A hadith like this has been narrated by Anas b. Malik (Allah be pleased with him) through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Hammam b. Munabbih has transmitted this hadith on the authority of Abu Huraira.

Hammam b. Manabbih reported this hadith on the authority of Abu Huraira.

Jabir reported Allah's Apostle (may peace be upon him) a hadith like it but with a slight variation of wording.

This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.

The Prophet performed `Umra, setting out from Al-Jarana where he distributed the war booty of Hunain.

I asked Anas, "Did the Prophet use to dye (his) hair?" He said, "No, for there were only a few white hairs on his temples."

On the day of Al-Ahzab (i.e. clans) the Prophet said, (After this battle) we will go to attack them(i.e. the infidels) and they will not come to attack us."

During the year of the Conquest (of Mecca), the Prophet entered Mecca through its upper part through Kada.

A tradition similar to that of Sufyan has been transmitted by ‘Ikrimah from the Prophet(saws) through a different chain of narrators.

While we were on one of our journeys, we dismounted at a place where a slave girl came and said, "The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him (by reciting something)?" Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink (as a reward). When he returned, we asked our friend, "Did you know how to treat with the recitation of something?" He said, "No, but I treated him only with the recitation of the Mother of the Book (i.e., Al-Fatiha)." We said, "Do not say anything (about it) till we reach or ask the Prophet so when we reached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we had taken were lawful to take or not). The Prophet said, "How did he come to know that it (Al-Fatiha) could be used for treatment? Distribute your reward and assign for me one share thereof as well."

The Messenger of Allah (saws) performed ablution and wiped over the stockings and shoes.

Abu Dawud said: 'Abd al-Rahman b. Mahdi did not narrate this tradition because the familiar version from al-Mughirah says that the Prophet (saws) wiped over the socks.

Abu Musa al-Ash'ari has also reported: The Prophet (saws) wiped over stockings. But the chain of narrators of this tradition is neither continous nor strong.

'Ali b. Abi Talib, Ibn Mas'ud, al-Bara' b. 'Aziz, Anas b. Malik, Abu Umamah, Sahl b. Sa'd and 'Amr b. Huriath also wiped over the stockings.

My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."

The Prophet used to go to the Quba' mosque, sometimes walking, sometimes riding.

The Prophet permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

This hadith has been transmitted by Qatada with the same chain of transmitters that he saw the Apostle of Allah (may peace be upon him) doing this (i.e. raising his hands) till they were opposite the lobes of ears.

The Prophet (saws) said: A cow serves for seven, and a camel serves for seven.

I learnt, 'Glorify the Name of your Lord the Most High' (Surat al-A'la) No 87, before the Prophet came (to Medina) .

The Prophet said, "The superiority of `Aisha to other ladies is like the superiority of Tharid to other kinds of food."

A boy was brought to the Prophet to do Tahnik for him, but the boy urinated on him, whereupon the Prophet had water poured on the place of urine.

The Prophet forbade An-Nuhba and Al-Muthla.

The Prophet forbade the drinking of alcoholic drinks prepared from raisins, dates, unripe dates and fresh ripe dates.

Anas bin Malik brought out for us, two sandals having two straps. Thabit Al-Banani said, "These were the sandals of the Prophet ."

The Prophet said (in the above narration No. 268), "And then raise your head till you feel at ease while sitting. "

The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).

[Abu Dawud and At-Tirmidhi].

The Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink).

`Umar asked the Prophet "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."

I used to pray the `Isha prayer with the Prophet and then go to lead my people in the prayer.

The Prophet (p.b.u.h) went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out.

The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."

Nafi, reported on the authority of Ibn Umar (Allah be pleased with them) a hadith like that narrated before.

The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).

The Prophet said, "I have been made victorious with the Saba (i.e. easterly wind) and the people of 'Ad were destroyed with the Dabur (i.e. westerly wind) ."