Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1150 |
In-book reference | : Book 5, Hadith 348 |
English translation | : Vol. 1, Book 5, Hadith 1150 |
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1404 |
In-book reference | : Book 5, Hadith 602 |
English translation | : Vol. 1, Book 5, Hadith 1404 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2178 |
In-book reference | : Book 8, Hadith 68 |
Reference | : Bulugh al-Maram 15 |
In-book reference | : Book 1, Hadith 19 |
English translation | : Book 1, Hadith 17 |
Sunnah.com reference | : Book 10, Hadith 32 |
English translation | : Book 10, Hadith 1274 |
Arabic reference | : Book 10, Hadith 1235 |
Reference | : Hisn al-Muslim 214 |
Reference | : Bulugh al-Maram 109 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Book 1, Hadith 115 |
Reference | : Bulugh al-Maram 113 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 121 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1742 |
In-book reference | : Book 5, Hadith 214 |
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
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Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Reference | : Sahih al-Bukhari 6851 |
In-book reference | : Book 86, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 834 |
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Jabir (Allah be pleased with him) said.:
Reference | : Sahih Muslim 1213d |
In-book reference | : Book 15, Hadith 149 |
USC-MSA web (English) reference | : Book 7, Hadith 2794 |
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Jabir reported:
Reference | : Sahih Muslim 465b |
In-book reference | : Book 4, Hadith 203 |
USC-MSA web (English) reference | : Book 4, Hadith 937 |
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This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds:
Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. 'Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves.
Abu Dawud said: Muslim b. Ibrahim reported from 'Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with 'Abd al-Rahman b. Samurah. He led us in prayer in time of danger.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1245 |
In-book reference | : Book 4, Hadith 48 |
English translation | : Book 4, Hadith 1240 |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
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Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator 'Is-haq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
Reference | : Sahih al-Bukhari 7001, 7002 |
In-book reference | : Book 91, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 130 |
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Narrated Ibn `Umar:
When the people of Khaibar dislocated `Abdullah bin `Umar's hands and feet, `Umar got up delivering a sermon saying, "No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now `Abdullah bin `Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When `Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed `Umar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" `Umar said, "Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abul-Qasim." `Umar said, "O the enemy of Allah! You are telling a lie." `Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."
Reference | : Sahih al-Bukhari 2730 |
In-book reference | : Book 54, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 890 |
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Narrated Anas bin Malik:
Allah's Apostle used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Umm Haram asked, "What causes you to smile, O Allah's Apostle?" He said. "Some of my followers who (in a dream) were presented before me as fighters in Allah's cause (on board a ship) amidst this sea caused me to smile; they were as kings on the thrones (or like kings on the thrones)." (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Umm Haram said, "O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked, "What makes you smile, O Allah's Apostle?" He replied, "Some of my followers were presented to me as fighters in Allah's Cause," repeating the same dream. Umm Haram said, "O Allah's Apostle! Invoke Allah that He makes me one of them." He said, "You are amongst the first ones." It happened that she sailed on the sea during the Caliphate of Mu'awiya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.
Reference | : Sahih al-Bukhari 2788, 2789 |
In-book reference | : Book 56, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 47 |
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Kuraib, the freed slave of Ibn `Abbas, reported that Ibn `Abbas narrated to him that he spent a night in the house of Maimuna, the mother of the believers, who was his mother's sister. I lay down across the cushion, whereas the Messenger of Allah (may peace be upon him) and his wife lay down on it length-wise. The Messenger of Allah (may peace be upon him) slept till midnight, or a little before midnight, or a little after midnight, and then got up and began to cast off the effects of sleep from his face by rubbing with his hand, and then recited the ten concluding verses of Surah Al-`Imran. He then stood up near a hanging water-skin and performed ablution well, and then stood up and prayed, Ibn `Abbas said:
Reference | : Sahih Muslim 763b |
In-book reference | : Book 6, Hadith 217 |
USC-MSA web (English) reference | : Book 4, Hadith 1672 |
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[Muslim].
قوله: آذنت هو بمد الألف، أي: أعلمت. وقوله: بصرم : هو بضم الصاد، أي بانقطاعها وفنائها. وقوله وولت حذاء هو بحاء مهملة مفتوحة، ثم ذال معجمة مشددة، ثم ألف ممدودة، أي: سريعة. و الصبابة بضم الصاد المهملة: وهي البقية اليسيرة. وقوله: يتصابها هو بتشديد الباء قبل الهاء، أي: يجمعها. و الكظيظ : الكثير الممتليء. وقوله: قرحت هو بفتح القاف وكسر الراء، أي: صارت فيها قروح.
Reference | : Riyad as-Salihin 497 |
In-book reference | : Introduction, Hadith 497 |
Narrated Hudhaifah:
When the Prophet went to bed, he used to say, "Allahumma bismika ahya wa amut." And when he woke up in the mornings he used to say, "Al-hamdu li l-lahi al-ladhi ahyana ba'da ma amatana wa ilaihi-nnushur."
Reference | : Sahih al-Bukhari 7394 |
In-book reference | : Book 97, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 491 |
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Narrated Abu Huraira:
The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8)
Reference | : Sahih al-Bukhari 7061 |
In-book reference | : Book 92, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 183 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1398 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Vol. 3, Book 14, Hadith 1398 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1545 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 18, Hadith 1545 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 133 |
In-book reference | : Introduction, Hadith 133 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1339 |
In-book reference | : Book 11, Hadith 55 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1006 |
In-book reference | : Book 11, Hadith 131 |
English translation | : Vol. 2, Book 11, Hadith 1007 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4937 |
In-book reference | : Book 43, Hadith 165 |
English translation | : Book 42, Hadith 4919 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1907 |
In-book reference | : Book 11, Hadith 187 |
English translation | : Book 10, Hadith 1902 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 536 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Book 2, Hadith 536 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 822 |
In-book reference | : Book 4, Hadith 249 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 744 |
In-book reference | : Book 32, Hadith 141 |
English translation | : Book 31, Hadith 744 |
Sunnah.com reference | : Book 8, Hadith 130 |
English translation | : Book 8, Hadith 1086 |
Arabic reference | : Book 8, Hadith 1075 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Malik related to me from Safiyy, the mawla of Ibn Aflah that Abu's-Saib, the mawla of Hisham ibn Zuhra said, "I went to Abu Said al-Khudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room, and it was a snake. I stood up to kill it, and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said, 'Do you see this room?' I said, 'Yes.' He said, 'There was a young boy in it who had just got married. He went out with the Messenger of Allah, may Allah bless him and grant him peace, to al-Khandaq, (the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies).
When he was there, the youth came and asked his permission, saying, "Messenger of Allah. Give me permission to return to my family." The Messenger of Allah, may Allah bless him and grant him peace, gave him permission and said, "Take your weapons with you, for I fear the Banu Quraydha tribe. They may harm you." The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said, "Don't be hasty until you go in and see what is in your house." He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'
Sunnah.com reference | : Book 54, Hadith 33 |
USC-MSA web (English) reference | : Book 54, Hadith 33 |
Arabic reference | : Book 54, Hadith 1798 |
Narrated Sahl ibn al-Hanzaliyyah:
On the day of Hunayn we travelled with the Messenger of Allah (saws) and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah (saws).
A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn.
The Messenger of Allah (saws) smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight?
Anas ibn AbuMarthad al-Ghanawi said: I shall , Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah (saws).
The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah (saws) came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman?
They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah (saws) was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come.
He stood beside the Messenger of Allah (saws), saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah (saws) commanded me, and in the morning I looked down into both ravines but saw no one.
The Messenger of Allah (saws) asked him: Did you dismount during the night?
He replied: No, except to pray or to relieve myself. The Messenger of Allah (saws) said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2501 |
In-book reference | : Book 15, Hadith 25 |
English translation | : Book 14, Hadith 2495 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Narrated 'Ubada bin As-Samit:
Who had taken part in the battle of Badr with Allah's Apostle and had been amongst his companions on the night of Al-`Aqaba Pledge: Allah's Apostle, surrounded by a group of his companions said, "Come along and give me the pledge of allegiance that you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Reference | : Sahih al-Bukhari 3892 |
In-book reference | : Book 63, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 232 |
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Narrated Salim's father:
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."
Reference | : Sahih al-Bukhari 4339 |
In-book reference | : Book 64, Hadith 368 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 628 |
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Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
Reference | : Sahih al-Bukhari 4498 |
In-book reference | : Book 65, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 25 |
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Narrated Abu Mas`ud Al-Ansari:
There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Allah's Apostle along with four other men." So he invited Allah's Apostle and four other men, but another man followed them whereupon the Prophet said, "You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated Muhammad bin Isma`il: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs, but they can pass on food from their own table to each other; otherwise they should leave it.
قَالَ مُحَمَّدُ بْنُ يُوسُفَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيْلَ يَقُولُ إِذَا كَانَ الْقَوْمُ عَلَى الْمَائِدَةِ لَيْسَ لَهُمْ أَنْ يُنَاوِلُوا مِنْ مَائِدَةٍ إِلَى مَائِدَةٍ أُخْرَى وَلَكِنْ يُنَاوِلُ بَعْضُهُمْ بَعْضًا فِي تِلْكَ الْمَائِدَةِ أَوْ يَدَعُ
Reference | : Sahih al-Bukhari 5434 |
In-book reference | : Book 70, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 345 |
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Reference | : Sahih Muslim Introduction 58 |
In-book reference | : Introduction, Narration 57 |
Narrated Al-Mughira:
Sa`d bin 'Ubada said, "If I saw a man with my wife, I would strike him (behead him) with the blade of my sword." This news reached Allah's Apostle who then said, "You people are astonished at Sa`d's Ghira. By Allah, I have more Ghira than he, and Allah has more Ghira than I, and because of Allah's Ghira, He has made unlawful Shameful deeds and sins (illegal sexual intercourse etc.) done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise (to the doers of good)." `Abdul Malik said, "No person has more Ghira than Allah."
Reference | : Sahih al-Bukhari 7416 |
In-book reference | : Book 97, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 512 |
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Reference | : Sahih al-Bukhari 4136 |
In-book reference | : Book 64, Hadith 180 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
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Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."
"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 58 |
USC-MSA web (English) reference | : Book 3, Hadith 58 |
Arabic reference | : Book 3, Hadith 205 |
Yahya related to me from Malik that he asked Abd ar-Rahman ibn Qasim, "From where did Qasim stonethe jamrat al-Aqaba?"and he replied, "From wherever it was possible."
Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said, "Yes, and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying, bleeding. If a sick man regains his health during the days of tashriq, he should stone whatever stoning has been done for him and he must offer a sacrificial animal."
Malik said, "I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in wudu has to repeat anything, but he should not make a general practice of it."
USC-MSA web (English) reference | : Book 20, Hadith 225 |
Arabic reference | : Book 20, Hadith 922 |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
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Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
Reference | : Sahih al-Bukhari 771 |
In-book reference | : Book 10, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
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Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
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Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
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Narrated `Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
Reference | : Sahih al-Bukhari 2035 |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 251 |
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Narrated `Abdullah (bin Mas`ud):
The Prophet said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him." Allah revealed: 'Verily those who purchase a little gain at the cost of Allah's covenant, and their oaths.' ........(3.77) Al-Ashath came (to the place where `Abdullah was narrating) and said, "What has Abu `Abdur- Rahman (i.e. `Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet asked me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.' He said, 'Let the defendant take an oath then.' I said, 'O Allah's Apostle! He will take a (false) oath immediately.' Then the Prophet mentioned the above narration and Allah revealed the verse to confirm what he had said." (See Hadith No. 692)
Reference | : Sahih al-Bukhari 2356, 2357 |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 546 |
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Narrated `Abdullah bin Abi Qatada:
(from his father) Abu Qatada went out (on a journey) with Allah's Apostle but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet took and ate it.
Reference | : Sahih al-Bukhari 2854 |
In-book reference | : Book 56, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 106 |
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Ibn `Abbas reported:
Reference | : Sahih Muslim 763e |
In-book reference | : Book 6, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 1675 |
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Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:
Reference | : Sahih Muslim 800c |
In-book reference | : Book 6, Hadith 297 |
USC-MSA web (English) reference | : Book 4, Hadith 1752 |
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Muhammad b. al-Muntashir reported on the authority of his father:
Reference | : Sahih Muslim 1192a |
In-book reference | : Book 15, Hadith 52 |
USC-MSA web (English) reference | : Book 7, Hadith 2698 |
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Anas reported:
Reference | : Sahih Muslim 1671b |
In-book reference | : Book 28, Hadith 13 |
USC-MSA web (English) reference | : Book 16, Hadith 4131 |
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Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):
Reference | : Sahih Muslim 2004e |
In-book reference | : Book 36, Hadith 104 |
USC-MSA web (English) reference | : Book 23, Hadith 4975 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr from Amra bint Abd ar-Rahman that A'isha, umm al-muminin informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa. A'isha said that she had said, "Messenger of Allah! There is a man asking permission to enter your house!" The Messenger of Allah, may Allah bless him and grant him peace, said, "I think it is so-and-so" (referring to a paternal uncle of Hafsa by suckling). A'isha said, "Messenger of Allah! If so-and-so were alive (referring to her paternal uncle by suckling) could he enter where I am?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes. Suckling makes haram as birth makes haram."
Sunnah.com reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Book 30, Hadith 1 |
Arabic reference | : Book 30, Hadith 1275 |
Malik related to me that he had heard that Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams.
Malik said, "The people of gold are the people of ash-Sham and the people of Egypt. The people of silver are the people of Iraq "
Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years.
Malik said, "Three is the most preferable to me of what I have heard on that."
Malik said, "The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1556 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 413 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Vol. 1, Book 2, Hadith 413 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3527 |
In-book reference | : Book 48, Hadith 158 |
English translation | : Vol. 1, Book 45, Hadith 3527 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3245 |
In-book reference | : Book 47, Hadith 297 |
English translation | : Vol. 5, Book 44, Hadith 3245 |
[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 253 |
In-book reference | : Introduction, Hadith 253 |
[Abu Dawud].
Reference | : Riyad as-Salihin 939 |
In-book reference | : Book 6, Hadith 46 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1237 |
In-book reference | : Book 8, Hadith 247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1139 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 2, Book 12, Hadith 1140 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1304 |
In-book reference | : Book 13, Hadith 126 |
English translation | : Vol. 2, Book 13, Hadith 1305 |
Reference | : Sunan an-Nasa'i 2668 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 24, Hadith 2669 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3254 |
In-book reference | : Book 26, Hadith 59 |
English translation | : Vol. 4, Book 26, Hadith 3256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5447 |
In-book reference | : Book 50, Hadith 20 |
English translation | : Vol. 6, Book 50, Hadith 5449 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 268 |
In-book reference | : Book 40, Hadith 9 |
Narrated Aisha, Ummul Mu'minin:
Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (saws) would begin his supererogatory prayer at night?
She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.
Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 766 |
In-book reference | : Book 2, Hadith 376 |
English translation | : Book 3, Hadith 765 |
Narrated Abyad ibn Hammal:
Abyad spoke to the Messenger of Allah (saws) about sadaqah when he came along with a deputation to him.
He replied: O brother of Saba', sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba' scattered, and there remained only a few at Ma'arib.
He therefore concluded a treaty of peace with the Messenger of Allah (saws) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu'afir, to be paid every year on behalf of those people of Saba' who remained at Ma'arib.
They continued to pay them till the Messenger of Allah (saws) died.
The governors after the death of the Messenger of Allah (saws) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (saws) to give seventy suits of garments.
AbuBakr then revived it as the Messenger of Allah (saws) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3028 |
In-book reference | : Book 20, Hadith 101 |
English translation | : Book 19, Hadith 3022 |
Narrated AbuAyyash:
The Messenger of Allah (saws) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (saws) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5077 |
In-book reference | : Book 43, Hadith 305 |
English translation | : Book 42, Hadith 5059 |
Abu sa’id al-khudri said :
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1616 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Book 9, Hadith 1612 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2800 |
In-book reference | : Book 16, Hadith 13 |
English translation | : Book 15, Hadith 2794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1893 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Vol. 3, Book 9, Hadith 1893 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20) (Darussalam) |
Reference | : Musnad Ahmad 335 |
In-book reference | : Book 2, Hadith 241 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 339 |
In-book reference | : Book 2, Hadith 245 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2985 |
In-book reference | : Book 11, Hadith 219 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 575 |
In-book reference | : Book 4, Hadith 11 |
وَرَوَى أَحْمَدُ عَنْ سَعْدِ بْنِ عُبَادَةَ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ مَاذَا فِيهِ مِنَ الْخَيْرِ؟ قَالَ: «فِيهِ خَمْسُ خلال» وسَاق الحَدِيث
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1363, 1364 |
In-book reference | : Book 4, Hadith 769 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3976 |
In-book reference | : Book 19, Hadith 188 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 189 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 189 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 811 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 34, Hadith 811 |
Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al- Firdaus."
Reference | : Sahih al-Bukhari 3982 |
In-book reference | : Book 64, Hadith 33 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 318 |
(deprecated numbering scheme) |
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
(deprecated numbering scheme) |
Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 472 |
In-book reference | : Book 5, Hadith 25 |
English translation | : Vol. 1, Book 5, Hadith 473 |
Narrated Fudalah:
The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 428 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Book 2, Hadith 428 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1966 |
In-book reference | : Book 11, Hadith 246 |
English translation | : Book 10, Hadith 1961 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1505 |
In-book reference | : Book 8, Hadith 90 |
English translation | : Book 8, Hadith 1500 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3936 |
In-book reference | : Book 19, Hadith 148 |