Abu Huraira reported God’s Messenger as saying, “The angels do not go along with a travelling company in which there is a dog or a bell." Muslim transmitted it.

Jabir told that God’s Messenger used to keep to the rear when traveling and urge on the weak. He would take someone up behind him and would make supplication for them all. Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, “The angels do not go with a travelling company in which there is a panther skin.” Abu Dawud transmitted it.

He said that God’s Messenger used to give a quarter as booty after the fifth had been kept off, and a third after the fifth had been kept off when he returned. Abu Dawud transmitted it.

Samura b. Jundub told that God’s Messenger used to say, “Anyone who conceals one who has been dishonest about booty is like him. Abu Dawud transmitted it.

Anas reported God's messenger as saying, "The least of the signs of the last hour will be a fire which will gather mankind from the East to the West." Bukhari transmitted it.

Umm Salama told that she heard God's messenger say, "The Mahdi will be of my family, of the descendants of Fatima." Aba Dawud transmitted it.

Anas reported God's messenger as saying, "The dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls." Muslim transmitted it.

Jabir reported God's messenger as saying, "People will come forth from hell like tha'arir because of the intercession." He was asked the meaning of tha'arir and replied that it meant small cucumbers. (Bukhari and Muslim.)

(1) with no jealousy, rancour, deceit, or hatred; (2) in trepidation, being on their guard; (3) with complete trust, as birds trust God for their food. Muslim transmitted it.

Abu Huraira reported God's messenger as saying, "Abraham the prophet circumcised himself with an axe[*] when he was eighty years old." *The Arabic is bil-qadum which has the meaning above. Another reading is bil-qaddum which is said to mean at al-Qaddum' (a village in Syria); but this version with the doubled letter is not considered correct. (Bukhari and Muslim.)

`Abdallah b. al-Harith b. Jaz' said he had seen no one more given to smiling than God's messenger. Tirmidhi transmitted it.

Ibn 'Umar (RAA) narrated, ‘On the Day of Khaibar, the Messenger of Allah (P.B.U.H.) allotted two shares for a horse, and one share (from the war booty) for the fighter. Agreed upon and the wording is from Al-Bukhari.

’A’isha (RAA) narrated, "Whenever the Messenger of Allah (P.B.U.H.) intended to make I'tikaf he would pray the morning prayer and then he would enter the place of his I’tikaf (i.e. the place, which he had prepared for his I'tikaf inside the mosque)." Agreed upon.

Allah's Messenger (SAW) said, "The best dowry is that which is most easy." [Abu Dawud reported it and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) forbade two transactions combined in one. [Reported by Ahmad and an-Nasa'i. at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)].

I saw Allah's Messenger (SAW) at the door of my house screening me while I watched some Abyssinians (Ethiopians) who were playing in the mosque... (the narration). [Agreed upon].

Allah's Messenger (SAW) prayed and an orphan and I prayed behind him and Umm Sulaim (RA) was behind us. [Agreed upon and the wording is al-Bukhari's].

Jābir reported that the Prophet ﷺ glorified Allah when Sūrat al-An’ām was revealed, and said, ‘So many Angels accompanied its revelation that the horizon was covered with them.’” Reference: Although it is reported by al-Hākim 2/314 and Bayhaqī 1/365, the report is classified by some scholars as weak. Shaykh Muhammad b. Rizq b. Tarhooni analyzes the arguments against the authenticity of the hadith and asserts that in fact it is ḥasan (sound). See: Muhammad Rizq Tarhooni, mawsū’at fadhā’il suwar wa āyāt al-Qur’an, vol. 1, p. 255.

I asked the Prophet about prostatic fluid and he replied, “For prostatic fluid ablution is necessary, but for seminal emission washing.” Tirmidhi transmitted it.

Anas reported that when God’s messenger entered the privy he used to say, "O God, I seek refuge in Thee from male and female devils.”* *One might be inclined to translate this phrase as "from infidelity and act of disobedience,” but the tradition from Zaid b. Arqam (p. 76) is very explicit, and so the translation above is probably the correct one. PT-2 (12-71.) (Bukhari and Muslim).

Anas said, "When God’s messenger entered the privy, a servant and I used to carry a skin of water and a pointed staff, and he would cleanse himself with the water.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.” Tirmidhi transmitted it.

'All reported God’s messenger as saying 'Do not be extravagant in shrouding, for it will quickly be decayed." Abu Dawud transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “Mention the good qualities of your dead and refrain from mentioning their bad ones.” Abu Dawud and Tirmidhi transmitted it.

Jabir said God’s messenger forbade that graves should be plastered with gypsum, that any erection should be built over them, and that people should sit on them. Muslim transmitted it.

Abu Marthad al-Ghanawi reported God’s messenger as saying, “Do not sit on graves, and do not pray facing them.” Muslim transmitted it.

‘A’isha reported God’s messenger as saying, “Breaking a dead man’s bone is like breaking it when he is alive.” Malik, Abu Dawud and Ibn Majah transmitted it.

He said that God’s Messenger forbade muhaqala, muzabana, mukhabara, mu'awama (Selling a year’s harvest before the crop has grown, or selling the fruit on one’s palm-trees two or three years ahead.) and thunya (An exception the amount of which is not accurately known.), but gave licence for ‘araya (Plural of ‘ariya. A palm-tree assigned by its owner to another who is in need, for him to eat its fruit for a year. It is said that a poor man who had no money to buy fresh dates might buy the fruit on a palm-tree for dry dates.) Muslim transmitted it.

Jabir said that God’s Messenger forbade hiring a camel to cover a she-camel and selling water and land to be tilled (This is really mukhabara). Muslim transmitted it.

Usama b. Zaid reported God's Messenger as saying, “I have not left behind me a trial more injurious to men than women.” (Bukhari and Muslim.)

‘Uqba b. ‘Amir reported God’s Messenger as saying, “The most worthy conditions you fulfil are those by which you make sexual intercourse lawful." (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “A man must 'not ask a woman in marriage when his brother has done so already, until he marries or gives her up." (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “He who has intercourse with his wife through her anus is accursed.” Ahmad and Abu Dawud transmitted it.

She said that when God’s Messenger intended to go on a journey he cast lots among his wives and the one who was chosen by lot went on it with him. (Bukhari and Muslim.)

Umm Salama reported God’s Messenger as saying, “Any woman who dies when her husband is pleased with her will enter paradise." Tirmidhi transmitted it.

‘Abu Huraira reported God’s Messenger as saying, "Do not turn against your fathers, for he who turns against his father has become an infidel.” (Bukhari and Muslim.)

Jarir reported God’s Messenger as saying at the Farewell Pilgrimage, “You must never revert to infidelity after my death and cut off one another’s heads.” (Bukhari and Muslim.)

Abu Musa reported God’s messenger as saying, “He who remembers his Lord and he who does not are like the living and the dead.” (Bukhari and Muslim.)

I saw Talhah with his hand paralysed; he had protected the Messenger of Allah (ﷺ) with it on the day of Uhud.

Yahya said, "Malik said from Jafar ibn Muhammad from his father that the Messenger of Allah, may Allah bless him and grant him peace, pronounced judgement on the basis of an oath with one witness."

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing snakes which were in the houses.

O Muslim women, never belittle any gift you give your neighbour even if it is a hoof of a sheep".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep".

[Al-Bukhari and Muslim].

I asked Anas: "Did the Companions of the Messenger of Allah (PBUH) use to shake hands?'' He said: "Yes.''

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "Do not meet the merchandise till they arrive in the market."

[Al-Bukhari and Muslim].

Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you come to jumua, do ghusl."

Malik said, "It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah, may Allah bless him and grant him peace, said in the hadith related by Ibn Umar, 'When you come to jumua, do ghusl .' "

Malik said, "If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out, whether early or late, and does something which breaks his wudu, he only has to do wudu and his ghusl remains valid for him."

in the year of Hudaybiya, in the year of al-Qadiyya, and in the year of al-Jiirrana.

Jabir reported the Apostle of Allaah(saws) as saying “War is deception.”

Abu Huraira reported God’s Messenger as saying, “Does he who raises his head before the imam not fear that God may change his head into a donkey’s?” (Bukhari and Muslim.)

Sahl b. Hunaif reported God’s Messenger as saying, “If anyone asks God for martyrdom with a genuine purpose God will bring him to the dwellings of the martyrs, even if he dies on his bed.” Muslim transmitted it.

“Remind those who are on their death bed of the Shahadah “La'Ilaha illall-ah.” (for them to say it, hoping it will be their last words)”

Sa'd bin Abi Waqqas (RAA) narrated, ‘l heard Allah's Messenger (P.B.U.H.) saying, “Allah loves the pious rich maxim who is inconspicuous (free from showing off or hypocrisy).” Related by Muslim.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The fear of Allah and good morals (Akhlaq) are the two major characteristics which lead to Paradise.” Related by At-Tirmidhi and Al-Hakim graded it as Sahih.

“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Jami` at-Tirmidhi 869.

“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Jami` at-Tirmidhi 869.

Abu Huraira reported God’s messenger as saying, “If anyone forgets when he is fasting and eats or drinks he should complete his fast, for it is only God who has fed him and given him drink.” (Bukhari and Muslim.)

Anas said that Abu Taiba cupped God’s Messenger and he ordered that sa’ of dates be given him, also ordering his people to remit some of his dues.* * Abu Taiba was a client of the B. Haritha. It was the custom for a slave to hand over to his master part of what he earned. Here the Prophet suggests that the masters of Abu Taiba should reduce the amount they took from him. (Bukhari and Muslim.)

'Imran b. Husain reported God’s Messenger as saying, “When anyone has something due to him from another he will be credited with sadaqa for every day he allows the other to postpone payment.” Ahmad transmitted it.

‘Ubada b. as-Samit reported God’s Messenger as saying, “Enforce God’s prescribed punishments on those who are near and those who are distant, and let no one’s blame come upon you regarding [the enforcement of] God’s [punishments]." Ibn Majah transmitted it.

Al-Agharr al-Muzani reported God’s messenger as saying, “My heart is invaded by unmindfulness, and I ask God’s pardon a hundred times in the day.” Muslim transmitted it.

‘Abdallah al-Khatmi told that when God’s messenger wanted to commend an army [to God’s care] he said, “I entrust to God your religion, what you are responsible for, and your final deeds.” Abu Dawud transmitted it.

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave gives good counsel to his master and worships Allah correctly, he has his reward twice over. "

I made my covenant with Messenger of Allah (PBUH) on the observance of Salat, payment of Zakat, and giving counsel to Muslim."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said: "Do not crave for property lest you should be absorbed in the desire of worldly life."

[At- Tirmidhi, who classified it as Hadith Hasan].

The Messenger of Allah (PBUH) supplicated: "Allahumma musarrifal-qulubi, sarrif qulubana 'ala ta'atika (O Allah! Controller of the hearts, direct our hearts to Your obedience)."

[Muslim].

The Messenger of Allah (PBUH) said, "He who observes optional prayer (Tarawih prayers) throughout Ramadan, out of sincerity of Faith and in the hope of earning reward will have his past sins pardoned."

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Sometimes I perceive a veil over my heart, and I supplicate Allah for forgiveness a hundred times in a day."

[Muslim].

I heard the Messenger of Allah (PBUH) saying, "When a slave is sincere to his master and worships Allah well, He will have a double reward."

[Al-Bukhari and Muslim].

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

Messenger of Allah (PBUH) said, "He who repents before the sun rises from the west, Allah will forgive him".

[Muslim].

Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah.

When delegations from Yemen came to the help of (the Muslim army at the time of Jihad) 'Umar (May Allah be pleased with him) would ask them, "Is there Owais bin 'Amir amongst you?" (He continued searching him) until he met Owais (May Allah be pleased with him). He said, "Are you Owais bin 'Amir?" He said, "Yes". 'Umar asked, "Are you from the Qaran branch of the tribe of Murad?" He said, "Yes". He 'Umar (May Allah be pleased with him) again said, "Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "Is your mother still alive?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.' So, ask forgiveness for me". He Owais (May Allah be pleased with him) did so. 'Umar (May Allah be pleased with him) then said, "Where do you intend to go?" He said, "To Kufah." He 'Umar (May Allah be pleased with him) said, "Let me write a letter for you to its governor," whereupon he Owais (May Allah be pleased with him) said, "I love to live amongst the poor people". The following year, a person from among the elite (of Kufah) performed Hajj and he met 'Umar (May Allah be pleased with him). 'Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, "I left him in a state with meagre means of sustenance in a decayed house." (Thereupon) 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so". This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais ...

The Messenger of Allah (saws) had thief’s hand cut off for a shield worth three dirhams.

when one of you is invited for a wedding feast, he must attend it.

‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state. Bukhari and Muslim.

Ibn ‘Umar said that al-‘Abbas b. ‘Abd al-Muttalib asked permission from God’s messenger to spend in Mecca the nights which were spent at Mina on account of his office of supplying water, and he gave him permission. Bukhari and Muslim.

‘Abdallah b. Shaqiq said that the companions of God’s Messenger did not consider the abandonment of any good deeds but prayer to be infidelity. Tirmidhi transmitted it.

Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.” (Bukhari and Muslim.)

Jabir said that God’s Messenger used to say in his prayer after the tashahhud, “The best speech is God’s speech, and the best guidance is Muhammad’s guidance.” Nasa’i transmitted it.

I asked God’s Messenger about looking to the side during prayer and he said, “It is something which the devil snatches from a servant’s prayer.” (Bukhari and Muslim.)

Zainab the wife of ‘Abdallah b. Mas'ud told of God’s Messenger saying to them, “When one of you comes to the mosque she must not touch perfume.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “They lead you in prayer, and if they do it properly you will reap a reward, but if they make mistakes you will reap a reward and they will be held responsible. Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “When one of you gets up at night; he should begin the prayer with two short rak'as.” Muslim transmitted it.

Abu Huraira said he heard God’s Messenger say, “The most excellent prayer after that which is obligatory is one in the depth of the night.” Ahmad transmitted it.

‘A’isha said that during the whole night God’s Messenger observed, a witr at the beginning, middle and end, his witr finishing at dawn. (Bukhari and Muslim.)

Mu'adha said she asked ‘A’isha how many rak'as God’s Messenger prayed at the forenoon prayer, and she replied, “Four rak'as, but sometimes more, as God pleased.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone is in time for a rak‘a in the prayer along with the imam he has said the whole prayer.” (Bukhari and Muslim.)

Abu Bakr as-Siddiq reported God’s messenger as saying, “A crafty one, a miser, and one who keeps reminding people of what he has given will not enter paradise.” Tirmidhi transmitted it.

Abu Huraira reported God’s messenger as saying, “The worst things in a man are anxious niggardliness and unrestrained cowardice.” Abd Dawud transmitted it.

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

God’s messenger and I used to wash from one vessel; and he had hair which did not reach the shoulder but which came lower than the ear. Tirmidhi transmitted it.

"Eat with confidence in God and trust in Him." Ibn Majah transmitted it.

Abu Huraira reported God’s Messenger as saying, "Spoils were not lawful for anyone before us, that being because God saw our weakness and incapacity and made them allowable for us.” (Bukhari and Muslim.)

He said that God's messenger was not unseemly in his language, or given to cursing or reviling. All he said when reproaching someone was, "What is the matter with him? May his forehead cleave to the dust!" Bukhari transmitted it.

Narrated Abu Huraira (rad): Allah’s Messenger (saw) said: “None of you should take a bath in stagnant water when he is sexually impure”. [Muslim reported it]

Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].

Allah’s Messenger (saw) said, “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]