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Mishkat al-Masabih 3690
‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “Those who act justly will be with God on pulpits of light* at the right hand of the Compassionate One, and both His hands are right. They are those who are just in their jurisdiction, towards their people and what is under their charge.”
Muslim transmitted it.
*This phrase is explained either in a literal sense, or as indicating their high station.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمَنِ وَكِلْتَا يَدَيْهِ يمينٌ الذينَ يعدِلُونَ فِي حُكمِهم وأهليهم وَمَا ولُوا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3690 |
| In-book reference | : Book 18, Hadith 30 |
Mishkat al-Masabih 665
‘Uqba b. ‘Amir reported God’s Messenger as saying:
God is pleased with a shepherd on the top of a rock on a mountain who makes the call to prayer and prays. God says, “Look at this servant of Mine who makes the call to prayer, observes the prayer and fears Me. I forgive My servant and will cause him to enter paradise.”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ لِلْجَبَلِ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 665 |
| In-book reference | : Book 4, Hadith 97 |
Mishkat al-Masabih 776
Abu Juhaim reported God’s Messenger as saying, ‘‘If one who passes in front of a man who is praying knew the responsibility he incurs, to stand still for forty would be better for him than to pass in front of him.” Abun Nadr said, “I do not know whether he said forty days, or months, or years.”
(Bukhari and Muslim.)
وَعَن أبي جهيم قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ» . قَالَ أَبُو النَّضر: لَا أَدْرِي قَالَ: «أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَو سنة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 776 |
| In-book reference | : Book 4, Hadith 204 |
Mishkat al-Masabih 1886
He reported God’s messenger as saying,
“Liberality is a tree in paradise of which he who is liberal will seize a branch, and the branch will not leave him till it brings him into paradise. And niggardliness is a tree in hell of which he who is niggardly will seize a branch, and the branch will not leave him till it brings him into hell.”
Baihaqi transmitted it in Shu’ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّخَاءُ شَجَرَةٌ فِي الْجَنَّةِ فَمَنْ كَانَ سَخِيًّا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ الْجَنَّةَ. وَالشُّحُّ شَجَرَةٌ فِي النَّارِ فَمَنْ كَانَ شَحِيحًا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ النَّارَ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1886 |
| In-book reference | : Book 6, Hadith 113 |
Mishkat al-Masabih 5390
He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away till a day comes to mankind when the killer will not know why he killed, or the one who is killed why he was killed." He was asked how that could be and replied, "There will be turmoil, and the killer and the one who is killed will go to hell."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَأْتِي يَوْمٌ لَا يَدْرِي الْقَاتِلُ فِيمَ قَتَلَ؟ وَلَا الْمَقْتُولُ فِيمَ قُتِلَ؟ فَقِيلَ: كَيْفَ يَكُونُ ذَلِكَ؟ قَالَ: «الْهَرْجُ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5390 |
| In-book reference | : Book 27, Hadith 12 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5549
`A'isha reported the Prophet as saying, "Everyone who is taken to account on the day of resurrection will perish." She asked if God does not say, "He will made subject to an easy reckoning," * and he replied, "That is merely the review, but those who are closely examined in the reckoning will perish."
*Quran; 84:8 This is here explained as a general review and not a detailed examination.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ أَحَدٌ يُحَاسَبُ يَوْمَ الْقِيَامَةِ إِلَّا هَلَكَ» . قلتُ: أوَ ليسَ يقولُ اللَّهُ: (فسوْفَ يُحاسبُ حسابا يَسِيرا)
فَقَالَ: «إِنَّمَا ذَلِكَ الْعَرْضُ وَلَكِنْ مَنْ نُوقِشَ فِي الْحساب يهلكُ» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5549 |
| In-book reference | : Book 28, Hadith 29 |
Al-Adab Al-Mufrad 411
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "The gates of the Garden are opened on Mondays
and Thursdays. Every person who does not associate anything with Allah
is forgiven except for someone who has enmity between existing between
him and another man. It is said, 'Leave these two until they make peace.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، إِلاَّ رَجُلٌ كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا.
| Reference | : Al-Adab Al-Mufrad 411 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Book 22, Hadith 411 |
Al-Adab Al-Mufrad 1032
'Uqba ibn 'Abdullah ibn 'Amr who said, "While we were sitting
with the Prophet, may Allah bless him and grant him peace, in the shade
of a tree while travelling between Makka and Madina, a bedouin, who was
an example of the coarsest and fiercest kind of people came up and said,
'Peace be upon you,' and they said, 'And upon you.'"
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي حَيْوَةُ، عَنْ عُقْبَةَ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي ظِلِّ شَجَرَةٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، إِذْ جَاءَ أَعْرَابِيٌّ مِنَ أَجْلَفِ النَّاسِ وَأَشَدِّهِمْ فَقَالَ: السَّلامُ عَلَيْكُمْ، فَقَالُوا: وَعَلَيْكُمُ.
| Reference | : Al-Adab Al-Mufrad 1032 |
| In-book reference | : Book 42, Hadith 69 |
| English translation | : Book 42, Hadith 1032 |
Bulugh al-Maram 717
lbn 'Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Any minor (child) who performs Hajj must perform it again after coming of age; any slave who performs Hajj and is then freed, must perform his Hajj again." Reported by lbn Shaibah and Al-Baihaqi. lts narrators are authoritative but scholars say that it is Mawquf.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا صَبِيٍّ حَجَّ, ثُمَّ بَلَغَ اَلْحِنْثَ, فَعَلَيْهِ [ أَنْ يَحُجَّ ] حَجَّةً أُخْرَى, وَأَيُّمَا عَبْدٍ حَجَّ, ثُمَّ أُعْتِقَ, فَعَلَيْهِ [ أَنْ يَحُجَّ ] حَجَّةً أُخْرَى } رَوَاهُ اِبْنُ أَبِي شَيْبَةَ, وَالْبَيْهَقِيُّ وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّهُ اِخْتُلِفَ فِي رَفْعِهِ, وَالْمَحْفُوظُ أَنَّهُ مَوْقُوفٌ 1 .
| Reference | : Bulugh al-Maram 717 |
| In-book reference | : Book 6, Hadith 10 |
| English translation | : Book 6, Hadith 736 |
Mishkat al-Masabih 1767
She said she asked God’s messenger what she should say, i.e. when visiting graves, and he told her to say, “Peace be upon the inhabitants of the abodes, believers and Muslims, and God show mercy to those of us who go before and those who go later. If God will we shall join you."
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ؟ تَعْنِي فِي زِيَارَةِ الْقُبُورِ قَالَ:
" قُولِي: السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ للاحقون ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1767 |
| In-book reference | : Book 5, Hadith 239 |
Mishkat al-Masabih 2143
He reported God's messenger as saying, “Learn and recite the Qur’ān, for to one who learns, recites and uses it in prayer at night it is like a bag filled with musk whose fragrance diffuses itself everywhere; and he who learns it and goes to sleep having it within him is like a bag with musk tied up in it.”
Tirmidhī, Nasā’ī and Ibn Mājah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَلَّمُوا الْقُرْآنَ فَاقْرَءُوهُ فَإِن مثل الْقُرْآن لمن تعلم وَقَامَ بِهِ كَمثل جراب محشو مسكا يفوح رِيحُهُ كُلَّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَرَقَدَ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ أُوكِئَ عَلَى مسك» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2143 |
| In-book reference | : Book 8, Hadith 34 |
Mishkat al-Masabih 2209
Tāwūs told in mursal form that when the Prophet was asked who had the most beautiful voice for the Qur’ān and whose recitation was most beautiful he replied, "The one of whom you think when you hear him recite that he fears God.” Tāwūs added that Talq* was like that.
* A companion of the Prophet who belonged to al-Yamāma.
Dārimī transmitted it.
وَعَنْ طَاوُوسٍ مُرْسَلًا قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ أَحْسَنُ صَوْتًا لِلْقُرْآنِ؟ وَأَحْسَنُ قِرَاءَةً؟ قَالَ: «مَنْ إِذَا سَمِعْتَهُ يقْرَأ أَرَأَيْت أَنَّهُ يَخْشَى اللَّهَ» . قَالَ طَاوُوسٌ: وَكَانَ طَلْقٌ كَذَلِك. رَوَاهُ الدَّارمِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2209 |
| In-book reference | : Book 8, Hadith 99 |
Mishkat al-Masabih 3089
Abu Huraira reported God’s Messenger as saying, “There are three whom it is right for God to help:
the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path."
Tirmidhi, Nasa’i and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3089 |
| In-book reference | : Book 13, Hadith 10 |
Mishkat al-Masabih 2375
‘Uqba b. ‘Amir reported God’s messenger as saying, “One who does evil deeds and afterwards does good deeds is like a man who was wearing a tight coat of mail which choked him, then did a good deed and a ring was loosened, then did another and another was loosened, so that it fell at last to the ground.”
It is transmitted in Sharh as-sunna.
عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مَثَلَ الَّذِي يعْمل السَّيئَة ثُمَّ يَعْمَلُ الْحَسَنَاتِ كَمَثَلِ رَجُلٍ كَانَتْ عَلَيْهِ دِرْعٌ ضَيِّقَةٌ قَدْ خَنَقَتْهُ ثُمَّ عَمِلَ حَسَنَةً فَانْفَكَّتْ حَلْقَةٌ ثُمَّ عَمِلَ أُخْرَى فَانْفَكَّتْ أُخْرَى حَتَّى تَخْرُجَ إِلَى الْأَرْضِ»
رَوَاهُ فِي شَرْحِ السّنة
| Reference | : Mishkat al-Masabih 2375 |
| In-book reference | : Book 9, Hadith 147 |
Sahih Muslim 1010
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: 0 Allah, give him more who spends (for the sake of Allah), and the other says: 0 Allah, bring destruction to one who withholds.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّا، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلاَّ مَلَكَانِ يَنْزِلاَنِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا . وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا " .
| Reference | : Sahih Muslim 1010 |
| In-book reference | : Book 12, Hadith 73 |
| USC-MSA web (English) reference | : Book 5, Hadith 2205 |
| (deprecated numbering scheme) |
Sahih Muslim 1116 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
We went out on an expedition with Allah's Messenger (may peace be upon him) on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it, nor the breaker of the fast found fault with one who observed it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِسِتَّ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ .
| Reference | : Sahih Muslim 1116a |
| In-book reference | : Book 13, Hadith 121 |
| USC-MSA web (English) reference | : Book 6, Hadith 2477 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 227
It was narrated that Abu Hurairah said:
"I heard the Messenger of Allah say: 'Whoever comes to this mosque of mine, and only comes for a good purpose, such as to learn or to teach, his status is like that of one who fights in Jihad in the cause of Allah. Whoever comes for any other purpose, his status is that of a man who is keeping an eye on other people's property.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ حُمَيْدِ بْنِ صَخْرٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ جَاءَ مَسْجِدِي هَذَا لَمْ يَأْتِهِ إِلاَّ لِخَيْرٍ يَتَعَلَّمُهُ أَوْ يُعَلِّمُهُ فَهُوَ بِمَنْزِلَةِ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَمَنْ جَاءَ لِغَيْرِ ذَلِكَ فَهُوَ بِمَنْزِلَةِ الرَّجُلِ يَنْظُرُ إِلَى مَتَاعِ غَيْرِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 227 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 227 |
Sahih al-Bukhari 6499
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ،. وَحَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ جُنْدَبًا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ أَسْمَعْ أَحَدًا يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم غَيْرَهُ فَدَنَوْتُ مِنْهُ فَسَمِعْتُهُ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ، وَمَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ ".
| Reference | : Sahih al-Bukhari 6499 |
| In-book reference | : Book 81, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 506 |
| (deprecated numbering scheme) |
Riyad as-Salihin 180
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The honest Muslim trustee who carries out duties assigned to him (in another narration he said, "Who gives"), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه ، عن النبي صلى الله عليه وسلم أنه قال:
" الخازن المسلم الأمين الذي ينفذ ما أمر به، فيعطيه كاملاً موفراً، طيبة به نفسه فيدفعه إلى الذي أمر له به أحد المتصدقين" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 180 |
| In-book reference | : Introduction, Hadith 180 |
Riyad as-Salihin 350
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Let those be nearest to me in Salat (prayer) who are mature and possess (religious) knowledge, then those who are nearest to them in these respects". He repeated this three times and then added, "Beware of indulging in the loose talks of the markets (when you are in the mosque)".
[Muslim].
[Muslim].
وعن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم" ثلاثًا "وإياكم وهيشات الأسوق" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 350 |
| In-book reference | : Introduction, Hadith 350 |
Riyad as-Salihin 414
Jabir (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (PBUH) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".
[Muslim]
[Muslim]
وعن جابر قَالَ : جاء أعرابي إِلَى النَّبيّ فَقَالَ : يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ : « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
| Reference | : Riyad as-Salihin 414 |
| In-book reference | : Introduction, Hadith 414 |
Riyad as-Salihin 1306
Zaid bin Khalid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependants of a Ghazi in his absence, is as if he has taken part in the fighting himself."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن زيد بن خالد، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من جهز غازيًا في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه))
| Reference | : Riyad as-Salihin 1306 |
| In-book reference | : Book 11, Hadith 22 |
Sahih al-Bukhari 1067
Narrated `Abdullah bin Mas`ud:
The Prophet recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَسْوَدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم النَّجْمَ بِمَكَّةَ فَسَجَدَ فِيهَا، وَسَجَدَ مَنْ مَعَهُ، غَيْرَ شَيْخٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا. فَرَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا.
| Reference | : Sahih al-Bukhari 1067 |
| In-book reference | : Book 17, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 173 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1896
Narrated Sahl:
The Prophet said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe fasts?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَقُومُونَ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، فَإِذَا دَخَلُوا أُغْلِقَ، فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ ".
| Reference | : Sahih al-Bukhari 1896 |
| In-book reference | : Book 30, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 120 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2316
It was narrated that salamah bin Al-Akwa said:
"When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، عَنْ يَزِيدَ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ } كَانَ مَنْ أَرَادَ مِنَّا أَنْ يُفْطِرَ وَيَفْتَدِيَ حَتَّى نَزَلَتِ الآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2316 |
| In-book reference | : Book 22, Hadith 227 |
| English translation | : Vol. 3, Book 22, Hadith 2318 |
Sunan an-Nasa'i 4679
Usaid bin Hudair bin Simak narrated that:
the Messenger of Allah ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abu Bakr and 'Umar passed similar judgments.
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، قَالَ حَدَّثَنِي أُسَيْدُ بْنُ حُضَيْرِ بْنِ سِمَاكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّهُ إِذَا وَجَدَهَا فِي يَدِ الرَّجُلِ غَيْرِ الْمُتَّهَمِ فَإِنْ شَاءَ أَخَذَهَا بِمَا اشْتَرَاهَا وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ وَقَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4679 |
| In-book reference | : Book 44, Hadith 231 |
| English translation | : Vol. 5, Book 44, Hadith 4683 |
Riyad as-Salihin 47
Mu'adh bin Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The one who suppresses anger and has the power to give effect to it, will be called out by Allah, the Exalted, to the forefront of the creatures on the Day of Resurrection and he will be asked to choose any of the virgins (Hur) of his liking".
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
وعن معاذ بن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" من كظم غيظاً ، وهو قادر على أن ينفذه، دعاه الله سبحانه وتعالى على رؤوس الخلائق يوم القيامة حتى يخيره من الحور العين ما شاء" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 47 |
| In-book reference | : Introduction, Hadith 47 |
Sunan an-Nasa'i 3614
Abu Habibah At-Ta'i said:
"A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda' was asked about that, and he narrated that the Prophet said: 'The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، سَمِعَ أَبَا حَبِيبَةَ الطَّائِيَّ، قَالَ أَوْصَى رَجُلٌ بِدَنَانِيرَ فِي سَبِيلِ اللَّهِ فَسُئِلَ أَبُو الدَّرْدَاءِ فَحَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الَّذِي يَعْتِقُ أَوْ يَتَصَدَّقُ عِنْدَ مَوْتِهِ مَثَلُ الَّذِي يُهْدِي بَعْدَ مَا يَشْبَعُ ".
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3614 |
| In-book reference | : Book 30, Hadith 4 |
| English translation | : Vol. 4, Book 30, Hadith 3644 |
Sahih Muslim 1625 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
"Any man who is given a
gift for life, it belongs to him and
his heirs. It belongs to the one to
whom it is given, and does not go
back to the one who gave it,
because he has given it in such a
way that it is subject to the rules
of inheritance."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْطِيَهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Reference | : Sahih Muslim 1625a |
| In-book reference | : Book 24, Hadith 26 |
| USC-MSA web (English) reference | : Book 12, Hadith 3972 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2551 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ،
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ " . قِيلَ مَنْ
يَا رَسُولَ اللَّهِ قَالَ " مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ "
.
| Reference | : Sahih Muslim 2551a |
| In-book reference | : Book 45, Hadith 10 |
| USC-MSA web (English) reference | : Book 32, Hadith 6189 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2692
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who recites in the morning and in the evening (these words):" Hallowed be Allah and all praise is due to Him" one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلٍ،
عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"
مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ . لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ
بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ " .
| Reference | : Sahih Muslim 2692 |
| In-book reference | : Book 48, Hadith 39 |
| USC-MSA web (English) reference | : Book 35, Hadith 6509 |
| (deprecated numbering scheme) |
Sahih Muslim 2963 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors.
In the chain narrated by Abu Mu'awiya's he said: Upon you.
In the chain narrated by Abu Mu'awiya's he said: Upon you.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ،
ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ،
عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرُوا إِلَى
مَنْ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَهُوَ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ
أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " .
| Reference | : Sahih Muslim 2963c |
| In-book reference | : Book 55, Hadith 14 |
| USC-MSA web (English) reference | : Book 42, Hadith 7070 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3287
Narrated Alqama:
I went to Sham (and asked. "Who is here?"), The people said, "Abu Ad-Darda." Abu Darda said, "Is the person whom Allah has protected against Satan, (as Allah's Apostle said) amongst you". The subnarrator, Mughira said that the person who was given Allah's Refuge through the tongue of the Prophet was `Ammar (bin Yasir).
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَدِمْتُ الشَّأْمَ {فَقُلْتُ مَنْ هَا هُنَا} قَالُوا أَبُو الدَّرْدَاءِ قَالَ أَفِيكُمُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ مُغِيرَةَ وَقَالَ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم يَعْنِي عَمَّارًا.
| Reference | : Sahih al-Bukhari 3287 |
| In-book reference | : Book 59, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 507 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4475
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا قَالَ الإِمَامُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ} فَقُولُوا آمِينَ. فَمَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 4475 |
| In-book reference | : Book 65, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 548
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying; I thought to give orders for arranging prayer in congregation, and then to have the Iqamah called for it, then to order a man to lead the people in prayer, then to go off in company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلاَةِ فَتُقَامَ ثُمَّ آمُرَ رَجُلاً فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حُزَمٌ مِنْ حَطَبٍ إِلَى قَوْمٍ لاَ يَشْهَدُونَ الصَّلاَةَ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 548 |
| In-book reference | : Book 2, Hadith 158 |
| English translation | : Book 2, Hadith 548 |
Sunan Abi Dawud 2404
Narrated Ibn 'Abbas:
The Prophet (saws) left Medina for Mecca till he reached 'Usfan, He then called for a vessel (of water). It was raised to his mouth to show it to the people, and that was in Ramadan. Ibn 'Abbas used to say: The Prophet (saws) fasted and he broke his fast. He who likes may fast and he who likes may break.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَرَفَعَهُ إِلَى فِيهِ لِيُرِيَهُ النَّاسَ وَذَلِكَ فِي رَمَضَانَ . فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ قَدْ صَامَ النَّبِيُّ صلى الله عليه وسلم وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2404 |
| In-book reference | : Book 14, Hadith 92 |
| English translation | : Book 13, Hadith 2398 |
Sunan Abi Dawud 2510
Abu Sa’id Al Khudri said “The Apostle of Allaah(saws) sent an expedition towards Banu Lihyan and said “One of the two persons should go forth. He then said to those who sat (at home), If any one of you looks after the family and property of a warrior, he will receive half the reward of the one who goes forth (in jihad).”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ يَزِيدَ بْنِ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، : أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ إِلَى بَنِي لِحْيَانَ وَقَالَ : " لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ " . ثُمَّ قَالَ لِلْقَاعِدِينَ : " أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2510 |
| In-book reference | : Book 15, Hadith 34 |
| English translation | : Book 14, Hadith 2504 |
Sunan Ibn Majah 9
Amr bin Shu'aib narrated that:
His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (SAW) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْقَاسِمُ بْنُ نَافِعٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، قَالَ قَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ أَيْنَ عُلَمَاؤُكُمْ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ إِلاَّ وَطَائِفَةٌ مِنْ أُمَّتِي ظَاهِرُونَ عَلَى النَّاسِ لاَ يُبَالُونَ مَنْ خَذَلَهُمْ وَلاَ مَنْ نَصَرَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 9 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Mishkat al-Masabih 4374
Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن أبي أُمامةَ قَالَ: لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4374 |
| In-book reference | : Book 22, Hadith 65 |
Hadith 31, 40 Hadith Qudsi
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).
(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds.
It was related by Muslim.
عَنْ جُنْدُبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ حَدَّثَ
(أَنْ رجُلاً قال : واللهِ لا يَغْفِرُ اللهُ لِفُلانٍ وإِنَّ اللهَ تَعَالَى قَالَ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أَغْفِرَ لِفُلان،فَإِنِّي قَدْ غَفَرْتُ لِفُلانٍ، وأَحْبَطْتُ عَمَلَكَ (أَوْ كَمَا قَال
رواه مسلم
| Reference | : Hadith 31, 40 Hadith Qudsi |
Mishkat al-Masabih 2762
An-Nu'man b. Bashir reported God's Messenger as saying, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honour blameless, but he who falls into doubtful things falls into what is unlawful, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Every king has a preserve, and God’s preserve is the things He has declared unlawful. In the body there is a piece of flesh, and the whole body is sound if it is sound, but the whole body is corrupt if it is corrupt. It is the heart.”
(Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشبهاب استبرَأَ لدِينهِ وعِرْضِهِ ومَنْ وقَعَ فِي الشبُّهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُله أَلا وَهِي الْقلب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2762 |
| In-book reference | : Book 11, Hadith 4 |
Mishkat al-Masabih 3617, 3618, 3619
Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him.
Tirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu'awiya, Abu Huraira and ash-Sharid, stops at “kill him.”*
* This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ» قَالَ: ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يقْتله. رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
| Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
| In-book reference | : Book 17, Hadith 56 |
Sunan Ibn Majah 1897
It was narrated that Abu Husain, whose name was Khalid Al-Madani, said:
“We were in Al-Madinah on the Say of 'Ashura and the girls were beating the Daff and singing. We entered upon Rubai' bint Mu'awwidh and mentioned that to her. She said: 'The Messenger of Allah entered upon me on the morning of my wedding, and there were two girls with me who were singing and mentioning the qualities of my forefathers who were killed on the Day of Badr. One of the things they were saying was: “Among us there is a Prophet who knows what will happen tomorrow.” He said: “Do not say this, for no one knows what will happen tomorrow except Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْحُسَيْنِ، - اسْمُهُ خَالِدٌ الْمَدَنِيُّ - قَالَ كُنَّا بِالْمَدِينَةِ يَوْمَ عَاشُورَاءَ وَالْجَوَارِي يَضْرِبْنَ بِالدُّفِّ وَيَتَغَنَّيْنَ فَدَخَلْنَا عَلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ فَذَكَرْنَا ذَلِكَ لَهَا . فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَبِيحَةَ عُرْسِي وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ وَتَنْدُبَانِ آبَائِي الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ وَتَقُولاَنِ فِيمَا تَقُولاَنِ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ . فَقَالَ
" أَمَّا هَذَا فَلاَ تَقُولُوهُ مَا يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1897 |
| In-book reference | : Book 9, Hadith 53 |
| English translation | : Vol. 3, Book 9, Hadith 1897 |
Sunan Ibn Majah 2649
It was narrated that Anas said:
“Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet (SAW) who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah (SAW), will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet (SAW) said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah (SAW) said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَسَرَتِ الرُّبَيِّعُ عَمَّةُ أَنَسٍ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا الْعَفْوَ فَأَبَوْا فَعَرَضَ عَلَيْهِمُ الأَرْشَ فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ بِالْقِصَاصِ . فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ " . قَالَ فَرَضِيَ الْقَوْمُ فَعَفَوْا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2649 |
| In-book reference | : Book 21, Hadith 35 |
| English translation | : Vol. 3, Book 21, Hadith 2649 |
Yahya said that he heard Malik say, "What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies, and does not leave enough to pay the debt, then the creditor has nothing against the one who referred him and the debt does not return to the first party."
Malik said, "This is the way of doing things about which there is no dispute in our community."
Malik said, "If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt, then whatever was taken on by him returns to the first debtor."
| USC-MSA web (English) reference | : Book 36, Hadith 38 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4592
Narrated Zaid bin Thabit:
That the Prophet dictated to him: "Not equal are those of the believers who sit (at home) and those who strive and fight in the Cause of Allah." Zaid added: Ibn Um Maktum came while the Prophet was dictating to me and said, "O Allah's Apostle! By Allah, if I had the power to fight (in Allah's Cause), I would," and he was a blind man. So Allah revealed to his Apostle while his thigh was on my thigh, and his thigh became so heavy that I was afraid it might fracture my thigh. Then that state of the Prophet passed and Allah revealed:-- "Except those who are disabled (by injury or are blind or lame etc).
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ، أَنَّهُ رَأَى مَرْوَانَ بْنَ الْحَكَمِ فِي الْمَسْجِدِ، فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ، فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهْوَ يُمِلُّهَا عَلَىَّ قَالَ يَا رَسُولَ اللَّهِ، وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ ـ وَكَانَ أَعْمَى ـ فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي، فَثَقُلَتْ عَلَىَّ حَتَّى خِفْتُ أَنْ تُرَضَّ فَخِذِي، ثُمَّ سُرِّيَ عَنْهُ، فَأَنْزَلَ اللَّهُ {غَيْرَ أُولِي الضَّرَرِ}
| Reference | : Sahih al-Bukhari 4592 |
| In-book reference | : Book 65, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 116 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1388
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does. The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him. The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars (i.e., in brightness). The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي الدرداء رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول:
"من سلك طريقًا يبتغي فيه علمًا سهل الله له طريقًا إلى الجنة، وإن الملائكة لتضع أجنحتها لطالب العلم رضا بما صنع، وإن العالم ليستغفر له من في السماوات والأرض حتى الحيتان في الماء، وفضل العالم على العابد كفضل القمر على سائر الكواكب، وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهما وإنما ورثوا العلم. فمن أخذه أخذ بحظ وافر" ((رواه أبو داود والترمذي)).
| Reference | : Riyad as-Salihin 1388 |
| In-book reference | : Book 12, Hadith 13 |
Riyad as-Salihin 1711
Ibn 'Umar (May Allah be pleased with them) said:
I heard a man saying: "No, by the Ka'bah." I admonished him: "Do not swear by any thing besides Allah, for I heard the Messenger of Allah (PBUH) saying, 'He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk'."
[At- Tirmidhi].
[Some 'Ulama' are of the opinion that the words of the Prophet (PBUH) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (PBUH), who said, "showing off is Shirk."]
[At- Tirmidhi].
[Some 'Ulama' are of the opinion that the words of the Prophet (PBUH) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (PBUH), who said, "showing off is Shirk."]
وعن ابن عمر رضي الله عنهما أنه سمع رجلا يقول: لا والكعبة، قال ابن عمر: لا تحلف بغير الله، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "من حلف بغير الله، فقد كفر أو أشرك".(( رواه الترمذي وقال حديث حسن)) وفسر بعض العلماء قوله: "كفر أو أشرك" على التغليظ، كما روي أن النبي صلى الله عليه وسلم قال: "الرياء شرك".
| Reference | : Riyad as-Salihin 1711 |
| In-book reference | : Book 17, Hadith 201 |
Sunan an-Nasa'i 1525
It was narrated that Zaid bin Khalid Al-Juhani said:
"It rained during the time of the Prophet (SAW) and he said: 'Have you nt heard what your Lord said this night? He said: I have never sent down any blessing upon My slaves but some of them become disbelievers thereby, saying: 'We have been given rain by such and such a star.' As for the one who believes in Me and praises Me for giving rain, that is the one who believes in Me and disbelieves in the stars. But the one who says: 'We have been given rain by such and such a star' he has disbelieved in Me and believed in the stars."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ مُطِرَ النَّاسُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَلَمْ تَسْمَعُوا مَاذَا قَالَ رَبُّكُمُ اللَّيْلَةَ قَالَ مَا أَنْعَمْتُ عَلَى عِبَادِي مِنْ نِعْمَةٍ إِلاَّ أَصْبَحَ طَائِفَةٌ مِنْهُمْ بِهَا كَافِرِينَ يَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَأَمَّا مَنْ آمَنَ بِي وَحَمِدَنِي عَلَى سُقْيَاىَ فَذَلِكَ الَّذِي آمَنَ بِي وَكَفَرَ بِالْكَوْكَبِ وَمَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَاكَ الَّذِي كَفَرَ بِي وَآمَنَ بِالْكَوْكَبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1525 |
| In-book reference | : Book 17, Hadith 22 |
| English translation | : Vol. 2, Book 17, Hadith 1526 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2565 a, b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الاِثْنَيْنِ
وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ رَجُلاً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ
فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا
" .
حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، الضَّبِّيُّ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، بِإِسْنَادِ مَالِكٍ نَحْوَ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ الدَّرَاوَرْدِيِّ " إِلاَّ الْمُتَهَاجِرَيْنِ " . مِنْ رِوَايَةِ ابْنِ عَبْدَةَ وَقَالَ قُتَيْبَةُ " إِلاَّ الْمُهْتَجِرَيْنِ " .
| Reference | : Sahih Muslim 2565a, b |
| In-book reference | : Book 45, Hadith 43 |
| USC-MSA web (English) reference | : Book 32, Hadith 6222 |
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Sahih Muslim 3023 d
Ibn 'Abbas said:
This verse was revealed in Mecca:" And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice" up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse:" Except him who repents and believes and does good deeds" up to the end Ibn 'Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ اللَّيْثِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - يَعْنِي شَيْبَانَ - عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ،قَالَ نَزَلَتْ هَذِهِ الآيَةُ بِمَكَّةَ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} إِلَى قَوْلِهِ { مُهَانًا} فَقَالَ الْمُشْرِكُونَ وَمَا يُغْنِي عَنَّا الإِسْلاَمُ وَقَدْ عَدَلْنَا بِاللَّهِ وَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَأَتَيْنَا الْفَوَاحِشَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى آخِرِ الآيَةِ . قَالَ فَأَمَّا مَنْ دَخَلَ فِي الإِسْلاَمِ وَعَقَلَهُ ثُمَّ قَتَلَ فَلاَ تَوْبَةَ لَهُ .
| Reference | : Sahih Muslim 3023d |
| In-book reference | : Book 56, Hadith 22 |
| USC-MSA web (English) reference | : Book 43, Hadith 7172 |
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Sahih al-Bukhari 3374
Narrated Abu Huraira:
Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "The most honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet! We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do not ask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." He said, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (the religious knowledge).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ الْمُعْتَمِرَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ " أَكْرَمُهُمْ أَتْقَاهُمْ ". قَالُوا يَا نَبِيَّ اللَّهِ، لَيْسَ عَنْ هَذَا نَسْأَلُكَ. قَالَ " فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ". قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ. قَالَ " فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ". قَالُوا نَعَمْ. قَالَ " فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ".
| Reference | : Sahih al-Bukhari 3374 |
| In-book reference | : Book 60, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 593 |
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Sahih Muslim 144 a
It is narrated on the authority of Hudhaifa:
We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (may peace be upon him) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (may peace be upon him) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term" Aswad Murbadda"? He replied: High degree of whiteness in blackness. I said: What is meant by" Alkoozu Mujakhiyyan"? He replied: A vessel turned upside down.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ فَقَالَ قَوْمٌ نَحْنُ سَمِعْنَاهُ . فَقَالَ لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَجَارِهِ قَالُوا أَجَلْ . قَالَ تِلْكَ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَلَكِنْ أَيُّكُمْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ قَالَ حُذَيْفَةُ فَأَسْكَتَ الْقَوْمُ فَقُلْتُ أَنَا . قَالَ أَنْتَ لِلَّهِ أَبُوكَ . قَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَىُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَىُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلاَ تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَوَاتُ وَالأَرْضُ وَالآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لاَ يَعْرِفُ مَعْرُوفًا وَلاَ يُنْكِرُ مُنْكَرًا إِلاَّ مَا أُشْرِبَ مِنْ هَوَاهُ " . قَالَ حُذَيْفَةُ وَحَدَّثْتُهُ أَنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا يُوشِكُ أَنْ يُكْسَرَ . قَالَ عُمَرُ أَكَسْرًا لاَ أَبَا ...
| Reference | : Sahih Muslim 144a |
| In-book reference | : Book 1, Hadith 276 |
| USC-MSA web (English) reference | : Book 1, Hadith 267 |
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Sahih Muslim 188
It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:
Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ " فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ " . إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ " وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ " .
| Reference | : Sahih Muslim 188 |
| In-book reference | : Book 1, Hadith 369 |
| USC-MSA web (English) reference | : Book 1, Hadith 362 |
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Al-Adab Al-Mufrad 51
Ibn 'Abbas spoke about the ayat, "Give your relatives their
due, and the very poor and travellers" (17:26), and said, "He
begins by commanding the most pressing of the obligatory dues and He directs
us to the best action if we have any money. He says:
'Give your relatives
their due, and the very poor and travellers.' He also teaches us what we
can say if we have nothing. He says, 'But if you do turn away from them,
seeking the mercy you hope for from your Lord, then speak to them with words
that bring them ease' (17:28) in the form of an excellent promise. Things
are as they are, but they might change if Allah wills. 'Do not keep your
hand chained to your neck' and not give anything, 'but do not extend
it either to its full extent' and give all you have, 'so that you
sit there blamed' as those who come to you later and find you have nothing
will blame you, 'and destitute.' (17:29)" He said, "The person to
whom you have given everything has made you destitute."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي سَعْدٍ، عَنْ مُحَمَّدِ بْنِ أَبِي مُوسَى، عَنِ ابْنِ عَبَّاسٍ قَالَ: {وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ...}، قَالَ: بَدَأَ فَأَمَرَهُ بِأَوْجَبِ الْحُقُوقِ، وَدَلَّهُ عَلَى أَفْضَلِ الأَعْمَالِ إِذَا كَانَ عِنْدَهُ شَيْءٌ فَقَالَ: {وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ}، وَعَلَّمَهُ إِذَا لَمْ يَكُنْ عِنْدَهُ شَيْءٌ كَيْفَ يَقُولُ، فَقَالَ: {وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلاً مَيْسُورًا} عِدَّةً حَسَنَةً كَأَنَّهُ قَدْ كَانَ، وَلَعَلَّهُ أَنْ يَكُونَ إِنْ شَاءَ اللَّهُ، {وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ} لاَ تُعْطِي شَيْئًا، {وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ} تُعْطِي مَا عِنْدَكَ، {فَتَقْعُدَ مَلُومًا} يَلُومُكَ مَنْ يَأْتِيكَ بَعْدُ، وَلاَ يَجِدُ عِنْدَكَ شَيْئًا {مَحْسُورًا}، قَالَ: قَدْ حَسَّرَكَ مَنْ قَدْ أَعْطَيْتَهُ.
| Reference | : Al-Adab Al-Mufrad 51 |
| In-book reference | : Book 2, Hadith 5 |
| English translation | : Book 2, Hadith 51 |
Mishkat al-Masabih 3177
Naufal b. Mu’awiya said:
When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her.
* This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu'awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti'ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191.
It is transmitted in Sharh as-sunna.
وَعَنْ نَوْفَلِ بْنِ مُعَاوِيَةَ قَالَ: أَسْلَمْتُ وَتَحْتِي خَمْسُ نِسْوَةٍ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «فَارِقْ وَاحِدَةً وَأَمْسِكْ أَرْبَعًا» فَعَمَدْتُ إِلَى أَقْدَمِهِنَّ صُحْبَةً عِنْدِي: عَاقِرٍ مُنْذُ سِتِّينَ سنة ففارقتها. رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3177 |
| In-book reference | : Book 13, Hadith 95 |
Mishkat al-Masabih 3565
Abu Huraira told that when Ma'iz al-Aslami came to God’s Messenger and said he had committed fornication he turned away from him. He then came round to the other side and said he had committed fornication, but he turned away from him. He came round again saying he had committed fornication, and when he said it a fourth time God’s Messenger gave command regarding him and he was taken out to the harra and stoned. When he felt the effect of the stones he ran away vigorously till he passed a man who had the jawbone of a camel with which he struck him, and the people struck him till he died. They then mentioned to God’s Messenger that he had fled when he felt the effect of the stones and the touch of death, and he said, “Why did you not leave him alone?” A version has, “Why did you not leave him alone? Perhaps he might have repented and been forgiven by God.”
Tirmidhi and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزٌ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّه قدْ زَنى فأعرضَ عَنهُ ثمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ فَقَالَ: إِنَّهُ قَدْ زنى فَأَعْرض عَنهُ ثمَّ جَاءَ من شقَّه الْآخَرِ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنى فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ. فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنه فرحين وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَّا تَرَكْتُمُوهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّه أَن يَتُوب الله عَلَيْهِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3565 |
| In-book reference | : Book 17, Hadith 11 |
Sunan Ibn Majah 3532
It was
narrated that Umm Jundub said:
“I saw the Messenger of Allah
(saw)
stoning the ‘Aqabah Pillar from the bottom of the valley on the
Day
of Sacrifice, then he went away. A woman from Khath’am followed
him, and with her was a son of hers who had been afflicted, he could
not speak. She said: ‘O Messenger of Allah! This is my son, and he
is
all I have left of my family. He has been afflicted and cannot
speak.’
The Messenger of Allah (saw) said: ‘Bring me some water.’
So it was
brought, and he washed his hands and rinsed out his mouth.
Then he
gave it to her and said: ‘Give him some to drink, and pour
some over
him, and seek Allah’s healing for him.’” She (Umm
Jundub) said: “I met
that woman and said: ‘Why don’t you give
me some?’ She said: ‘It is
only for the sick one.’ I met that
woman one year later and asked her
about the boy. She said: ‘He
recovered and became (very) smart, not
like the rest of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدَبٍ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي يَوْمَ النَّحْرِ ثُمَّ انْصَرَفَ وَتَبِعَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ وَمَعَهَا صَبِيٌّ لَهَا بِهِ بَلاَءٌ لاَ يَتَكَلَّمُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ هَذَا ابْنِي وَبَقِيَّةُ أَهْلِي وَإِنَّ بِهِ بَلاَءً لاَ يَتَكَلَّمُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ائْتُونِي بِشَىْءٍ مِنْ مَاءٍ " . فَأُتِيَ بِمَاءٍ فَغَسَلَ يَدَيْهِ وَمَضْمَضَ فَاهُ ثُمَّ أَعْطَاهَا فَقَالَ " اسْقِيهِ مِنْهُ وَصُبِّي عَلَيْهِ مِنْهُ وَاسْتَشْفِي اللَّهَ لَهُ " . قَالَتْ فَلَقِيتُ الْمَرْأَةَ فَقُلْتُ لَوْ وَهَبْتِ لِي مِنْهُ . فَقَالَتْ إِنَّمَا هُوَ لِهَذَا الْمُبْتَلَى . قَالَتْ فَلَقِيتُ الْمَرْأَةَ مِنَ الْحَوْلِ فَسَأَلْتُهَا عَنِ الْغُلاَمِ فَقَالَتْ بَرَأَ وَعَقَلَ عَقْلاً لَيْسَ كَعُقُولِ النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3532 |
| In-book reference | : Book 31, Hadith 97 |
| English translation | : Vol. 4, Book 31, Hadith 3532 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 120
It was narrated that Humrah bin 'Abd Kulal said:
Umar bin al-Khattab travelled to Syria for the second time and when he approached it, he and those who were with him heard that the plague was widespread therein. His companions said to him: Go back and do not enter it, for if you enter it when (the plague) is in it, we do not think that you should leave it. So he set off, heading back to Madinah, and he stopped to rest at the end of that night. I was the closest of the people to him, and when he woke up, I woke up with him and followed him, and I heard him say: They turned me away from Syria after I had got close to it because the plague was there. It would be a good idea to go to Madinah and finish some work that I have to do there, then I will go and enter Syria and stay in Homs, for I heard the Messenger of Allah ﷺ say: “On the Day of Resurrection, Allah will resurrect from it seventy thousand without any reckoning or punishment, and their place of resurrection will be between the olive trees and the garden at al-Barth al Ahmar near (Homs).`
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ حُمْرَةَ بْنِ عَبْدِ كُلَالٍ، قَالَ سَارَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ بَعْدَ مَسِيرِهِ الْأَوَّلِ كَانَ إِلَيْهَا حَتَّى إِذَا شَارَفَهَا بَلَغَهُ وَمَنْ مَعَهُ أَنَّ الطَّاعُونَ فَاشٍ فِيهَا فَقَالَ لَهُ أَصْحَابُهُ ارْجِعْ وَلَا تَقَحَّمْ عَلَيْهِ فَلَوْ نَزَلْتَهَا وَهُوَ بِهَا لَمْ نَرَ لَكَ الشُّخُوصَ عَنْهَا فَانْصَرَفَ رَاجِعًا إِلَى الْمَدِينَةِ فَعَرَّسَ مِنْ لَيْلَتِهِ تِلْكَ وَأَنَا أَقْرَبُ الْقَوْمِ مِنْهُ فَلَمَّا انْبَعَثَ انْبَعَثْتُ مَعَهُ فِي أَثَرِهِ فَسَمِعْتُهُ يَقُولُ رَدُّونِي عَنْ الشَّامِ بَعْدَ أَنْ شَارَفْتُ عَلَيْهِ لِأَنَّ الطَّاعُونَ فِيهِ أَلَا وَمَا مُنْصَرَفِي عَنْهُ مُؤَخِّرٌ فِي أَجَلِي وَمَا كَانَ قُدُومِيهِ مُعَجِّلِي عَنْ أَجَلِي أَلَا وَلَوْ قَدْ قَدِمْتُ الْمَدِينَةَ فَفَرَغْتُ مِنْ حَاجَاتٍ لَا بُدَّ لِي مِنْهَا لَقَدْ سِرْتُ حَتَّى أَدْخُلَ الشَّامَ ثُمَّ أَنْزِلَ حِمْصَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَبْعَثَنَّ اللَّهُ مِنْهَا يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ عَلَيْهِمْ مَبْعَثُهُمْ فِيمَا بَيْنَ الزَّيْتُونِ وَحَائِطِهَا فِي الْبَرْثِ الْأَحْمَرِ مِنْهَا.
| Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
| Reference | : Musnad Ahmad 120 |
| In-book reference | : Book 2, Hadith 38 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 898
It was narrated from Ibn Abu Mulaikah that he heard Ibn `Abbas say:
When `Umar bin al Khattab (رضي الله عنه) was placed on his bier, the people gathered around him, praying and invoking blessings upon him before [the bier] was lifted up, and I was among them. No one alarmed me except a man who seized me by the shoulder from behind. I turned and saw that it was ‘Ali bin Abi Talib (رضي الله عنه). He prayed for mercy for ‘Umar (رضي الله عنه), then he said: You have not left behind anyone more dear to me, with the like of whose deeds I would hope to meet Allah, than you. By Allah, I think that Allah will most certainly join you to your two companions, and that is because I often heard the Messenger of Allah (ﷺ) saying, `Abu Bakr, `Umar and I went; Abu Bakr, `Umar and I came in; Abu Bakr, ‘Umar and I went out.” So I think that Allah will most certainly join you to them.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى سَرِيرِهِ فَتَكَنَّفَهُ النَّاسُ يَدْعُونَ وَيُصَلُّونَ قَبْلَ أَنْ يُرْفَعَ وَأَنَا فِيهِمْ فَلَمْ يَرُعْنِي إِلَّا رَجُلٌ قَدْ أَخَذَ بِمَنْكِبِي مِنْ وَرَائِي فَالْتَفَتُّ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَتَرَحَّمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا خَلَّفْتَ أَحَدًا أَحَبَّ إِلَيَّ أَنْ أَلْقَى اللَّهَ تَعَالَى بِمِثْلِ عَمَلِهِ مِنْكَ وَايْمُ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَ صَاحِبَيْكَ وَذَلِكَ أَنِّي كُنْتُ أُكْثِرُ أَنْ أَسْمَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَهَبْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَإِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَهُمَا.
| Grade: | Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam) |
| Reference | : Musnad Ahmad 898 |
| In-book reference | : Book 5, Hadith 327 |
Sahih al-Bukhari 6084
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رِفَاعَةَ، الْقُرَظِيَّ طَلَّقَ امْرَأَتَهُ فَبَتَّ طَلاَقَهَا، فَتَزَوَّجَهَا بَعْدَهُ عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ، فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ عِنْدَ رِفَاعَةَ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ، فَتَزَوَّجَهَا بَعْدَهُ عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ، وَإِنَّهُ وَاللَّهِ مَا مَعَهُ يَا رَسُولَ اللَّهِ إِلاَّ مِثْلُ هَذِهِ الْهُدْبَةِ، لِهُدْبَةٍ أَخَذَتْهَا مِنْ جِلْبَابِهَا. قَالَ وَأَبُو بَكْرٍ جَالِسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَابْنُ سَعِيدِ بْنِ الْعَاصِ جَالِسٌ بِبَابِ الْحُجْرَةِ لِيُؤْذَنَ لَهُ، فَطَفِقَ خَالِدٌ يُنَادِي أَبَا بَكْرٍ، يَا أَبَا بَكْرٍ أَلاَ تَزْجُرُ هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَا يَزِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى التَّبَسُّمِ ثُمَّ قَالَ
" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى تَذُوقِي عُسَيْلَتَهُ، وَيَذُوقَ عُسَيْلَتَكِ ".
| Reference | : Sahih al-Bukhari 6084 |
| In-book reference | : Book 78, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1399, 1400
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ فَقَالَ عُمَرُ ـ رضى الله عنه كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". فَقَالَ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا. قَالَ عُمَرُ ـ رضى الله عنه ـ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ قَدْ شَرَحَ اللَّهُ صَدْرَ أَبِي بَكْرٍ ـ رضى الله عنه ـ فَعَرَفْتُ أَنَّهُ الْحَقُّ.
| Reference | : Sahih al-Bukhari 1399, 1400 |
| In-book reference | : Book 24, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1840
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ. وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ. فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ، وَهُوَ يُسْتَرُ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ، أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ، أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ، وَهُوَ مُحْرِمٌ، فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ، فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ. فَصَبَّ عَلَى رَأْسِهِ، ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَكَذَا رَأَيْتُهُ صلى الله عليه وسلم يَفْعَلُ.
| Reference | : Sahih al-Bukhari 1840 |
| In-book reference | : Book 28, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3379
Abu Sa’eed Al Khudri narrated the:
Mu’awiyah came out to the Masjid and said: “What has caused you to gather for this sitting.” They said: “We gathered so that we may remember Allah.” He said, “By Allah, nothing caused you to gather for this sitting except for that?” They said, “By Allah, nothing caused us to gather for this sitting except for that.” He said: “Indeed, I did not ask you out of suspicion, and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: ‘what has caused you to gather for this sitting?’ They said: ‘We have gathered for this sitting to remember Allah, and praise Him for His having guided us to Islam, and having bestowed blessings upon us.’ So he said: ‘By Allah, nothing caused you to gather for this sitting except for that?’ He said: ‘Indeed, I did not ask you out of suspicion, verily Jibra’il came to me and informed me that Allah boasts of you to the angels.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنَا أَبُو نَعَامَةَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ مُعَاوِيَةُ إِلَى الْمَسْجِدِ فَقَالَ مَا يُجْلِسُكُمْ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ . قَالَ أَمَا إِنِّي مَا أَسْتَحْلِفُكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَقَلَّ حَدِيثًا عَنْهُ مِنِّي إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ " مَا يُجْلِسُكُمْ " . قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ لِمَا هَدَانَا لِلإِسْلاَمِ وَمَنَّ عَلَيْنَا بِهِ . فَقَالَ " آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ " . قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ . قَالَ " أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ لِتُهْمَةٍ لَكُمْ إِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللَّهَ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَأَبُو نَعَامَةَ السَّعْدِيُّ اسْمُهُ عَمْرُو بْنُ عِيسَى وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مَلٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3379 |
| In-book reference | : Book 48, Hadith 10 |
| English translation | : Vol. 6, Book 45, Hadith 3379 |
Jami` at-Tirmidhi 3262
Narrated Malik bin Anas:
from Zaid bin Aslam, from his father who said: "I heard 'Umar bin Al-Khattab [may Allah be pleased with him] saying: 'We were with the Messenger of Allah (SAW) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: "May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (SAW) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur'an.'" He ('Umar) said: "It was not long before I heard a voice calling me.' So I came to the Messenger of Allah (SAW) and he said: "O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَكَلَّمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ فَحَرَّكْتُ رَاحِلَتِي فَتَنَحَّيْتُ وَقُلْتُ ثَكِلَتْكَ أُمُّكَ يَا ابْنَ الْخَطَّابِ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُكَلِّمُكَ مَا أَخْلَقَكَ أَنْ يَنْزِلَ فِيكَ قُرْآنٌ قَالَ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي قَالَ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا ابْنَ الْخَطَّابِ لَقَدْ أُنْزِلَ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ مَا أُحِبُّ أَنَّ لِي بِهَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ : (إنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ عَنْ مَالِكٍ مُرْسَلاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3262 |
| In-book reference | : Book 47, Hadith 314 |
| English translation | : Vol. 5, Book 44, Hadith 3262 |
Jami` at-Tirmidhi 3084
Narrated 'Amr bin Murrah:
that Abu 'Ubaidah bin 'Abdullah narrated from 'Abdullah bin Mas'ud who said: "On the Day of Badr, when the captives were brought, the Messenger of Allah (SAW) said 'What do you say about these captives?' So he mentioned the story. And the Messenger of Allah (SAW) said 'Not one of them should be released without a ransom, or a blow to the neck.'" So 'Abdullah bin Mas'ud said: "O Messenger of Allah! With the exception of Suhail bin Baidam for indeed I heard him mentioning Islam." He said: "So the Messenger of Allah (SAW) was silent." He said: "I have not seen a day upon which I was more fearful of stones falling from the heavens upon my head that the day." [He said:] "Until the Messenger of Allah (SAW) said: 'Except for Suhail bin Al-Baida.'" He said: "And the Qur'an was revealed in accordance with the view of 'Umar. 'It is not (fitting) for a Prophet that he should have prisoners of war until he has fought (his enemies thoroughly) in the land...' until the end of the Ayat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى " . فَذَكَرَ فِي الْحَدِيثِ قِصَّةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَنْفَلِتَنَّ مِنْهُمْ أَحَدٌ إِلاَّ بِفِدَاءٍ أَوْ ضَرْبِ عُنُقٍ " . قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلاَّ سُهَيْلَ بْنَ بَيْضَاءَ فَإِنِّي قَدْ سَمِعْتُهُ يَذْكُرُ الإِسْلاَمَ . قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَمَا رَأَيْتُنِي فِي يَوْمٍ أَخْوَفَ أَنْ تَقَعَ عَلَىَّ حِجَارَةٌ مِنَ السَّمَاءِ مِنِّي فِي ذَلِكَ الْيَوْمِ قَالَ حَتَّى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِلاَّ سُهَيْلَ ابْنَ بَيْضَاءَ " . قَالَ وَنَزَلَ الْقُرْآنُ بِقَوْلِ عُمَرَ : ( مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ ) إِلَى آخِرِ الآيَاتِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَأَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3084 |
| In-book reference | : Book 47, Hadith 136 |
| English translation | : Vol. 5, Book 44, Hadith 3084 |
Sahih Muslim 1365 g
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) raided Khaibar. One morning we offered prayers in the darkness of early dawn (near Khaibar). Then the Messenger of Allah (may peace be upon him) mounted (his horse). Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah (may peace be upon him) rode through the streets of Khaibar and (I rode so close to him) that my knee touched the thigh of the Prophet of Allah (may peace be upon him). The wrapper got aside from his thigh, and I could see its whiteness. When he entered the town, he said:
God is Great. Khaibar shall face destruction. When we descend in the city-square of a people, it is a bad day for them who have been warned (and have not taken heed). He said these words thrice. The people of the town had just come out from (their houses) to go about their jobs. They said (in surprise): Muhammad has come. We captured Khaibar by force.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، بْنِ صُهَيْبٍ عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَانْحَسَرَ الإِزَارُ عَنْ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَإِنِّي لأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ
" اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَهَا ثَلاَثَ مِرَارٍ قَالَ وَقَدْ خَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ - قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا - وَالْخَمِيسَ قَالَ وَأَصَبْنَاهَا عَنْوَةً .
| Reference | : Sahih Muslim 1365g |
| In-book reference | : Book 32, Hadith 147 |
| USC-MSA web (English) reference | : Book 19, Hadith 4437 |
| (deprecated numbering scheme) |
Sahih Muslim 1840 b
It has been narrated on the authority of 'All who said:
The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا . فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا . فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى . قَالَ فَادْخُلُوهَا . قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ . فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ " .
| Reference | : Sahih Muslim 1840b |
| In-book reference | : Book 33, Hadith 64 |
| USC-MSA web (English) reference | : Book 20, Hadith 4536 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2427
Anas narrated that the Prophet (s.a.w) said:
"The son of Adam will be brought on the Day of Judgement as if he is a goat kid to be stood before Allah, Most High. Allah will say to him: 'I gave to you, I granted you, and I bestowed favors upon you. So what did you do?' So he says: 'I collected it, increased it, and left it as more than what it was. So return me and I shall give it all to You.' So He will say to him: 'Show me what you have prepared.' So he says: 'My Lord! I collected it, increased it and left it more than it was, So return me and I shall give it all to You.' So when the servant does not present any good he will be entered into the Fire."
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنِ الْحَسَنِ، وَقَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُجَاءُ بِابْنِ آدَمَ يَوْمَ الْقِيَامَةِ كَأَنَّهُ بَذَجٌ فَيُوقَفُ بَيْنَ يَدَىِ اللَّهِ فَيَقُولُ اللَّهُ لَهُ أَعْطَيْتُكَ وَخَوَّلْتُكَ وَأَنْعَمْتُ عَلَيْكَ فَمَاذَا صَنَعْتَ . فَيَقُولُ يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ فَارْجِعْنِي آتِكَ بِهِ . فَيَقُولُ لَهُ أَرِنِي مَا قَدَّمْتَ . فَيَقُولُ يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ فَارْجِعْنِي آتِكَ بِهِ . فَإِذَا عَبْدٌ لَمْ يُقَدِّمْ خَيْرًا فَيُمْضَى بِهِ إِلَى النَّارِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنِ الْحَسَنِ قَوْلَهُ وَلَمْ يُسْنِدُوهُ . وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2427 |
| In-book reference | : Book 37, Hadith 13 |
| English translation | : Vol. 4, Book 11, Hadith 2427 |
Sahih al-Bukhari 3617
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ رَجُلٌ نَصْرَانِيًّا فَأَسْلَمَ وَقَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ، فَكَانَ يَكْتُبُ لِلنَّبِيِّ صلى الله عليه وسلم، فَعَادَ نَصْرَانِيًّا فَكَانَ يَقُولُ مَا يَدْرِي مُحَمَّدٌ إِلاَّ مَا كَتَبْتُ لَهُ، فَأَمَاتَهُ اللَّهُ فَدَفَنُوهُ، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ، لَمَّا هَرَبَ مِنْهُمْ نَبَشُوا عَنْ صَاحِبِنَا. فَأَلْقُوهُ فَحَفَرُوا لَهُ فَأَعْمَقُوا، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ، فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ نَبَشُوا عَنْ صَاحِبِنَا لَمَّا هَرَبَ مِنْهُمْ. فَأَلْقَوْهُ فَحَفَرُوا لَهُ، وَأَعْمَقُوا لَهُ فِي الأَرْضِ مَا اسْتَطَاعُوا، فَأَصْبَحَ قَدْ لَفَظَتْهُ الأَرْضُ، فَعَلِمُوا أَنَّهُ لَيْسَ مِنَ النَّاسِ فَأَلْقَوْهُ.
| Reference | : Sahih al-Bukhari 3617 |
| In-book reference | : Book 61, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 814 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5128
Narrated AbuHurayrah:
The Prophet (saws) said: He who is consulted is trustworthy.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَيْبَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُسْتَشَارُ مُؤْتَمَنٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5128 |
| In-book reference | : Book 43, Hadith 356 |
| English translation | : Book 42, Hadith 5109 |
Sahih Muslim 1688 a
'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said:
Who will speak to Allah's Messenger (may peace be upon him) about her? They said: Who dare it, but Usama, the loved one of Allah's Messenger (may peace be upon him)? So Usama spoke to him. Thereupon Allah's Messenger (may peace be upon him) said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed (people) saying: O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh (the words are):" Verily those before you perished."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنَ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَلَّمَهُ أُسَامَةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ " أَيُّهَا النَّاسُ إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . وَفِي حَدِيثِ ابْنِ رُمْحٍ " إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ " .
| Reference | : Sahih Muslim 1688a |
| In-book reference | : Book 29, Hadith 13 |
| USC-MSA web (English) reference | : Book 17, Hadith 4187 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3855
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الآيَتَيْنِ، مَا أَمْرُهُمَا {وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ } {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ. فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ} الآيَةَ فَهَذِهِ لأُولَئِكَ وَأَمَّا الَّتِي فِي النِّسَاءِ الرَّجُلُ إِذَا عَرَفَ الإِسْلاَمَ وَشَرَائِعَهُ، ثُمَّ قَتَلَ فَجَزَاؤُهُ جَهَنَّمُ. فَذَكَرْتُهُ لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ.
| Reference | : Sahih al-Bukhari 3855 |
| In-book reference | : Book 63, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
| (deprecated numbering scheme) |
Hisn al-Muslim 29
Wajjahtu wajhiya li 'l-ladhî faṭara s-samāwāti wa 'l-arḍa,
ḥanīfan wa mā ana min al-mushrikīna.
Inna salāti wa nusukī, wa mahyāya wa mamātī lillāhi rabbi 'l-`ālamīna,
lā sharīka lahu. Wa bi dhālika umirtu wa ana min al-muslimīna.
Allāhumma anta 'l-maliku lā ilāha illā anta.
Anta rabbī wa ana `abduka,
ẓalamtu nafsī wa`taraftu bi dhanbī.
Faghfir lī dhunūbī jamī`an,
innahu lā yaghfiru 'dh-dhunūba illā anta.
Wahdinī li-aḥsani 'l-akhlāqi,
lā yahdī li aḥsanihā illā anta.
Waṣrif `annī sayyi'ahā,
lā yaṣrifu `annī sayyi'ahā illā anta.
Labbayka wa sa`dayka,
wa 'l-khayru kulluhu bi yadayka,
wa 'sh-sharru laysa ilayka,
ana bika wa ilayka,
tabārakta wa ta`ālayta,
astaghfiruka wa atūbu ilayka.
"I have turned my face sincerely towards He who has brought forth the heavens and the Earth
and I am not of those who associate (others with Allah).
Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds,
no partner has He, with this I am commanded and I am of the Muslims.
O Allah, You are the Sovereign, none has the right to be worshipped except You.
You are my Lord and I am Your servant,
I have wronged my own soul and have acknowledged my sin,
so forgive me all my sins
for no one forgives sins except You.
Guide me to the best of characters
for none can guide to it other than You,
and deliver me from the worst of characters
for none can deliver me from it other than You.
Here I am, in answer to Your call, happy to serve you.
All good is within Your hands
and evil does not stem from You.
I exist by your will and will return to you.
Blessed and High are You,
I seek Your forgiveness and repent unto You."
Reference:
Muslim 1/534
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ
حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ،
إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ،
لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين.
اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت،
أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ،
ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي
فَاغْفِرْ لي ذُنوبي جَميعاً
إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت.
وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ
لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا،
لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت،
لَبَّـيْكَ وَسَعْـدَيْك،
وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك،
وَالشَّرُّ لَيْـسَ إِلَـيْك ،
أَنا بِكَ وَإِلَيْـك ،
تَبـارَكْتَ وَتَعـالَيتَ
أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك
| Reference | : Hisn al-Muslim 29 |
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ . قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا . قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ طَلَبًا وَأَشَدَّ عَلَيْهَا حِرْصًا . قَالَ فَيَقُولُ مِنْ أَىِّ شَيْءٍ يَتَعَوَّذُونَ قَالُوا يَتَعَوَّذُونَ مِنَ النَّارِ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا فَيَقُولُونَ لاَ . فَيَقُولُ فَكَيْفَ لَوَ رَأَوْهَا فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا مِنْهَا أَشَدَّ هَرَبًا وَأَشَدَّ مِنْهَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3600 |
| In-book reference | : Book 48, Hadith 231 |
| English translation | : Vol. 6, Book 46, Hadith 3600 |
Sunan Ibn Majah 2732
It was
narrated from ‘Amr bin Shu’aib, from his father, that his
grandfather said:
“Rabab bin Hudhaifah (bin Sa’eed) bin Sahm
married
Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him
three sons.
Their mother died and her sons inherited her houses and
the Wala’ of
her freed slaves. ‘Amr bin ‘As took them out to
Sham, and they died of
the plague of ‘Amwas. ‘Amr inherited from
them, and he was their
‘Asabah.* When ‘Amr came back, Banu Ma’mar
came to him and they
referred their dispute with him concerning the
Wala’ of their sister
to ‘Umar. ‘Umar said: ‘I will judge
between you according to what I
heard from the Messenger of Allah
(saw). I heard him say: “What the
son or father acquires goes to
his. ‘Asabah, no matter who they are.’”
So he ruled in our
favour and wrote a document to that effect, in
which was the
testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and
someone
else. Then when ‘Abdul-Malik bin Marwan was appointed caliph,
a
freed slave of hers (Umm Wa’il’s) died, leaving behind two
thousand
Dinar. I heard that that ruling had been changed, so they
referred the
dispute to Hisham bin Isma’il. We referred the matter
to ‘Abdul-Malik,
and brought him the document of ‘Umar. He said:
‘I thought that this
was a ruling concerning which there was no
doubt. I never thought that
the people of Al-Madinah would reach such
a state that they would
doubt this ruling. So he ruled in our favour,
and it remained like
that afterwards.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ تَزَوَّجَ رِئَابُ بْنُ حُذَيْفَةَ بْنِ سُعَيْدِ بْنِ سَهْمٍ أُمَّ وَائِلٍ بِنْتَ مَعْمَرٍ الْجُمَحِيَّةَ فَوَلَدَتْ لَهُ ثَلاَثَةً فَتُوُفِّيَتْ أُمُّهُمْ فَوَرِثَهَا بَنُوهَا رِبَاعًا وَوَلاَءَ مَوَالِيهَا فَخَرَجَ بِهِمْ عَمْرُو بْنُ الْعَاصِ مَعَهُ إِلَى الشَّامِ فَمَاتُوا فِي طَاعُونِ عَمْوَاسَ فَوَرِثَهُمْ عَمْرٌو وَكَانَ عَصَبَتَهُمْ فَلَمَّا رَجَعَ عَمْرُو بْنُ الْعَاصِ جَاءَ بَنُو مَعْمَرٍ يُخَاصِمُونَهُ فِي وَلاَءِ أُخْتِهِمْ إِلَى عُمَرَ فَقَالَ عُمَرُ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُهُ يَقُولُ
" مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " . قَالَ فَقَضَى لَنَا بِهِ وَكَتَبَ لَنَا بِهِ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَآخَرَ حَتَّى إِذَا اسْتُخْلِفَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ تُوُفِّيَ مَوْلًى لَهَا وَتَرَكَ أَلْفَىْ دِينَارٍ فَبَلَغَنِي أَنَّ ذَلِكَ الْقَضَاءَ قَدْ غُيِّرَ فَخَاصَمُوهُ إِلَى هِشَامِ بْنِ إِسْمَاعِيلَ فَرَفَعَنَا إِلَى عَبْدِ الْمَلِكِ فَأَتَيْنَاهُ بِكِتَابِ عُمَرَ فَقَالَ إِنْ كُنْتُ لأَرَى أَنَّ هَذَا مِنَ الْقَضَاءِ الَّذِي لاَ يُشَكُّ فِيهِ وَمَا كُنْتُ أَرَى أَنَّ أَمْرَ أَهْلِ الْمَدِينَةِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2732 |
| In-book reference | : Book 23, Hadith 14 |
| English translation | : Vol. 4, Book 23, Hadith 2732 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ . قَالَتْ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةَ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَتْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ نَادَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِي فَنُودِيتُ لَهُ فَقَالَ " كَيْفَ قُلْتِ " . فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ " امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ " . قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - قَالَتْ - فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 87 |
| Arabic reference | : Book 29, Hadith 1250 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، سُئِلَ عَنْ رَجُلٍ، اشْتَرَى سِلْعَةً بِعَشَرَةِ دَنَانِيرَ نَقْدًا أَوْ بِخَمْسَةَ عَشَرَ دِينَارًا إِلَى أَجَلٍ فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ . قَالَ مَالِكٌ فِي رَجُلٍ ابْتَاعَ سِلْعَةً مِنْ رَجُلٍ بِعَشَرَةِ دَنَانِيرَ نَقْدًا أَوْ بِخَمْسَةَ عَشَرَ دِينَارًا إِلَى أَجَلٍ قَدْ وَجَبَتْ لِلْمُشْتَرِي بِأَحَدِ الثَّمَنَيْنِ إِنَّهُ لاَ يَنْبَغِي ذَلِكَ لأَنَّهُ إِنْ أَخَّرَ الْعَشَرَةَ كَانَتْ خَمْسَةَ عَشَرَ إِلَى أَجَلٍ وَإِنْ نَقَدَ الْعَشَرَةَ كَانَ إِنَّمَا اشْتَرَى بِهَا الْخَمْسَةَ عَشَرَ الَّتِي إِلَى أَجَلٍ . قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى مِنْ رَجُلٍ سِلْعَةً بِدِينَارٍ نَقْدًا أَوْ بِشَاةٍ مَوْصُوفَةٍ إِلَى أَجَلٍ قَدْ وَجَبَ عَلَيْهِ بِأَحَدِ الثَّمَنَيْنِ إِنَّ ذَلِكَ مَكْرُوهٌ لاَ يَنْبَغِي لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ وَهَذَا مِنْ بَيْعَتَيْنِ فِي بَيْعَةٍ . قَالَ مَالِكٌ فِي رَجُلٍ قَالَ لِرَجُلٍ أَشْتَرِي مِنْكَ هَذِهِ الْعَجْوَةَ خَمْسَةَ عَشَرَ صَاعًا أَوِ الصَّيْحَانِيَّ عَشَرَةَ أَصْوُعٍ أَوِ الْحِنْطَةَ الْمَحْمُولَةَ خَمْسَةَ عَشَرَ صَاعًا أَوِ الشَّامِيَّةَ عَشَرَةَ أَصْوُعٍ بِدِينَارٍ قَدْ وَجَبَتْ لِي إِحْدَاهُمَا إِنَّ ذَلِكَ مَكْرُوهٌ لاَ يَحِلُّ وَذَلِكَ أَنَّهُ قَدْ أَوْجَبَ لَهُ عَشَرَةَ أَصْوُعٍ صَيْحَانِيًّا فَهُوَ يَدَعُهَا وَيَأْخُذُ خَمْسَةَ ...
| USC-MSA web (English) reference | : Book 31, Hadith 74 |
| Arabic reference | : Book 31, Hadith 1364 |
Sunan an-Nasa'i 4853
It was narrated from Abu Bakr bin Muhammad bin 'Amr bin Hazm, from his father from his grandfather, that:
the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: "From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede" - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif)
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا " مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلاَلٍ وَنُعَيْمِ بْنِ عَبْدِ كُلاَلٍ وَالْحَارِثِ بْنِ عَبْدِ كُلاَلٍ قَيْلِ ذِي رُعَيْنٍ وَمُعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ " . وَكَانَ فِي كِتَابِهِ " أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلاَّ أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةُ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشَرَةَ مِنَ الإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ ...
| Reference | : Sunan an-Nasa'i 4853 |
| In-book reference | : Book 45, Hadith 148 |
| English translation | : Vol. 5, Book 45, Hadith 4857 |
Sahih Muslim 1832 c
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
The Messenger of Allah (may peace be upon him) appointed a man from the Azd tribe called Ibn al-Utbiyya, in charge of Sadaqat to be received from Banu Sulaim. When he came (back), the Messenger of Allah (may peace be upon him) asked him to render his account. He said: This wealth is for you (i.e. for the public treasury) and this is a gift (presented to me). The Messenger of Allah (may peace be upon him) said: You should have remained in the house of your father and your mother, until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him, and afterwards said: I appoint a man from you to a responsible post sharing with him authority that God has entrusted to me, and he comes to me saying: This wealth is for you (i.e. for the public treasury) and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him, if he was truthful? By God, any one of you will not take anything from (the public funds) without any justification, but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel, or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord, I have conveyed (Thy Commandments). The narrator says: My eyes saw (the Holy Prophet standing in that pose) and my ears heard (what he said).
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَزْدِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ الأُتْبِيَّةِ فَلَمَّا جَاءَ حَاسَبَهُ قَالَ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا " . ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلاَّنِي اللَّهُ فَيَأْتِي فَيَقُولُ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي . أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقًا وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا بِغَيْرِ حَقِّهِ إِلاَّ لَقِيَ اللَّهَ تَعَالَى يَحْمِلُهُ يَوْمَ الْقِيَامَةِ فَلأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعِرُ " . ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رُئِيَ بَيَاضُ إِبْطَيْهِ ثُمَّ قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " . بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي .
| Reference | : Sahih Muslim 1832c |
| In-book reference | : Book 33, Hadith 39 |
| USC-MSA web (English) reference | : Book 20, Hadith 4511 |
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Sahih Muslim 1979 a
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (may peace be upon him) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (may peace be upon him) turned back on his heels (on hearing this) until he went away from them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي
ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، حُسَيْنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ،
قَالَ أَصَبْتُ شَارِفًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَغْنَمٍ يَوْمَ بَدْرٍ وَأَعْطَانِي رَسُولُ
اللَّهِ صلى الله عليه وسلم شَارِفًا أُخْرَى فَأَنَخْتُهُمَا يَوْمًا عِنْدَ بَابِ رَجُلٍ مِنَ الأَنْصَارِ وَأَنَا
أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا لأَبِيعَهُ وَمَعِيَ صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ فَأَسْتَعِينَ بِهِ عَلَى وَلِيمَةِ
فَاطِمَةَ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يَشْرَبُ فِي ذَلِكَ الْبَيْتِ مَعَهُ قَيْنَةٌ تُغَنِّيهِ فَقَالَتْ أَلاَ يَا حَمْزَ
لِلشُّرُفِ النِّوَاءِ فَثَارَ إِلَيْهِمَا حَمْزَةُ بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ثُمَّ أَخَذَ مِنْ
أَكْبَادِهِمَا . قُلْتُ لاِبْنِ شِهَابٍ وَمِنَ السَّنَامِ قَالَ قَدْ جَبَّ أَسْنِمَتَهُمَا فَذَهَبَ بِهَا . قَالَ ابْنُ
شِهَابٍ قَالَ عَلِيٌّ فَنَظَرْتُ إِلَى مَنْظَرٍ أَفْظَعَنِي فَأَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ
زَيْدُ بْنُ حَارِثَةَ فَأَخْبَرْتُهُ الْخَبَرَ فَخَرَجَ وَمَعَهُ زَيْدٌ وَانْطَلَقْتُ مَعَهُ فَدَخَلَ عَلَى حَمْزَةَ فَتَغَيَّظَ
عَلَيْهِ فَرَفَعَ حَمْزَةُ بَصَرَهُ فَقَالَ هَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لآبَائِي فَرَجَعَ رَسُولُ اللَّهِ ...
| Reference | : Sahih Muslim 1979a |
| In-book reference | : Book 36, Hadith 1 |
| USC-MSA web (English) reference | : Book 23, Hadith 4879 |
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Sahih al-Bukhari 3110
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ. فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللَّهِ، لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ " إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ". ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ " حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ ...
| Reference | : Sahih al-Bukhari 3110 |
| In-book reference | : Book 57, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ " الْحَقْ " . وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ " . قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ . فَقَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ " . وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2477 |
| In-book reference | : Book 37, Hadith 63 |
| English translation | : Vol. 4, Book 11, Hadith 2477 |
Sahih Muslim 138 c
Ibn Mas'ud says:
I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry, with him. Then the Messenger of Allah (may peace be upon him) in support of his contention recited the verse:" Verily those who barter Allah's covenant and their oaths at a small price.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يَقُولُ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ حَلَفَ عَلَى مَالِ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقِّهِ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " قَالَ عَبْدُ اللَّهِ ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 138c |
| In-book reference | : Book 1, Hadith 264 |
| USC-MSA web (English) reference | : Book 1, Hadith 256 |
| (deprecated numbering scheme) |
Sahih Muslim 161 c
This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:
Allah the Most Glorious and Exalted revealed this:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun," before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ يُونُسَ وَقَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى { يَا أَيُّهَا الْمُدَّثِّرُ} إِلَى قَوْلِهِ { وَالرُّجْزَ فَاهْجُرْ} قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ - وَهِيَ الأَوْثَانُ - وَقَالَ
" فَجُثِثْتُ مِنْهُ " . كَمَا قَالَ عُقَيْلٌ
| Reference | : Sahih Muslim 161c |
| In-book reference | : Book 1, Hadith 313 |
| USC-MSA web (English) reference | : Book 1, Hadith 306 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2708
Narrated Ruwayfi' ibn Thabit al-Ansari:
The Prophet (saws) said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالَ أَبُو دَاوُدَ وَأَنَا لِحَدِيثِهِ، أَتْقَنُ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، مَوْلَى تُجَيْبٍ عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَبِالْيَوْمِ الآخِرِ فَلاَ يَرْكَبْ دَابَّةً مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَبِالْيَوْمِ الآخِرِ فَلاَ يَلْبَسْ ثَوْبًا مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2708 |
| In-book reference | : Book 15, Hadith 232 |
| English translation | : Book 14, Hadith 2702 |
Sunan Abi Dawud 4457
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.
حَدَّثَنَا عَمْرُو بْنُ قُسَيْطٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ لَقِيتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ لَهُ أَيْنَ تُرِيدُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4457 |
| In-book reference | : Book 40, Hadith 107 |
| English translation | : Book 39, Hadith 4442 |
Sunan Abi Dawud 1783
A’ishah said “We went out with the Messenger of Allah(saws) and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Ka’bah). The Messenger of Allah(saws) then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يُحِلَّ فَأَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1783 |
| In-book reference | : Book 11, Hadith 63 |
| English translation | : Book 10, Hadith 1779 |
Mishkat al-Masabih 4402
Asma’ daughter of Yazid reported God’s messenger as saying, “Any woman who wears a gold necklace will have a similar one of fire put on her neck on the day of resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear by God on the day of resurrection.”
Abu Dawud and Nasa’i transmitted it.
وَعَن أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلَادَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلُهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جَعَلَ اللَّهُ فِي أُذُنِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4402 |
| In-book reference | : Book 22, Hadith 92 |
Al-Adab Al-Mufrad 546
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him
and grant him peace, said, "Anyone who has love for his brother in Allah
and for Allah should say, 'I love you for Allah,' and they will both enter
the Garden. The one who has love for someone in Allah has a degree over
the one he loves because of his love."
حَدَّثَنَا الْمُقْرِئُ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أَحَبَّ أَخًا لِلَّهِ، فِي اللهِ، قَالَ: إِنِّي أُحِبُّكَ لِلَّهِ، فَدَخَلاَ جَمِيعًا الْجَنَّةَ، كَانَ الَّذِي أَحَبَّ فِي اللهِ أَرْفَعَ دَرَجَةً لِحُبِّهِ، عَلَى الَّذِي أَحَبَّهُ لَهُ.
| Reference | : Al-Adab Al-Mufrad 546 |
| In-book reference | : Book 30, Hadith 9 |
| English translation | : Book 30, Hadith 546 |
Abu Aiyub (RAA) narrated that:
'This verse was revealed concerning us (al-Ansar).' He was referring to the verse, “And do not throw yourselves into destruction (2:195). Abu Aiyub said that to answer those who disapproved of the action of those who attacked the Romans till they were amidst their army.’ Related by the three Imams, and At-Tirmidhi, Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي أَيُّوبَ - رضى الله عنه - قَالَ: إِنَّمَا أُنْزِلَتْ هَذِهِ اَلْآيَةُ فِينَا مَعْشَرَ اَلْأَنْصَارِ, يَعْنِي: ﴿ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى اَلتَّهْلُكَةِ ﴾ 1 قَالَهُ رَدًّا عَلَى مَنْ أَنْكَرَ عَلَى مَنْ حَمَلَ عَلَى صَفِ اَلرُّومِ حَتَّى دَخَلَ فِيهِمْ . رَوَاهُ اَلثَّلَاثَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 11, Hadith 19 |
| English translation | : Book 11, Hadith 1316 |
| Arabic reference | : Book 11, Hadith 1289 |
Hadith 23, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari (also by Malik).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
"إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ: أَيْنَ الْمُتَحَابُّونَ بجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي"
رواه البخاري (وكذلك مالك)
| Reference | : Hadith 23, 40 Hadith Qudsi |
Mishkat al-Masabih 248
Ibrahim b. ‘Abd ar-Rahman al-‘Udhri reported God's messenger
as saying, "In every successive century those who are reliable authorities
will preserve this knowledge, rejecting the changes made by extremists, the plagiarisms of those who make false claims for themselves, and the
interpretations of the ignorant.”*
*The source is lacking. The editor of the Damascus edition of the Mishkat says the tradition
is given by Baihaqi in al-Madkhal.
وَعَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ الْعُذْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «يَحْمِلُ هَذَا الْعِلْمَ مِنْ كُلِّ خَلَفٍ عُدُولُهُ يَنْفُونَ عَنْهُ تَحْرِيفَ الْغَالِينَ وَانْتِحَالَ الْمُبْطِلِينَ وَتَأْوِيلَ الْجَاهِلين» . رَوَاهُ الْبَيْهَقِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 248 |
| In-book reference | : Book 2, Hadith 44 |
Mishkat al-Masabih 3300
Abu Dawud, Ibn Majah and Darimi transmitted something similar on the authority of Sulaiman b. Yasar quoting Salama b. Sakhr who said, “I was a man who was more given than others to sexual intercourse.”
Abu Dawud, Ibn Majah and Darimi transmitted.
The version of Abu Dawud and Darimi has, “Feed sixty poor people with a camel-load of dates.
وروى أَبُو دَاوُد وابنُ مَاجَه والدارمي عَن سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ نحوَه قَالَ: كنتُ امْرأ أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي وَفِي روايتهِما أَعنِي أَبُو دَاوُدَ وَالدَّارِمِيَّ: «فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكينا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3300 |
| In-book reference | : Book 13, Hadith 214 |
Mishkat al-Masabih 3751
Al-Mustadrid b. Shaddad told that he heard the Prophet say, “He who acts as a governor for us must get a wife; if he has not a servant he must get one, and if he has not a dwelling he must get one.” A version says, “He who takes anything else than that is acting unfaithfully.”
Abu Dawud transmitted it.
وَعَن المستَوْرِدِ بنِ شدَّادٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ كَانَ لَنَا عَامِلًا فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا فَإِنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا» . وَفِي رِوَايَةٍ: «مَنِ اتَّخَذَ غَيْرَ ذَلِكَ فَهُوَ غالٌّ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3751 |
| In-book reference | : Book 18, Hadith 89 |
Mishkat al-Masabih 2329
Abu Musa reported God’s messenger as saying, "God stretches out His hand at night that those who have done evil during the day may repent and stretches out His hand in the day-time that those who have done evil during the night may repent, until [the time when] the sun rises in the west."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2329 |
| In-book reference | : Book 9, Hadith 103 |
Sahih Muslim 945 e
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) said: Abu Huraira, what is a qirat? He said: It is like the hill of Uhud.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبُو حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنِ اتَّبَعَهَا حَتَّى تُوضَعَ فِي الْقَبْرِ فَقِيرَاطَانِ " . قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ وَمَا الْقِيرَاطُ قَالَ " مِثْلُ أُحُدٍ " .
| Reference | : Sahih Muslim 945e |
| In-book reference | : Book 11, Hadith 72 |
| USC-MSA web (English) reference | : Book 4, Hadith 2067 |
| (deprecated numbering scheme) |
Sahih Muslim 1126 f
'Abdullah b. Umar (Allah be pleased with them) reported that the day of 'Ashura was mentioned before the Messenger of Allah (may peace be upon him) and he said:
It is a day when the people in the pre-Islamic days need to observe fast, so he who wishes to observe fast should do so, and he who wishes to abandon it should do so.
وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ، زَيْدٍ الْعَسْقَلاَنِيُّ حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، - رضى الله عنهما - قَالَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمُ عَاشُورَاءَ فَقَالَ
" ذَاكَ يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
| Reference | : Sahih Muslim 1126f |
| In-book reference | : Book 13, Hadith 153 |
| USC-MSA web (English) reference | : Book 6, Hadith 2509 |
| (deprecated numbering scheme) |
Sahih Muslim 1178 a
Ibn 'Abbas (Allah be pleased with both of them) reported:
I heard Allah's Messenger (may peace be upon him) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ يَقُولُ
" السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ " . يَعْنِي الْمُحْرِمَ .
| Reference | : Sahih Muslim 1178a |
| In-book reference | : Book 15, Hadith 4 |
| USC-MSA web (English) reference | : Book 7, Hadith 2650 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1353
Abu Matar al-Basri - who met `Ali (رضي الله عنه) - narrated that ‘Ali bought a garment for three dirhams and when he put it on he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. Then he said: This is what I heard the Messenger of Allah (ﷺ) say.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، عَنِ الْمُخْتَارِ بْنِ نَافِعٍ، حَدَّثَنِي أَبُو مَطَرٍ الْبَصْرِيُّ، وَكَانَ، قَدْ أَدْرَكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَنَّ عَلِيًّا اشْتَرَى ثَوْبًا بِثَلَاثَةِ دَرَاهِمَ فَلَمَّا لَبِسَهُ قَالَ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ.
| Grade: | Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1353 |
| In-book reference | : Book 5, Hadith 753 |