 1933 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The eating of all fanged beasts of prey is unlawful.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عَبِيدَةَ بْنِ سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ فَأَكْلُهُ حَرَامٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1933a
In-book reference : Book 34, Hadith 21
USC-MSA web (English) reference : Book 21, Hadith 4751
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Sahih Muslim 1988 d

This hadith has been narrated on the authority of Yahya b. Abu Kathir through these two chains of transmitters but with a slight variation of words.

وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، بِهَذَيْنِ الإِسْنَادَيْنِ غَيْرَ أَنَّهُ قَالَ ‏"‏ الرُّطَبَ وَالزَّهْوَ وَالتَّمْرَ وَالزَّبِيبَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1988d
In-book reference : Book 36, Hadith 31
USC-MSA web (English) reference : Book 23, Hadith 4906
  (deprecated numbering scheme)
Mishkat al-Masabih 466
Nafi' said:
I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.” Abu Dawud transmitted it.
وَعَنْ نَافِعٍ قَالَ: انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَة إِلَى ابْن عَبَّاس فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ وَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ فِي سِكَّةٍ مِنَ السِّكَكِ فَلَقِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ وَقَالَ: «إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا أَنِّي لَمْ أَكُنْ على طهر» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 466
In-book reference : Book 3, Hadith 170
Mishkat al-Masabih 1571
‘Amir ar-Ram told that God’s messenger mentioned illnesses and said, "When a believer is afflicted by illness and God who is great and glorious cures him of it, it serves as an atonement for his previous sins and a warning to him for the future; but when a hypocrite becomes ill and then is cured he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.” When a man asked God’s messenger what illnesses were, adding that he swore by God he had never been ill, he said, "Get up and leave us ; you do not belong to our number.” Abu Dawud transmitted it.
وَعَن عَامر الرام قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَسْقَامَ فَقَالَ: «إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السقم ثمَّ أَعْفَاهُ الله مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ. وَإِنَّ الْمُنَافِقَ إِذَا مرض ثمَّ أعفي كَانَ كالبعير عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عقلوه وَلم يدر لم أَرْسَلُوهُ» . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَمَا الْأَسْقَامُ؟ وَاللَّهِ مَا مَرِضْتُ قَطُّ فَقَالَ: «قُمْ عَنَّا فلست منا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1571
In-book reference : Book 5, Hadith 49
Mishkat al-Masabih 3207
‘Alqama quoted Ibn Mas'ud as saying he was asked about a man who had married a woman without fixing any settlement on her or cohabiting with her till he died. Ibn Mas'ud said she should receive the type of dower given to women of her class with so diminution or excess, observe the ‘idda period and have her share of the inheritance. Ma'qil b. Sinan al-Ashja‘i then got up and said, "God’s Messenger gave a decision regarding Birwa’ daughter of Washiq, a woman of our tribe, to the same effect as the decision you have given; and Ibn Mas'ud was pleased about the decision. Tirmidhi, Abu Dawud, Nasa'i and Darimi transmitted it.
وَعَنْ عَلْقَمَةَ عَنِ ابْنِ مَسْعُودٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا شَيْئا وَلم يدْخل بهَا حَتَّى مَاتَ فَقَالَ ابْنُ مَسْعُودٍ: لَهَا مِثْلُ صَدَاقِ نِسَائِهَا. لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بِرْوَعَ بِنْتِ وَاشَقٍ امْرَأَةٍ مِنَّا بِمِثْلِ مَا قَضَيْتَ. فَفَرِحَ بِهَا ابْنُ مَسْعُودٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3207
In-book reference : Book 13, Hadith 125
Mishkat al-Masabih 3572
He said that a woman went out in the time of the Prophet to go to prayer, and a man who met her attacked her and got his desire of her. She shouted and he went off, and when a company of the Emigrants came by she said, “That man did such and such to me.” They seized the man and brought him to God’s Messenger who said to the woman, “Go away, for God has forgiven you,” but of the man who had had intercourse with her he said, “Stone him to death.” He also said, “He has repented to such an extent that if the people of Medina had repented similarly it would have been accepted from them.” Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ: أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ وَمَرَّتْ عِصَابَةٌ مِنَ الْمُهَاجِرِينَ فَقَالَتْ: إِنَّ ذَلِكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَأَخَذُوا الرَّجُلَ فَأَتَوْا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهَا: «اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ» وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا: «ارْجُمُوهُ» وَقَالَ: «لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3572
In-book reference : Book 17, Hadith 18
Mishkat al-Masabih 3438
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told of a woman who said, “Messenger of God, I have taken a vow to play the tambourine over you,” to which he replied, “Fulfil your vow.” Abu Dawud transmitted it. Razin added that she said, “And I have taken a vow to perform a sacrifice in such and such a place,” a place in which people had performed sacrifices in pre-Islamic times. He asked whether that place contained any idol worshipped in pre-Islamic times, and she replied that it did not. He asked whether any pre-Islamic festival was observed there, and she replied that none was. He then said, “Fulfil your vow.” Razin
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جده رَضِي الله عَنهُ أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ قَالَ: «أَوْفِي بِنَذْرِكِ» . رَوَاهُ أَبُو دَاوُدَ

وَزَادَ رَزِينٌ: قَالَتْ: وَنَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا مَكَانٌ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ فَقَالَ: «هَلْ كَانَ بِذَلِكِ الْمَكَانِ وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالَتْ: لَا قَالَ: «هَلْ كَانَ فِيهِ عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالَتْ: لَا قَالَ: «أَوْفِي بِنَذْرِك»

Reference : Mishkat al-Masabih 3438
In-book reference : Book 15, Hadith 32
Mishkat al-Masabih 2446
'Amr b. Shu'aib, on his father’s authority, said his grandfather told how the Prophet said that when anyone of them married a woman, or bought a servant he should say, “O God, I ask Thee for the good in her and in the disposition Thou hast given her, and I seek refuge in Thee from the evil in her and in the disposition Thou hast given her.” When he buys a camel he should take hold of the top of its hump and say the same kind of thing. In a version regarding a woman and a servant it says he should take hold of her forelock and make supplication for a blessing. Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَإِذَا اشْتَرَى بَعِيرًا فليأخُذْ بِذروةِ سنامِهِ ولْيَقُلْ مِثْلَ ذَلِكَ» . وَفِي رِوَايَةٍ فِي الْمَرْأَةِ وَالْخَادِمِ: «ثُمَّ لْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2446
In-book reference : Book 9, Hadith 215
Mishkat al-Masabih 2477
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather reported God’s messenger as saying that when anyone was alarmed while asleep he should say, “I seek refuge in God's perfect words from His anger, His punishment, the evil of His servants, the evil suggestions of the devils and their presence,” for they will not injure him. 'Abdallah b. ‘Amr used to teach them to those of his children who had reached puberty and those who had not. He wrote them down on some material (1) and hung the writing on the child’s neck. 1. The word is sakh which usually means a document. Abu Dawud and Tirmidhi transmitted it, this being Tirmidhi's wording.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا فَزِعَ أَحَدُكُمْ فِي النَّوْمِ فَلْيَقُلْ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونَ فَإِنَّهَا لَنْ تَضُرَّهُ «وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهَا مَنْ بَلَغَ مِنْ وَلَدِهِ وَمَنْ لَمْ يَبْلُغْ مِنْهُمْ كَتَبَهَا فِي صَكٍّ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَهَذَا لَفظه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2477
In-book reference : Book 9, Hadith 245
Mishkat al-Masabih 848
‘Uqba b. ‘Amir said:
When I was leading God’s Messenger’s she-camel for him on a journey he said to me, “Shall I not teach you, ‘Uqba, the best two suras to recite?” Then he taught me “Say, I seek refuge in the Lord of the dawn” and “Say, I seek refuge in the Lord of men” (Al-Qur’an; 113-114). He saw that I was not greatly pleased with them, so when he alighted for the Morning Prayer he used them in leading the people in the Morning Prayer, and when he had finished he turned to me and said, “How do you find them now, ‘Uqba?” Ahmad, Abu Dawud and Nasa’i transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: كُنْتُ أَقُودُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَتَهُ فِي السَّفَرِ فَقَالَ لِي: «يَا عُقْبَةُ أَلَا أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا؟» فَعَلَّمَنِي (قُلْ أَعُوذُ بِرَبّ الفلق) و (قل أَعُود بِرَبّ النَّاس) قَالَ: فَلَمْ يَرَنِي سَرَرْتُ بِهِمَا جَدًّا فَلَمَّا نَزَلَ لِصَلَاةِ الصُّبْحِ صَلَّى بِهِمَا صَلَاةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ الْتَفَتَ إِلَيَّ فَقَالَ: «يَا عُقْبَةَ كَيْفَ رَأَيْتَ؟» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 848
In-book reference : Book 4, Hadith 274
Mishkat al-Masabih 1361
Aus b. Aus reported God’s Messenger as saying, “Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trump will be blown, and on it the shout will be made, so invoke many blessings on me that day, for your blessing will be submitted to me." He was asked how that could be when his body had decayed* and replied, "God has prohibited the earth from consuming the bodies of prophets.” *The text here gives two alternative words, both with the same meaning, the first being aramta, and the second balita, the latter being the more common. Abu Dawud, Nasa’i, Ibn Majah, Darimi and Baihaqi, in [Kitab] ad-Da‘awat al-kabir, transmitted it.
وَعَنْ أَوْسِ بْنِ أَوْسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ فأكثرا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَليّ» فَقَالُوا: يَا رَسُول الله وَكَيف تعرض صَلَاتنَا عَلَيْك وَقَدْ أَرَمْتَ؟ قَالَ: يَقُولُونَ: بَلِيتَ قَالَ: «إِنَّ اللَّهَ حَرَّمَ عَلَى الْأَرْضِ أَجْسَادَ الْأَنْبِيَاءِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي الدَّعْوَات الْكَبِير
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1361
In-book reference : Book 4, Hadith 767
Mishkat al-Masabih 4396
Buraida reported the Prophet as saying to a man who was wearing a signet-ring of yellow copper, “How is it that I notice the odour of idols in you ?” So he threw it away and came wearing an iron signet- ring, and when he said, “How is it that I see you wearing the adornment of the inhabitants of hell ?” he threw it away and asked God’s messenger what material he should use. He replied, “Silver, but do not let it weigh as much as a mithqal.” Tirmidhi, Abu Dawud and Nasa’i transmitted it. Muhyi as-Sunna said there is a sound tradition on the authority of Sahl b. Sa'd about the dower that the Prophet said to a man, “Seek something, even though it should be an iron signet-ring.”
وَعَنْ بُرَيْدَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ عَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ: «مَا لِي أَجِدُ مِنْكَ رِيحَ الْأَصْنَامِ؟» فَطَرَحَهُ ثُمَّ جَاءَ وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ: «مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ؟» فَطَرَحَهُ فَقَالَ: يَا رَسُولَ اللَّهِ مِنْ أَيِّ شَيْءٍ أَتَّخِذُهُ؟ قَالَ: «مِنْ وَرِقٍ وَلَا تُتِمَّهُ مِثْقَالا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4396
In-book reference : Book 22, Hadith 86
Mishkat al-Masabih 4475
Abul Malih told that some women who belonged to Hims came to ‘A’isha and she asked where they were from. On their replying that they came from Syria she said, “Perhaps you come from the region whose women enter the baths.” They replied that that was so, and then she told them she had heard God’s messenger say, “A woman does not remoye her clothes elsewhere than in her husband’s house without tearing down the veil between her and her Lord.” A version has, "elsewhere than in her house without tearing down her veil between her and God who is great and glorious.” Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي الْمَلِيحِ قَالَ: قَدِمَ عَلَى عَائِشَةَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ فَقَالَتْ: مَنْ أَيْنَ أنتنَّ؟ قلنَ: من الشَّامِ فَلَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ؟ قُلْنَ: بَلَى قَالَتْ: فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَخْلَعُ امْرَأَةٌ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا إِلَّا هَتَكَتِ السِّتْرَ بَيْنَهَا وَبَيْنَ رَبِّهَا» . وَفِي رِوَايَةٍ: «فِي غيرِ بيتِها إِلا هتكت سترهَا بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4475
In-book reference : Book 22, Hadith 162
Mishkat al-Masabih 3825
Mu'adh b. Jabal told of his hearing God’s Messenger say, “If anyone fights in God’s path as long as the time between two milkings of a she- camel* paradise will be assured for him; if anyone is wounded in God’s path or suffers a misfortune, it will come on the day of resurrection as copious as possible, its colour saffron and its odour musk; and if anyone suffers from ulcers while in God's path, he will have on him the stamp of the martyrs." * This refers particularly to the practice of milking a camel, then leaving it for a little to suckle its young, after which it is milked again. The period between the two milkings therefore indicates a very short time. Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن معاذِ بن جبلٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَجِيءُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ لَوْنُهَا الزَّعْفَرَانُ وَرِيحُهَا الْمِسْكُ وَمَنْ خَرَجَ بِهِ خُرَاجٌ فِي سَبِيلِ اللَّهِ فَإِنَّ عَلَيْهِ طَابَعُ الشُّهَدَاءِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3825
In-book reference : Book 19, Hadith 37
Mishkat al-Masabih 5560
`A'isha told that she thought of hell and wept, and when God's messenger asked what was making her weep she replied, "I thought of hell and wept. Will you remember your family on the day of resurrection?" God's messenger said, "There are three places where no one will remember anyone, at the scale until one knows whether his weight is light or heavy; at [the examination of] the book when command is given to take and read God's record until he knows whether his book will come into his right hand, or into his left behind his back; * and at the Path when it is placed across Jahannam." *Cf. Quran; 84:7, 10. Abu Dawud transmitted it.
وَعَن عائشةَ أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يُبْكِيكِ؟» . قَالَتْ: ذَكَرْتُ النَّارَ فَبَكَيْتُ فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا فِي ثَلَاثَةِ مَوَاطِنَ فَلَا يَذْكُرُ أَحَدٌ أَحَدًا: عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ: أَيَخِفُّ مِيزَانُهُ أَمْ يَثْقُلُ؟ وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ (هاؤم اقرؤوا كِتَابيه) حَتَّى يَعْلَمَ: أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أم فِي شِمَاله؟ أم مِنْ وَرَاءِ ظَهْرِهِ؟ وَعِنْدَ الصِّرَاطِ: إِذَا وُضِعَ بينَ ظَهْري جَهَنَّم ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5560
In-book reference : Book 28, Hadith 39
Sahih Muslim 1733 d

It has been reported on the authority of Abu Musa who said:

I went to the Holy Prophet (may peace be upon him) and with me were two men from the Ash'ari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position (of authority) while the Holy Prophet (may peace be upon him) was brushing his teeth with a tooth-stick. He said (to me): Abu Musa (or 'Abdullah b. Qais), what do you say (about the request they have made)? I said: By God Who sent thee on thy mission with truth, they did not disclose to me what they had in their minds, and I did not know that they would ask for a position. The narrator says (while recalling this hadith): I visualise as if I were looking at the miswak of the Holy Prophet (may peace be upon him) between his lips. He (the Holy Prophet) said: We shall not or shall never appoint to the public offices (in our State) those who with to have them, but you may go, Abu Musa (or Abdullah b. Qais) (to take up your assignment). He sent him to Yemen as governor. then he sent Mu'adh b. jabal in his wake (to help him in the discharge of duties). When Mu'adh reached the camp of Abu Musa, the latter (received him and) said: Please get yourself down; and he spread for him a mattress, while there was a man bound hand and foot as a prisoner. Mu'adh said: Who is this? Abu Musa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Mu'adh said: I won't sit until he is killed according to the decree of Allah and His Apostle (may peace be upon him) (in this case). Abu Musa said: Be seated. It will be done. He said: I won't sit unless he is killed in accordance with the decree of Allah and His Apostle (may peace be upon him). He repeated these words thrice. Then Abu Musa ordered him (to be killed) and he was kilied. Then the two talked of standing in prayer at night. One of them, i. e. Mu'adh, said: I sleep (for a part of the night) and stand in prayer (for a part) and I hope that I shall get the same reward for steeping as I shall get for standing (in prayer).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لاِبْنِ حَاتِمٍ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، حَدَّثَنِي أَبُو بُرْدَةَ، قَالَ قَالَ أَبُو مُوسَى أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالآخَرُ عَنْ يَسَارِي فَكِلاَهُمَا سَأَلَ الْعَمَلَ وَالنَّبِيُّ صلى الله عليه وسلم يَسْتَاكُ فَقَالَ ‏"‏ مَا تَقُولُ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ‏"‏ ‏.‏ قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ ‏.‏ قَالَ وَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتَ شَفَتِهِ وَقَدْ قَلَصَتْ فَقَالَ ‏"‏ لَنْ أَوْ لاَ نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ وَلَكِنِ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسِ ‏"‏ ‏.‏ فَبَعَثَهُ عَلَى الْيَمَنِ ...
Reference : Sahih Muslim 1733d
In-book reference : Book 33, Hadith 18
USC-MSA web (English) reference : Book 20, Hadith 4490
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Sahih al-Bukhari 153

Narrated Abu Qatada:

Allah's Apostle said, "Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ ـ هُوَ الدَّسْتَوَائِيُّ ـ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِي الإِنَاءِ، وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَلاَ يَتَمَسَّحْ بِيَمِينِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 153
In-book reference : Book 4, Hadith 19
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 155
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Sahih al-Bukhari 165

Narrated Muhammad Ibn Ziyad:

I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, "Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, 'Save your heels from the Hell-fire.' "

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ وَكَانَ يَمُرُّ بِنَا وَالنَّاسُ يَتَوَضَّئُونَ مِنَ الْمِطْهَرَةِ ـ قَالَ أَسْبِغُوا الْوُضُوءَ فَإِنَّ أَبَا الْقَاسِمِ صلى الله عليه وسلم قَالَ ‏"‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 165
In-book reference : Book 4, Hadith 31
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 166
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Sahih al-Bukhari 935

Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) talked about Friday and said, "There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand." And he (the Prophet) pointed out the shortness of that time with his hands.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ ‏"‏ فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ‏"‏‏.‏ وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا‏.‏
Reference : Sahih al-Bukhari 935
In-book reference : Book 11, Hadith 59
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 57
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Sahih al-Bukhari 1438

Narrated Abu Musa:

The Prophet said, "An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْخَازِنُ الْمُسْلِمُ الأَمِينُ الَّذِي يُنْفِذُ ـ وَرُبَّمَا قَالَ يُعْطِي ـ مَا أُمِرَ بِهِ كَامِلاً مُوَفَّرًا طَيِّبٌ بِهِ نَفْسُهُ، فَيَدْفَعُهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ، أَحَدُ الْمُتَصَدِّقَيْنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1438
In-book reference : Book 24, Hadith 41
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 519
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Sahih al-Bukhari 1945

Narrated Abu Ad-Darda:

We set out with Allah's Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، حَدَّثَهُ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فِي يَوْمٍ حَارٍّ حَتَّى يَضَعَ الرَّجُلُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ، وَمَا فِينَا صَائِمٌ إِلاَّ مَا كَانَ مِنَ النَّبِيِّ صلى الله عليه وسلم وَابْنِ رَوَاحَةَ‏.‏
Reference : Sahih al-Bukhari 1945
In-book reference : Book 30, Hadith 52
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 166
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Sahih al-Bukhari 2719

Narrated Abu Huraira:

The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we will share the fruits with you." The emigrants said, "We hear and obey."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَتِ الأَنْصَارُ لِلنَّبِيِّ صلى الله عليه وسلم اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ‏.‏ قَالَ ‏"‏ لاَ ‏"‏‏.‏ فَقَالَ تَكْفُونَا الْمَئُونَةَ وَنُشْرِكُكُمْ فِي الثَّمَرَةِ‏.‏ قَالُوا سَمِعْنَا وَأَطَعْنَا‏.‏
Reference : Sahih al-Bukhari 2719
In-book reference : Book 54, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 880
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Sahih al-Bukhari 2793

Narrated Abu Huraira:

The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏" ‏لَقَابُ قَوْسٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ ‏"‏‏.‏ وَقَالَ ‏"‏ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2793
In-book reference : Book 56, Hadith 11
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 51
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Sahih al-Bukhari 2826

Narrated Abu Huraira:

Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ يَدْخُلاَنِ الْجَنَّةَ، يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ، ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُسْتَشْهَدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2826
In-book reference : Book 56, Hadith 42
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 80
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Sahih al-Bukhari 2928

Narrated Abu Huraira:

Allah's Apostle said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair."

حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الأَعْيُنِ، حُمْرَ الْوُجُوهِ، ذُلْفَ الأُنُوفِ، كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ، وَلاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2928
In-book reference : Book 56, Hadith 141
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 179
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Sahih al-Bukhari 3069

Narrated Ibn `Umar:

That he was riding a horse on the day, the Muslims fought (against the Byzantines), and the commander of the Muslim army was Khalid bin Al-Walid who had been appointed by Abu Bakr. The enemy took the horse away, and when the enemy was defeated, Khalid returned the horse to him.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّهُ كَانَ عَلَى فَرَسٍ يَوْمَ لَقِيَ الْمُسْلِمُونَ، وَأَمِيرُ الْمُسْلِمِينَ يَوْمَئِذٍ خَالِدُ بْنُ الْوَلِيدِ، بَعَثَهُ أَبُو بَكْرٍ، فَأَخَذَهُ الْعَدُوُّ، فَلَمَّا هُزِمَ الْعَدُوُّ رَدَّ خَالِدٌ فَرَسَهُ‏.‏
Reference : Sahih al-Bukhari 3069
In-book reference : Book 56, Hadith 274
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 303
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Sahih al-Bukhari 3078, 3079

Narrated Abu `Uthman An-Nahdi:

Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ، قَالَ جَاءَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَذَا مُجَالِدٌ يُبَايِعُكَ عَلَى الْهِجْرَةِ‏.‏ فَقَالَ ‏"‏ لاَ هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ، وَلَكِنْ أُبَايِعُهُ عَلَى الإِسْلاَمِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3078, 3079
In-book reference : Book 56, Hadith 283
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 312
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Sahih al-Bukhari 3211

Narrated Abu Huraira:

The Prophet said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَالأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ باب مِنْ أَبْوَابِ الْمَسْجِدِ الْمَلاَئِكَةُ، يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ، فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3211
In-book reference : Book 59, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 433
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Sahih al-Bukhari 3228

Narrated Abu Huraira:

Allah's Apostle said, "When the Imam, during the prayer, says, "Allah hears him who praises Him', say: 'O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3228
In-book reference : Book 59, Hadith 39
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 451
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Sahih al-Bukhari 3331

Narrated Abu Huraira:

Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."

حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُوسَى بْنُ حِزَامٍ، قَالاَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3331
In-book reference : Book 60, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 548
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Sahih al-Bukhari 3480

Narrated Abu Huraira:

Allah's Apostle said, "A man used to give loans to the people and used to say to his servant, 'If the debtor is poor, forgive him, so that Allah may forgive us.' So when he met Allah (after his death), Allah forgave him."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ كَانَ الرَّجُلُ يُدَايِنُ النَّاسَ، فَكَانَ يَقُولُ لِفَتَاهُ إِذَا أَتَيْتَ مُعْسِرًا فَتَجَاوَزْ عَنْهُ، لَعَلَّ اللَّهُ أَنْ يَتَجَاوَزَ عَنَّا‏.‏ قَالَ فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3480
In-book reference : Book 60, Hadith 147
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 687
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Sahih al-Bukhari 4387

Narrated Abu Masud:

The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The harshness and mercilessness are the qualities of those farmers etc, who are busy with their camels and pay no attention to the religion (is towards the east) from where the side of the head of Satan will appear; those are the tribes of Rabi`a and Mudar.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ الإِيمَانُ هَا هُنَا ‏"‏‏.‏ وَأَشَارَ بِيَدِهِ إِلَى الْيَمَنِ ‏"‏ وَالْجَفَاءُ وَغِلَظُ الْقُلُوبِ فِي الْفَدَّادِينَ، عِنْدَ أُصُولِ أَذْنَابِ الإِبِلِ مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ رَبِيعَةَ وَمُضَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4387
In-book reference : Book 64, Hadith 410
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 670
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Sahih al-Bukhari 4769

Narrated Abu Huraira:

The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4769
In-book reference : Book 65, Hadith 291
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 292
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Sahih al-Bukhari 4860

Narrated Abu Huraira:

Allah's Apostle said, "Whomever takes an oath in which he mentions Lat and `Uzza (forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come along, let us gamble' must give alms (as an expiation).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ وَاللاَّتِ وَالْعُزَّى‏.‏ فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ‏.‏ فَلْيَتَصَدَّقْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4860
In-book reference : Book 65, Hadith 381
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 383
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Sahih al-Bukhari 5473

Narrated Abu Huraira:

The Prophet said, "Neither Fara' nor 'Atira (is permissible):" Al-Fara' nor 'Atira (is permissible):" Al- Fara' was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their idols. And Al-`Atira was (a sheep which was to be slaughtered) during the month of Rajab.

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، أَخْبَرَنَا الزُّهْرِيُّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ فَرَعَ وَلاَ عَتِيرَةَ ‏" ‏‏.‏ وَالْفَرَعُ أَوَّلُ النِّتَاجِ، كَانُوا يَذْبَحُونَهُ لَطِوَاغِيتِهِمْ، وَالْعَتِيرَةُ فِي رَجَبٍ‏.‏
Reference : Sahih al-Bukhari 5473
In-book reference : Book 71, Hadith 8
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 382
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Sahih al-Bukhari 5724

Narrated Fatima bint Al-Mundhir:

Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Apostle used to order us to abate fever with water."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا، أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَيْبِهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا أَنْ نَبْرُدَهَا بِالْمَاءِ‏.‏
Reference : Sahih al-Bukhari 5724
In-book reference : Book 76, Hadith 39
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 620
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Sahih al-Bukhari 5962

Narrated Abu Juhaifa:

that he had bought a slave whose profession was cupping. The Prophet forbade taking the price of blood and the price of a dog and the earnings of a prostitute, and cursed the one who took or gave (Riba') usury, and the lady who tattooed others or got herself tattooed, and the picture-maker.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، أَنَّهُ اشْتَرَى غُلاَمًا حَجَّامًا فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الدَّمِ، وَثَمَنِ الْكَلْبِ، وَكَسْبِ الْبَغِيِّ، وَلَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُصَوِّرَ‏.‏
Reference : Sahih al-Bukhari 5962
In-book reference : Book 77, Hadith 178
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 845
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Sahih al-Bukhari 6136

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6136
In-book reference : Book 78, Hadith 163
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 158
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Sahih al-Bukhari 6186

Narrated Jabir:

A boy was born for a man among us, and the man named him Al-Qasim. We said to him, "We will not call you Abu-l-Qasim, nor will we respect you for that." The Prophet was informed about that, and he said, "Name your son `Abdur-Rahman."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقُلْنَا لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ كَرَامَةَ‏.‏ فَأَخْبَرَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ سَمِّ ابْنَكَ عَبْدَ الرَّحْمَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6186
In-book reference : Book 78, Hadith 210
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 205
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Sahih al-Bukhari 6210

Narrated Anas:

The Prophet was on a journey and a slave named Anjasha was chanting (singing) for the camels to let them go fast (while driving). The Prophet said, "O Anjasha, drive slowly (the camels) with the glass vessels!" Abu Qilaba said, "By the glass vessels' he meant the women (riding the camels).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، وَأَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ، وَكَانَ غُلاَمٌ يَحْدُو بِهِنَّ يُقَالُ لَهُ أَنْجَشَةُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ رُوَيْدَكَ يَا أَنْجَشَةُ، سَوْقَكَ بِالْقَوَارِيرِ ‏" ‏‏.‏ قَالَ أَبُو قِلاَبَةَ يَعْنِي النِّسَاءَ‏.‏
Reference : Sahih al-Bukhari 6210
In-book reference : Book 78, Hadith 234
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 229
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Sahih al-Bukhari 6724

Narrated Abu Huraira:

Allah's Apostle said, 'Beware of suspicion, for it is the worst of false tales and don't look for the other's faults and don't spy and don't hate each other, and don't desert (cut your relations with) one another O Allah's slaves, be brothers!" (See Hadith No. 90)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6724
In-book reference : Book 85, Hadith 2
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 717
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Sahih al-Bukhari 6730

Narrated `Urwa:

`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ‏.‏ فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6730
In-book reference : Book 85, Hadith 7
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 722
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Sahih al-Bukhari 6738

Narrated Ibn `Abbas:

The person about whom Allah's Apostle said, "If I were to take a Khalil from this nation (my followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good)," regarded a grandfather as the father himself (in inheritance).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَمَّا الَّذِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الأُمَّةِ خَلِيلاً لاَتَّخَذْتُهُ، وَلَكِنْ خُلَّةُ الإِسْلاَمِ أَفْضَلُ ‏" ‏‏.‏ أَوْ قَالَ ‏"‏ خَيْرٌ ‏"‏‏.‏ فَإِنَّهُ أَنْزَلَهُ أَبًا‏.‏ أَوْ قَالَ قَضَاهُ أَبًا‏.‏
Reference : Sahih al-Bukhari 6738
In-book reference : Book 85, Hadith 15
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 730
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Sahih al-Bukhari 6845

Narrated Aisha:

Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَقْبَلَ أَبُو بَكْرٍ فَلَكَزَنِي لَكْزَةً شَدِيدَةً وَقَالَ حَبَسْتِ النَّاسَ فِي قِلاَدَةٍ‏.‏ فَبِي الْمَوْتُ لِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَوْجَعَنِي‏.‏ نَحْوَهُ‏ .‏ لَكَزَ وَوَكَزَ وَاحِدٌ.
Reference : Sahih al-Bukhari 6845
In-book reference : Book 86, Hadith 67
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 828
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Sahih al-Bukhari 6986

Narrated Abu Qatada:

The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ أَبِي كَثِيرٍ ـ وَأَثْنَى عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ ـ عَنْ أَبِيهِ، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ عَنْ شِمَالِهِ، فَإِنَّهَا لاَ تَضُرُّهُ ‏" ‏‏.‏ وَعَنْ أَبِيهِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 6986
In-book reference : Book 91, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 115
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Sahih al-Bukhari 7099

Narrated Abu Bakra:

During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ لَقَدْ نَفَعَنِي اللَّهُ بِكَلِمَةٍ أَيَّامَ الْجَمَلِ لَمَّا بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنَّ فَارِسًا مَلَّكُوا ابْنَةَ كِسْرَى قَالَ ‏"‏ لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7099
In-book reference : Book 92, Hadith 50
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 219
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Sahih al-Bukhari 7158

Narrated `Abdur Rahman bin Abi Bakra:

Abu Bakra wrote to his son who was in Sijistan: 'Do not judge between two persons when you are angry, for I heard the Prophet saying, "A judge should not judge between two persons while he is in an angry mood."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرَةَ، قَالَ كَتَبَ أَبُو بَكْرَةَ إِلَى ابْنِهِ وَكَانَ بِسِجِسْتَانَ بِأَنْ لاَ تَقْضِيَ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَقْضِيَنَّ حَكَمٌ بَيْنَ اثْنَيْنِ وَهْوَ غَضْبَانُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7158
In-book reference : Book 93, Hadith 22
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 272
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