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Sahih Muslim 131 a

It is narrated on the authority of Ibn Abbas that the Messenger of Allah (may peace be upon him) transmitted it from the Blessed and Great Lord:

Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he intended that and also committed it, Allah made an entry of one evil against him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ ثُمَّ بَيَّنَ ذَلِكَ فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ عَزَّ وَجَلَّ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَإِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ سَيِّئَةً وَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 131a
In-book reference : Book 1, Hadith 245
USC-MSA web (English) reference : Book 1, Hadith 237
  (deprecated numbering scheme)
Sunan Abi Dawud 3644

Narrated AbuNamlah al-Ansari:

When he was sitting with the Messenger of Allah (saws) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (saws) said: Allah has more knowledge. The Jew said: It speaks.

The Messenger of Allah (saws) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي ابْنُ أَبِي نَمْلَةَ الأَنْصَارِيُّ، عَنْ أَبِيهِ، أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ رَجُلٌ مِنَ الْيَهُودِ مُرَّ بِجَنَازَةٍ فَقَالَ يَا مُحَمَّدُ هَلْ تَتَكَلَّمُ هَذِهِ الْجَنَازَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اللَّهُ أَعْلَمُ ‏"‏ ‏.‏ فَقَالَ الْيَهُودِيُّ إِنَّهَا تَتَكَلَّمُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلاَ تُصَدِّقُوهُمْ وَلاَ تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللَّهِ وَرُسُلِهِ فَإِنْ كَانَ بَاطِلاً لَمْ تُصَدِّقُوهُ وَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3644
In-book reference : Book 26, Hadith 4
English translation : Book 25, Hadith 3637
Sunan Abi Dawud 4885

Narrated Jundub:

A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.

حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، مِنْ كِتَابِهِ قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ، قَالَ حَدَّثَنَا جُنْدُبٌ، قَالَ جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏
  ضعيف بزيادة ف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4885
In-book reference : Book 43, Hadith 113
English translation : Book 42, Hadith 4867
Sunan Abi Dawud 1565
Narrated ‘Abdallah bin Shaddad bin Al Had :
We entered upon A’ishah, wife of the Prophet (saws). She said The Apostle of Allaah (saws) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (saws). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.
حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، أَنَّهُ قَالَ دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَأَى فِي يَدِي فَتَخَاتٍ مِنْ وَرِقٍ فَقَالَ ‏"‏ مَا هَذَا يَا عَائِشَةُ ‏"‏ ‏.‏ فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ أَتُؤَدِّينَ زَكَاتَهُنَّ ‏"‏ ‏.‏ قُلْتُ لاَ أَوْ مَا شَاءَ اللَّهُ ‏.‏ قَالَ ‏"‏ هُوَ حَسْبُكِ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1565
In-book reference : Book 9, Hadith 10
English translation : Book 9, Hadith 1560
Mishkat al-Masabih 3962
He said:
We went on an expedition with God’s Messenger against Hawazin, and while we were having a meal in the forenoon with God’s Messenger a man came on a red camel, and after he had made it kneel he began to look around. Now we were in a weak condition and in a poor way with regard to mounts, and some of us were on foot. He went out in a hurry and coming to his camel made it go and it went off quickly with him. I hastened out and catching the camel’s nose-rein I made it kneel, then drew my sword and struck the man on his head. I then brought the camel leading it with his saddle and weapons on it, and when God's Messenger and the people met me he asked who had killed the man. On their replying that it was the son of al-Akwa‘, he said, “He gets all his spoil.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ مِنَ الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَخَرَجْتُ أَشْتَدُّ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ ثُمَّ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ وَعَلَيْهِ رَحْلُهُ وَسِلَاحُهُ فَاسْتَقْبَلَنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فَقَالَ: «مَنْ قَتَلَ الرَّجُلَ؟» قَالُوا: ابْنُ الْأَكْوَعِ فَقَالَ: «لَهُ سَلَبُهُ أَجْمَعُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3962
In-book reference : Book 19, Hadith 174
Mishkat al-Masabih 3266, 3267
Qais b. Sa'd said:
I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.” Abu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu'adh b. Jabal.
عَنْ قَيْسِ بْنِ سَعْدٍ قَالَ: أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ: لَرَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم أَحَق أَن يسْجد لَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ أَحَقُّ بِأَنْ يُسْجَدَ لَكَ فَقَالَ لِي: «أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِى أَكُنْتَ تَسْجُدُ لَهُ؟» فَقُلْتُ: لَا فَقَالَ: «لَا تَفْعَلُوا لَو كنت آمُر أحد أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنْ حق» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ أَحْمد عَن معَاذ بن جبل

  ضَعِيف, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3266, 3267
In-book reference : Book 13, Hadith 183
Mishkat al-Masabih 2369
Abu Huraira reported God’s messenger as saying that a man declared he had never done any good to his family. (A version says that a man had committed an excessive amount of sin), and when he was about to die gave instruction to his sons to burn him when he died and scatter half his ashes on the land and half in the sea, swearing by God that if God had him in His power He would give him such a punishment as He would give to no other in the universe. When he died they did what he had commanded them, but God gave command to the sea and it gathered what was in it, and He gave command to the land and it gathered what was in it. He then asked him, "Why did you do this?" and he replied, “From fear of Thee, my Lord, but Thou knowest best.” Then He pardoned him. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: " قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ لِأَهْلِهِ وَفِي رِوَايَةٍ أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فو الله لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ فَلَمَّا مَاتَ فَعَلُوا مَا أَمَرَهُمْ فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لَهُ: لِمَ فَعَلْتَ هَذَا؟ قَالَ: مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ فَغَفَرَ لَهُ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2369
In-book reference : Book 9, Hadith 141
Sahih Muslim 533 a

Ubaidullah al-Khaulini reported:

'Uthman b. 'Affan listened to the opinion of the people (which was not favourable) when he rebuilt the mosque of the Messenger of Allah (may peace be upon him). Thereupon he said: You have not been fair to me for I have heard from the Messenger of Allah (may peace be upon him) saying: He who built a mosque for Allah, the Exalted, Allah would build for him a house in Paradise. Bukair said: I think he (the Holy Prophet) said: While he seeks the pleasure of Allah (by building the mosque). And in the narration of Ibn 'Isa (the words are):" (a house) like that (mosque) in Paradise."
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّهُ، سَمِعَ عُبَيْدَ اللَّهِ الْخَوْلاَنِيَّ، يَذْكُرُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، عِنْدَ قَوْلِ النَّاسِ فِيهِ حِينَ بَنَى مَسْجِدَ الرَّسُولِ صلى الله عليه وسلم ‏.‏ إِنَّكُمْ قَدْ أَكْثَرْتُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ بَنَى مَسْجِدًا لِلَّهِ تَعَالَى - قَالَ بُكَيْرٌ حَسِبْتُ أَنَّهُ قَالَ - يَبْتَغِي بِهِ وَجْهَ اللَّهِ - بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏ وَقَالَ ابْنُ عِيسَى فِي رِوَايَتِهِ ‏"‏ مِثْلَهُ فِي الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 533a
In-book reference : Book 5, Hadith 29
USC-MSA web (English) reference : Book 4, Hadith 1084
  (deprecated numbering scheme)
Sahih Muslim 593 e

Warrad, the scribe of Mughira b. Shu'ba, reported:

Mu'awiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (may peace be upon him). So he (Mughira) wrote to him (Mu'awiya): I heard the Messenger of Allah (may peace be upon him) uttering (these words) at the completion of prayer:" There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، وَعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعَا وَرَّادًا، كَاتِبَ الْمُغِيرَةِ بْنِ شُعْبَةَ يَقُولُ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَكَتَبَ إِلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا قَضَى الصَّلاَةَ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 593e
In-book reference : Book 5, Hadith 179
USC-MSA web (English) reference : Book 4, Hadith 1234
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Sahih Muslim 711 a

'Abdullah b. Malik b. Buhaina reported:

The Messenger of Allah (may peace be upon him) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah (may peace be upon him) said to you? He replied: He (the Holy Prophet) had said to me that he perceived as if one of them was about to observe four (rak'ahs) of the dawn prayer. Qa'nabi reported that 'Abdullah b. Malik b. Buhaina narrated it on the authority of his father. (Abu'l-Husain Muslim said): His assertion that he has narrated this hadith on the authority of his father is not correct.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يُصَلِّي وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ فَكَلَّمَهُ بِشَىْءٍ لاَ نَدْرِي مَا هُوَ فَلَمَّا انْصَرَفْنَا أَحَطْنَا نَقُولُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ لِي ‏ "‏ يُوشِكُ أَنْ يُصَلِّيَ أَحَدُكُمُ الصُّبْحَ أَرْبَعًا ‏"‏ ‏.‏ قَالَ الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَالِكٍ ابْنُ بُحَيْنَةَ عَنْ أَبِيهِ ‏.‏ قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ وَقَوْلُهُ عَنْ أَبِيهِ فِي هَذَا الْحَدِيثِ خَطَأٌ ‏.‏
Reference : Sahih Muslim 711a
In-book reference : Book 6, Hadith 79
USC-MSA web (English) reference : Book 4, Hadith 1535
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Sahih Muslim 954 a

Sha'bi reported that the Messenger of Allah (may peace be upon him) observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said:

I said to Sha'bi: Who narrated it to you? He said: An authentic one, 'Abdullah b. 'Abbas. This is the word of a hasan hadith. In the narration of Ibn Numair (the words are): The Messenger of Allah (may peace be upon him) went to the grave which had been newly prepared and prayed over it, and they also prayed who were behind him and he recited four takbirs. I said to 'Amir: Who narrated it to you? He said: An authentic one who saw him, i e. Ibn 'Abbas.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ، إِدْرِيسَ عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى قَبْرٍ بَعْدَ مَا دُفِنَ فَكَبَّرَ عَلَيْهِ أَرْبَعًا ‏.‏ قَالَ الشَّيْبَانِيُّ فَقُلْتُ لِلشَّعْبِيِّ مَنْ حَدَّثَكَ بِهَذَا قَالَ الثِّقَةُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ‏.‏ هَذَا لَفْظُ حَدِيثِ حَسَنٍ وَفِي رِوَايَةِ ابْنِ نُمَيْرٍ قَالَ انْتَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قَبْرٍ رَطْبٍ فَصَلَّى عَلَيْهِ وَصَفُّوا خَلْفَهُ وَكَبَّرَ أَرْبَعًا ‏.‏ قُلْتُ لِعَامِرٍ مَنْ حَدَّثَكَ قَالَ الثِّقَةُ مَنْ شَهِدَهُ ابْنُ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 954a
In-book reference : Book 11, Hadith 89
USC-MSA web (English) reference : Book 4, Hadith 2084
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Sunan Ibn Majah 229
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah came out of one of his apartments one day and entered the mosque, where he saw two circles, one reciting Qur'an and supplicating to Allah, and the other learning and teaching. The Prophet said: 'Both of them are good. These people are reciting the Qur'an and supplicating to Allah, and if He wills He will give them, and if He wills He will withhold from them. And these people are learning and teaching. Verily I have been sent as a teacher.' Then he sat down with them."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ بَكْرِ بْنِ خُنَيْسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ يَوْمٍ مِنْ بَعْضِ حُجَرِهِ فَدَخَلَ الْمَسْجِدَ فَإِذَا هُوَ بِحَلْقَتَيْنِ إِحْدَاهُمَا يَقْرَءُونَ الْقُرْآنَ وَيَدْعُونَ اللَّهَ وَالأُخْرَى يَتَعَلَّمُونَ وَيُعَلِّمُونَ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلٌّ عَلَى خَيْرٍ هَؤُلاَءِ يَقْرَءُونَ الْقُرْآنَ وَيَدْعُونَ اللَّهَ فَإِنْ شَاءَ أَعْطَاهُمْ وَإِنْ شَاءَ مَنَعَهُمْ وَهَؤُلاَءِ يَتَعَلَّمُونَ وَيُعَلِّمُونَ وَإِنَّمَا بُعِثْتُ مُعَلِّمًا ‏"‏ ‏.‏ فَجَلَسَ مَعَهُمْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 229
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 229
Sunan Ibn Majah 2032
It was narrated from Hisham bin 'Urwah that his father said:
"I entered upon Marwan and said to him: 'A women from your family has been divorced. I passed by her and she was moving. She said: 'Fatimah bint Qais told us to do that, and she told us that the Messenger of Allah (SAW) told her to move.' Marwan said: 'She told them to do that."' 'Urwah said: "l said: 'By Allah, 'Aishah did not like that, and said: 'Fatimah was living in a deserted house and it was feared for her (safety and well being), so the Messenger of Allah (SAW) granted a concession to her.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى مَرْوَانَ فَقُلْتُ لَهُ امْرَأَةٌ مِنْ أَهْلِكَ طُلِّقَتْ فَمَرَرْتُ عَلَيْهَا وَهِيَ تَنْتَقِلُ فَقَالَتْ أَمَرَتْنَا فَاطِمَةُ بِنْتُ قَيْسٍ وَأَخْبَرَتْنَا أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَهَا أَنْ تَنْتَقِلَ ‏.‏ فَقَالَ مَرْوَانُ هِيَ أَمَرَتْهُمْ بِذَلِكَ ‏.‏ قَالَ عُرْوَةُ فَقُلْتُ أَمَا وَاللَّهِ لَقَدْ عَابَتْ ذَلِكَ عَائِشَةُ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَسْكَنٍ وَحْشٍ فَخِيفَ عَلَيْهَا فَلِذَلِكَ أَرْخَصَ لَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2032
In-book reference : Book 10, Hadith 17
English translation : Vol. 3, Book 10, Hadith 2032
Sunan Ibn Majah 2887
It was narrated from ‘Umar that the Prophet (saw) said:
“Perform Hajj and ‘Umrah, one after the other, for performing them one after the other removes poverty and sin as the bellows removes impurity from iron.”

Another chain reports a similar hadith.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ الْمُتَابَعَةَ بَيْنَهُمَا تَنْفِي الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2887
In-book reference : Book 25, Hadith 6
English translation : Vol. 4, Book 25, Hadith 2887
Sunan Ibn Majah 1503
Al-Hajari said:
“I prayed with ‘Abdullah bin Abi Awfa Al-Aslami, the Companion of the Messenger of Allah (SAW), offering the funeral prayer for a daughter of his. He said Takbir over her four times, and he paused for a while after the fourth. I heard the people saying Subhan- Allah to him throughout the rows. Then he said the Salam and said: ‘Did you think that I was going to say a fifth Takbir?’ They said: ‘We were afraid of that.’ He said: ‘I was not going to do that, but the Messenger of Allah (SAW) used to say four Takbir, then pause for a while, and he would say whatever Allah willed he should say, then he would say the Salam.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، حَدَّثَنَا الْهَجَرِيُّ، قَالَ صَلَيْتُ مَعَ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى الأَسْلَمِيِّ صَاحِبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى جِنَازَةِ ابْنَةٍ لَهُ فَكَبَّرَ عَلَيْهَا أَرْبَعًا فَمَكَثَ بَعْدَ الرَّابِعَةِ شَيْئًا ‏.‏ قَالَ فَسَمِعْتُ الْقَوْمَ يُسَبِّحُونَ بِهِ مِنْ نَوَاحِي الصُّفُوفِ فَسَلَّمَ ثُمَّ قَالَ أَكُنْتُمْ تُرَوْنَ أَنِّي مُكَبِّرٌ خَمْسًا قَالُوا تَخَوَّفْنَا ذَلِكَ ‏.‏ قَالَ لَمْ أَكُنْ لأَفْعَلَ ‏.‏ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُكَبِّرُ أَرْبَعًا ثُمَّ يَمْكُثُ سَاعَةً فَيَقُولُ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ يُسَلِّمُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1503
In-book reference : Book 6, Hadith 71
English translation : Vol. 1, Book 6, Hadith 1503
Musnad Ahmad 1390
Malik narrated from his paternal uncle, from his father, that he heard Talhah bin `Ubaidullah say:
A Bedouin came to the Prophet (ﷺ) and said: “O Messenger of Allah(ﷺ), what is Islam?” He said: `Five prayers every day and night.` He said: “Do l have to do anything other than that?” He said: “No.” He asked him about fasting and he said: “Fasting (the month of) Ramadan.” He said: “Do I have to do anything other than that?” He said: “No.” He mentioned zakah and said: “Do I have to do anything other than that?” He said: “No.” He said: “By Allah, I will do no more and no less than that.” The Messenger of Allah (ﷺ) said: “He will prosper, if he means what he says.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَالِكٌ، عَنْ عَمِّهِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْإِسْلَامُ قَالَ خَمْسُ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا وَسَأَلَهُ عَنْ الصَّوْمِ فَقَالَ صِيَامُ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا قَالَ وَذَكَرَ الزَّكَاةَ قَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا قَالَ وَاللَّهِ لَا أَزِيدُ عَلَيْهِنَّ وَلَا أَنْقُصُ مِنْهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَفْلَحَ إِنْ صَدَقَ‏.‏
Grade: Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam)
Reference : Musnad Ahmad 1390
In-book reference : Book 6, Hadith 10

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, 'He is your paternal uncle, so give him permission.' So I said, 'Messenger of Allah! The woman nursed me not the man.' He said, 'He is your paternal uncle, so let him enter.' "

A'isha said, "That was after the veil had been imposed on us."

A'isha added, "What is haram by birth is made haram by suckling."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ مَا ضُرِبَ عَلَيْنَا الْحِجَابُ ‏.‏ وَقَالَتْ عَائِشَةُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ ‏.‏
Sunnah.com reference : Book 30, Hadith 2
USC-MSA web (English) reference : Book 30, Hadith 2
Arabic reference : Book 30, Hadith 1276
Riyad as-Salihin 315
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: '(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: 'That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: 'I am satisfied.' Allah said: 'Then this is yours". Then Messenger of Allah (PBUH) said, "Recite this Ayah if you like: 'Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23).

[Al-Bukhari and Muslim].

The words in Al-Bukhari are: Messenger of Allah (PBUH) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ إن الله تعالى خلق الخلق حتى إذا فرغ منهم قامت الرحم، فقالت‏:‏ هذا مقام العائذ بك من القطيعة، قال‏:‏ نعم أما ترضين أن أصل من وصلك، وأقطع من قطعك‏؟‏ قالت‏:‏ بلى، قال‏:‏ فذلك لك، ثم قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ اقرءوا إن شئتم‏:‏ ‏(‏فهل عسيتم إن توليتم أن تفسدوا في الأرض وتقطعوا أرحامكم‏.‏ أولئك الذين لعنهم الله فأصمهم وأعمى أبصارهم‏)‏ ‏[‏محمد‏:‏ 22،32 ‏]‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وفي رواية للبخاري‏:‏ فقال الله تعالى‏:‏ ‏"‏ من وصلك، وصلته، ومن قطعك، قطعته‏"‏‏.‏
Reference : Riyad as-Salihin 315
In-book reference : Introduction, Hadith 315
Sunan an-Nasa'i 1173
It was narrated from Hittan bin Abdullah that:
They prayed with Abu Musa and he said: "The Messenger of Allah (SAW) said: 'When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، - وَهُوَ يُونُسُ بْنُ جُبَيْرٍ - عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمْ صَلَّوْا مَعَ أَبِي مُوسَى فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1173
In-book reference : Book 12, Hadith 145
English translation : Vol. 2, Book 12, Hadith 1174
Sahih al-Bukhari 7420

Narrated Anas:

Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ جَاءَ زَيْدُ بْنُ حَارِثَةَ يَشْكُو فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اتَّقِ اللَّهَ، وَأَمْسِكْ عَلَيْكَ زَوْجَكَ ‏"‏‏.‏ قَالَتْ عَائِشَةُ لَوْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَاتِمًا شَيْئًا لَكَتَمَ هَذِهِ‏.‏ قَالَ فَكَانَتْ زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهَالِيكُنَّ، وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ‏.‏ وَعَنْ ثَابِتٍ ‏{‏وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ‏}‏ نَزَلَتْ فِي شَأْنِ زَيْنَبَ وَزَيْدِ بْنِ حَارِثَةَ‏.‏
Reference : Sahih al-Bukhari 7420
In-book reference : Book 97, Hadith 48
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 516
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Sahih al-Bukhari 114

Narrated 'Ubaidullah bin `Abdullah:

Ibn `Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا اشْتَدَّ بِالنَّبِيِّ صلى الله عليه وسلم وَجَعُهُ قَالَ ‏"‏ ائْتُونِي بِكِتَابٍ أَكْتُبُ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدَهُ ‏"‏‏.‏ قَالَ عُمَرُ إِنَّ النَّبِيَّ صلى الله عليه وسلم غَلَبَهُ الْوَجَعُ وَعِنْدَنَا كِتَابُ اللَّهِ حَسْبُنَا فَاخْتَلَفُوا وَكَثُرَ اللَّغَطُ‏.‏ قَالَ ‏"‏ قُومُوا عَنِّي، وَلاَ يَنْبَغِي عِنْدِي التَّنَازُعُ ‏"‏‏.‏ فَخَرَجَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ كِتَابِهِ‏.‏
Reference : Sahih al-Bukhari 114
In-book reference : Book 3, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 114
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Sahih al-Bukhari 510

Narrated Busr bin Sa`id:

that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ ‏"‏‏.‏ قَالَ أَبُو النَّضْرِ لاَ أَدْرِي أَقَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً‏.‏
Reference : Sahih al-Bukhari 510
In-book reference : Book 8, Hadith 157
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 489
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Sahih al-Bukhari 681

Narrated Anas:

The Prophet did not come out for three days. The people stood for the prayer and Abu Bakr went ahead to lead the prayer. (In the meantime) the Prophet caught hold of the curtain and lifted it. When the face of the Prophet appeared we had never seen a scene more pleasing than the face of the Prophet as it appeared then. The Prophet beckoned to Abu Bakr to lead the people in the prayer and then let the curtain fall. We did not see him (again) till he died.

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ لَمْ يَخْرُجِ النَّبِيُّ صلى الله عليه وسلم ثَلاَثًا، فَأُقِيمَتِ الصَّلاَةُ، فَذَهَبَ أَبُو بَكْرٍ يَتَقَدَّمُ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِالْحِجَابِ فَرَفَعَهُ، فَلَمَّا وَضَحَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم مَا نَظَرْنَا مَنْظَرًا كَانَ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ النَّبِيِّ صلى الله عليه وسلم حِينَ وَضَحَ لَنَا، فَأَوْمَأَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ، وَأَرْخَى النَّبِيُّ صلى الله عليه وسلم الْحِجَابَ، فَلَمْ يُقْدَرْ عَلَيْهِ حَتَّى مَاتَ‏.‏
Reference : Sahih al-Bukhari 681
In-book reference : Book 10, Hadith 75
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 649
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Sahih al-Bukhari 1084

Narrated `Abdur Rahman bin Yazid:

We offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two rak`at with Allah's Apostle at Mina and similarly with Abu Bakr and with `Umar (during their caliphates)." He further said, "May I be lucky enough to have two of the four rak`at accepted (by Allah)."

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ صَلَّى بِنَا عُثْمَانُ بْنُ عَفَّانَ ـ رضى الله عنه ـ بِمِنًى أَرْبَعَ رَكَعَاتٍ، فَقِيلَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَاسْتَرْجَعَ ثُمَّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ‏.‏
Reference : Sahih al-Bukhari 1084
In-book reference : Book 18, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 190
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Sunan an-Nasa'i 1933
It was narrated that Abu Hurairah said:
"A funeral passed by the Prophet and they praised (the deceased). The Prophet said: 'It is granted.' Then another funeral passed by and they criticized (the deceased). The Prophet said: 'It is granted.' They said: 'O Messenger of Allah, you said in both cases, 'It is granted?' The Prophet said: 'The angels are the witnesses of Allah in heaven, and you are the witnesses of Allah on Earth."'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ إِبْرَاهِيمَ بْنَ عَامِرٍ، وَجَدُّهُ، أُمَيَّةُ بْنُ خَلَفٍ قَالَ سَمِعْتُ عَامِرَ بْنَ سَعْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَرُّوا بِجَنَازَةٍ عَلَى النَّبِيِّ صلى الله عليه وسلم فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ ثُمَّ مَرُّوا بِجَنَازَةٍ أُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ قَوْلُكَ الأُولَى وَالأُخْرَى ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْمَلاَئِكَةُ شُهَدَاءُ اللَّهِ فِي السَّمَاءِ وَأَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1933
In-book reference : Book 21, Hadith 116
English translation : Vol. 3, Book 21, Hadith 1935
Sunan an-Nasa'i 3425
It was narrated from Ma'qil, from Az-Zuhri who said:
"Abdur-Rahman bin 'Abdullah bin Ka'b narrated that his paternal uncle 'Ubaidullah bin Ka'b said: 'I heard my father Ka'b say: The Messenger of Allah sent word to me and my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to the envoy: Should I divorce my wife, or what should I do? He said: No, just keep away from her and do not come near her. I said to my wife: Go to your family and stay with them until Allah, the Mighty and Sublime, decides (concerning me). So she went to them.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا مَعْقِلٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ عَمِّهِ، عُبَيْدِ اللَّهِ بْنِ كَعْبٍ قَالَ سَمِعْتُ أَبِي كَعْبًا، يُحَدِّثُ قَالَ أَرْسَلَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِلَى صَاحِبَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكُمْ أَنْ تَعْتَزِلُوا نِسَاءَكُمْ فَقُلْتُ لِلرَّسُولِ أُطَلِّقُ امْرَأَتِي أَمْ مَاذَا أَفْعَلُ قَالَ لاَ بَلْ تَعْتَزِلُهَا وَلاَ تَقْرَبْهَا ‏.‏ فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي فِيهِمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ ‏.‏ فَلَحِقَتْ بِهِمْ ‏.‏ خَالَفَهُ مَعْمَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3425
In-book reference : Book 27, Hadith 37
English translation : Vol. 4, Book 27, Hadith 3455
Sunan an-Nasa'i 4068
It was narrated that Ibn 'Abbas said:
"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah [SAW], is there any repentance for me?' His people came to the Messenger of Allah [SAW] and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ أَنْبَأَنَا دَاوُدُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ ثُمَّ تَنَدَّمَ فَأَرْسَلَ إِلَى قَوْمِهِ سَلُوا لِي رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ لِي مِنْ تَوْبَةٍ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ فُلاَنًا قَدْ نَدِمَ وَإِنَّهُ أَمَرَنَا أَنْ نَسْأَلَكَ هَلْ لَهُ مِنْ تَوْبَةٍ فَنَزَلَتْ ‏{‏ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ ‏}‏ إِلَى قَوْلِهِ ‏{‏ غَفُورٌ رَحِيمٌ ‏}‏ ‏"‏ ‏.‏ فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4068
In-book reference : Book 37, Hadith 103
English translation : Vol. 5, Book 37, Hadith 4073
Sunan an-Nasa'i 4178
It was narrated that Abu Idris Al-Khawlani said:
"I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ أَنْبَأَنَا مَعْمَرٌ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ فَقَالَ ‏ "‏ أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِيهِ فَهُوَ طَهُورُهُ وَمَنْ سَتَرَهُ اللَّهُ فَذَاكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4178
In-book reference : Book 39, Hadith 30
English translation : Vol. 5, Book 39, Hadith 4183
Sunan an-Nasa'i 4428
It was narrated from Abu Sa'eed Al-Khudri that:
the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih )
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَتْنِي زَيْنَبُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ - وَكَانَ أَخَا أَبِي سَعِيدٍ لأُمِّهِ وَكَانَ بَدْرِيًّا - فَقَدَّمُوا إِلَيْهِ فَقَالَ أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو سَعِيدٍ إِنَّهُ قَدْ حَدَثَ فِيهِ أَمْرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَأْكُلَهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ ثُمَّ رَخَّصَ لَنَا أَنْ نَأْكُلَهُ وَنَدَّخِرَهُ ‏.‏
Reference : Sunan an-Nasa'i 4428
In-book reference : Book 43, Hadith 68
English translation : Vol. 5, Book 43, Hadith 4433
Sunan an-Nasa'i 4722
It was narrated that Abu Hurairah said:
"A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: 'O Messenger of Allah, by Allah I did not means to kill him.' The Messenger of Allah said to the next of kin: 'If he is telling the truth and you kill him, you will go to the Fire.' So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis'ah (the one with the string).
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَأَحْمَدُ بْنُ حَرْبٍ، - وَاللَّفْظُ لأَحْمَدَ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرُفِعَ الْقَاتِلُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ لاَ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ ‏ "‏ أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا ثُمَّ قَتَلْتَهُ دَخَلْتَ النَّارَ ‏"‏ ‏.‏ فَخَلَّى سَبِيلَهُ ‏.‏ قَالَ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ فَخَرَجَ يَجُرُّ نِسْعَتَهُ فَسُمِّيَ ذَا النِّسْعَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4722
In-book reference : Book 45, Hadith 17
English translation : Vol. 5, Book 45, Hadith 4726
Jami` at-Tirmidhi 3526
Abu Umamah Al-Bahili said:
“I heard the Messenger of Allah (saws) saying: “Whoever goes to his bed while in a state of purity and remembering Allah, until slumber overtakes him, he shall not get up at any hour of the night and ask Allah for something from the good of the world and the Hereafter except that Allah shall grant it to him.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَوَى إِلَى فِرَاشِهِ طَاهِرًا يَذْكُرُ اللَّهَ حَتَّى يُدْرِكَهُ النُّعَاسُ لَمْ يَنْقَلِبْ سَاعَةً مِنَ اللَّيْلِ يَسْأَلُ اللَّهَ شَيْئًا مِنْ خَيْرِ الدُّنْيَا وَالآخِرَةِ إِلاَّ أَعْطَاهُ اللَّهُ إِيَّاهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ هَذَا أَيْضًا عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ أَبِي ظَبْيَةَ عَنْ عَمْرِو بْنِ عَبَسَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3526
In-book reference : Book 48, Hadith 157
English translation : Vol. 6, Book 45, Hadith 3526
Jami` at-Tirmidhi 3604d
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for some sin, or for the severing of the ties of kinship, and he does not become hasty.” They said: “O Messenger of Allah, and how would he be hasty?” He (saws) said: “He says: ‘I called upon my Lord, but He did not answer me.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا اللَّيْثُ، وَهُوَ ابْنُ أَبِي سُلَيْمٍ عَنْ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ رَجُلٍ يَدْعُو اللَّهَ بِدُعَاءٍ إِلاَّ اسْتُجِيبَ لَهُ فَإِمَّا أَنْ يُعَجَّلَ لَهُ فِي الدُّنْيَا وَإِمَّا أَنْ يُدَّخَرَ لَهُ فِي الآخِرَةِ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا دَعَا مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ أَوْ يَسْتَعْجِلُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْتَعْجِلُ قَالَ ‏"‏ يَقُولُ دَعَوْتُ رَبِّي فَمَا اسْتَجَابَ لِي ‏"‏ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3604d
In-book reference : Book 48, Hadith 238
English translation : Vol. 6, Book 46, Hadith 3604
Jami` at-Tirmidhi 2897
Narrated Abu Hurairah:
"I went out with the Messenger of Allah and heard a man reciting Qul Huwa Allahu Ahad [Allahus-Samad] so the Messenger of Allah (SAW) said: 'It is obligatory.' I said: 'What is obligatory?' He said: 'Paradise.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ حُنَيْنٍ، مَوْلًى لآلِ زَيْدِ بْنِ الْخَطَّابِ أَوْ مَوْلَى زَيْدِ بْنِ الْخَطَّابِ عَنْ أَبِي هُرَيْرَةَ، قَالَ أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ رَجُلاً يَقْرَأُْ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ‏)‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ قُلْتُ وَمَا وَجَبَتْ قَالَ ‏"‏ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ وَابْنُ حُنَيْنٍ هُوَ عُبَيْدُ بْنُ حُنَيْنٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2897
In-book reference : Book 45, Hadith 23
English translation : Vol. 5, Book 42, Hadith 2897
Jami` at-Tirmidhi 3813
Narrated Zaid bin Aslam:
from his father, from 'Umar, that he ('Umar) granted a stipend of three-thousand and five-hundred to Usamah bin Zaid, and he granted three-thousand to 'Abdullah bin 'Umar. So 'Abdullah bin 'Umar said to his father: "Why have you given preference to Usamah over me? For by Allah, he has not preceded me to any battle." He said: "Because Zaid used to be more beloved to the Messenger of Allah (SAW) than your father, and Usamah was more beloved to the Messenger of Allah (SAW) than you. So I gave preference to the beloved of the Messenger of Allah (SAW) over my beloved."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، أَنَّهُ فَرَضَ لأُسَامَةَ بْنِ زَيْدٍ فِي ثَلاَثَةِ آلاَفٍ وَخَمْسِمِائَةٍ وَفَرَضَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ فِي ثَلاَثَةِ آلاَفٍ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لأَبِيهِ لِمَ فَضَّلْتَ أُسَامَةَ عَلَىَّ فَوَاللَّهِ مَا سَبَقَنِي إِلَى مَشْهَدٍ ‏.‏ قَالَ لأَنَّ زَيْدًا كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَبِيكَ وَكَانَ أُسَامَةُ أَحَبَّ إِلَى رَسُولِ اللَّهِ مِنْكَ فَآثَرْتُ حُبَّ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى حُبِّي ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3813
In-book reference : Book 49, Hadith 213
English translation : Vol. 1, Book 46, Hadith 3813
Jami` at-Tirmidhi 3918
Narrated Ibn 'Umar:
that a freed a slave girl of his came to him, and said: "Times have become hard on me and I want to go to Al-'Iraq." He said: "Why not to Ash-Sham the land of the resurrection? Have patience you foolish lady; I heard the Messenger of Allah (SAW) say: 'Whoever endures its hardships and difficulties (Al-Madinah) then I will be a witness, or an intercessor for him on the Day of Judgement." [He said:] There are narrations on this topic from Abu Sa'eed, Sufyan bin Abi Zuhair, and Subai'ah Al-Aslamiyyah.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ ابْنَ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ مَوْلاَةً، لَهُ أَتَتْهُ فَقَالَتِ اشْتَدَّ عَلَىَّ الزَّمَانُ وَإِنِّي أُرِيدُ أَنْ أَخْرُجَ إِلَى الْعِرَاقِ ‏.‏ قَالَ فَهَلاَّ إِلَى الشَّأْمِ أَرْضِ الْمَنْشَرِ اصْبِرِي لَكَاعِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَبَرَ عَلَى شِدَّتِهَا وَلأْوَائِهَا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ وَسُبَيْعَةَ الأَسْلَمِيَّةِ ‏.‏هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3918
In-book reference : Book 49, Hadith 318
English translation : Vol. 1, Book 46, Hadith 3918
Jami` at-Tirmidhi 3024
Narrated 'Alqamah:
"'Abdullah said: 'The Messenger of Allah (SAW) commanded me to recite for him while he was on the Minbar. So I recited from Surat An-Nisa for him, until I reached: How then (will it be) when We bring from each nation a witness, and We bring you (Muhammad) as a witness against these people? (4:41) The Messenger of Allah (SAW) was beckoning me (to stop) with his hand, and I looked at him and his eyes were flowing with tears."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْرَأَ عَلَيْهِ وَهُوَ عَلَى الْمِنْبَرِ ‏.‏ فَقَرَأْتُ عَلَيْهِ مِنْ سُورَةِ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ‏:‏ ‏(‏ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا ‏)‏ غَمَزَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَنَظَرْتُ إِلَيْهِ وَعَيْنَاهُ تَدْمَعَانِ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى أَبُو الأَحْوَصِ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ وَإِنَّمَا هُوَ إِبْرَاهِيمُ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3024
In-book reference : Book 47, Hadith 76
English translation : Vol. 5, Book 44, Hadith 3024
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."

[Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر‏:‏ ديار ثمود-‏:‏ ‏"‏لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏

وفي رواية قال‏:‏ لما مر رسول الله صلى الله عليه وسلم بالحجر قال‏:‏ ‏"‏لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين‏"‏ ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي‏.‏

Reference : Riyad as-Salihin 955
In-book reference : Book 6, Hadith 62
Sunan Abi Dawud 62

Narrated Abdullah ibn Umar:

AbuGhutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon ('asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (saws) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour).

AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ، - قَالَ أَبُو دَاوُدَ وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى، أَتْقَنُ - عَنْ غُطَيْفٍ، - وَقَالَ مُحَمَّدٌ عَنْ أَبِي غُطَيْفٍ الْهُذَلِيِّ، - قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَمَّا نُودِيَ بِالظُّهْرِ تَوَضَّأَ فَصَلَّى فَلَمَّا نُودِيَ بِالْعَصْرِ تَوَضَّأَ فَقُلْتُ لَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ عَشْرَ حَسَنَاتٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 62
In-book reference : Book 1, Hadith 62
English translation : Book 1, Hadith 62
Sunan Abi Dawud 317

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.

Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ، - الْمَعْنَى وَاحِدٌ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلاَدَةٍ أَضَلَّتْهَا عَائِشَةُ فَحَضَرَتِ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ زَادَ ابْنُ نُفَيْلٍ فَقَالَ لَهَا أُسَيْدُ بْنُ حُضَيْرٍ يَرْحَمُكِ اللَّهُ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ لِلْمُسْلِمِينَ وَلَكِ فِيهِ فَرَجًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 317
In-book reference : Book 1, Hadith 317
English translation : Book 1, Hadith 317
Sahih Muslim 1333 d

'A'isha (Allah be pleased with her), wife of Allah's Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as saying:

If your people, had not been recent converts to Islam, I would have spent the treasure of the Ka'ba in the way of Allah and would have constructed its door just on the level of the ground and would have encompassed in it the space of Hijr.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مَخْرَمَةَ، ح وَحَدَّثَنِي هَارُونُ، بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ نَافِعًا، مَوْلَى ابْنِ عُمَرَ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِجَاهِلِيَّةٍ - أَوْ قَالَ بِكُفْرٍ - لأَنْفَقْتُ كَنْزَ الْكَعْبَةِ فِي سَبِيلِ اللَّهِ وَلَجَعَلْتُ بَابَهَا بِالأَرْضِ وَلأَدْخَلْتُ فِيهَا مِنَ الْحِجْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1333d
In-book reference : Book 15, Hadith 447
USC-MSA web (English) reference : Book 7, Hadith 3081
  (deprecated numbering scheme)
Sahih Muslim 1334

'Abdullah b. 'Abbas reported that while al-Fadl b. Abbas had been riding behind Allah's Messenger (may peace be upon him) a women of the tribe of Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at her and she looked at him. Allah's Messenger (may peace be upon him) turned the face of al-Fadl to the other side. She said:

Messenger of Allah, there is an obligation from Allah upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ، يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏
Reference : Sahih Muslim 1334
In-book reference : Book 15, Hadith 455
USC-MSA web (English) reference : Book 7, Hadith 3089
  (deprecated numbering scheme)
Sahih Muslim 1728

Abu Sa'id al-Khudri reported:

While we were with the Apostle of Allah (may peace be upon him) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Allah's Messenger (may peace be upon him) said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ قَالَ فَجَعَلَ يَصْرِفُ بَصَرَهُ يَمِينًا وَشِمَالاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ ظَهْرَ لَهُ وَمَنْ كَانَ لَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ زَادَ لَهُ ‏"‏ ‏.‏ قَالَ فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنَّهُ لاَ حَقَّ لأَحَدٍ مِنَّا فِي فَضْلٍ ‏.‏
Reference : Sahih Muslim 1728
In-book reference : Book 31, Hadith 19
USC-MSA web (English) reference : Book 18, Hadith 4290
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2396
Anas narrated that the Messenger of Allah (saws) said:
"When Allah wants good for his slave, He hastens his punishment in the world. And when He wants bad for His slave, He withholds his sins from him until he appears before Him on the Day of Judgement."

And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الْخَيْرَ عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا وَإِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الشَّرَّ أَمْسَكَ عَنْهُ بِذَنْبِهِ حَتَّى يُوَفَّى بِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلاَءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاَهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2396
In-book reference : Book 36, Hadith 94
English translation : Vol. 4, Book 10, Hadith 2396
Jami` at-Tirmidhi 2403
Abu Hurairah narrated that the Prophet(s.a.w) said:
"There is no one who dies but he shall regret." They said: "What shall he regret over O Messenger of Allah?" He said: "If he was a good doer, he regrets that he did not do more, and if he was an evil doer, he regrets that he did not stop."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ أَحَدٍ يَمُوتُ إِلاَّ نَدِمَ ‏"‏ ‏.‏ قَالُوا وَمَا نَدَامَتُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنْ كَانَ مُحْسِنًا نَدِمَ أَنْ لاَ يَكُونَ ازْدَادَ وَإِنْ كَانَ مُسِيئًا نَدِمَ أَنْ لاَ يَكُونَ نَزَعَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ‏.‏ وَيَحْيَى بْنُ عُبَيْدِ اللَّهِ قَدْ تَكَلَّمَ فِيهِ شُعْبَةُ وَهُوَ يَحْيَى بْنُ عُبَيْدِ اللَّهِ بْنِ مَوْهَبٍ مَدَنِيٌّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2403
In-book reference : Book 36, Hadith 101
English translation : Vol. 4, Book 10, Hadith 2403
Jami` at-Tirmidhi 1665
Narrated Muhammad bin Al-Munkadir:

"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.

[Abu 'Eisa said:] This Hadith is Hasan.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ مَرَّ سَلْمَانُ الْفَارِسِيُّ بِشُرَحْبِيلَ بْنِ السِّمْطِ وَهُوَ فِي مُرَابَطٍ لَهُ وَقَدْ شَقَّ عَلَيْهِ وَعَلَى أَصْحَابِهِ قَالَ أَلاَ أُحَدِّثُكَ يَا ابْنَ السِّمْطِ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ وَرُبَّمَا قَالَ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ فِيهِ وُقِيَ فِتْنَةَ الْقَبْرِ وَنُمِّيَ لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1665
In-book reference : Book 22, Hadith 48
English translation : Vol. 3, Book 20, Hadith 1665
Sahih Muslim 2106 d

Abu Tilha, the Companion of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said:

Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (may peace be upon him): Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ ‏"‏ ‏.‏ قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ بَعْدُ فَعُدْنَاهُ فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ - قَالَ - فَقُلْتُ لِعُبَيْدِ اللَّهِ الْخَوْلاَنِيِّ رَبِيبِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الأَوَّلِ فَقَالَ عُبَيْدُ اللَّهِ أَلَمْ تَسْمَعْهُ حِينَ قَالَ إِلاَّ رَقْمًا فِي ثَوْبٍ ‏.‏
Reference : Sahih Muslim 2106d
In-book reference : Book 37, Hadith 132
USC-MSA web (English) reference : Book 24, Hadith 5252
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Sahih Muslim 2279 b

Anas b. Malik reported:

I saw Allah's Messenger (may peace be upon him) during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. (A small quantity) of water was brought to Allah's Messenger (may peace be upon him) and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ فَالْتَمَسَ النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ الإِنَاءِ يَدَهُ وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ - قَالَ - فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ ‏.‏
Reference : Sahih Muslim 2279b
In-book reference : Book 43, Hadith 5
USC-MSA web (English) reference : Book 30, Hadith 5657
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Sahih Muslim 2413 b

Sa'd reported:

We were six men in the company of Allah's Messenger (, nay peace be upon him) that the polytheists said to Allah's Apostle (may peace be upon him): Drive them away so that they may not be overbold upon us. He said: I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal and two other persons, whose names I do not know (were amongst such persons). And there occurred to Allah's Messenger (may peace be upon him) what. Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed:" Do not drive away those who call their Lord morning and evening desiring to seek His pleasure."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَسَدِيُّ، عَنْ إِسْرَائِيلَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ نَفَرٍ فَقَالَ الْمُشْرِكُونَ لِلنَّبِيِّ صلى الله عليه وسلم اطْرُدْ هَؤُلاَءِ لاَ يَجْتَرِئُونَ عَلَيْنَا ‏.‏ قَالَ وَكُنْتُ أَنَا وَابْنُ مَسْعُودٍ وَرَجُلٌ مِنْ هُذَيْلٍ وَبِلاَلٌ وَرَجُلاَنِ لَسْتُ أُسَمِّيهِمَا فَوَقَعَ فِي نَفْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقَعَ فَحَدَّثَ نَفْسَهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَلاَ تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ‏}
Reference : Sahih Muslim 2413b
In-book reference : Book 44, Hadith 71
USC-MSA web (English) reference : Book 31, Hadith 5936
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Sahih Muslim 2417 b

Abu Huraira reported that Allah's Messenger (may peace be upon him) was on the mountain of Hira' that it stirred; thereupon Allah's Messenger (may peace be upon him) said:

Hira! be calm, for there is none upon you but a Prophet, a Siddiq, a Shahid, and there were upon it Allah's Prophet (may peace be upon him), Abu Bakr, 'Umar, Uthman, 'Ali, Talha, Zubair, Sa'd b. Abi Waqqas (Allah be pleased witli them).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَزِيدَ بْنِ خُنَيْسٍ، وَأَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُهَيْلِ، بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَلَى جَبَلِ حِرَاءٍ فَتَحَرَّكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اسْكُنْ حِرَاءُ فَمَا عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ‏"‏ ‏.‏ وَعَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ رضى الله عنهم ‏.‏
Reference : Sahih Muslim 2417b
In-book reference : Book 44, Hadith 78
USC-MSA web (English) reference : Book 31, Hadith 5943
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Sahih Muslim 2462

'Abdullah (b. Mas'ud) reported that he (said to his companions to conceal their copies of the Qur'an) and further said:

He who conceals anything he shall have to bring that which he had concealed on the Day of judgment, and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah's Messenger (may peace be upon him) more than seventy chapters of the Qur'an and the Companions of Allah's Messenger (may peace be upon him) know it that I have better understanding of the Book of Allah (than they do), and if I were to know that someone had better understanding than I, I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad (may peace be upon him) but I did not hear anyone having rejected that (that is, his recitation) or finding fault with it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ قَالَ ‏{‏ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ‏}‏ ثُمَّ قَالَ عَلَى قِرَاءَةِ مَنْ تَأْمُرُونِي أَنْ أَقْرَأَ فَلَقَدْ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً وَلَقَدْ عَلِمَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَعْلَمُهُمْ بِكِتَابِ اللَّهِ وَلَوْ أَعْلَمُ أَنَّ أَحَدًا أَعْلَمُ مِنِّي لَرَحَلْتُ إِلَيْهِ ‏.‏ قَالَ شَقِيقٌ فَجَلَسْتُ فِي حَلَقِ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم فَمَا سَمِعْتُ أَحَدًا يَرُدُّ ذَلِكَ عَلَيْهِ وَلاَ يَعِيبُهُ ‏.‏
Reference : Sahih Muslim 2462
In-book reference : Book 44, Hadith 162
USC-MSA web (English) reference : Book 31, Hadith 6022
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Sahih Muslim 2464 a

Masruq reported:

We used to go to Abdullah b. 'Amr and talk to him, Ibn Numair said: One day we made a mention of Abdullah b. Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger (may peace be upon him) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah b. Mas'ud) he started from him-then Mu'adh b. Jabal and Ubayya b. Ka'b, then Salim the ally of Abu Hudhaifa.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ كُنَّا نَأْتِي عَبْدَ اللَّهِ بْنَ عَمْرٍو فَنَتَحَدَّثُ إِلَيْهِ - وَقَالَ ابْنُ نُمَيْرٍ عِنْدَهُ - فَذَكَرْنَا يَوْمًا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ لَقَدْ ذَكَرْتُمْ رَجُلاً لاَ أَزَالُ أُحِبُّهُ بَعْدَ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنِ ابْنِ أُمِّ عَبْدٍ - فَبَدَأَ بِهِ - وَمُعَاذِ بْنِ جَبَلٍ وَأُبَىِّ بْنِ كَعْبٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2464a
In-book reference : Book 44, Hadith 164
USC-MSA web (English) reference : Book 31, Hadith 6024
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Sahih Muslim 2553 b

Nawwas b. Sam'an reported:

I stayed with Allah's Messenger (may peace be upon him) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger (may peace be upon him). So I asked him about virtue and vice. Thereupon Allah's Messenger (may peace be upon him) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ، - يَعْنِي ابْنَ صَالِحٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ نَوَّاسِ بْنِ سِمْعَانَ، قَالَ أَقَمْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ سَنَةً مَا يَمْنَعُنِي مِنَ الْهِجْرَةِ إِلاَّ الْمَسْأَلَةُ كَانَ أَحَدُنَا إِذَا هَاجَرَ لَمْ يَسْأَلْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ - قَالَ - فَسَأَلْتُهُ عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2553b
In-book reference : Book 45, Hadith 17
USC-MSA web (English) reference : Book 32, Hadith 6196
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Sahih Muslim 2637 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلاَنًا فَأَحِبَّهُ - قَالَ - فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ - قَالَ - ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلاَنًا فَأَبْغِضْهُ - قَالَ - فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلاَنًا فَأَبْغِضُوهُ - قَالَ - فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2637a
In-book reference : Book 45, Hadith 201
USC-MSA web (English) reference : Book 32, Hadith 6373
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Sahih Muslim 2639 f

Anas b. Malik reported:

Allah's Messenger (may peace be upon him) and I were coming out of the mosque that we met a person on the threshold of the mosque and he said to Allah's Messenger (may peace be upon him): When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation have you made for that? The man became silent and then said: Allah's Messenger, I have made no significant preparation with prayer and fasting and charity but I, however, love Allah and His Messenger. Thereupon (the Holy Prophet) said: You would be along with one whom you love.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ بَيْنَمَا أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم خَارِجَيْنِ مِنَ الْمَسْجِدِ فَلَقِينَا رَجُلاً عِنْدَ سُدَّةِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَعْدَدْتَ لَهَا ‏"‏ ‏.‏ قَالَ فَكَأَنَّ الرَّجُلَ اسْتَكَانَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَا أَعْدَدْتُ لَهَا كَبِيرَ صَلاَةٍ وَلاَ صِيَامٍ وَلاَ صَدَقَةٍ وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ ‏.‏ قَالَ ‏"‏ فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2639f
In-book reference : Book 45, Hadith 210
USC-MSA web (English) reference : Book 32, Hadith 6382
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Sahih Muslim 2957 a

Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:

Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ ‏"‏ أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ ‏"‏ ‏.‏ فَقَالُوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَىْءٍ وَمَا نَصْنَعُ بِهِ قَالَ ‏"‏ أَتُحِبُّونَ أَنَّهُ لَكُمْ ‏"‏ ‏.‏ قَالُوا وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لأَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ فَقَالَ ‏"‏ فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2957a
In-book reference : Book 55, Hadith 2
USC-MSA web (English) reference : Book 42, Hadith 7059
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Sahih al-Bukhari 2339

Narrated Rafi` bin Khadij:

My uncle Zuhair said, "Allah's Apostle forbade us to do a thing which was a source of help to us." I said, "Whatever Allah's Apostle said was right." He said, "Allah's Apostle sent for me and asked, 'What are you doing with your farms?' I replied, 'We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasqs of barley and dates.' Allah's Apostle said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.'

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ أَبِي النَّجَاشِيِّ، مَوْلَى رَافِعِ بْنِ خَدِيجٍ سَمِعْتُ رَافِعَ بْنَ خَدِيجِ بْنِ رَافِعٍ، عَنْ عَمِّهِ، ظُهَيْرِ بْنِ رَافِعٍ قَالَ ظُهَيْرٌ لَقَدْ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا‏.‏ قُلْتُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهْوَ حَقٌّ‏.‏ قَالَ دَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ ‏"‏‏.‏ قُلْتُ نُؤَاجِرُهَا عَلَى الرُّبُعِ وَعَلَى الأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ‏.‏ قَالَ ‏"‏ لا تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا ‏"‏‏.‏ قَالَ رَافِعٌ قُلْتُ سَمْعًا وَطَاعَةً‏.‏
Reference : Sahih al-Bukhari 2339
In-book reference : Book 41, Hadith 20
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 532
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Sahih al-Bukhari 2899

Narrated Salama bin Al-Akwa`:

The Prophet passed by some people of the tribe of Bani Aslam who were practicing archery. The Prophet said, "O Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Apostle said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet said, "Throw, and I am with all of you."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، قَالَ سَمِعْتُ سَلَمَةَ بْنَ الأَكْوَعِ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى نَفَرٍ مِنْ أَسْلَمَ يَنْتَضِلُونَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ارْمُوا بَنِي إِسْمَاعِيلَ، فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ ‏"‏‏.‏ قَالَ فَأَمْسَكَ أَحَدُ الْفَرِيقَيْنِ بِأَيْدِيهِمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لَكُمْ لاَ تَرْمُونَ ‏"‏‏.‏ قَالُوا كَيْفَ نَرْمِي وَأَنْتَ مَعَهُمْ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ارْمُوا فَأَنَا مَعَكُمْ كُلِّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2899
In-book reference : Book 56, Hadith 113
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 148
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Sahih al-Bukhari 3209

Narrated Abu Huraira:

The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَتَابَعَهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحْبِبْهُ‏.‏ فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3209
In-book reference : Book 59, Hadith 20
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 431
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Sahih al-Bukhari 3914

Narrated Khabbab:

We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).

وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ، قَالَ حَدَّثَنَا خَبَّابٌ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ، وَوَجَبَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ، قُتِلَ يَوْمَ أُحُدٍ فَلَمْ نَجِدْ شَيْئًا نُكَفِّنُهُ فِيهِ، إِلاَّ نَمِرَةً كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ، فَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ، فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُغْطِيَ رَأْسَهُ بِهَا، وَنَجْعَلَ عَلَى رِجْلَيْهِ مِنْ إِذْخِرٍ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدِبُهَا‏.‏
Reference : Sahih al-Bukhari 3914
In-book reference : Book 63, Hadith 139
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 253
  (deprecated numbering scheme)
Sahih al-Bukhari 4317

Narrated Abu 'Is-haq:

That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving Allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Apostle did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet dismounted from his Mule.")

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ الْبَرَاءَ ـ وَسَأَلَهُ رَجُلٌ مِنْ قَيْسٍ ـ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ فَقَالَ لَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَفِرَّ، كَانَتْ هَوَازِنُ رُمَاةً، وَإِنَّا لَمَّا حَمَلْنَا عَلَيْهِمِ انْكَشَفُوا، فَأَكْبَبْنَا عَلَى الْغَنَائِمِ، فَاسْتُقْبِلْنَا بِالسِّهَامِ، وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَإِنَّ أَبَا سُفْيَانَ آخِذٌ بِزِمَامِهَا وَهْوَ يَقُولُ ‏{‏أَنَا النَّبِيُّ لاَ كَذِبْ‏}‏‏.‏ قَالَ إِسْرَائِيلُ وَزُهَيْرٌ نَزَلَ النَّبِيُّ صلى الله عليه وسلم عَنْ بَغْلَتِهِ‏.‏
Reference : Sahih al-Bukhari 4317
In-book reference : Book 64, Hadith 348
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 607
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Sunan Abi Dawud 4362

Narrated Ali ibn AbuTalib:

A Jewess used to abuse the Prophet (saws) and disparage him. A man strangled her till she died. The Messenger of Allah (saws) declared that no recompense was payable for her blood.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ يَهُودِيَّةً، كَانَتْ تَشْتِمُ النَّبِيَّ صلى الله عليه وسلم وَتَقَعُ فِيهِ فَخَنَقَهَا رَجُلٌ حَتَّى مَاتَتْ فَأَبْطَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دَمَهَا ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4362
In-book reference : Book 40, Hadith 12
English translation : Book 39, Hadith 4349
Mishkat al-Masabih 2645
Nubaisha reported God’s messenger as saying, “I forbade you to eat their meat for more than three days in order that you might have abundance [for charity] ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God." Abu Dawud transmitted it.
وَعَنْ نُبَيْشَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «إِن كُنَّا نهينَا عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثٍ لِكَيْ تسَعْكم. جاءَ اللَّهُ بالسَّعَةِ فكُلوا وادَّخِرُوا وأْتَجِروا. أَلَا وَإِنَّ هَذِهِ الْأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وذِكْرِ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2645
In-book reference : Book 10, Hadith 136
Mishkat al-Masabih 787
Abu Huraira reported God’s Messenger as saying, “If one of you knew what he incurred by passing in front of his brother and interfering with his prayer, it would be better for him to stop a hundred years than to take a single step.” Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ يَعْلَمُ أَحَدُكُمْ مَا لَهُ فِي أَنْ يَمُرَّ بَيْنَ يَدَيْ أَخِيهِ مُعْتَرِضًا فِي الصَّلَاةِ كَانَ لَأَنْ يُقِيمَ مِائَةَ عَامٍ خَيْرٌ لَهُ مِنَ الْخُطْوَةِ الَّتِي خَطَا» . رَوَاهُ ابْنُ مَاجَهْ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 787
In-book reference : Book 4, Hadith 215
Mishkat al-Masabih 1418
Jabir said that when God’s Messenger seated himself on the pulpit on a Friday he said, “Sit down.” Ibn Mas'ud heard that and sat down at the door of the mosque, and when God’s Messenger saw him he said, “Come here, ‘Abdallah b. Mas'ud.” Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَمَّا اسْتَوَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ قَالَ: «اجْلِسُوا» فَسَمِعَ ذَلِكَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» رَوَاهُ أَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1418
In-book reference : Book 4, Hadith 819
Mishkat al-Masabih 3883
‘Ali told that God's Messenger was presented with a she-mule which he rode, so ‘Ali said, “If we made asses cover mares we would have animals of this type,” to which God’s Messenger replied, “Only those who do not know do that.” Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: أُهْدِيَتْ رَسُول الله صلى الله عَلَيْهِ وَسلم بغلةٌ فركِبَهَا فَقَالَ عَلِيٌّ: لَوْ حَمَلْنَا الْحَمِيرَ عَلَى الْخَيْلِ فَكَانَتْ لَنَا مِثْلُ هَذِهِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يعلمُونَ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3883
In-book reference : Book 19, Hadith 95
Mishkat al-Masabih 3992
He told that in the time of God's Messenger a horse of his went off and was taken by the enemy, but when the Muslims conquered them it was returned to him. A version says that after the death of the Prophet a slave of his ran away and joined himself to the Byzantines, and when the Muslims conquered them Khalid b. al-Walid returned him to him. Bukhari transmitted it.
وَعَنْهُ قَالَ: ذَهَبَتْ فَرَسٌ لَهُ فَأَخَذَهَا الْعَدُوُّ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرُدَّ عَلَيْهِ فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَفِي رِوَايَةٍ: أَبَقَ عَبْدٌ لَهُ فَلَحِقَ بِالرُّومِ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرَدَّ عَلَيْهِ خَالِدُ بْنُ الْوَلِيدِ بَعْدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3992
In-book reference : Book 19, Hadith 204
Mishkat al-Masabih 4017
Khaula, daughter of Qais, told of hearing God’s Messenger say, “This property is fresh and sweet and he who gets it in a proper way will be blessed in it, but he who improperly acquires such property of God and His Messenger as his soul wishes will have nothing but hell on the day of resurrection.” Tirmidhi transmitted it.
وَعَن خولةَ بنتِ قيسٍ: قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ هَذِهِ الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ متخوض فَمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلَّا النَّارُ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4017
In-book reference : Book 19, Hadith 228
Al-Adab Al-Mufrad 720
It is stated by sayidina Abu Hurayrah (ra) that the Messenger of Allah (saws) said "Wind is the mercy of Allah. It brings mercy or punishment. Do not denounce it but ask Allah, the exalted, for the good of it and seek the protection of Allah from its evil.”
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ الأَوْزَاعِيِّ قَالَ‏:‏ حَدَّثَنِي الزُّهْرِيُّ قَالَ‏:‏ حَدَّثَنِي ثَابِتٌ الزُّرَقِيُّ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ الرِّيحُ مِنْ رَوْحِ اللهِ، تَأْتِي بِالرَّحْمَةِ وَالْعَذَابِ، فَلاَ تَسُبُّوهَا، وَلَكِنْ سَلُوا اللَّهَ مِنْ خَيْرِهَا، وَتَعَوَّذُوا بِاللَّهِ مِنْ شَرِّهَا‏.‏
Reference : Al-Adab Al-Mufrad 720
In-book reference : Book 31, Hadith 117
English translation : Book 31, Hadith 720
lbn Mas’ud (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The blood of a Muslim who testifies that none has the right to be worshipped but Allah and that I am His Messenger, cannot be shed lawfully, except in three cases:
a married person who committed adultery, in Qisas (retaliation) for murder (life for life) and the apostate from Islam who abandons the Muslim Jama’ah (community).” Agreed upon.
عَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يَحِلُّ دَمُ اِمْرِئٍ مُسْلِمٍ; يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ, وَأَنِّي رَسُولُ اَللَّهِ, إِلَّا بِإِحْدَى ثَلَاثٍ: اَلثَّيِّبُ اَلزَّانِي, وَالنَّفْسُ بِالنَّفْسِ, وَالتَّارِكُ لِدِينِهِ; اَلْمُفَارِقُ لِلْجَمَاعَةِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 1
English translation : Book 9, Hadith 1199
Arabic reference : Book 9, Hadith 1169
Ibn 'Umar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "Start fasting after you have seen it (i.e. the new crescent) and end the fast (at the end of the month) when you see it. If it is overcast and cannot be seen, then estimate its sighting (i.e. presume that Sha‘ban lasted for thirty days)." Agreed upon. Muslim narrated, "If it is too overcast to be seen then presume that it (Sha'ban) lasted for thirty days."In another narration by al-Bukhari, "wait, until thirty days of it (Sha’ban) have passed."
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا [ قَالَ ]: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { إِذَا رَأَيْتُمُوهُ فَصُومُوا, وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا, فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَلِمُسْلِمٍ: { فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدُرُوا [ لَهُ ] 2‏ .‏ ثَلَاثِينَ } 3‏ .‏ وَلِلْبُخَارِيِّ: { فَأَكْمِلُوا اَلْعِدَّةَ ثَلَاثِينَ } 4‏ .‏
Sunnah.com reference : Book 5, Hadith 3
English translation : Book 5, Hadith 673
Arabic reference : Book 5, Hadith 652
Hadith 14, 40 Hadith an-Nawawi

On the authority of Ibn Masood (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari] [Muslim]

عَنْ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [ يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ".

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Mishkat al-Masabih 101
‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.” Ahmad and Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلذَلِك أَقُول: جف الْقلب على علم الله ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 101
In-book reference : Book 1, Hadith 94
Mishkat al-Masabih 2074, 2075
He reported God’s messenger as saying, “If anyone out of a desire to please God fasts for a day, God will remove him from jahannam as far as a crow flies from the time it is a young bird till it dies of old age.” Ahmad transmitted it, and Baihaqi transmitted it in Shu'ab al-iman from Salama b. Qais.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللَّهِ بَعَّدَهُ اللَّهُ مِنْ جَهَنَّمَ كَبُعْدِ غُرَابٍ طَائِرٍ وَهُوَ فرخ حَتَّى مَاتَ هرما» . رَوَاهُ أَحْمد

وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ سَلَمَةَ بن قيس

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2074, 2075
In-book reference : Book 7, Hadith 117
Mishkat al-Masabih 3065
Ibn ‘Abbas said that a man died leaving no heir but a youth whom he had emancipated, and that when the Prophet asked whether he had any heir and was told that he had none but a youth of his whom he had emancipated, he assigned his estate to him. Abu Dawud, Tirmidhi and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا مَاتَ وَلَمْ يَدَعْ وَارِثًا إِلَّا غُلَامًا كَانَ أَعْتَقَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَهُ أَحَدٌ؟» قَالُوا: لَا إِلَّا غُلَامٌ لَهُ كَانَ أَعْتَقَهُ فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِيرَاثَهُ لَهُ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3065
In-book reference : Book 12, Hadith 24
Mishkat al-Masabih 3388
Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man’s share.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»
Reference : Mishkat al-Masabih 3388
In-book reference : Book 14, Hadith 7
Mishkat al-Masabih 3533
‘Ikrima told that when some heretics were brought to ‘Ali he had them burned, and that when Ibn ‘Abbas heard of it he said that if it had been he, he would not have had them burned because of God’s Messenger's prohibition, “Do not inflict God’s punishment on anyone”, but would have had them killed on account of the statement made by God’s Messenger, “Kill those who change their religion.” Bukhari transmitted it.
عَنْ عِكْرِمَةَ قَالَ: أُتِيَ عَلِيٌّ بِزَنَادِقَةٍ فَأَحْرَقَهُمْ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ: لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْيِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ» وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3533
In-book reference : Book 16, Hadith 80
Sunan Ibn Majah 1718
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Whoever fasts one day for the sake of Allah, Allah will move his face away from the Fire a distance of seventy autumns (years).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ اللَّيْثِيُّ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ، زَحْزَحَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1718
In-book reference : Book 7, Hadith 81
English translation : Vol. 1, Book 7, Hadith 1718
Sunan Ibn Majah 914
It was narrated from ‘Abdullah that the Messenger of Allah (saw) used to say the Salam to his right and his left, until the whiteness of his cheek could be seen (saying):
“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ ‏ "‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 914
In-book reference : Book 5, Hadith 112
English translation : Vol. 1, Book 5, Hadith 914
Musnad Ahmad 264
It was narrated that Qaza`ah said:
I said to Ibn ‘Umar: is the deceased tormented because of the weeping of this living one? He said: ‘Umar narrated to me from the Messenger of Allah (ﷺ), and I did not lie when narrating from `Umar, and `Umar did not lie when narrating from the Messenger of Allah (ﷺ).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، قَالَ قُلْتُ لِابْنِ عُمَرَ يُعَذِّبُ اللَّهُ هَذَا الْمَيِّتَ بِبُكَاءِ هَذَا الْحَيِّ فَقَالَ حَدَّثَنِي عُمَرُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَذَبْتُ عَلَى عُمَرَ وَلَا كَذَبَ عُمَرُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam)
Reference : Musnad Ahmad 264
In-book reference : Book 2, Hadith 178

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."

وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 53
Arabic reference : Book 36, Hadith 1456

Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 6
Arabic reference : Book 49, Hadith 1679
Sahih al-Bukhari 5301

Narrated Sahl bin Sa`d As-Sa`idi:

(a companion of Allah's Apostle) Allah's Apostle, holding out his middle and index fingers, said, "My advent and the Hour's are like this (or like these)," namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو حَازِمٍ سَمِعْتُهُ مِنْ، سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَذِهِ مِنْ هَذِهِ أَوْ كَهَاتَيْنِ ‏"‏‏.‏ وَقَرَنَ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى‏.‏
Reference : Sahih al-Bukhari 5301
In-book reference : Book 68, Hadith 50
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 221
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Sahih al-Bukhari 5523

Narrated `Ali:

Allah's Apostle prohibited Al-Mut'a marriage and the eating of donkey's meat in the year of the Khaibar battle.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيٍّ ـ رضى الله عنهم ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُتْعَةِ عَامَ خَيْبَرَ وَلُحُومِ حُمُرِ الإِنْسِيَّةِ‏.‏
Reference : Sahih al-Bukhari 5523
In-book reference : Book 72, Hadith 49
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 432
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Sahih al-Bukhari 5625

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle forbade the bending of the mouths of water skins for the sake of drinking from them.

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ اخْتِنَاثِ الأَسْقِيَةِ‏.‏ يَعْنِي أَنْ تُكْسَرَ أَفْوَاهُهَا فَيُشْرَبَ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 5625
In-book reference : Book 74, Hadith 51
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 529
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Sahih al-Bukhari 5931

Narrated `Abdullah:

Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)

حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، لَعَنَ اللَّهُ الْوَاشِمَاتِ، وَالْمُسْتَوْشِمَاتِ، وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللَّهِ تَعَالَى، مَالِي لاَ أَلْعَنُ مَنْ لَعَنَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ فِي كِتَابِ اللَّهِ{‏وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ‏}‏‏.‏
Reference : Sahih al-Bukhari 5931
In-book reference : Book 77, Hadith 146
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 815
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Sahih al-Bukhari 6479

Narrated Abu Huraira:

The Prophet said Allah will give shade to seven (types of people) under His Shade (on the Day of Resurrection). (one of them will be) a person who remembers Allah and his eyes are then flooded with tears.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ، رَجُلٌ ذَكَرَ اللَّهَ فَفَاضَتْ عَيْنَاهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6479
In-book reference : Book 81, Hadith 68
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 486
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Sahih al-Bukhari 6955

Narrated Anas:

That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6955
In-book reference : Book 90, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 87
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Riyad as-Salihin 232
Jundub bin Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When anyone offers the Fajr (dawn) prayer, in congregation, he is in the Protection of Allah. So let not Allah call him to account, withdrawing, in any respect, His Protection. Because, He will get hold of him and throw him down on his face in the Hell-fire."

[Muslim]

وعن جندب بن عبد الله قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من صلى صلاة الصبح فهو في ذمة الله فلا يطلبنكم الله من ذمته بشيء، فإنه من يطلبه من ذمته بشيء يدركه، ثم يكبه على وجهه في نار جهنم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 232
In-book reference : Introduction, Hadith 232
Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".

[Al-Bukhari and Muslim].

وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول‏:‏ ‏ "‏إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها‏"‏ ‏(‏‏(‏متفق عليه‏.‏ واللفظ البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 330
In-book reference : Introduction, Hadith 330
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."

[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال‏:‏ ‏"‏إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع‏"‏ قيل‏:‏ يا رسول الله وما خرفة الجنة‏؟‏ قال‏:‏ ‏"‏جناها” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 898
In-book reference : Book 6, Hadith 5
Riyad as-Salihin 1593
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People's deeds are presented before Allah on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness (of minor sins) if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his brother, will not be pardoned. With regard to them, it is said twice: 'Hold these two until they are reconciled'."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏تعرض الأعمال في كل اثنين وخميس، فيغفر الله لكل امرئ لا يشرك بالله شيئا، إلا امرءا كانت بينه وبين أخيه شحناء، فيقول‏:‏ اتركوا هذين حتى يصطلحا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1593
In-book reference : Book 17, Hadith 83
Riyad as-Salihin 1292
Fadalah bin 'Ubaid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave."

[Abu Dawud and At- Tirmidhi].

وعن فضالة بن عبيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏كل ميت يختم على عمله إلا المرابط في سبيل الله فإنه ينمى له عمله إلى يوم القيامة، ويؤمن فتنة القبر” ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1292
In-book reference : Book 11, Hadith 8
Riyad as-Salihin 1304
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "No one who weeps out of Fear of Allah will enter Hell until milk recedes to the udder, and the dust endured while striving in the Cause of Allah and the smoke of Hell will never subsist together."

[At-Tirmidhi].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا يلج النار رجل بكي من خشية الله حتى يعود اللبن في الضرع، ولا يجتمع على عبد غبار في سبيل الله ودخان جهنم‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1304
In-book reference : Book 11, Hadith 20
Riyad as-Salihin 1105
Hafsah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform two short Rak'ah prayer when it was dawn and the Mu'adhdhin had called Adhan (for the Fajr prayer).

[Al-Bukhari and Muslim].

وعن حفصة رضي الله عنها أن رسول الله صلى الله عليه وسلم كان إذا أذن المؤذن للصبح، وبدا الصبح صلى ركعتين خفيفتين‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لمسلم‏:‏ كان رسول الله صلى الله عليه وسلم إذا طلع الفجر لا يصلى إلا ركعتين خفيفتين‏.‏

Reference : Riyad as-Salihin 1105
In-book reference : Book 8, Hadith 115
Riyad as-Salihin 1707
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent."

[Al-Bukhari and Muslim].

عن ابن عمر، رضي الله عنهما، عن النبي صلى الله عليه وسلم ، قال‏:‏ ‏"‏إن الله تعالى ينهاكم أن تحلفوا بآبائكم، فمن كان حالفًا، فليحلف بالله، أو ليصمت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية في الصحيح ‏"‏فمن كان حالفًا فلا يحلف إلا بالله أو ليسكت‏"‏‏.‏

Reference : Riyad as-Salihin 1707
In-book reference : Book 17, Hadith 197
Sahih al-Bukhari 7052

Narrated `Abdullah:

Allah's Apostle said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Apostle? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، سَمِعْتُ عَبْدَ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا‏"‏‏.‏ قَالُوا فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ حَقَّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7052
In-book reference : Book 92, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 175
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Yahya related to me from Malik from Ziyad ibn Abi Ziyad from Talha ibn Ubaydullah ibn Kariz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best dua is dua on the day of Arafa, and the best thing that I or the Prophets before me have said is 'There is no god but Allah, alone, without any partner' (La ilaha illa'llah, wahdahu la sharika lah.)"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 34
USC-MSA web (English) reference : Book 15, Hadith 32
Arabic reference : Book 15, Hadith 504

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah laughs at two men. One of them kills the other, but each of them will enter the Garden:

one fights in the way of Allah and is killed, then Allah turns to the killer, so he fights (in the way of Allah) and also becomes a martyr."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 28
Arabic reference : Book 21, Hadith 989

Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "Property was sent to Abu Bakr as-Siddiq from Bahrayn. He said, 'If someone had a promise or a pledge with the Messenger of Allah, may Allah bless him and grant him peace, let him come to me.' So Jabir ibn Abdullah came to him, and he gave him three times as much of it as would fill both hands.''

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ مَالٌ مِنَ الْبَحْرَيْنِ فَقَالَ مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأْىٌ أَوْ عِدَةٌ فَلْيَأْتِنِي فَجَاءَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَحَفَنَ لَهُ ثَلاَثَ حَفَنَاتٍ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 51
Arabic reference : Book 21, Hadith 1011
Sahih al-Bukhari 1300

Narrated Anas:

When the reciters of Qur'an were martyred, Allah's Apostle recited Qunut for one month and I never saw him (i.e. Allah's Apostle) so sad as he was on that day.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا حِينَ قُتِلَ الْقُرَّاءُ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حَزِنَ حُزْنًا قَطُّ أَشَدَّ مِنْهُ‏.‏
Reference : Sahih al-Bukhari 1300
In-book reference : Book 23, Hadith 58
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 387
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