Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1728 |
In-book reference | : Book 7, Hadith 91 |
English translation | : Vol. 1, Book 7, Hadith 1728 |
Narrated Mujashi:
My brother and I came to the Prophet and I requested him to take the pledge of allegiance from us for migration. He said, "Migration has passed away with its people." I asked, "For what will you take the pledge of allegiance from us then?" He said, "I will take (the pledge) for Islam and Jihad."
Reference | : Sahih al-Bukhari 2962, 2963 |
In-book reference | : Book 56, Hadith 173 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 208 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."
Sunnah.com reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 3 |
Arabic reference | : Book 26, Hadith 1072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3426 |
In-book reference | : Book 27, Hadith 38 |
English translation | : Vol. 4, Book 27, Hadith 3456 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2230 |
In-book reference | : Book 33, Hadith 73 |
English translation | : Vol. 4, Book 7, Hadith 2230 |
[Muslim].
Reference | : Riyad as-Salihin 1768 |
In-book reference | : Book 17, Hadith 258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1101 |
In-book reference | : Book 12, Hadith 73 |
English translation | : Vol. 2, Book 12, Hadith 1102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4258 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Vol. 5, Book 41, Hadith 4263 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5193 |
In-book reference | : Book 48, Hadith 154 |
English translation | : Vol. 6, Book 48, Hadith 5196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3344 |
In-book reference | : Book 29, Hadith 94 |
English translation | : Vol. 4, Book 29, Hadith 3344 |
Malik related to me from his paternal uncle, Abu Suhayl ibn Malik, that his father heard Uthman ibn Affan say in a khutba, "Do not oblige the slave-girl to earn money unless she has a skill. When you oblige her to do that, she will earn money by prostitution. Do not oblige the child to earn money. If he does not find it, he will steal. Have integrity since Allah has integrity with you, and you must feed them good food."
Sunnah.com reference | : Book 54, Hadith 43 |
USC-MSA web (English) reference | : Book 54, Hadith 42 |
Arabic reference | : Book 54, Hadith 1808 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3009 |
In-book reference | : Book 24, Hadith 392 |
English translation | : Vol. 3, Book 24, Hadith 3012 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3260 |
In-book reference | : Book 13, Hadith 177 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2779 |
In-book reference | : Book 24, Hadith 27 |
English translation | : Vol. 4, Book 24, Hadith 2779 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3028 |
In-book reference | : Book 11, Hadith 262 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 685 |
In-book reference | : Book 31, Hadith 82 |
English translation | : Book 31, Hadith 685 |
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 899 |
In-book reference | : Book 5, Hadith 97 |
English translation | : Vol. 1, Book 5, Hadith 899 |
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
(deprecated numbering scheme) |
Narrated `Aisha:
One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did I`tikaf while she was having bleeding in between her periods.
Reference | : Sahih al-Bukhari 311 |
In-book reference | : Book 6, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 308 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2058 |
In-book reference | : Book 10, Hadith 43 |
English translation | : Vol. 3, Book 10, Hadith 2058 |
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
USC-MSA web (English) reference | : Book 21, Hadith 43 |
Arabic reference | : Book 21, Hadith 1003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2761 |
In-book reference | : Book 24, Hadith 143 |
English translation | : Vol. 3, Book 24, Hadith 2762 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Narrated Mikhnaf ibn Sulaym:
We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2788 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 15, Hadith 2782 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1540 |
In-book reference | : Book 17, Hadith 30 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that one of the muhajirun in whom he saw no harm asked Abdullah ibn Amr ibn al-As, "Can I pray in a place where camels are watered?" Abdullah replied, "No, but you can pray in a sheep-pen."
USC-MSA web (English) reference | : Book 9, Hadith 82 |
Arabic reference | : Book 9, Hadith 413 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2277 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 4, Book 8, Hadith 2277 |
Reference | : Sunan an-Nasa'i 4471 |
In-book reference | : Book 44, Hadith 23 |
English translation | : Vol. 5, Book 44, Hadith 4476 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4292 |
In-book reference | : Book 37, Hadith 193 |
English translation | : Vol. 5, Book 37, Hadith 4292 |
[Muslim].
Reference | : Riyad as-Salihin 1726 |
In-book reference | : Book 17, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 403 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Vol. 1, Book 4, Hadith 403 |
Grade: | Sahih (Darussalam) [ al bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 478 |
In-book reference | : Book 4, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4475 |
In-book reference | : Book 22, Hadith 162 |
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1747 |
In-book reference | : Book 32, Hadith 36 |
USC-MSA web (English) reference | : Book 19, Hadith 4327 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 269 |
In-book reference | : Introduction, Hadith 269 |
'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying:
Reference | : Sahih Muslim 2091a |
In-book reference | : Book 37, Hadith 88 |
USC-MSA web (English) reference | : Book 24, Hadith 5210 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2462 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 4, Book 11, Hadith 2462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 898 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Vol. 2, Book 11, Hadith 899 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3931 |
In-book reference | : Book 19, Hadith 143 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Abu Huraira reported:
Reference | : Sahih Muslim 395a |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 909 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 11, Hadith 910 |
Narrated Ibn `Umar:
A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)
Reference | : Sahih al-Bukhari 7543 |
In-book reference | : Book 97, Hadith 168 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 633 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2290 |
In-book reference | : Book 39, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4446 |
In-book reference | : Book 40, Hadith 96 |
English translation | : Book 39, Hadith 4431 |
From one who heard the Prophet (saws) saying: "If you suffer a surprise attack from the enemy then say: 'Ha Min, they will not be victorious.'"
[Abu 'Eisa said:] There is something on this topic from Salamah bin Al-Akwa'. This is how some of them reported it from Abu Ishaq, the same as the narration of Ath-Thawri. And it has been reported from him, from Al-Muhallab bin Abi Sufrah from the Prophet (saws) in Mursal form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1682 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 21, Hadith 1682 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 1935b |
In-book reference | : Book 34, Hadith 28 |
USC-MSA web (English) reference | : Book 21, Hadith 4757 |
(deprecated numbering scheme) |
Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.
Reference | : Sahih Muslim 1280g |
In-book reference | : Book 15, Hadith 309 |
USC-MSA web (English) reference | : Book 7, Hadith 2946 |
(deprecated numbering scheme) |
Narrated Asma' bint Abu Bakr:
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Apostle finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 7287 |
In-book reference | : Book 96, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 390 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east."
Reference | : Sahih al-Bukhari 6477 |
In-book reference | : Book 81, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 484 |
(deprecated numbering scheme) |
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
Abdullah b. Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159h |
In-book reference | : Book 13, Hadith 242 |
USC-MSA web (English) reference | : Book 6, Hadith 2592 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 389h |
In-book reference | : Book 5, Hadith 105 |
USC-MSA web (English) reference | : Book 4, Hadith 1161 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3199 |
In-book reference | : Book 47, Hadith 251 |
English translation | : Vol. 5, Book 44, Hadith 3199 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1883 |
In-book reference | : Book 6, Hadith 110 |
Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1328 |
In-book reference | : Book 5, Hadith 729 |
Ibn Al-Munkadir heard Umaimah bin Ruqaiqah saying:
[He said:] There are narrations on this topic from 'Aishah, from 'Abdullah bin 'Umar, and Asma' bint Yazid.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of Muhammad bin Al-Munkadir.
Sufyan Ath-Thawri, Malik bin Anas, and others reported this Hadith from Muhammad bin Al-Munkadir similarly. He said: I asked Muhammad about this Hadith and he said: "I am not aware of a Hadith other than this from Umaimah bint Ruqaiqah." There is another woman named Umaimah who narrated from the Messenger of Allah (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1597 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 19, Hadith 1597 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3859 |
In-book reference | : Book 19, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 690 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 1, Book 8, Hadith 691 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3632 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Vol. 4, Book 30, Hadith 3662 |
Narrated Ibn Shihab:
I asked Al-Husain bin Muhammad who was one of the sons of Salim and one of the nobles amongst them, about the narration of Mahmud bin Ar-Rabi 'from `Itban bin Malik, and he confirmed it.
Reference | : Sahih al-Bukhari 4010 |
In-book reference | : Book 64, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 347 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard that when one entered an unoccupied house, one should say, "Peace be upon us and on the slaves of Allah, who are salih." (As-salamu alayna wa ala ibadillahi's-saliheen).O
Sunnah.com reference | : Book 53, Hadith 8 |
USC-MSA web (English) reference | : Book 53, Hadith 8 |
Arabic reference | : Book 53, Hadith 1765 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4996 |
In-book reference | : Book 47, Hadith 12 |
English translation | : Vol. 6, Book 47, Hadith 4999 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 699 |
In-book reference | : Book 2, Hadith 33 |
English translation | : Vol. 1, Book 2, Hadith 699 |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2580 |
In-book reference | : Book 45, Hadith 76 |
USC-MSA web (English) reference | : Book 32, Hadith 6250 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2988 |
In-book reference | : Book 47, Hadith 40 |
English translation | : Vol. 5, Book 44, Hadith 2988 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 108 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 108 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2104 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Vol. 4, Book 3, Hadith 2104 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1342 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Vol. 3, Book 13, Hadith 1342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4919 |
In-book reference | : Book 46, Hadith 50 |
English translation | : Vol. 5, Book 46, Hadith 4923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4920 |
In-book reference | : Book 46, Hadith 51 |
English translation | : Vol. 5, Book 46, Hadith 4924 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 689 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 1, Book 8, Hadith 690 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2171 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 3, Book 12, Hadith 2171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2154 |
In-book reference | : Book 12, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 2154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1706 |
In-book reference | : Book 7, Hadith 69 |
English translation | : Vol. 1, Book 7, Hadith 1706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3894 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Vol. 5, Book 35, Hadith 3894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3935 |
In-book reference | : Book 36, Hadith 10 |
English translation | : Vol. 5, Book 36, Hadith 3935 |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2715 |
In-book reference | : Book 48, Hadith 87 |
USC-MSA web (English) reference | : Book 35, Hadith 6556 |
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[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar said, "Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes, or undergo medical treatment, he should do that and pay compensation for it."
USC-MSA web (English) reference | : Book 20, Hadith 101 |
Arabic reference | : Book 20, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1253 |
In-book reference | : Book 5, Hadith 451 |
English translation | : Vol. 1, Book 5, Hadith 1253 |
Narrated Uthman ibn Affan:
Whenever the Prophet (saws) became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now.
Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3221 |
In-book reference | : Book 21, Hadith 133 |
English translation | : Book 20, Hadith 3215 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "Abdullah ibn Umar saw me when I was making dua and I was pointing with two fingers, one from each hand, and he forbade me."
Sunnah.com reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 15, Hadith 37 |
Arabic reference | : Book 15, Hadith 509 |
Yahya related to me from Malik from more than one reliable source that Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at al-Aqiq and were carried to Madina and buried there.
USC-MSA web (English) reference | : Book 16, Hadith 31 |
Arabic reference | : Book 16, Hadith 553 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2315 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 10, Hadith 2315 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4805 |
In-book reference | : Book 45, Hadith 100 |
English translation | : Vol. 5, Book 45, Hadith 4809 |
Grade: | Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam) |
Reference | : Musnad Ahmad 512 |
In-book reference | : Book 4, Hadith 105 |
Narrated Anas bin Malik:
Once Allah's Apostle rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, "The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, 'Sami`a l-lahu-liman hamidah, say then, 'Rabbana wa laka lhamd' and pray standing if he prays standing and pray sitting (all of you) if he prays sitting." Humaid said: The saying of the Prophet "Pray sitting, if he (Imam) prays sitting" was said in his former illness (during his early life) but the Prophet prayed sitting afterwards (in the last illness) and the people were praying standing behind him and the Prophet did not order them to sit. We should follow the latest actions of the Prophet.
Reference | : Sahih al-Bukhari 689 |
In-book reference | : Book 10, Hadith 83 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 657 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting for two days or more without breaking the fast in between. They said, "But Messenger of Allah, you practise wisal." He replied, "I am not the same as you. I am fed and given to drink."
USC-MSA web (English) reference | : Book 18, Hadith 38 |
Arabic reference | : Book 18, Hadith 672 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3904 |
In-book reference | : Book 49, Hadith 304 |
English translation | : Vol. 1, Book 46, Hadith 3904 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2352 |
In-book reference | : Book 13, Hadith 45 |
English translation | : Vol. 3, Book 13, Hadith 2352 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 264 |
In-book reference | : Book 2, Hadith 178 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
It has been narrated on the authority of Anas b. Malik that a young man from Aslam tribe said:
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ فَتًى، مِنْ أَسْلَمَ قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْغَزْوَ وَلَيْسَ مَعِي مَا أَتَجَهَّزُ قَالَ
" ائْتِ فُلاَنًا فَإِنَّهُ قَدْ كَانَ تَجَهَّزَ فَمَرِضَ " . فَأَتَاهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقْرِئُكَ السَّلاَمَ وَيَقُولُ أَعْطِنِي الَّذِي تَجَهَّزْتَ بِهِ قَالَ يَا فُلاَنَةُ أَعْطِيهِ الَّذِي تَجَهَّزْتُ بِهِ وَلاَ تَحْبِسِي عَنْهُ شَيْئًا فَوَاللَّهِ لاَ تَحْبِسِي مِنْهُ شَيْئًا فَيُبَارَكَ لَكِ فِيهِ .Reference | : Sahih Muslim 1894 |
In-book reference | : Book 33, Hadith 197 |
USC-MSA web (English) reference | : Book 20, Hadith 4667 |
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[Muslim].
Reference | : Riyad as-Salihin 176 |
In-book reference | : Introduction, Hadith 176 |
Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
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It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1855a |
In-book reference | : Book 33, Hadith 101 |
USC-MSA web (English) reference | : Book 20, Hadith 4573 |
(deprecated numbering scheme) |