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Sunan Abi Dawud 4161
Narrated AbuUmamah Ilyas ibn Tha'labah:
The Companions of the Messenger of Allah (saws) mentioned this word before him. The Messenger of Allah (saws) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.
Abu Dawud said: He is Abu Umamah b. Tha'labat al-Ansari
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي أُمَامَةَ، قَالَ ذَكَرَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا عِنْدَهُ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ تَسْمَعُونَ أَلاَ تَسْمَعُونَ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ " . يَعْنِي التَّقَحُّلَ . قَالَ أَبُو دَاوُدَ هُوَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ الأَنْصَارِيُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4161 |
| In-book reference | : Book 35, Hadith 3 |
| English translation | : Book 34, Hadith 4149 |
Mishkat al-Masabih 670
Abu Umama, or one of the companions of God’s Messenger, said that Bilal began the iqama, and when he said, “The time for prayer has come,” God’s Messenger said, “May God establish it and cause it to continue!” During the whole of the iqama he made such responses as are found in ‘Umar’s tradition about the adhan.
Abu Dawud transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَوْ بَعْضِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بِلَالًا أَخَذَ فِي الْإِقَامَةِ فَلَمَّا أَنْ قَالَ قَدْ قَامَتِ الصَّلَاةُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَقَامَهَا اللَّهُ وَأَدَامَهَا» وَقَالَ فِي سَائِر الْإِقَامَة: كنحو حَدِيث عمر رَضِي الله عَنهُ فِي الْأَذَان. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 670 |
| In-book reference | : Book 4, Hadith 102 |
Mishkat al-Masabih 4359
Abu Rimtha at-Taimi said:
When I came to the Prophet he was wearing two green garments, his hair was turning grey, but the grey was dyed red.
Tirmidhi transmitted it; In a version by Abu Dawud it says he had hanging locks (These locks would hang down as far as the lobes of the ears) stained with henna.
وَعَن أبي رِمْثةَ التيميِّ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَلَهُ شَعَرٌ قَدْ عَلَاهُ الشَّيْبُ وَشَيْبُهُ أَحْمَرُ. رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: وَهُوَ ذُو وَفْرَةٍ وَبِهَا رَدْعٌ من حناء
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4359 |
| In-book reference | : Book 22, Hadith 50 |
Mishkat al-Masabih 4451
Abu Dharr reported God’s messenger as saying, “The best things with which grey hairs are changed are henna and katam (leaves of the salam tree (mimosa flava). This dye applied with henna to the hair is said to preserve its original colour. Katam is also said to lighten the colour of the hair).
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4451 |
| In-book reference | : Book 22, Hadith 140 |
Mishkat al-Masabih 4250
Abu Sa'id reported the Prophet as saying, "The believer and faith are like a horse with the stake to which it is tethered, which moves round and then returns to its stake, for the believer is negligent and then returns to faith. Feed the pious with your food and confer your kindness on the believers."
Baihaqi, in Shu'ab al-iman, and Abu Nu'aim, in al-Hilya, transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ الْفَرَسِ فِي آخِيَّتِهِ يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ وَإِنَّ الْمُؤْمِنَ يَسْهُو ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ فَأَطْعِمُوا طَعَامَكُمُ الْأَتْقِيَاءَ وَأَوْلُوا مَعْرُوفَكُمُ الْمُؤْمِنِينَ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» وَأَبُو نُعَيْمٍ فِي «الْحِلْية»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4250 |
| In-book reference | : Book 21, Hadith 87 |
Al-Adab Al-Mufrad 66
Sa'id ibn Sam'an heard Abu Hurayra seeking refuge from the power of children
and fools. Sa'id said, "Ibn Hasana al-Juhani told me that he asked Abu Hurayra,
'What is the token of that?' He replied, 'That he severs ties of kinship,
obeys someone who is in error, and disobeys the correct guide.'"
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سَمْعَانَ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَتَعَوَّذُ مِنْ إِمَارَةِ الصِّبْيَانِ وَالسُّفَهَاءِ. فَقَالَ سَعِيدُ بْنُ سَمْعَانَ: فَأَخْبَرَنِي ابْنُ حَسَنَةَ الْجُهَنِيُّ أَنَّهُ قَالَ لأَبِي هُرَيْرَةَ: مَا آيَةُ ذَلِكَ؟ قَالَ: أَنْ تُقْطَعَ الأَرْحَامُ، وَيُطَاعَ الْمُغْوِي، وَيُعْصَى الْمُرْشِدُ.
| Reference | : Al-Adab Al-Mufrad 66 |
| In-book reference | : Book 2, Hadith 20 |
| English translation | : Book 2, Hadith 66 |
Bulugh al-Maram 1427
Narrated Abu Musa (RA):
Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (SAW) gave a ruling that it be divided in halves between them.
[Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)].
وَعَنْ أَبَى مُوسَى [ اَلْأَشْعَرِيِّ ] - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 1 2 . بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3 .
| Reference | : Bulugh al-Maram 1427 |
| In-book reference | : Book 14, Hadith 31 |
| English translation | : Book 14, Hadith 1427 |
Hisn al-Muslim 45
Subḥāna dhi ’l-jabarūti, wa ’l-malakūti, wa ‘l-kibriyā'i, wa ‘l-aẓamati.
Glory is to the master of power, sovereignty, of majesty and greatness.
Reference:
Abu Dawud 1/230, An-Nasa'i, Ahmad. See also Al-Albani, Sahih Abu Dawud
1/166, see invocation no. 37 above.
سُبْـحانَ ذي الْجَبَـروت، والمَلَكـوت، والكِبْـرِياء، وَالعَظَمَـةِ.
| Reference | : Hisn al-Muslim 45 |
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |
Hisn al-Muslim 220
--
The Prophet (SAW) said:
"Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are.
Reference:
Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu
Dawud 2/383.
وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)
| Reference | : Hisn al-Muslim 220 |
Sahih al-Bukhari 6246
Narrated Abu Huraira:
I entered (the house) along with Allah's Apostle . There he found milk in a basin. He said, "O Abu Hirr! Go and call the people of Suffa to me." I went to them and invited them. They came and asked permission to enter, and when it was given, they entered. (See Hadith No. 459 for details)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ،. وَحَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عُمَرُ بْنُ ذَرٍّ، أَخْبَرَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ
" أَبَا هِرٍّ الْحَقْ أَهْلَ الصُّفَّةِ فَادْعُهُمْ إِلَىَّ ". قَالَ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ، فَأَقْبَلُوا فَاسْتَأْذَنُوا فَأُذِنَ لَهُمْ، فَدَخَلُوا.
| Reference | : Sahih al-Bukhari 6246 |
| In-book reference | : Book 79, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 263 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 41
Narrated Khuzaymah ibn Thabit:
The Prophet (saws) was asked about cleansing (after relieving oneself). He said: (One should cleanse oneself) with three stones which should be free from dung.
Abu Dawud said: A similar tradition has been narrated by Abu Usamah and Ibn Numair from Hisham.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَمْرِو بْنِ خُزَيْمَةَ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ الاِسْتِطَابَةِ فَقَالَ
" بِثَلاَثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ " . قَالَ أَبُو دَاوُدَ كَذَا رَوَاهُ أَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ عَنْ هِشَامٍ يَعْنِي ابْنَ عُرْوَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 41 |
| In-book reference | : Book 1, Hadith 41 |
| English translation | : Book 1, Hadith 41 |
Sahih Muslim 1510 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ " . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ " وَلَدٌ وَالِدَهُ " .
| Reference | : Sahih Muslim 1510a |
| In-book reference | : Book 20, Hadith 29 |
| USC-MSA web (English) reference | : Book 9, Hadith 3606 |
| (deprecated numbering scheme) |
Sahih Muslim 1575 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " . وَلَيْسَ فِي حَدِيثِ أَبِي الطَّاهِرِ " وَلاَ أَرْضٍ " .
| Reference | : Sahih Muslim 1575a |
| In-book reference | : Book 22, Hadith 69 |
| USC-MSA web (English) reference | : Book 10, Hadith 3822 |
| (deprecated numbering scheme) |
Sahih Muslim 1882
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
If some persons of my Umma (were not to undertake the hardships of Jihad), and he (Abu Huraira) then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ ذَكْوَانَ،
بْنِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْلاَ أَنَّ رِجَالاً
مِنْ أُمَّتِي " . وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ " وَلَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنَ الدُّنْيَا
وَمَا فِيهَا " .
| Reference | : Sahih Muslim 1882 |
| In-book reference | : Book 33, Hadith 172 |
| USC-MSA web (English) reference | : Book 20, Hadith 4642 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1598
Narrated Al-Bara' :
"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."
[He said:] There is something on this topic from Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، بَدْرٍ يَوْمَ بَدْرٍ كَعِدَّةِ أَصْحَابِ طَالُوتَ ثَلاَثِمِائَةٍ وَثَلاَثَةَ عَشَرَ رَجُلاً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1598 |
| In-book reference | : Book 21, Hadith 60 |
| English translation | : Vol. 3, Book 19, Hadith 1598 |
Sahih Muslim 2261 e
Abu Salama reported:
I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu`man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،
حَدَّثَنَا عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ،
كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ الثَّقَفِيِّ قَالَ أَبُو سَلَمَةَ فَإِنْ كُنْتُ لأَرَى
الرُّؤْيَا . وَلَيْسَ فِي حَدِيثِ اللَّيْثِ وَابْنِ نُمَيْرٍ قَوْلُ أَبِي سَلَمَةَ إِلَى آخِرِ الْحَدِيثِ . وَزَادَ ابْنُ
رُمْحٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ
" وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ " .
| Reference | : Sahih Muslim 2261e |
| In-book reference | : Book 42, Hadith 5 |
| USC-MSA web (English) reference | : Book 29, Hadith 5617 |
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Sahih al-Bukhari 2867
Narrated Anas bin Malik:
Once the people of Medina were frightened, so the Prophet rode a horse belonging to Abu Talha and it ran slowly, or was of narrow paces. When he returned, he said, "I found your (i.e. Abu Talha's) horse very fast. After that the horse could not be surpassed in running..'
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ أَهْلَ، الْمَدِينَةِ فَزِعُوا مَرَّةً، فَرَكِبَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ كَانَ يَقْطِفُ ـ أَوْ كَانَ فِيهِ قِطَافٌ ـ فَلَمَّا رَجَعَ قَالَ
" وَجَدْنَا فَرَسَكُمْ هَذَا بَحْرًا ". فَكَانَ بَعْدَ ذَلِكَ لاَ يُجَارَى.
| Reference | : Sahih al-Bukhari 2867 |
| In-book reference | : Book 56, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 119 |
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Sunan Abi Dawud 1387
Narrated 'Abd Allah bin 'Amr:
The Messenger of Allah (saws) was asked about lailat al-qadr and I was hearing: He said: It is during the whole of Ramadan.
Abu Dawud said: Sufyan and Shu'bah narrated this tradition from Abu Ishaq as a statement of Ibn 'Umar himself, they did not transmit it as a saying of the Prophet (saws)
حَدَّثَنَا حُمَيْدُ بْنُ زَنْجُويَهْ النَّسَائِيُّ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَسْمَعُ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ
" هِيَ فِي كُلِّ رَمَضَانَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ سُفْيَانُ وَشُعْبَةُ عَنْ أَبِي إِسْحَاقَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| ضعيف والصحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1387 |
| In-book reference | : Book 6, Hadith 17 |
| English translation | : Book 6, Hadith 1382 |
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
| Reference | : Hadith 8, 40 Hadith Qudsi |
Sahih Muslim 2491
Abu Huraira reported:
I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (may peace be upon him) which I hated. I came to Allah's Messenger (may peace be upon him) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (may peace be upon him) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (may peace be upon him) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (may peace be upon him) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ
أَبِي كَثِيرٍ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الإِسْلاَمِ وَهِيَ
مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَكْرَهُ فَأَتَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى
الإِسْلاَمِ فَتَأْبَى عَلَىَّ فَدَعَوْتُهَا الْيَوْمَ فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي
هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ " . فَخَرَجْتُ
مُسْتَبْشِرًا بِدَعْوَةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جِئْتُ فَصِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ
مُجَافٌ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَىَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَةَ . وَسَمِعْتُ خَضْخَضَةَ الْمَاءِ
قَالَ - فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا
هُرَيْرَةَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ - قَالَ - فَرَجَعْتُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَأَنَا أَبْكِي مِنَ الْفَرَحِ - قَالَ - قُلْتُ يَا رَسُولَ
اللَّهِ أَبْشِرْ قَدِ اسْتَجَابَ ...
| Reference | : Sahih Muslim 2491 |
| In-book reference | : Book 44, Hadith 226 |
| USC-MSA web (English) reference | : Book 31, Hadith 6082 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3381
Hilal b. Usama quoted Abu Maimuna Sulaiman,* client of the people of Medina, as saying:
While I was sitting with Abu Huraira a Persian woman came, to him along with a son of hers. She had been divorced by her husband and they both claimed him. She addressed him in foreign speech telling him that her husband wished to take her son away, and Abu Huraira told them to cast lots for him, saying that to her in foreign speech. Then her husband came and asked who was disputing with him about his son, and Abu Huraira assured him in God's name that the only reason why he said what he had said was because once when he was sitting with God’s Messenger a woman came to him and said, “Messenger of God, my husband wants to take away my son, and he had benefited me and drawn water for me from the well of Abu ‘Inaba.” (Nasa’i has “from sweet water.”) God’s Messenger replied, “Cast lots for him.” Her husband asked, “Who is disputing with me about my son?” and God’s Messenger said, “This is your father and this is your mother, so take whichever of them you wish by the hand,” and he took his mother’s hand.
* Mirqat, iii, 536 says that while Sulaiman appears in all texts of the Mishkat, the correct form is Salman. Abu Dawud, Talaq, 35 (in the 2-vol. edn. Cairo, 1348 A.H.) has Salma (or Sulma). See further Ibn Hajar, Tahdhib, xii, 253.
Abu Dawud and Nasa’i transmitted it, but Nasa’i mentioned the version which was traced back to the Prophet. Darimi transmitted it on the authority of Hilal b. Usama.
عَنْ هِلَالِ بْنِ أُسَامَةَ عَنْ أَبِي مَيْمُونَةَ سُلَيْمَانَ مَوْلًى لِأَهْلِ الْمَدِينَةِ قَالَ: بَيْنَمَا أَنَا جَالِسٌ مَعَ أَبِي هُرَيْرَةَ جَاءَتْهُ امْرَأَةٌ فَارِسِيَّةٌ مَعَهَا ابْنٌ لَهَا وَقَدْ طَلَّقَهَا زَوْجُهَا فَادَّعَيَاهُ فَرَطَنَتْ لَهُ تَقُولُ: يَا أَبَا هُرَيْرَةَ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي. فَقَالَ أَبُو هُرَيْرَةَ: اسْتهمَا رَطَنَ لَهَا بِذَلِكَ. فَجَاءَ زَوْجُهَا وَقَالَ: مَنْ يُحَاقُّنِي فِي ابْنِي؟ فَقَالَ أَبُو هُرَيْرَةَ: اللَّهُمَّ إِنِّي لَا أَقُولُ هَذَا إِلَّا أَنِّي كُنْتُ قَاعِدًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ وَعِنْدَ النَّسَائِيِّ: مِنْ عَذْبِ الْمَاءُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَهِمَا عَلَيْهِ» . فَقَالَ زَوْجُهَا مَنْ يُحَاقُّنِي فِي وَلَدِي؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ» فَأَخَذَ بيد أمه. رَوَاهُ أَبُو دَاوُد. وَالنَّسَائِيّ لكنه ذكر الْمسند. وَرَوَاهُ الدَّارمِيّ عَن هِلَال بن أُسَامَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3381 |
| In-book reference | : Book 13, Hadith 293 |
Sunan Ibn Majah 3794
It was narrated from Abu Hurairah and Abu Saeed bore witness that the Messenger of Allah(SAW) said:
"If a person says: 'La ilaha illallahu wa Allahu Akbar (None has the right to be worshipped but Allah and Allah is the Most Great),'Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, and I am the Most Great.' If a person says: La ilaha Illallah wahdahu (There is none worthy of worship except Allah alone), Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, alone.' If he says, La ilaha illallahu la sharikalahu (There is none worthy of worship except Allah with no partner or associate),' Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, with no partner or associate.' If he says: 'La illah illallah, lahul mulku wa lahul hamdu (There is none worthy of worship except Allah, all dominion is His and all praise is to Him),' Allah says: 'My slave has spoken the truth; there is none of worthy of worship except I, all dominion Mine and all praise is due to Me.' If he says: ' La illaha illallah, la hawla wa la quwwata illa billah (There is none worthy of worship and there is no power and no strength except with Allah),' Allah says: 'My slave has spoken then truth; there is none worthy of worship except I, and tehre is no power and no strength except with Me.' One of the narrators Abu Ishaq said: "Then Agharr (another narrator) said something that I did not understand. I said to Abu Jafar: 'What did he say?' He said: 'Whoever is blessed with (the ability to say) them (these words) at the time of death, the Fire will not touch him.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، أَنَّهُ شَهِدَ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا قَالَ الْعَبْدُ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . قَالَ يَقُولُ اللَّهُ عَزَّ وَجَلَّ صَدَقَ عَبْدِي لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا أَكْبَرُ . وَإِذَا قَالَ الْعَبْدُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ . قَالَ صَدَقَ عَبْدِي لاَ إِلَهَ إِلاَّ أَنَا وَحْدِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ شَرِيكَ لَهُ . قَالَ صَدَقَ عَبْدِي لاَ إِلَهَ إِلاَّ أَنَا وَلاَ شَرِيكَ لِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ . قَالَ صَدَقَ عَبْدِي لاَ إِلَهَ إِلاَّ أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالَ صَدَقَ عَبْدِي لاَ إِلَهَ إِلاَّ أَنَا وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِي " . قَالَ أَبُو إِسْحَاقَ ثُمَّ قَالَ الأَغَرُّ شَيْئًا لَمْ أَفْهَمْهُ . قَالَ فَقُلْتُ لأَبِي جَعْفَرٍ مَا قَالَ فَقَالَ مَنْ رُزِقَهُنَّ عِنْدَ مَوْتِهِ لَمْ تَمَسَّهُ النَّارُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3794 |
| In-book reference | : Book 33, Hadith 138 |
| English translation | : Vol. 5, Book 33, Hadith 3794 |
Sahih al-Bukhari 6688
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I heard the voice of Allah's Apostle rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle. I went and found Allah's Apostle sitting in the mosque with some people. I stood up before him. Allah's Apostle said to me, "Has Abu Talha sent you?" I said, ' Yes. Then Allah's Apostle said to those who were with him. "Get up and proceed." I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um Sulaim! Allah's Apostle has come and we have no food to feed them." Um Sulaim said, "Allah and His Apostle know best." So Abu Talha went out (to receive them) till he met Allah's Apostle. Allah's Apostle came in company with Abu Talha and they entered the house. Allah's Apostle said, "O Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Apostle ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle then said, "Admit ten men." Abu Talha admitted them and they ate to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ، فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ نَعَمْ. فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ، ثُمَّ أَخَذَتْ خِمَارًا لَهَا، فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ، ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبْتُ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ، فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسَلَكَ أَبُو طَلْحَةَ ". فَقُلْتُ نَعَمْ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ " قُومُوا ". فَانْطَلَقُوا، وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ. فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ. فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو طَلْحَةَ حَتَّى دَخَلاَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ ". فَأَتَتْ بِذَلِكَ الْخُبْزِ ـ قَالَ ـ فَأَمَرَ ...
| Reference | : Sahih al-Bukhari 6688 |
| In-book reference | : Book 83, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 679 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4555
Narrated Abu Dawud:
Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years.
Abu Dawud said: Abu Hatim and al-Asma'i said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu 'Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، فِي الدِّيَةِ الْمُغَلَّظَةِ فَذَكَرَ مِثْلَهُ سَوَاءً . قَالَ أَبُو دَاوُدَ قَالَ أَبُو عُبَيْدٍ وَعَنْ غَيْرِ وَاحِدٍ إِذَا دَخَلَتِ النَّاقَةُ فِي السَّنَةِ الرَّابِعَةِ فَهُوَ حِقٌّ وَالأُنْثَى حِقَّةٌ لأَنَّهُ يَسْتَحِقُّ أَنْ يُحْمَلَ عَلَيْهِ وَيُرْكَبَ فَإِذَا دَخَلَ فِي الْخَامِسَةِ فَهُوَ جَذَعٌ وَجَذَعَةٌ فَإِذَا دَخَلَ فِي السَّادِسَةِ وَأَلْقَى ثَنِيَّتَهُ فَهُوَ ثَنِيٌّ وَثَنِيَّةٌ فَإِذَا دَخَلَ فِي السَّابِعَةِ فَهُوَ رَبَاعٌ وَرَبَاعِيَةٌ فَإِذَا دَخَلَ فِي الثَّامِنَةِ وَأَلْقَى السِّنَّ الَّذِي بَعْدَ الرَّبَاعِيَةِ فَهُوَ سَدِيسٌ وَسَدَسٌ فَإِذَا دَخَلَ فِي التَّاسِعَةِ وَفَطَرَ نَابُهُ وَطَلَعَ فَهُوَ بَازِلٌ فَإِذَا دَخَلَ فِي الْعَاشِرَةِ فَهُوَ مُخْلِفٌ ثُمَّ لَيْسَ لَهُ اسْمٌ وَلَكِنْ يُقَالُ بَازِلُ عَامٍ وَبَازِلُ عَامَيْنِ وَمُخْلِفُ عَامٍ وَمُخْلِفُ عَامَيْنِ إِلَى مَا زَادَ . وَقَالَ النَّضْرُ بْنُ شُمَيْلٍ بِنْتُ مَخَاضٍ لِسَنَةٍ وَبِنْتُ لَبُونٍ لِسَنَتَيْنِ وَحِقَّةٌ لِثَلاَثٍ وَجَذَعَةٌ لأَرْبَعٍ وَالثَّنِيُّ لِخَمْسٍ وَرَبَاعٌ لِسِتٍّ وَسَدِيسٌ لِسَبْعٍ وَبَازِلٌ لِثَمَانٍ . قَالَ أَبُو دَاوُدَ قَالَ أَبُو حَاتِمٍ وَالأَصْمَعِيُّ وَالْجَذُوعَةُ وَقْتٌ وَلَيْسَ بِسِنٍّ . قَالَ أَبُو حَاتِمٍ قَالَ ...
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4555 |
| In-book reference | : Book 41, Hadith 62 |
| English translation | : Book 40, Hadith 4539 |
Mishkat al-Masabih 3324
Abu Salama was told by Fatima daughter of Qais that Abu ‘Amr b. Hafs divorced her absolutely when he was away from home, and his agent sent her some barley. She was displeased with it, and when he said, “I swear by God that you have no claim on us,” she went to God’s Messenger and mentioned that to him. Saying that she was due no maintenance, he ordered her to spend the period before she could remarry in the house of Umm Sharik, but said afterwards, “That is a woman whom my companions visit; spend the period in the house of Ibn Umm Maktum, for he is blind and you can undress. Then when you are in a position to be remarried, tell me." She said that when she was in a position to remarry she mentioned to him that Mu'awiya b. Abu Sufyan and Abu Jahm had asked her in marriage, and he replied, “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu'awiya, he is a poor man who has no property; marry Usama b. Zaid." She objected to him, but he said, “Marry Usama," so she married him, God prospered him, and she was envied. A version on her authority has, “As for Abu Jahm, he is a man who is given to beating women." In a version it says that her husband divorced her three times and that when she went to the Prophet he said, “You are due no maintenance unless you are pregnant."
Muslim transmitted it.
عَنْ أَبِي سَلَمَةَ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيْلُهُ الشَّعِيرَ فَسَخِطَتْهُ فَقَالَ: وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «لَيْسَ لَكِ نَفَقَةٌ» فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ: «تِلْكِ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي» . قَالَتْ: فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ: «أَمَّا أَبُو الْجَهْمِ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَكَرِهْتُهُ ثُمَّ قَالَ: «انْكِحِي أُسَامَةَ» فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ وَفِي رِوَايَةٍ عَنْهَا: «فَأَمَّا أَبُو جَهْمٍ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا نَفَقَةَ لَكِ إِلَّا أَنْ تَكُونِي حَامِلا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3324 |
| In-book reference | : Book 13, Hadith 238 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1321
It was narrated from `Asim bin Kulaib:
Abu Burdah bin Abi Moosa told me: I was sitting with Abu Moosa when ‘Ali (رضي الله عنه) came to us and stood over Abu Moosa and told him to do something concerning the people, `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: `Say O Allah, guide me and correct my aim.’ When you ask for guidance, think of directions when travelling and when you think of proper aim, think of aiming an arrow.” And he forbade me to put my ring on this - and Abu Burdah pointed to his forefinger or middle finger. `Asim said: I am the one who got confused as to which of them he meant - and he forbade me to use red saddle cloths and garments made from a blend of linen and silk, Abu Burdah said: I said to Ameer al-Mu`mineen: What are red saddle cloths and what are garments made from a blend of linen and silk? He said: As for red saddle cloths, that is something that women used to make for their husbands to put on their mounts, And as for garments made from a blend of linen and silk, they were garments that came to us from Syria or Yemen - ` Asim was not sure - which contained silk in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani [from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى فَأَتَانَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَامَ عَلَى أَبِي مُوسَى فَأَمَرَهُ بِأَمْرٍ مِنْ أَمْرِ النَّاسِ قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَ السَّهْمِ وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ وَأَهْوَى أَبُو بُرْدَةَ إِلَى السَّبَّابَةِ أَوْ الْوُسْطَى قَالَ عَاصِمٌ أَنَا الَّذِي اشْتَبَهَ عَلَيَّ أَيَّتَهُمَا عَنَى وَنَهَانِي عَنْ الْمِيثَرَةِ وَالْقَسِّيَّةِ قَالَ أَبُو بُرْدَةَ فَقُلْتُ لِأَمِيرِ الْمُؤْمِنِينَ مَا الْمِيثَرَةُ وَمَا الْقَسِّيَّةُ قَالَ أَمَّا الْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ يَجْعَلُونَهُ عَلَى رِحَالِهِمْ وَأَمَّا الْقَسِّيُّ فَثِيَابٌ كَانَتْ تَأْتِينَا مِنْ الشَّامِ أَوْ الْيَمَنِ شَكَّ عَاصِمٌ فِيهَا حَرِيرٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1321 |
| In-book reference | : Book 5, Hadith 723 |
Jami` at-Tirmidhi 3430
Al-Agharr Abu Muslim narrated that he bears witness from Abu Sa’eed Al-Khudri and Abu Hurairah, that they bear witness that :
the Prophet (saws) said: “Whoever says: ‘There is none worthy of worship except Allah, and Allah is the Greatest, (Lā ilāha illallāh, wa Allāhu akbar)’ His Lord affirms his statement and says: ‘There is none worthy of worship except Me, and I am the Greatest,’ and when he say: ‘There is none worthy of worship except for Allah, Alone, (Lā ilāha illallāh, waḥdahu)’ Allah says: ‘There is none worthy of worship except for Me and I am Alone.’ And when he say: ‘There is none worthy of worship except for Allah, Alone, without partner, (Lā ilāha illallāh, waḥdahu lā sharīka lahu)’ Allah says: ‘There is none worthy of worship except Me, Alone, I have no partner.’ And when he say: ‘There is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is the praise, (Lā ilāha illallāh, lahul-mulku wa lahul-ḥamdu)’ Allah says: ‘There is none worthy of worship except Me, to Me belongs all that exists, and to Me is the praise.’ And when he says: ‘There is none worthy of worship except Allah, and there is no might or power except by Allah, (Lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh)’ Allah says: ‘There is none worthy of worship except Me, and there is no might or power except by Me.’” And he used to say: “Whoever says it in his illness, then dies, the Fire shall not consume him.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ جُحَادَةَ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عَبَّاسٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . صَدَّقَهُ رَبُّهُ فَقَالَ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا أَكْبَرُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ . قَالَ يَقُولُ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا وَحْدِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَحْدِي لاَ شَرِيكَ لِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِي . وَكَانَ يَقُولُ مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ بِنَحْوِ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمَ يَرْفَعْهُ شُعْبَةُ . حَدَّثَنَا بِذَلِكَ، ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3430 |
| In-book reference | : Book 48, Hadith 61 |
| English translation | : Vol. 6, Book 45, Hadith 3430 |
Sahih Muslim 436 c
Abu 'Awana reported this hadith with the same chain of transmitters.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 436c |
| In-book reference | : Book 4, Hadith 142 |
| USC-MSA web (English) reference | : Book 4, Hadith 876 |
| (deprecated numbering scheme) |
Sahih Muslim 608 b
This hadith is narrated by Abu Huraira with another chain of transmitters.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، . بِمِثْلِ حَدِيثِ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، .
| Reference | : Sahih Muslim 608b |
| In-book reference | : Book 5, Hadith 209 |
| USC-MSA web (English) reference | : Book 4, Hadith 1265 |
| (deprecated numbering scheme) |
Sahih Muslim 651 d
A hadith like this has been narrated by Abu Huraira.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ وَكِيعٍ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِنَحْوِهِ .
| Reference | : Sahih Muslim 651d |
| In-book reference | : Book 5, Hadith 317 |
| USC-MSA web (English) reference | : Book 4, Hadith 1372 |
| (deprecated numbering scheme) |
Sahih Muslim 852 c
A hadith like this has been narrated by Abu Huraira.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 852c |
| In-book reference | : Book 7, Hadith 21 |
| USC-MSA web (English) reference | : Book 4, Hadith 1851 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 75
It was narrated that Abu Darda' said:
"Faith increases and decreases."
حَدَّثَنَا أَبُو عُثْمَانَ الْبُخَارِيُّ، حَدَّثَنَا الْهَيْثَمُ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ جَرِيرِ بْنِ عُثْمَانَ، عَنِ الْحَارِثِ، - أَظُنُّهُ - عَنْ مُجَاهِدٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ الإِيمَانُ يَزْدَادُ وَيَنْقُصُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 75 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 75 |
Sahih Muslim 2380 d
This hadith has been transmitted on the authority of Abu Ishaq.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، ح وَحَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، كِلاَهُمَا عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، بِإِسْنَادِ
التَّيْمِيِّ عَنْ أَبِي إِسْحَاقَ، نَحْوَ حَدِيثِهِ .
| Reference | : Sahih Muslim 2380d |
| In-book reference | : Book 43, Hadith 224 |
| USC-MSA web (English) reference | : Book 30, Hadith 5865 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 127
Narrated Abu at-Tufail:
The above mentioned Statement of `Ali.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ مَعْرُوفِ بْنِ خَرَّبُوذٍ عَنْ أَبِي الطُّفَيْلِ عَنْ عَلِيٍّ بِذَلِكَ.
| Reference | : Sahih al-Bukhari 127 |
| In-book reference | : Book 3, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 129 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2811
It was narrated that Abu Dharr said:
Tamattu was just for us."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ أَنْبَأَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ كَانَتِ الْمُتْعَةُ رُخْصَةً لَنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2811 |
| In-book reference | : Book 24, Hadith 193 |
| English translation | : Vol. 3, Book 24, Hadith 2813 |
Sahih Muslim 1837 c
Abu 'Imran narrated this hadith with a slight change of wording.
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ، بِهَذَا الإِسْنَادِ كَمَا قَالَ ابْنُ إِدْرِيسَ عَبْدًا مُجَدَّعَ الأَطْرَافِ .
| Reference | : Sahih Muslim 1837c |
| In-book reference | : Book 33, Hadith 55 |
| USC-MSA web (English) reference | : Book 20, Hadith 4527 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 332
Abu Sa'eed narrated:
"The Prophet performed Salat on a Hasir."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى حَصِيرٍ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَالْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . إِلاَّ أَنَّ قَوْمًا مِنْ أَهْلِ الْعِلْمِ اخْتَارُوا الصَّلاَةَ عَلَى الأَرْضِ اسْتِحْبَابًا . وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 332 |
| In-book reference | : Book 2, Hadith 184 |
| English translation | : Vol. 1, Book 2, Hadith 332 |
Sunan Abi Dawud 1058
Abu al-Malih said:
That took place on a Friday.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ صَاحِبٍ، لَهُ عَنْ أَبِي مَلِيحٍ، أَنَّ ذَلِكَ، كَانَ يَوْمَ جُمُعَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1058 |
| In-book reference | : Book 2, Hadith 669 |
| English translation | : Book 2, Hadith 1053 |
Sunan Abi Dawud 5113
Sa’id b. Malik said:
My ears heard it end my heart remembered it from Muhammad (May peace be upon him) who said: if a man claims to be the son of a man who is not his father, paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad (peace be upon him).
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، قَالَ حَدَّثَنِي سَعْدُ بْنُ مَالِكٍ، قَالَ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ أَنَّهُ قَالَ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " . قَالَ فَلَقِيتُ أَبَا بَكْرَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي مِنْ مُحَمَّدٍ صلى الله عليه وسلم . قَالَ عَاصِمٌ فَقُلْتُ يَا أَبَا عُثْمَانَ لَقَدْ شَهِدَ عِنْدَكَ رَجُلاَنِ أَيُّمَا رَجُلَيْنِ . فَقَالَ أَمَّا أَحَدُهُمَا فَأَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ أَوْ فِي الإِسْلاَمِ يَعْنِي سَعْدَ بْنَ مَالِكٍ وَالآخَرُ قَدِمَ مِنَ الطَّائِفِ فِي بِضْعَةٍ وَعِشْرِينَ رَجُلاً عَلَى أَقْدَامِهِمْ فَذَكَرَ فَضْلاً . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ قَالَ النُّفَيْلِيُّ حَيْثُ حَدَّثَ بِهَذَا الْحَدِيثِ وَاللَّهِ إِنَّهُ عِنْدِي أَحْلَى مِنَ الْعَسَلِ يَعْنِي قَوْلَهُ حَدَّثَنَا وَحَدَّثَنِي قَالَ أَبُو عَلِيٍّ وَسَمِعْتُ أَبَا دَاوُدَ يَقُولُ سَمِعْتُ أَحْمَدَ يَقُولُ لَيْسَ لِحَدِيثِ أَهْلِ الْكُوفَةِ نُورٌ - قَالَ - وَمَا رَأَيْتُ مِثْلَ أَهْلِ الْبَصْرَةِ كَانُوا تَعَلَّمُوهُ مِنْ شُعْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5113 |
| In-book reference | : Book 43, Hadith 341 |
| English translation | : Book 42, Hadith 5094 |
Mishkat al-Masabih 3855
‘Abd ar-Rahman b. Abu ‘Amira* reported God’s Messenger as saying, “No Muslim soul which God takes wants to return to you and have the world and what it contains except the martyr.” Ibn Abu ‘Amira told that God’s Messenger said, “That I should be slain in God’s path is dearer to me than to possess the nomads and the townsmen.”
* On p. 725 the name appears as 'Abd ar-Rahman b. Abu ‘Amra al-Ansari. Ibn 'Abd al-Barr, Isti'ab, p 395 treats the two as one man, quoting al-Walid b. Muslim to the effect that he was ‘Abd ar-Rahman b. 'Amra or 'Amira al-Muzani, but in the heading of the section he gives the name as 'Abd ar-Rahman b. Abu 'Amira. He says he has been reputed to have been a companion of the Prophet, but that this is not correct. He was a Syrian.
Nasa’i transmitted it.
وَعَن عبدِ الرَّحمنِ بن أبي عَميرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غير الشَّهِيد» قَالَ ابْن عَمِيرَةَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ» . رَوَاهُ النَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3855 |
| In-book reference | : Book 19, Hadith 67 |
Abu Hurairah (RAA) narrated, 'A Muslim man came to the Prophet (PBUH) while he was in the mosque, and called him saying, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) turned his face away from him, so the man came round (from the other side) towards his face and said, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) again turned his face away from him, but the man repeated his statement four times. When he testified four times that he did it, the Messenger of Allah (PBUH) called him saying, "Are you insane?" The man said, 'No.' The Messenger of Allah (PBUH) then asked him, "Are you married?" The man answered, 'Yes.' The Messenger of Allah (PBUH) said, "Take him away and stone him (to death)." Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { أَتَى رَجُلٌ مِنْ اَلْمُسْلِمِينَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم --وَهُوَ فِي اَلْمَسْجِدِ- فَنَادَاهُ فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, فَتَنَحَّى تِلْقَاءَ وَجْهِهِ, فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, حَتَّى ثَنَّى ذَلِكَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ, فَلَمَّا شَهِدَ عَلَى. 1 نَفْسِهِ أَرْبَعَ شَهَادَاتٍ. دَعَاهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ "أَبِكَ جُنُونٌ?" قَالَ. لَا. قَالَ: "فَهَلْ 2 أَحْصَنْتَ?". قَالَ: نَعَمْ. فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"اِذْهَبُوا بِهِ فَارْجُمُوهُ" } مُتَّفَقٌ عَلَيْهِ 3 .
| Sunnah.com reference | : Book 10, Hadith 3 |
| English translation | : Book 10, Hadith 1246 |
| Arabic reference | : Book 10, Hadith 1207 |
Hadith 10, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
The Messenger of Allah (saws) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers.
So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
Then he (saws) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إلَّا طَيِّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ تَعَالَى: "يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا"، وَقَالَ تَعَالَى: "يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ" ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لَهُ؟".
[رَوَاهُ مُسْلِمٌ]
| Reference | : Hadith 10, 40 Hadith an-Nawawi |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 805
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(saw)
said the Takbir (Allah Akbar), he would remain silent between
the
Takbir and the recitation. I said: ‘May my father and mother be
ransomed for you! I noticed that you are silent between the Takbir
and
the recitation; please tell me what you say then.’ He said: ‘I
say:
‘Allahumma ba’id baini wa baina khatayaya kama ba’adta
bainal-mashriqi
wal-maghrib; Allahumma naqqini min khatayay
kath-thawbil abyad minad-
danas; Allahummaghsilni min khatayaya
bil-ma’i waththalji wal-barad (O
Allah, distance me from my sins as
You have distanced the east from
the west; O Allah purify me of my
sins as a white garment is purified
of dirt; O Allah, cleanse me of
my sins with water and snow and
hail).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا كَبَّرَ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ . قَالَ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي أَرَأَيْتَ سُكُوتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ فَأَخْبِرْنِي مَا تَقُولُ قَالَ
" أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَالثَّوْبِ الأَبْيَضِ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 805 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Vol. 1, Book 5, Hadith 805 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1252
It was
narrated that Abu Hurairah said:
“Safwan bin Mu’attal asked
the
Messenger of Allah (saw): ‘O Messenger of Allah, I want to ask you
about something of which you have knowledge and I know nothing.’ He
said: ‘What is it?’ He said: ‘Is there any time of the night or
day
when it is disliked to perform prayer? He said: ‘Yes, when you
have
prayed the Subh, then do not pray until the sun has risen, for
it
rises between the two horns of Satan. Then pray, for the prayer is
attended (by the angels) and is acceptable (to Allah) until the sun
is
right overhead like a spear. For at that time Hell is heated up
and
its gates are opened. (Then refrain from prayer) until the sun
passes
the zenith. Then when it has passed the zenith, the prayer is
attended
(by the angels) and is acceptable (to Allah) until you pray
the ‘Asr.
Then stop praying until the sun has set.’”
حَدَّثَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ صَفْوَانُ بْنُ الْمُعَطَّلِ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي سَائِلُكَ عَنْ أَمْرٍ أَنْتَ بِهِ عَالِمٌ وَأَنَا بِهِ جَاهِلٌ . قَالَ " وَمَا هُوَ " . قَالَ هَلْ مِنْ سَاعَاتِ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تُكْرَهُ فِيهَا الصَّلاَةُ قَالَ " نَعَمْ. إِذَا صَلَّيْتَ الصُّبْحَ، فَدَعِ الصَّلاَةَ حَتَّى تَطْلُعَ الشَّمْسُ. فَإِنَّهَا تَطْلُعُ بِقَرْنَىِ الشَّيْطَانِ. ثُمَّ صَلِّ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تَسْتَوِيَ الشَّمْسُ عَلَى رَأْسِكَ كَالرُّمْحِ. فَإِذَا كَانَتْ عَلَى رَأْسِكَ كَالرُّمْحِ فَدَعِ الصَّلاَةَ. فَإِنَّ تِلْكَ السَّاعَةَ تُسْجَرُ فِيهَا جَهَنَّمُ وَتُفْتَحُ فِيهَا أَبْوَابُهَا. حَتَّى تَزِيغَ الشَّمْسُ عَنْ حَاجِبِكَ الأَيْمَنِ. فَإِذَا زَالَتْ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ. ثُمَّ دَعِ الصَّلاَةَ حَتَّى تَغِيبَ الشَّمْسُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1252 |
| In-book reference | : Book 5, Hadith 450 |
| English translation | : Vol. 1, Book 5, Hadith 1252 |
Sunan Ibn Majah 1498
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(SAW)
offered the funeral prayer he would say: ‘Allahummaghfir
lihayyina
wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa
kabirina,
wa dhakarina wa unthana. Allahumma man ahyaitahu minna
fa'ahyihi
‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal-
iman.
Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah,
forgive our living and our dead, those who are present and those who
are absent, our young and our old, our males and our females. O
Allah,
whomever of us You cause to live, let him live in Islam, and
whomever
of us You cause to die, let him die in (a state of) faith. O
Allah, do
not deprive us of his reward, and do not let us go astray
after
him].’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى عَلَى جِنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1498 |
| In-book reference | : Book 6, Hadith 66 |
| English translation | : Vol. 1, Book 6, Hadith 1498 |
Sunan Ibn Majah 4274
It was
narrated that Abu Hurairah said:
“A Jewish man said in the
marketplace of Al-Madinah: ‘By the One Who chose Musa above all of
mankind.’ An Ansari man raised his hand and slapped him. He said:
‘How
dare you say this when the Messenger of Allah (saw) is among
us?’
Mention of that was made to the Messenger of Allah (saw), and
he said:
‘Allah says: “And the trumpet will be blown, and all who
are in the
heavens and all who are on the earth will swoon away,
except him whom
Allah wills. Then it will be blown a second time, and
behold they will
be standing, looking on (waiting).” [39:68] I will
be the first one to
raise his head, and I will see Musa holding on to
one of the pillars
of the Throne, and I do not know whether he will
have raised his head
before me, or he will be one of those whom Allah
exempts. And whoever
says that I am better than Yunus bin Matta, he
is lying.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ بِسُوقِ الْمَدِينَةِ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ . فَرَفَعَ رَجُلٌ مِنَ الأَنْصَارِ يَدَهُ فَلَطَمَهُ قَالَ تَقُولُ هَذَا وَفِينَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ {وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ} فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلاَ أَدْرِي أَرَفَعَ رَأْسَهُ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ عَزَّ وَجَلَّ . وَمَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4274 |
| In-book reference | : Book 37, Hadith 175 |
| English translation | : Vol. 5, Book 37, Hadith 4274 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 261
It was narrated from Ubaid bin Adam, Abu Maryam and Abu Shu`aib that:
`Umar bin al-Khattab was in al-Jabiyah and he mentioned the conquest of Baitul-Maqdis (Jerusalem). Then Abu Salamah said: Abu Sinan told me, from `Ubaid bin Adam that he said: I heard `Umar bin al-Khattab say to Ka`b: Where do you think I should pray? He said: It you listen to me, you will pray behind the rock and all of al-Quds (Jerusalem) will be in front of you. `Umar said: You are suggesting something similar to the Jewish way; rather I shall pray where the Messenger of Allah (ﷺ) prayed. He went forward to the qiblah and prayed, then he came and spread his upper garment and swept the place, collecting garbage in his upper garment, and the people swept it too.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُبَيْدِ بْنِ آدَمَ، وَأَبِي، مَرْيَمَ وَأَبِي شُعَيْبٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْجَابِيَةِ فَذَكَرَ فَتْحَ بَيْتِ الْمَقْدِسِ قَالَ فَقَالَ أَبُو سَلَمَةَ فَحَدَّثَنِي أَبُو سِنَانٍ عَنْ عُبَيْدِ بْنِ آدَمَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِكَعْبٍ أَيْنَ تُرَى أَنْ أُصَلِّيَ فَقَالَ إِنْ أَخَذْتَ عَنِّي صَلَّيْتَ خَلْفَ الصَّخْرَةِ فَكَانَتْ الْقُدْسُ كُلُّهَا بَيْنَ يَدَيْكَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ضَاهَيْتَ الْيَهُودِيَّةَ لَا وَلَكِنْ أُصَلِّي حَيْثُ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَقَدَّمَ إِلَى الْقِبْلَةِ فَصَلَّى ثُمَّ جَاءَ فَبَسَطَ رِدَاءَهُ فَكَنَسَ الْكُنَاسَةَ فِي رِدَائِهِ وَكَنَسَ النَّاسُ.
| Grade: | Da'if (Darussalam) [ because of the weakness of Abu Sinan. (Darussalam) |
| Reference | : Musnad Ahmad 261 |
| In-book reference | : Book 2, Hadith 175 |
Jami` at-Tirmidhi 303
Abu Hurairah narrated:
"Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مِرَارٍ فَقَالَ لَهُ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . فَقَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا وَافْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَقَدْ رَوَى ابْنُ نُمَيْرٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 303 |
| In-book reference | : Book 2, Hadith 155 |
| English translation | : Vol. 1, Book 2, Hadith 303 |
Sahih al-Bukhari 5372
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي ابْنَةَ أَبِي سُفْيَانَ. قَالَ " وَتُحِبِّينَ ذَلِكَ ". قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي الْخَيْرِ أُخْتِي. فَقَالَ " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". فَقُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ. فَقَالَ " ابْنَةَ أُمِّ سَلَمَةَ ". فَقُلْتُ نَعَمْ. قَالَ "فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ عُرْوَةُ ثُوَيْبَةُ أَعْتَقَهَا أَبُو لَهَبٍ.
| Reference | : Sahih al-Bukhari 5372 |
| In-book reference | : Book 69, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
| (deprecated numbering scheme) |
Riyad as-Salihin 386
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him".
[Al-Bukhari]
[Al-Bukhari]
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إن الله تعالى قال: "من عاد لي وليَّا، فقد آذنته بالحرب، وما تقرب إلي عبدي بشيء أحب إليَّ مما افترضت عليه، وما يزال عبدي يتقرب إليَّ بالنوافل حتى أحبه فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني، أعطيته، ولئن استعاذني، لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 386 |
| In-book reference | : Introduction, Hadith 386 |
Riyad as-Salihin 1604
Abu Mas'ud Al-Badri (May Allah be pleased with him) said:
I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas'ud! Bear in mind..." I did not recognize the voice for the intense anger I was in. Abu Mas'ud added: As he came near me, I found that he was the Messenger of Allah (PBUH) who was saying, "Abu Mas'ud! Bear in mind that Allah has more dominance upon you than you have upon your slave." Then I said: "I will never beat any slave in future."
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
وعن أبي مسعود البدري رضي الله عنه قال: "كنتُ أضرب غلامًا لي بالوسط، فسمعت صوتًا من خلفي: "اعلم أبا مسعود" فلم أفهم الصوت من الغضب، فلما دنا مني إذا هو رسول الله صلى الله عليه وسلم فإذا هو يقول: "اعلم أبا مسعود أن الله أقدرُ عليك منك على هذا الغلام" فقلت: لا أضرب مملوكًا بعده أبدًا.
((وفي رواية: فسقط السوط من يدي من هيبته))
((وفي رواية: فقلت: يارسول الله هو حر لوجه الله تعالى، فقال: "أما لو لم تفعل، للفحتك النار، أو لمستك النار" ((رواه مسلم بهذه الروايات)).
| Reference | : Riyad as-Salihin 1604 |
| In-book reference | : Book 17, Hadith 94 |
Riyad as-Salihin 1272
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) delivered a Khutbah and said, "O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj." A man inquired: "O Messenger of Allah, is it prescribed every year?" He (PBUH) remained silent till the man repeated it thrice. Then he (PBUH) said, "Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it." Afterwards he said, "Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: خطبنا رسول الله صلى الله عليه وسلم فقال: "يا أيها الناس إن الله قد فرض عليكم الحج فحجوا" فقال رجل: أكل عام يا رسول الله؟ فسكت، حتى قالها ثلاثًا فقال رسول الله صلى الله عليه وسلم : "لو قلت نعم لوجبت، ولما استطعتم" ثم قال: "ذروني ما تركتكم، فإنما هلك من كان قبلكم بكثرة سؤالهم، واختلافهم على أنبيائهم، فإذا أمرتكم بشيء فأتوا منه ما استطعتم، وإذا نهيتكم عن شيء فدعوه". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1272 |
| In-book reference | : Book 10, Hadith 2 |
Riyad as-Salihin 1827
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There were two women, each had her child with her. A wolf came and took away the child of one of them. One woman said to her companion: 'The wolf has taken your son.' The other said: 'It has taken your son.' So both of them took the dispute to Prophet Dawud (David) (PBUH) who judged that the boy should be given to the older lady. Then they went to Prophet Sulaiman (Solomon) (PBUH) son of Dawud and put the case before him. Prophet Sulaiman said: 'Give me a knife so that I may cut the child into two and give one half to each of you.' The younger woman said: 'Do not do so; may Allah bless you! He is her child.' On that Prophet Sulaiman decided the case in favour of the younger woman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول:
"كانت امرأتان معهما ابناهما، جاء الذئب فذهب بابن إحداهما، فقالت لصاحبتها: إنما ذهب بابنك، وقالت الأخرى إنما ذهب بابنك فتحاكما إلى داود صلى الله عليه وسلم فقضى به للكبرى، فخرجتا على سليمان بن داود، صلى الله عليه وسلم فأخبرتاه، فقال: ائتوني بالسكين أشقه بينهما. فقالت الصغرى: لا تفعل رحمك الله، هو ابنها، فقضى به للصغرى" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1827 |
| In-book reference | : Book 18, Hadith 20 |
Riyad as-Salihin 1851
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "O people! Allah is Pure and, therefore, accepts only that which is pure. Allah has commanded the believers as He has commanded His Messengers by saying: 'O Messengers! Eat of the good things, and do good deeds.' (23:51) And He said: 'O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you..."' (2:172). Then he (PBUH) made a mention of the person who travels for a long period of time, his hair are dishevelled and covered with dust. He lifts his hand towards the sky and thus makes the supplication: 'My Rubb! My Rubb!' But his food is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful, how can, then his supplication be accepted?"
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"يا أيها الناس إن الله طيب لا يقبل إلا طيباً، وإن الله أمر المؤمنين بما أمر به المرسلين، فقال تعالى: {يا أيها الرسل كلوا من الطيباب واعلموا صالحاً}، وقال تعالى: {يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم} ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء : يا رب يارب، ومطعمه حرام، ومشربه حرام، وملبسه حرام، وغذي بالحرام فأنى يستجاب لذلك!؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1851 |
| In-book reference | : Book 18, Hadith 44 |
Riyad as-Salihin 1778
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade that a man in the city should be the commission agent of a man from the desert and prohibited the practice of Najsh (i.e., offering a high price for something in order to allure another customer who is interested in the thing); and that a man should make an offer while the offer of his brother is pending; or that he should make a proposal of marriage while that of his brother is pending; or that a woman should try that a sister of hers might be divorced so that she might take her place.
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: نهى رسول الله صلى الله عليه وسلم أن يبيع حاضر لباد، ولا تناجشوا ولا يبيع الرجل على بيع أخيه، ولا يخطب على خطبة أخيه، ولا تسأل المرأة طلاق أختها لتكفأ ما في إنائها.
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1778 |
| In-book reference | : Book 17, Hadith 268 |
Sahih al-Bukhari 346
Narrated Shaqiq bin Salama:
I was with `Abdullah and Abu Musa; the latter asked the former, "O Abu `Abdur-Rahman! What is your opinion if somebody becomes Junub and no water is available?" `Abdullah replied, "Do not pray till water is found." Abu Musa said, "What do you say about the statement of `Ammar (who was ordered by the Prophet to perform Tayammum). The Prophet said to him: "Perform Tayammum and that would be sufficient." `Abdullah replied, "Don't you see that `Umar was not satisfied by `Ammar's statement?" Abu- Musa said, "All right, leave `Ammar's statement, but what will you say about this verse (of Tayammum)?" `Abdullah kept quiet and then said, "If we allowed it, then they would probably perform Tayammum even if water was available, if one of them found it (water) cold." The narrator added, "I said to Shaqiq, "Then did `Abdullah dislike to perform Tayammum because of this?" He replied, "Yes."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ، قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ لَهُ أَبُو مُوسَى أَرَأَيْتَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِذَا أَجْنَبَ فَلَمْ يَجِدْ، مَاءً كَيْفَ يَصْنَعُ فَقَالَ عَبْدُ اللَّهِ لاَ يُصَلِّي حَتَّى يَجِدَ الْمَاءَ. فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُ بِقَوْلِ عَمَّارٍ حِينَ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" كَانَ يَكْفِيكَ " قَالَ أَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِذَلِكَ. فَقَالَ أَبُو مُوسَى فَدَعْنَا مِنْ قَوْلِ عَمَّارٍ، كَيْفَ تَصْنَعُ بِهَذِهِ الآيَةِ فَمَا دَرَى عَبْدُ اللَّهِ مَا يَقُولُ فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا لأَوْشَكَ إِذَا بَرَدَ عَلَى أَحَدِهِمُ الْمَاءُ أَنْ يَدَعَهُ وَيَتَيَمَّمَ. فَقُلْتُ لِشَقِيقٍ فَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ لِهَذَا قَالَ نَعَمْ.
| Reference | : Sahih al-Bukhari 346 |
| In-book reference | : Book 7, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 342 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3480
It was narrated that Abu Hurairah said:
"While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا أَبُو حَيْوَةَ، - حِمْصِيٌّ - قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي وُلِدَ لِي غُلاَمٌ أَسْوَدُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَّى كَانَ ذَلِكَ " . قَالَ مَا أَدْرِي قَالَ " فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَمَا أَلْوَانُهَا " . قَالَ حُمْرٌ . قَالَ " فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ " . قَالَ فِيهَا إِبِلٌ وُرْقٌ . قَالَ " فَأَنَّى كَانَ ذَلِكَ " . قَالَ مَا أَدْرِي يَا رَسُولَ اللَّهِ إِلاَّ أَنْ يَكُونَ نَزَعَهُ عِرْقٌ . قَالَ " وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ " . فَمِنْ أَجْلِهِ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا لاَ يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَى فِرَاشِهِ إِلاَّ أَنْ يَزْعُمَ أَنَّهُ رَأَى فَاحِشَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3480 |
| In-book reference | : Book 27, Hadith 92 |
| English translation | : Vol. 4, Book 27, Hadith 3510 |
Jami` at-Tirmidhi 3811
Narrated Khaithamah bin Abi Sabrah:
"I came to Al-Madinah, so I asked Allah to make it easy for me to sit with one who is righteous. He made Abu Hurairah accessible to me, so I sat with him and said to him: 'Indeed, I asked Allah to make it easy for me to sit with one who is righteous, and it is to you that I was guided.' So he said to me: 'From where are you?' I said: 'From the people of Al-Kufah, I came to search out good and to seek it.' So he said: 'Is there not among you Sa'd bin Malik whose supplication is answered, Ibn Mas'ud, the one who used to carry the water for purification and the sandals of the Messenger of Allah (SAW), and Hudhaifah, the keeper of the secrets of the Messenger of Allah (SAW), and 'Ammar whom Allah has guarded from Shaitan upon the tongue of His Prophet, and Salman the companion of the Two Books?'"
حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ الْبَصْرِيُّ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ خَيْثَمَةَ بْنِ أَبِي سَبْرَةَ، قَالَ أَتَيْتُ الْمَدِينَةَ فَسَأَلْتُ اللَّهَ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَيَسَّرَ لِي أَبَا هُرَيْرَةَ فَجَلَسْتُ إِلَيْهِ فَقُلْتُ لَهُ إِنِّي سَأَلْتُ اللَّهَ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَوُفِّقْتَ لِي . فَقَالَ لِي مِنْ أَيْنَ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ جِئْتُ أَلْتَمِسُ الْخَيْرَ وَأَطْلُبُهُ . قَالَ أَلَيْسَ فِيكُمْ سَعْدُ بْنُ مَالِكٍ مُجَابُ الدَّعْوَةِ وَابْنُ مَسْعُودٍ صَاحِبُ طَهُورِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَعْلَيْهِ وَحُذَيْفَةُ صَاحِبُ سِرِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَمَّارُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ وَسَلْمَانُ صَاحِبُ الْكِتَابَيْنِ . قَالَ قَتَادَةُ وَالْكِتَابَانِ الإِنْجِيلُ وَالْقُرْآنُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَخَيْثَمَةُ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَبْرَةَ نُسِبَ إِلَى جَدِّهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3811 |
| In-book reference | : Book 49, Hadith 211 |
| English translation | : Vol. 1, Book 46, Hadith 3811 |
Jami` at-Tirmidhi 2961
Narrated Abu Sa'eed:
that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (SAW) said: "The meaning of Wasata is just."
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.
(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.
(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : (كََذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا ) قَالَ " عَدْلاً " .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ . فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ : ( وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ) وَالْوَسَطُ الْعَدْلُ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ . فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ :
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2961 |
| In-book reference | : Book 47, Hadith 13 |
| English translation | : Vol. 5, Book 44, Hadith 2961 |
Jami` at-Tirmidhi 2989
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He (SAW) said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: "And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: "O Lord! O Lord!" Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ وَلاَ يَقْبَلُ إِلاَّ طَيِّبًا وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ : (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ ) وَقَالَ أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ) " . قَالَ "وَذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَهُ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ ". قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2989 |
| In-book reference | : Book 47, Hadith 41 |
| English translation | : Vol. 5, Book 44, Hadith 2989 |
Jami` at-Tirmidhi 3163
Narrated Abu Hurairah:
"While the Messenger of Allah (SAW) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: 'O Bilal! Stand guard for us for the night.'" He said: 'So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (SAW) who said: 'O Bilal!' Bilal said: 'May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.' So the Messenger of Allah (SAW) said: 'Move out!' Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: 'And establish the Salat for My rememberance (20:14).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا صَالِحُ بْنُ أَبِي الأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا قَفَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ أَسْرَى لَيْلَةً حَتَّى أَدْرَكَهُ الْكَرَى أَنَاخَ فَعَرَّسَ ثُمَّ قَالَ " يَا بِلاَلُ اكْلأْ لَنَا اللَّيْلَةَ " . قَالَ فَصَلَّى بِلاَلٌ ثُمَّ تَسَانَدَ إِلَى رَاحِلَتِهِ مُسْتَقْبَلَ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ فَلَمْ يَسْتَيْقِظْ أَحَدٌ مِنْهُمْ وَكَانَ أَوَّلَهُمُ اسْتِيقَاظًا النَّبِيُّ صلى الله عليه وسلم . فَقَالَ " أَىْ بِلاَلُ " . فَقَالَ بِلاَلٌ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْتَادُوا " . ثُمَّ أَنَاخَ فَتَوَضَّأَ فَأَقَامَ الصَّلاَةَ ثُمَّ صَلَّى مِثْلَ صَلاَتِهِ لِلْوَقْتِ فِي تَمَكُّثٍ ثُمَّ قَالَ : (وأقِمِ الصَّلاَةَ لِذِكْرِي ) . قَالَ هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ رَوَاهُ غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي هُرَيْرَةَ . وَصَالِحُ بْنُ أَبِي الأَخْضَرِ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3163 |
| In-book reference | : Book 47, Hadith 215 |
| English translation | : Vol. 5, Book 44, Hadith 3163 |
Jami` at-Tirmidhi 3245
Narrated Abu Hurairah:
"In the market of Al-Madinah, a Jew said 'No! By the One who chose Musa above all humans.'" He said: "A man from the Ansar raised his hand and struck him in his face. He said 'You say this while Allah's Prophet (SAW) is among us?' So the Messenger of Allah (SAW) said 'And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: 'I am better than Yunus bin Matta, then he has indeed lied.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ يَهُودِيٌّ بِسُوقِ الْمَدِينَةِ لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ . قَالَ فَرَفَعَ رَجُلٌ مِنَ الأَنْصَارِ يَدَهُ فَصَكَّ بِهَا وَجْهَهُ قَالَ تَقُولُ هَذَا وَفِينَا نَبِيُّ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ( ونُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ) فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ فَإِذَا مُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلاَ أَدْرِي أَرَفَعَ رَأْسَهُ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ وَمَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3245 |
| In-book reference | : Book 47, Hadith 297 |
| English translation | : Vol. 5, Book 44, Hadith 3245 |
Riyad as-Salihin 10
Abu Hurairah (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم :
"صلاة الرجل في جماعة تزيد على صلاته في سوقه وبيته بضعاً وعشرين درجه وذلك أن أحدهم إذا توضأ فأحسن الوضوء ثم أتى المسجد لا يريد إلا الصلاة، لا ينهزه إلا الصلاة، لم يخط خطوة إلا رفع له بها درجة، وحط عنه بها خطيئة حتى يدخل المسجد، فإذا دخل المسجد كان في الصلاة ما كانت الصلاة هى تحبسه، والملائكة يصلون على أحدكم ما دام في مجلسه الذى صلى فيه، ما لم يحدث فيه" ((متفق عليه، وهذا لفظ مسلم)).
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
| Reference | : Riyad as-Salihin 10 |
| In-book reference | : Introduction, Hadith 10 |
Riyad as-Salihin 95
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al- Bukhari].
[Al- Bukhari].
فالأول: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن الله تعالى قال: من عادى لي وليا فقد آذنته بالحرب. وما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني أعطيته؛ ولئن استعاذني لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 95 |
| In-book reference | : Introduction, Hadith 95 |
Sunan an-Nasa'i 60
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (PBUH) started Salah, he would remain silent for a short while. I said: 'May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?' He said: 'I say: Allahumma ba'id baini was baina khatayaya kama ba'adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma'i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)'."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ سَكَتَ هُنَيْهَةً فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ قَالَ
" أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 60 |
| In-book reference | : Book 1, Hadith 60 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Sunan an-Nasa'i 150
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) went out to the graveyeard and said:
"Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers." They said: "O Messenger of Allah, are we not your brother?" He said: "You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you." They said: "O Messenger of Allah, how will you know those of your Ummah who come after you?" He said: "Don't you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?" They said: "Of course." He said: "They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu', and I will reach the Hawd before them."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا " . قَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا إِخْوَانَكَ قَالَ " بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ " أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ بُهْمٍ دُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ " . قَالُوا بَلَى . قَالَ " فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 150 |
| In-book reference | : Book 1, Hadith 151 |
| English translation | : Vol. 1, Book 1, Hadith 150 |
Sahih Muslim 1453 e
Zainab daughter of Abu Salama reported:
I heard Umm Salama, the wife of Allah's Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so? Sahla daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon him) said: Suckle him. She (Sahla bint Suhail) said: He has a heard. But he (again) said: Suckle him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa. She said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of Abu Hudhaifa.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لِهَارُونَ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ حُمَيْدَ بْنَ نَافِعٍ، يَقُولُ سَمِعْتُ زَيْنَبَ، بِنْتَ أَبِي سَلَمَةَ تَقُولُ سَمِعْتُ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لِعَائِشَةَ وَاللَّهِ مَا تَطِيبُ نَفْسِي أَنْ يَرَانِي الْغُلاَمُ قَدِ اسْتَغْنَى عَنِ الرَّضَاعَةِ . فَقَالَتْ لِمَ قَدْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ إِنِّي لأَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْضِعِيهِ " . فَقَالَتْ إِنَّهُ ذُو لِحْيَةٍ . فَقَالَ " أَرْضِعِيهِ يَذْهَبْ مَا فِي وَجْهِ أَبِي حُذَيْفَةَ " . فَقَالَتْ وَاللَّهِ مَا عَرَفْتُهُ فِي وَجْهِ أَبِي حُذَيْفَةَ .
| Reference | : Sahih Muslim 1453e |
| In-book reference | : Book 17, Hadith 37 |
| USC-MSA web (English) reference | : Book 8, Hadith 3428 |
| (deprecated numbering scheme) |
Sahih Muslim 1661 b
This hadith has been narrated on the authority of A'mash but with a slight variation of words, e. g. in the hadith transmitted on the authority of Zuhair and Abu Mu'awiya after his words (these words of the Holy Prophet):
" You are a person having the remnants of Ignorance in him." (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the authority of Abu Mu'awiya (the words are):" Yes, in this time of your old age." In the tradition transmitted on the authority of 'Isa (the words are):" If you burden him (with an unbearable burden), you should sell him (and get another slave who can easily undertake this burden)." In the hadith transmitted on the authority of Zuhair (the words are):" Help him in that (work)." In the hadith transmitted by Abu Mu'awiya (separately) there is no such word: Then sell him or help him." This hadith concludes with these words:" Do not burden him beyond his capacity."
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ زُهَيْرٍ وَأَبِي مُعَاوِيَةَ بَعْدَ قَوْلِهِ " إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ " . قَالَ قُلْتُ عَلَى حَالِ سَاعَتِي مِنَ الْكِبَرِ قَالَ " نَعَمْ " . وَفِي رِوَايَةِ أَبِي مُعَاوِيَةَ " نَعَمْ عَلَى حَالِ سَاعَتِكَ مِنَ الْكِبَرِ " . وَفِي حَدِيثِ عِيسَى " فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيَبِعْهُ " . وَفِي حَدِيثِ زُهَيْرٍ " فَلْيُعِنْهُ عَلَيْهِ " . وَلَيْسَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ " فَلْيَبِعْهُ " . وَلاَ " فَلْيُعِنْهُ " . انْتَهَى عِنْدَ قَوْلِهِ " وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ " .
| Reference | : Sahih Muslim 1661b |
| In-book reference | : Book 27, Hadith 61 |
| USC-MSA web (English) reference | : Book 15, Hadith 4093 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 413
Huraith bin Qabisah narrated:
"I arrived in Al-Madinah and said: 'O Allah! Facilitate me to be in a righteous gathering.'" He said: "I sat with Abu Hurairah and said: 'Indeed I asked Allah to provide me with a righteous gathering. So narrate a hadith to me which you heard from Allah's Messenger (saws) so that perhaps Allah would cause me to benefit from it.' He said: 'I heard Allah's Messenger (saws) say: "Indeed the first deed by which a servant will be called to account on the Day of Resurrection is his Salat. If it is complete, he is successful and saved, but if it is defective, he has failed and lost. So if something is deficient in his obligatory (prayers) then the Lord, Mighty and Sublime says: 'Look! Are there any voluntary (prayers) for my worshipper?' So with them, what was deficient in his obligatory (prayers) will be completed. Then the rest of his deeds will be treated like that."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ فَقُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا . قَالَ فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ فَقُلْتُ إِنِّي سَأَلْتُ اللَّهَ أَنْ يَرْزُقَنِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلاَتُهُ فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ قَالَ الرَّبُّ عَزَّ وَجَلَّ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ " . قَالَ وَفِي الْبَابِ عَنْ تَمِيمٍ الدَّارِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ وَقَدْ رَوَى بَعْضُ أَصْحَابِ الْحَسَنِ عَنِ الْحَسَنِ عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ غَيْرَ هَذَا الْحَدِيثِ وَالْمَشْهُورُ هُوَ قَبِيصَةُ بْنُ حُرَيْثٍ . وَرُوِيَ عَنْ أَنَسِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 413 |
| In-book reference | : Book 2, Hadith 266 |
| English translation | : Vol. 1, Book 2, Hadith 413 |
Sunan Abi Dawud 5157
Ma’rur b. Suwaid said :
I saw Abu Dharr at Rabadhah. He was wearing a thick cloak, and his slave also wore a similar one. He said : the people said: Abu Dharr! (it would be better) if you could take the cloak which your slave wore, and you combined that with, and it would be a pair of garments (hullah) and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah (May peace be upon him). He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allah’s creatures.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ بِالرَّبَذَةِ وَعَلَيْهِ بُرْدٌ غَلِيظٌ وَعَلَى غُلاَمِهِ مِثْلُهُ قَالَ فَقَالَ الْقَوْمُ يَا أَبَا ذَرٍّ لَوْ كُنْتَ أَخَذْتَ الَّذِي عَلَى غُلاَمِكَ فَجَعَلْتَهُ مَعَ هَذَا فَكَانَتْ حُلَّةً وَكَسَوْتَ غُلاَمَكَ ثَوْبًا غَيْرَهُ . قَالَ فَقَالَ أَبُو ذَرٍّ إِنِّي كُنْتُ سَابَبْتُ رَجُلاً وَكَانَتْ أُمُّهُ أَعْجَمِيَّةً فَعَيَّرْتُهُ بِأُمِّهِ فَشَكَانِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ " . قَالَ " إِنَّهُمْ إِخْوَانُكُمْ فَضَّلَكُمُ اللَّهُ عَلَيْهِمْ فَمَنْ لَمْ يُلاَئِمْكُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5157 |
| In-book reference | : Book 43, Hadith 385 |
| English translation | : Book 42, Hadith 5138 |
Sunan Abi Dawud 5180
Abu Sa’id al-Khudri said:
I was sitting in one of the meeting of the Ansar. Abu Musa came terrified. We asked him; what makes you terrified? He replied: ‘Umar sent for me; so I went to him and asked his permission three times, but he did not permit me (to enter), so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times, but it was not granted to me (so I returned). The Messenger of Allah (May peace be upon him) has said: When one of you asks permission three times and it is not granted to him, he should go away. He (‘Umar’) said; establish the proof of it. So Abu Sa’id said: the youngest of the people will accompany you. So Abu Sa’id got up with him and testified.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَخْبَرَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنْتُ جَالِسًا فِي مَجْلِسٍ مِنْ مَجَالِسِ الأَنْصَارِ فَجَاءَ أَبُو مُوسَى فَزِعًا فَقُلْنَا لَهُ مَا أَفْزَعَكَ قَالَ أَمَرَنِي عُمَرُ أَنْ آتِيَهُ فَأَتَيْتُهُ فَاسْتَأْذَنْتُ ثَلاَثًا فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ أَنْ تَأْتِيَنِي قُلْتُ قَدْ جِئْتُ فَاسْتَأْذَنْتُ ثَلاَثًا فَلَمْ يُؤْذَنْ لِي وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ " . قَالَ لَتَأْتِيَنِّي عَلَى هَذَا بِالْبَيِّنَةِ قَالَ فَقَالَ أَبُو سَعِيدٍ لاَ يَقُومُ مَعَكَ إِلاَّ أَصْغَرُ الْقَوْمِ . قَالَ فَقَامَ أَبُو سَعِيدٍ مَعَهُ فَشَهِدَ لَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5180 |
| In-book reference | : Book 43, Hadith 408 |
| English translation | : Book 42, Hadith 5161 |
Sahih Muslim 135 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said to me: they (the people) till constantly ask you, Abu Huraira, (about different things pertaining to religion) the they would say: Well, there is Allah, but after all who created Allah? He (Abu Huraira) narrated: Once we were in the mosque that some of the Bedouins came there and said: Well, there is Allah, but who created Allah? He (the narrator) said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up, stand up (go away) my friend (the Holy Prophet) told the truth.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ الرُّومِيِّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُونَ يَسْأَلُونَكَ يَا أَبَا هُرَيْرَةَ حَتَّى يَقُولُوا هَذَا اللَّهُ فَمَنْ خَلَقَ اللَّهَ " قَالَ فَبَيْنَا أَنَا فِي الْمَسْجِدِ إِذْ جَاءَنِي نَاسٌ مِنَ الأَعْرَابِ فَقَالُوا يَا أَبَا هُرَيْرَةَ هَذَا اللَّهُ فَمَنْ خَلَقَ اللَّهَ قَالَ فَأَخَذَ حَصًى بِكَفِّهِ فَرَمَاهُمْ ثُمَّ قَالَ قُومُوا قُومُوا صَدَقَ خَلِيلِي .
| Reference | : Sahih Muslim 135c |
| In-book reference | : Book 1, Hadith 256 |
| USC-MSA web (English) reference | : Book 1, Hadith 248 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2730
Narrated Umayr, client of AbulLahm:
I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah (saws). He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods.
Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils.
Abu Dawud said: Abu 'Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - عَنْ مُحَمَّدِ بْنِ زَيْدٍ، قَالَ حَدَّثَنِي عُمَيْرٌ، مَوْلَى آبِي اللَّحْمِ قَالَ شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأُخْبِرَ أَنِّي مَمْلُوكٌ فَأَمَرَ لِي بِشَىْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ . قَالَ أَبُو دَاوُدَ مَعْنَاهُ أَنَّهُ لَمْ يُسْهِمْ لَهُ . قَالَ أَبُو دَاوُدَ وَقَالَ أَبُو عُبَيْدٍ كَانَ حَرَّمَ اللَّحْمَ عَلَى نَفْسِهِ فَسُمِّيَ آبِي اللَّحْمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2730 |
| In-book reference | : Book 15, Hadith 254 |
| English translation | : Book 14, Hadith 2724 |
Sunan Abi Dawud 4337
A similar tradition (to the No. 4322) has also been transmitted by Ibn Mas'ud through a different chain of narrators to the same effect.
This version adds:
"Or Allah will mingle your hearts together and curse you as He cursed them."
Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-'Ala bin al-Musayyab, from 'Abd Allah bin 'Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from 'Abd Allah; and it is been transmitted by Khalid al-Tahhan, from al-'Ala, from 'Amr bin Murrah from Abu 'Ubaidah.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو شِهَابٍ الْحَنَّاطُ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمٍ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ زَادَ
" أَوْ لَيَضْرِبَنَّ اللَّهُ بِقُلُوبِ بَعْضِكُمْ عَلَى بَعْضٍ ثُمَّ لَيَلْعَنَنَّكُمْ كَمَا لَعَنَهُمْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْمُحَارِبِيُّ عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمٍ الأَفْطَسِ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ رَوَاهُ خَالِدٌ الطَّحَّانُ عَنِ الْعَلاَءِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي عُبَيْدَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4337 |
| In-book reference | : Book 39, Hadith 47 |
| English translation | : Book 38, Hadith 4323 |
Sunan Abi Dawud 3814
The tradition mentioned above has also been transmitted by Salman through a different chain of narrators. This version goes:
Salman said: The Messenger of Allah(may peace be upon him) was asked about locusts. He replied in a similar way(as mentioned above) saying: The most numerous of Allah’s host. The narrator ‘Ali said: His name is Fa’id, that is the name of al-Awwam.
Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, from Abu al-Awwam from Abu uthman, from the Prophet (may peace be upon him). He did not mention salman (i.e., the companions).
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَعَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي الْعَوَّامِ الْجَزَّارِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ فَقَالَ مِثْلَهُ فَقَالَ
" أَكْثَرُ جُنْدِ اللَّهِ " . قَالَ عَلِيٌّ اسْمُهُ فَائِدٌ يَعْنِي أَبَا الْعَوَّامِ . قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الْعَوَّامِ عَنْ أَبِي عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم لَمْ يَذْكُرْ سَلْمَانَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3814 |
| In-book reference | : Book 28, Hadith 79 |
| English translation | : Book 27, Hadith 3805 |
Al-Adab Al-Mufrad 163
Abu Umama said, "The Prophet, may Allah bless him and grant him
peace, came with two slaves and gave one of them to 'Ali and said, 'Do
not beat him. I have forbidden beating the people of the prayer and I saw
him praying before we came.' He gave Abu Dharr a slave and said, "I recommend
that you treat him well,' so Abu Dharr set him free. He said, 'What have
you done?' He replied, 'You commanded me to treat him well, so I set him
free.'"
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ، هُوَ ابْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا أَبُو غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ: أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم مَعَهُ غُلامَانِ، فَوَهَبَ أَحَدُهُمَا لِعَلِيٍّ صَلَوَاتُ اللهِ عَلَيْهِ، وَقَالَ: لاَ تَضْرِبْهُ، فَإِنِّي نُهِيتُ عَنْ ضَرْبِ أَهْلِ الصَّلاَةِ، وَإِنِّي رَأَيْتُهُ يُصَلِّي مُنْذُ أَقْبَلْنَا، وَأَعْطَى أَبَا ذَرٍّ غُلاَمًا، وَقَالَ: اسْتَوْصِ بِهِ مَعْرُوفًا فَأَعْتَقَهُ، فَقَالَ: مَا فَعَلَ؟ قَالَ: أَمَرْتَنِي أَنْ أَسْتَوْصِي بِهِ خَيْرًا فَأَعْتَقْتُهُ.
| Reference | : Al-Adab Al-Mufrad 163 |
| In-book reference | : Book 9, Hadith 8 |
| English translation | : Book 9, Hadith 163 |
Al-Adab Al-Mufrad 491
Ghatif ibn al-Harith said that a man came to Abu 'Ubayda ibn al-Jarrah
while he was in pain and asked, "What is the reward of the amir?" Abu 'Ubayda
said, "Do you know that for which you will be rewarded?" The man replied,
"We will be rewarded for things which happen to us which we dislike." Abu
'Ubayda said, "Rather you will be rewarded for what you spend in the Cause
of Allah and what is spent on you. Then there is a reckoning for all parts
of the saddle, even the horse's bridle. Allah will remove your errors from
you for the sake of this fatigue which has afflicted your bodies."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ سَالِمٍ، عَنْ مُحَمَّدٍ الزُّبَيْدِيِّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ عَامِرٍ، أَنَّ غُطَيْفَ بْنَ الْحَارِثِ أَخْبَرَهُ، أَنَّ رَجُلاً أَتَى أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، وَهُوَ وَجِعٌ، فَقَالَ: كَيْفَ أَمْسَى أَجْرُ الأَمِيرِ؟ فَقَالَ: هَلْ تَدْرُونَ فِيمَا تُؤْجَرُونَ بِهِ؟ فَقَالَ: بِمَا يُصِيبُنَا فِيمَا نَكْرَهُ، فَقَالَ: إِنَّمَا تُؤْجَرُونَ بِمَا أَنْفَقْتُمْ فِي سَبِيلِ اللهِ، وَاسْتُنْفِقَ لَكُمْ، ثُمَّ عَدَّ أَدَاةَ الرَّحْلِ كُلَّهَا حَتَّى بَلَغَ عِذَارَ الْبِرْذَوْنِ، وَلَكِنَّ هَذَا الْوَصَبَ الَّذِي يُصِيبُكُمْ فِي أَجْسَادِكُمْ يُكَفِّرُ اللَّهُ بِهِ مِنْ خَطَايَاكُمْ.
| Reference | : Al-Adab Al-Mufrad 491 |
| In-book reference | : Book 29, Hadith 1 |
| English translation | : Book 29, Hadith 491 |
Narrated Abu Sa'id al-Khudri (RA):
A man said, "O Allah's Messenger, I have a slave-girl and I withdraw the penis while having intercourse with her ('Azl). I dislike that she become pregnant, but I want (from her) what a man wants (from a woman). And the Jews say - withdrawing the penis to avoid conception is the minor (form of) burying alive." He replied, "The Jews told a lie, for if Allah intended to create it you would not be able to turn it away."
[Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. an-Nasa'i and at-Tahawi also reported it. Its narrators are reliable].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - { أَنَّ رَجُلاً قَالَ : يَا رَسُولَ اَللَّهِ ! إِنَّ لِي جَارِيَةً , وَأَنَا أَعْزِلُ عَنْهَا , وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ , وَأَنَا أُرِيدُ مَا يُرِيدُ اَلرِّجَالُ , وَإِنَّ اَلْيَهُودَ تُحَدِّثُ: أَنَّ اَلْعَزْلَ المَوْؤُدَةُ اَلصُّغْرَى . قَالَ : " كَذَبَتْ يَهُودُ , لَوْ أَرَادَ اَللَّهُ أَنْ يَخْلُقَهُ مَا اِسْتَطَعْتَ أَنْ تَصْرِفَهُ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَالنَّسَائِيُّ , وَاَلطَّحَاوِيُّ , وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 70 |
| English translation | : Book 8, Hadith 1034 |
| Arabic reference | : Book 8, Hadith 1024 |
Mishkat al-Masabih 482
Kabsha daughter of Ka‘b b. Malik and wife of Ibn Abu Qatada said that Abu Qatada visited her and she poured out water for him for ablution. A cat came and drank some of it, and he tilted the vessel for it till it had had a drink. Kabsha said that when he saw her looking at him he asked, “Are you surprised, my niece?” When she replied that she was, he declared that God’s messenger said, “It is not unclean;
it is one of those [male or female] who go round among you.”
Malik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَن كَبْشَة بنت كَعْب بن مَالك وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ: أَنَّ أَبَا قَتَادَة دخل فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ تَشْرَبُ مِنْهُ فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أخي فَقُلْتُ نَعَمْ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيست بِنَجس إِنَّهَا من الطوافين عَلَيْكُم والطوافات» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ
وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 482 |
| In-book reference | : Book 3, Hadith 184 |
Mishkat al-Masabih 3441
Ibn ‘Abbas told that the sister of ‘Uqba b. ‘Amir took a vow to perform the Pilgrimage on foot, but was unable to do so. God’s Messenger then said, “God is not in need of your sister’s walking, so let her ride and present a sacrificial camel.”*
Abu Dawud and Darimi transmitted it.
*Arabic budana
In a version by Abu Dawud it says the Prophet ordered her to ride and offer animals for sacrifice.* In another version by him the Prophet said, “God gets no good from the affliction your sister imposes on herself, so let her perform the Pilgrimage riding and make atonement for her oath.”
Abu Dawud.
*Arabic hady
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ أُخْتَ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُمْ نَذَرَتْ أَنْ تَحُجَّ مَاشِيَة وَأَنَّهَا لَا تطِيق ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَغَنِيٌّ عَنْ مَشْيِ أُخْتِكَ فَلْتَرْكَبْ وَلْتُهْدِ بَدَنَةً» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: فَأَمَرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرْكَبَ وَتُهْدِيَ هَدْيًا وَفِي رِوَايَةٍ لَهُ: فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَا يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا فَلْتَرْكَبْ ولتحج وتكفر يَمِينهَا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3441 |
| In-book reference | : Book 15, Hadith 35 |
Sunan Ibn Majah 2979
It was
narrated from Ibrahim bin Abu Musa:
“Abu Musa Al-Ash’ari used
to
issue rulings concerning Tamattu’. Then a man said to him:
‘Withhold some of your rulings, for you do not know what the
Commander
of the Believers has introduced into the rites after you.’
(Abu Musa
said:) ‘Then when I met him later on, I asked him.’
‘Umar said: ‘I
know that the Messenger of Allah (saw) and his
Companions did it, but
I did not like that people should lie with
their wives in the shade of
the Arak trees and then go out for Hajj
with their heads dripping,’
(i.e. due to the bath after sexual
relations).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي قَالاَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ . حَتَّى لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ عُمَرُ قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَلَهُ وَأَصْحَابُهُ وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعْرِسِينَ تَحْتَ الأَرَاكِ ثُمَّ يَرُوحُونَ بِالْحَجِّ تَقْطُرُ رُءُوسُهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2979 |
| In-book reference | : Book 25, Hadith 98 |
| English translation | : Vol. 4, Book 25, Hadith 2979 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 863
‘Abbas
bin Sahl As-Sa’di said:
“Abu Humaid, Abu Usaid As-Sa’di, Sahl
bin Sa’d, and Muhammad bin Maslamah came together and spoke about
the
prayer of the Messenger of Allah (saw). Abu Humaid said: ‘I am
the
most knowledgeable of you about the prayer of the Messenger of
Allah
(saw). The Messenger of Allah (saw) stood up and said Allahu
Akbar,
and raised his hands, then he raised them when he said Allahu
Akbar
for Ruku’, then he stood up and raised his hands, and stood
straight
until every bone had returned to its place.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ السَّاعِدِيُّ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ، ثُمَّ رَفَعَ حِينَ كَبَّرَ لِلرُّكُوعِ، ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ، وَاسْتَوَى حَتَّى رَجَعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 863 |
| In-book reference | : Book 5, Hadith 61 |
| English translation | : Vol. 1, Book 5, Hadith 863 |
Jami` at-Tirmidhi 293
Abbas bin SAhl [bin Sa'd] narrated:
"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: "I am the most knowledgeable among you of the Salat of Allah's Messenger: Indeed Allah's Messenger sat - meaning for Tashah-hud - he spread his left foot, and made the top of his right (foot) face the Qiblah, and he placed his right hand on his right knee, and his left hand on his left knee, and indicated with his finger - meaning the index finge.'"
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ الْمَدَنِيُّ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ - يَعْنِي - لِلتَّشَهُّدِ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبَعِهِ يَعْنِي السَّبَّابَةَ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَبِهِ يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا يَقْعُدُ فِي التَّشَهُّدِ الآخِرِ عَلَى وَرِكِهِ وَاحْتَجُّوا بِحَدِيثِ أَبِي حُمَيْدٍ وَقَالُوا يَقْعُدُ فِي التَّشَهُّدِ الأَوَّلِ عَلَى رِجْلِهِ الْيُسْرَى وَيَنْصِبُ الْيُمْنَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 293 |
| In-book reference | : Book 2, Hadith 145 |
| English translation | : Vol. 1, Book 2, Hadith 293 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4935
Narrated Al--A`mash:
Abu Huraira said, "Allah's Apostle said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338)
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ ". قَالَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ. قَالَ " ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً. فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ لَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهْوَ عَجْبُ الذَّنَبِ، وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 4935 |
| In-book reference | : Book 65, Hadith 456 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 457 |
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Sahih al-Bukhari 4980
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، عَنْ أَبِي عُثْمَانَ، قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يَتَحَدَّثُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا ". أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ. فَلَمَّا قَامَ قَالَتْ وَاللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ خَبَرَ جِبْرِيلَ أَوْ كَمَا قَالَ، قَالَ أَبِي قُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا. قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ.
| Reference | : Sahih al-Bukhari 4980 |
| In-book reference | : Book 66, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 503 |
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Sahih al-Bukhari 5568
Narrated Abu Sa`id Al-Khudri:
that once he was not present (at the time of `Id-al-Adha) and when he came. some meat was presented to him. and the people said (to him), 'This is the meat of our sacrifices" He said. 'Take it away; I shall not taste it. (In his narration) Abu Sa`id added: I got up and went to my brother, Abu Qatada (who was his maternal brother and was one of the warriors of the battle of Badr) and mentioned that to him He Sa`d. 'A new verdict was given in your absence (i.e., meat of sacrifices was allowed to be stored and eaten later on).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ، أَنَّ ابْنَ خَبَّابٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا سَعِيدٍ، يُحَدِّثُ أَنَّهُ كَانَ غَائِبًا، فَقَدِمَ فَقُدِّمَ إِلَيْهِ لَحْمٌ. قَالَ وَهَذَا مِنْ لَحْمِ ضَحَايَانَا. فَقَالَ أَخِّرُوهُ لاَ أَذُوقُهُ. قَالَ ثُمَّ قُمْتُ فَخَرَجْتُ حَتَّى آتِيَ أَخِي قَتَادَةَ ـ وَكَانَ أَخَاهُ لأُمِّهِ، وَكَانَ بَدْرِيًّا ـ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّهُ قَدْ حَدَثَ بَعْدَكَ أَمْرٌ.
| Reference | : Sahih al-Bukhari 5568 |
| In-book reference | : Book 73, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 475 |
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Sahih al-Bukhari 6204
Narrated Sahl bin Sa`d:
The most beloved names to `Ali was Abu Turab, and he used to be pleased when we called him by it, for none named him Abu Turab (for the first time), but the Prophet. Once `Ali got angry with (his wife) Fatima, and went out (of his house) and slept near a wall in the mosque. The Prophet came searching for him, and someone said, "He is there, Lying near the wall." The Prophet came to him while his (`Ali's) back was covered with dust. The Prophet started removing the dust from his back, saying, "Get up, O Abu Turab!"
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ إِنْ كَانَتْ أَحَبَّ أَسْمَاءِ عَلِيٍّ ـ رضى الله عنه ـ إِلَيْهِ لأَبُو تُرَابٍ، وَإِنْ كَانَ لَيَفْرَحُ أَنْ يُدْعَى بِهَا، وَمَا سَمَّاهُ أَبُو تُرَابٍ إِلاَّ النَّبِيُّ صلى الله عليه وسلم غَاضَبَ يَوْمًا فَاطِمَةَ فَخَرَجَ فَاضْطَجَعَ إِلَى الْجِدَارِ إِلَى الْمَسْجِدِ، فَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم يَتْبَعُهُ، فَقَالَ هُوَ ذَا مُضْطَجِعٌ فِي الْجِدَارِ فَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم وَامْتَلأَ ظَهْرُهُ تُرَابًا، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَمْسَحُ التُّرَابَ عَنْ ظَهْرِهِ يَقُولُ
" اجْلِسْ يَا أَبَا تُرَابٍ ".
| Reference | : Sahih al-Bukhari 6204 |
| In-book reference | : Book 78, Hadith 228 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 223 |
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It was related to me from Malik from Musa ibn Uqba from Abd ar- Rahman ibn Yazid al-Ansari that when Anas ibn Malik came back from Iraq, Abu Talha and Ubayy ibn Kab visited him. He brought them some cooked food and they ate, and then Anas got up and did wudu. Abu Talha and Ubayy ibn Kab asked, "What's this, Anas? Is it an Iraqi custom?" and Anas said, "I wish I had not done it." (i.e. wudu). Abu Talha and Ubayy ibn Kab both got up and prayed without doing wudu.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ الأَنْصَارِيِّ، أَنَّ أَنَسَ بْنَ مَالِكٍ، قَدِمَ مِنَ الْعِرَاقِ فَدَخَلَ عَلَيْهِ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ فَقَرَّبَ لَهُمَا طَعَامًا قَدْ مَسَّتْهُ النَّارُ فَأَكَلُوا مِنْهُ فَقَامَ أَنَسٌ فَتَوَضَّأَ فَقَالَ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ مَا هَذَا يَا أَنَسُ أَعِرَاقِيَّةٌ فَقَالَ أَنَسٌ لَيْتَنِي لَمْ أَفْعَلْ . وَقَامَ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ فَصَلَّيَا وَلَمْ يَتَوَضَّآ .
| USC-MSA web (English) reference | : Book 2, Hadith 27 |
| Arabic reference | : Book 2, Hadith 57 |
Sunan an-Nasa'i 3318
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, and I said: 'I will not let him in until I seek the permission of the Prophet of Allah.' When the Prophet of Allah came, I said to him: 'Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, but I refused to let him in.' He said: 'Let him in, for he is your paternal uncle.' I said: 'The wife of Abu Al-Qu'ais breast-fed me; the man did not breast-feed me.' He said: 'Let him in, for he is your paternal uncle.'"
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا أَبُو الأَسْوَدِ، وَإِسْحَاقُ بْنُ بَكْرٍ، قَالاَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَقُلْتُ لاَ آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صلى الله عليه وسلم قُلْتُ لَهُ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَأَبَيْتُ أَنْ آذَنَ لَهُ . فَقَالَ " ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ " . قُلْتُ إِنَّمَا أَرْضَعَتْنِي امْرَأَةُ أَبِي الْقُعَيْسِ وَلَمْ يُرْضِعْنِي الرَّجُلُ . قَالَ " ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3318 |
| In-book reference | : Book 26, Hadith 123 |
| English translation | : Vol. 4, Book 26, Hadith 3320 |
Jami` at-Tirmidhi 1770
Another chain with similar meaning.
[Abu 'Eisa said:
] This Hadith is Hasan Gharib, we only know of it as a narration of 'Abdur-Rahman bin Tarafah. Salm bin Zarir reported similar to the narration of Abu Al-Ashhab from 'Abdur-Rahman bin Taraqah - "from 'Abdur-Rahman bin Taraqah." It has been related about more than one of the people of knowledge that they would brace their teeth with gold, and in this Hadith there was a proof for them.
'Abdur-Rahman bin Mahdi said: "Salm bin Zarin" but that is an error, "Zarir" is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ أَبِي الأَشْهَبِ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ . وَقَدْ رَوَى سَلْمُ بْنُ زَرِيرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ نَحْوَ حَدِيثِ أَبِي الأَشْهَبِ . وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ شَدُّوا أَسْنَانَهُمْ بِالذَّهَبِ وَفِي هَذَا الْحَدِيثِ حُجَّةٌ لَهُمْ . وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ سَلْمُ بْنُ رَزِينٍ وَهُوَ وَهَمٌ وَأَبُو سَعْدٍ الصَّغَانِيُّ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ .
| Reference | : Jami` at-Tirmidhi 1770 |
| In-book reference | : Book 24, Hadith 55 |
| English translation | : Vol. 3, Book 22, Hadith 1770 |
Sunan an-Nasa'i 3131
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (PBUH) said:
"O Abu Sa'eed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet, then he is guaranteed Paradise." Abu Sa'eed found this amazing and said: "Say it to me again, O Messenger of Allah." So he did that, then the Messenger of Allah (PBUH) said: "And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth." He said: "What is it, O Messenger of Allah?" He said: "Jihad in the cause of Allah, Jihad in the cause of Allah."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنِي أَبُو هَانِئٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَعَجِبَ لَهَا أَبُو سَعِيدٍ قَالَ أَعِدْهَا عَلَىَّ يَا رَسُولَ اللَّهِ . فَفَعَلَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأُخْرَى يُرْفَعُ بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . قَالَ وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3131 |
| In-book reference | : Book 25, Hadith 47 |
| English translation | : Vol. 1, Book 25, Hadith 3133 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2431
Abu Sa'eed narrated:
"The Messenger of Allah (s.a.w) said:
'How can I be comfortable when the one with the horn is holding it to his lip, his ears listening for when he will be ordered to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet (s.a.w), so he said to them: 'Say: "Allah is sufficent for us and what a good protector He is, and upon Allah we rely."
[Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed [AlKhudri] from the Prophet SAW, similarly.
[Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed [AlKhudri] from the Prophet SAW, similarly.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا خَالِدٌ أَبُو الْعَلاَءِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ " . فَكَأَنَّ ذَلِكَ ثَقُلَ عَلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُمْ " قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ عَلَى اللَّهِ تَوَكَّلْنَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ هَذَا الْحَدِيثُ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2431 |
| In-book reference | : Book 37, Hadith 17 |
| English translation | : Vol. 4, Book 11, Hadith 2431 |
Sahih al-Bukhari 4128
Narrated Abu Burda:
Abu Musa said, "We went out in the company of the Prophet for a Ghazwa and we were six persons having one camel which we rode in rotation. So, (due to excessive walking) our feet became thin and my feet became thin and my nail dropped, and we used to wrap our feet with the pieces of cloth, and for this reason, the Ghazwa was named Dhat-ur-Riqa as we wrapped our feet with rags." When Abu- Musa narrated this (Hadith), he felt regretful to do so and said, as if he disliked to have disclosed a good deed of his.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ وَنَحْنُ سِتَّةُ نَفَرٍ بَيْنَنَا بَعِيرٌ نَعْتَقِبُهُ، فَنَقِبَتْ أَقْدَامُنَا وَنَقِبَتْ قَدَمَاىَ وَسَقَطَتْ أَظْفَارِي، وَكُنَّا نَلُفُّ عَلَى أَرْجُلِنَا الْخِرَقَ، فَسُمِّيَتْ غَزْوَةَ ذَاتِ الرِّقَاعِ، لِمَا كُنَّا نَعْصِبُ مِنَ الْخِرَقِ عَلَى أَرْجُلِنَا، وَحَدَّثَ أَبُو مُوسَى بِهَذَا، ثُمَّ كَرِهَ ذَاكَ، قَالَ مَا كُنْتُ أَصْنَعُ بِأَنْ أَذْكُرَهُ. كَأَنَّهُ كَرِهَ أَنْ يَكُونَ شَىْءٌ مِنْ عَمَلِهِ أَفْشَاهُ.
| Reference | : Sahih al-Bukhari 4128 |
| In-book reference | : Book 64, Hadith 172 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 450 |
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Sunan Abi Dawud 701
Narrated Abu Juhaim :
The Messenger of Allah(may peace be upon him) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years."
Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 701 |
| In-book reference | : Book 2, Hadith 311 |
| English translation | : Book 2, Hadith 701 |
Sahih Muslim 107
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ - قَالَ أَبُو مُعَاوِيَةَ وَلاَ يَنْظُرُ إِلَيْهِمْ - وَلَهُمْ عَذَابٌ أَلِيمٌ شَيْخٌ زَانٍ وَمَلِكٌ كَذَّابٌ وَعَائِلٌ مُسْتَكْبِرٌ " .
| Reference | : Sahih Muslim 107 |
| In-book reference | : Book 1, Hadith 202 |
| USC-MSA web (English) reference | : Book 1, Hadith 195 |
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Sahih Muslim 392 d
Abu Salama b. 'Abd al-Rahman reported.. When Marwan appointed Abu Huraira as his deputy in Medina, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words):
On completing the prayer with salutation, and he turned to the people in the mosque and said....
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ - حِينَ يَسْتَخْلِفُهُ مَرْوَانُ عَلَى الْمَدِينَةِ - إِذَا قَامَ لِلصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ وَفِي حَدِيثِهِ فَإِذَا قَضَاهَا وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392d |
| In-book reference | : Book 4, Hadith 33 |
| USC-MSA web (English) reference | : Book 4, Hadith 767 |
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Sunan Abi Dawud 4178
Al-Rabi' b. Anas, quoting his two grandfathers, said:
We heard Abu Musa say: The Messenger of Allah (saws) said: Allah does not accept the prayer of a man who has any khaluq (perfume composed of saffron) on his body.
Abu Dawud said: His grandfathers were Zaid and Ziyad.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ الأَسَدِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَرْبٍ الأَسَدِيُّ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ جَدَّيْهِ، قَالاَ سَمِعْنَا أَبَا مُوسَى، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ تَعَالَى صَلاَةَ رَجُلٍ فِي جَسَدِهِ شَىْءٌ مِنْ خَلُوقٍ " . قَالَ أَبُو دَاوُدَ جَدَّاهُ زَيْدٌ وَزِيَادٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4178 |
| In-book reference | : Book 35, Hadith 20 |
| English translation | : Book 34, Hadith 4166 |
Sunan Abi Dawud 3689
Abu Dawud said:
An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (saws) said: Some of my people will assuredly drink wine calling it by another name.
قَالَ أَبُو دَاوُدَ حَدَّثَنَا شَيْخٌ، مِنْ أَهْلِ وَاسِطٍ قَالَ حَدَّثَنَا أَبُو مَنْصُورٍ الْحَارِثُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ، وَسُئِلَ، عَنِ الدَّاذِيِّ، فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا " . قَالَ أَبُو دَاوُدَ وَقَالَ سُفْيَانُ الثَّوْرِيُّ الدَّاذِيُّ شَرَابُ الْفَاسِقِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3689 |
| In-book reference | : Book 27, Hadith 21 |
| English translation | : Book 26, Hadith 3680 |
Mishkat al-Masabih 2528
Abu Razln al-‘Uqaili told that he went to the Prophet and said, “Messenger of God, my father is a very old man who is unable to perform the hajj and the ‘umra, or to ride." He replied, “Perform them both on behalf of your father."
Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَلَا الْعُمْرَةَ وَلَا الظَّعْنَ قَالَ: «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2528 |
| In-book reference | : Book 10, Hadith 22 |