Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1520 |
In-book reference | : Book 19, Hadith 32 |
English translation | : Vol. 3, Book 17, Hadith 1520 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1606 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Vol. 3, Book 19, Hadith 1606 |
Nadr b. Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (may peace be upon him).
Reference | : Sahih Muslim 2110c |
In-book reference | : Book 37, Hadith 154 |
USC-MSA web (English) reference | : Book 24, Hadith 5274 |
(deprecated numbering scheme) |
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2209a |
In-book reference | : Book 39, Hadith 105 |
USC-MSA web (English) reference | : Book 26, Hadith 5476 |
(deprecated numbering scheme) |
A hadith like this has been reported on the authority of Nafi` with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 2265c |
In-book reference | : Book 42, Hadith 22 |
USC-MSA web (English) reference | : Book 29, Hadith 5634 |
(deprecated numbering scheme) |
Narrated `Abdullah:
We used to go ahead to meet the caravan and used to buy foodstuff from them. The Prophet forbade us to sell it till it was carried to the market.
Reference | : Sahih al-Bukhari 2166 |
In-book reference | : Book 34, Hadith 117 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 375 |
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Narrated Anas:
The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it."
Reference | : Sahih al-Bukhari 2431 |
In-book reference | : Book 45, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 612 |
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Narrated Ar-Rubayyi 'bint Mu'auwidh:
We were in the company of the Prophet providing the wounded with water and treating them and bringing the killed to Medina (from the battle field) .
Reference | : Sahih al-Bukhari 2882 |
In-book reference | : Book 56, Hadith 97 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 133 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4787 |
In-book reference | : Book 43, Hadith 15 |
English translation | : Book 42, Hadith 4769 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4288 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 37, Hadith 4275 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2913 |
In-book reference | : Book 19, Hadith 29 |
English translation | : Book 18, Hadith 2907 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 77 |
In-book reference | : Book 1, Hadith 77 |
English translation | : Book 1, Hadith 77 |
Reference | : Sunan Abi Dawud 566 |
In-book reference | : Book 2, Hadith 176 |
English translation | : Book 2, Hadith 566 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1188 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Book 3, Hadith 1184 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 167 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Book 1, Hadith 167 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 386 |
In-book reference | : Book 1, Hadith 386 |
English translation | : Book 1, Hadith 386 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 31 |
In-book reference | : Introduction, Hadith 31 |
English translation | : Vol. 1, Book 1, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 33 |
In-book reference | : Introduction, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 33 |
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
Reference | : Hadith 24, 40 Hadith an-Nawawi |
Yahya said that Malik spoke about an investor who made a qirad loan to a man, who used it and made a profit. Then the man bought with all the profit a slave-girl and he had intercourse with her and she became pregnant by him, and so the capital decreased. Malik said, "If he has money, the price of the slave-girl is taken from his property, and the capital is restored by it. If there is something left over after the money is paid, it is divided between them according to the first qirad. If he cannot pay it, the slave-girl is sold so that the capital is restored from her price."
Malik spoke about an investor who made a qirad loan to a man, and the agent spent more than the amount of the qirad loan when buying goods with it and paid the increase from his own money. Malik said, "The investor has a choice if the goods are sold for a profit or loss or if they are not sold. If he wishes to take the goods, he takes them and pays the agent back what he put in for them. If the agent refuses, the investor is a partner for his share of the price in increase and decrease according to what the agent paid extra for them from himself."
Malik spoke about an agent who took qirad money from a man and then gave it to another man to use as a qirad without the consent of the investor. He said, "The agent is responsible for the property. If it is decreased, he is responsible for the loss. If there is profit, the investor has his stipulation of the profit, and then the agent has his stipulation of what remains of the money."
Malik spoke about an agent who exceeded and borrowed some of what he had of qirad in money and he bought goods for himself with it. Malik said, "If he has a profit, the profit is divided according to the condition between them in the qirad. If he has a loss, he is responsible for the loss."
Malik said about an investor who paid qirad money to a man, and the agent borrowed some of the cash and bought goods for himself with it, "The investor of the capital has a choice. If he wishes, he shares with him in the goods according to the qirad, and if he wishes, he frees himself of them, and takes all of the principal back from the agent. That is what is done with some one who oversteps."
USC-MSA web (English) reference | : Book 32, Hadith 9 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
Reference | : Riyad as-Salihin 78 |
In-book reference | : Introduction, Hadith 78 |
Narrated Ali ibn AbuTalib:
A slave-girl belonging to the house of the Messenger of Allah (saws) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves).
Abu Dawud said: A similar tradition has been transmitted by Abu al-Ahwas from 'Abd al-A'la, and also by Shu'bah from 'Abd al-A'la. This version has: He said: Do not give her beating until she gives birth to a child. But the former (version) is sounder.
صحيح م دون قوله وأقيموا الحدود (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4473 |
In-book reference | : Book 40, Hadith 123 |
English translation | : Book 39, Hadith 4458 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5884 |
In-book reference | : Book 29, Hadith 141 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1959 |
In-book reference | : Book 7, Hadith 4 |
Jabir reported:
Reference | : Sahih Muslim 843a |
In-book reference | : Book 6, Hadith 377 |
USC-MSA web (English) reference | : Book 4, Hadith 1830 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 3867 |
In-book reference | : Book 34, Hadith 41 |
English translation | : Vol. 5, Book 34, Hadith 3867 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2548 |
In-book reference | : Book 20, Hadith 16 |
English translation | : Vol. 3, Book 20, Hadith 2548 |
Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
Reference | : Musnad Ahmad 316 |
In-book reference | : Book 2, Hadith 223 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina).
Malik spoke about a person who confessed to fornication and then retracted it and said, "I didn't do it. I said that for such-and-such a reason," and he mentioned the reason. Malik said, "That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah, and it is only applied by one of two means, either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession, the hadd is imposed on him."
Malik said, "I have not seen the people of knowledge exiling slaves who have committed adultery."
USC-MSA web (English) reference | : Book 41, Hadith 13 |
Arabic reference | : Book 41, Hadith 1515 |
Yahya related to me from Malik from Ibn Shihab from Safwan ibn Abdullah ibn Safwan that it was said to Safwan ibn Umayya, "Whoever does not do hijra is ruined." So Safwan ibn Umayya went to Madina and slept in the mosque with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Did you steal this cloak?" He said, "Yes." So the Messenger of Allah, may Allah bless him and grant him peace, ordered that his hand be cut off. Safwan said to him, "I did not intend this. It is his as sadaqa." The Messenger of Allah, may Allah bless him and grant him peace, said, "Why didn't you do it before bringing him to me?"
USC-MSA web (English) reference | : Book 41, Hadith 28 |
Arabic reference | : Book 41, Hadith 1532 |
Yahya related to me from Malik from Zayd ibn Aslam that Ibn Wala al-Misri asked Abdullah ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied, "A man gave the Messenger of Allah, may Allah bless him and grant him peace, a small water-skin of wine. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Don't you know that Allah has made it haram?' He said, 'No.' Then a man at his side whispered to him. The Messenger of Allah, may Allah bless him and grant him peace, asked what he had whispered, and the man replied, 'I told him to sell it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The One who made drinking it haram has made selling it haram.' The man then opened the water- skins and poured out what was in them ."
USC-MSA web (English) reference | : Book 42, Hadith 12 |
Arabic reference | : Book 42, Hadith 1551 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al- Ansari from Hafs ibn Asim that either Abu Said al-Khudri or Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade:
Sunnah.com reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 51, Hadith 14 |
Arabic reference | : Book 51, Hadith 1746 |
Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
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Narrated Jarir:
Allah's Apostle said to me. "Will you relieve me from Dhi-al-Khalasa? " Dhi-al-Khalasa was an idol which the people used to worship and it was called Al-Ka`ba al Yamaniyya. I said, "O Allah's Apostle I am a man who can't sit firm on horses." So he stroked my chest (with his hand) and said, "O Allah! Make him firm and make him a guiding and well-guided man." So I went out with fifty (men) from my tribe of Ahrnas. (The sub-narrator, Sufyan, quoting Jarir, perhaps said, "I went out with a group of men from my nation.") and came to Dhi-al-Khalasa and burnt it, and then came to the Prophet and said, "O Allah's Apostle! I have not come to you till I left it like a camel with a skin disease." The Prophet then invoked good upon Ahmas and their cavalry (fighters).
Reference | : Sahih al-Bukhari 6333 |
In-book reference | : Book 80, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 345 |
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Narrated Khabbab bin Al-Art:
We complained to Allah's Apostle (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, "Will you ask Allah to help us? Will you invoke Allah for us?" He said, "Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient." (See Hadith No. 191, Vol. 5)
Reference | : Sahih al-Bukhari 6943 |
In-book reference | : Book 89, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 76 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1454 |
In-book reference | : Book 15, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1069 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Vol. 2, Book 12, Hadith 1070 |
Narrated Anas:
His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
Reference | : Sahih al-Bukhari 4048 |
In-book reference | : Book 64, Hadith 94 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
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Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman:
Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."
Reference | : Sahih al-Bukhari 803 |
In-book reference | : Book 10, Hadith 198 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
Sunnah.com reference | : Book 15, Hadith 9 |
USC-MSA web (English) reference | : Book 15, Hadith 8 |
Arabic reference | : Book 15, Hadith 480 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).
Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.
USC-MSA web (English) reference | : Book 16, Hadith 42 |
Arabic reference | : Book 16, Hadith 564 |
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak.
She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so."
She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."
USC-MSA web (English) reference | : Book 20, Hadith 48 |
Arabic reference | : Book 20, Hadith 753 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
USC-MSA web (English) reference | : Book 21, Hadith 50 |
Arabic reference | : Book 21, Hadith 1010 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
USC-MSA web (English) reference | : Book 22, Hadith 9 |
Arabic reference | : Book 22, Hadith 1021 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
USC-MSA web (English) reference | : Book 28, Hadith 2 |
Arabic reference | : Book 28, Hadith 1095 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like "I cut myself off from you",or"You are abandoned", were considered as three pronouncements of divorce.
Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement, he was asked to make an oath by Allah to confirm it, and he became a suitor among other suitors, because a woman whose marriage had been consummated, required three pronouncements of divorce to make her inaccessible for the husband, whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible.
Malik added, "That is the best of what I have heard about the matter."
USC-MSA web (English) reference | : Book 29, Hadith 7 |
Arabic reference | : Book 29, Hadith 1159 |
Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، قَالَ قَالَ أَبِي قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ انْتَهَيْتُ إِلَى شُعْبَةَ فَقَالَ هَذَا عَبَّادُ بْنُ كَثِيرٍ فَاحْذَرُوهُ .
Reference | : Sahih Muslim Introduction 38 |
In-book reference | : Introduction, Narration 37 |
Narrated Muhammad bin `Amr bin `Ata':
I was sitting with some of the companions of Allah's Apostle and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Apostle better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks."
Reference | : Sahih al-Bukhari 828 |
In-book reference | : Book 10, Hadith 222 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 791 |
(deprecated numbering scheme) |
Narrated Aisha:
When the news of the martyrdom of Zaid bin Haritha, Ja`far and `Abdullah bin Rawaha came, the Prophet sat down looking sad, and I was looking through the chink of the door. A man came and said, "O Allah's Apostle! The women of Ja`far," and then he mentioned their crying . The Prophet (p.b.u.h) ordered him to stop them from crying. The man went and came back and said, "I tried to stop them but they disobeyed." The Prophet (p.b.u.h) ordered him for the second time to forbid them. He went again and came back and said, "They did not listen to me, (or "us": the sub-narrator Muhammad bin Haushab is in doubt as to which is right). " (`Aisha added: The Prophet said, "Put dust in their mouths." I said (to that man), "May Allah stick your nose in the dust (i.e. humiliate you)." By Allah, you could not (stop the women from crying) to fulfill the order, besides you did not relieve Allah's Apostle from fatigue."
Reference | : Sahih al-Bukhari 1305 |
In-book reference | : Book 23, Hadith 63 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 392 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3970 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 3975 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
In-book reference | : Book 54, Hadith 14 |
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
Reference | : Sahih Muslim 1748b |
In-book reference | : Book 32, Hadith 38 |
USC-MSA web (English) reference | : Book 19, Hadith 4329 |
(deprecated numbering scheme) |
Abu Hassan reported:
Reference | : Sahih Muslim 2635 |
In-book reference | : Book 45, Hadith 198 |
USC-MSA web (English) reference | : Book 32, Hadith 6370 |
(deprecated numbering scheme) |
Narrated `Abdullah:
While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
Reference | : Sahih al-Bukhari 3185 |
In-book reference | : Book 58, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 409 |
(deprecated numbering scheme) |
Nafi' said:
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 330 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Book 1, Hadith 330 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
It is narrated on the authority of Jarir that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 69 |
In-book reference | : Book 1, Hadith 135 |
USC-MSA web (English) reference | : Book 1, Hadith 130 |
(deprecated numbering scheme) |
A hadith like this is narrated from the Apostle (may peace be upon him) with the same chain of transmitters by Muhammad b. Muthanna, Ibn Bashshar, Muhammad b. Ja'far, Shu'ba.
Reference | : Sahih Muslim 224b |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Book 2, Hadith 434 |
(deprecated numbering scheme) |
This hadith is reported from Hudaifa by another chain of transmitters. Whenever he (the Holy Prophet) got up in the night, they (the transmitters) have not mentioned the words:
Reference | : Sahih Muslim 255b |
In-book reference | : Book 2, Hadith 61 |
USC-MSA web (English) reference | : Book 2, Hadith 492 |
(deprecated numbering scheme) |
Al-Aswad narrated it from 'A'isha that she observed:
Reference | : Sahih Muslim 297e |
In-book reference | : Book 3, Hadith 10 |
USC-MSA web (English) reference | : Book 3, Hadith 586 |
(deprecated numbering scheme) |
Ibn Abbas said:
Reference | : Sahih Muslim 322 |
In-book reference | : Book 3, Hadith 55 |
USC-MSA web (English) reference | : Book 3, Hadith 631 |
(deprecated numbering scheme) |
Zainab bint Umm Salama (the wife of the Holy Prophet) reported that Umm Salama and the Messenger of Allah (may peace be upon him) took a bath from the same vessel.
Reference | : Sahih Muslim 324 |
In-book reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Book 3, Hadith 633 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
My father sent me to the Prophet (saws) to take the camels which he had given him from among those of sadaqah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1653 |
In-book reference | : Book 9, Hadith 98 |
English translation | : Book 9, Hadith 1649 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3547 |
In-book reference | : Book 24, Hadith 132 |
English translation | : Book 23, Hadith 3540 |
Narrated A man:
A man from among the Companions of the Prophet (saws) said: The Prophet (saws) forbade (mixing) unripe dates and dried dates, and (mixing) raisins and dried dates.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3705 |
In-book reference | : Book 27, Hadith 37 |
English translation | : Book 26, Hadith 3696 |
Narrated AbuHurayrah:
I heard AbulQasim (saws) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4942 |
In-book reference | : Book 43, Hadith 170 |
English translation | : Book 42, Hadith 4924 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1696 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Book 9, Hadith 1692 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3746 |
In-book reference | : Book 28, Hadith 11 |
English translation | : Book 27, Hadith 3737 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2487 |
In-book reference | : Book 9, Hadith 255 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2647 |
In-book reference | : Book 10, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1930 |
In-book reference | : Book 6, Hadith 155 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4474 |
In-book reference | : Book 22, Hadith 161 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3991 |
In-book reference | : Book 19, Hadith 203 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5446 |
In-book reference | : Book 27, Hadith 67 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 766 |
In-book reference | : Book 33, Hadith 13 |
English translation | : Book 33, Hadith 766 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 820 |
In-book reference | : Book 34, Hadith 10 |
English translation | : Book 34, Hadith 820 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1125 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Book 45, Hadith 1125 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 730 |
In-book reference | : Book 31, Hadith 127 |
English translation | : Book 31, Hadith 730 |
Reference | : Bulugh al-Maram 111 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 119 |
Reference | : Bulugh al-Maram 726 |
In-book reference | : Book 6, Hadith 19 |
English translation | : Book 6, Hadith 745 |
Sunnah.com reference | : Book 11, Hadith 7 |
English translation | : Book 11, Hadith 1304 |
Arabic reference | : Book 11, Hadith 1277 |
Sunnah.com reference | : Book 8, Hadith 61 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1016 |
Sunnah.com reference | : Book 7, Hadith 144 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 898 |
Sunnah.com reference | : Book 2, Hadith 191 |
English translation | : Book 2, Hadith 303 |
Arabic reference | : Book 2, Hadith 305 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 188 |
In-book reference | : Book 1, Hadith 180 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 253 |
In-book reference | : Introduction, Hadith 253 |
English translation | : Vol. 1, Book 1, Hadith 253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 272 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Vol. 1, Book 1, Hadith 272 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 356 |
In-book reference | : Book 1, Hadith 90 |
English translation | : Vol. 1, Book 1, Hadith 356 |
Reference | : Sunan Ibn Majah 375 |
In-book reference | : Book 1, Hadith 109 |
English translation | : Vol. 1, Book 1, Hadith 375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 610 |
In-book reference | : Book 1, Hadith 344 |
English translation | : Vol. 1, Book 1, Hadith 610 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3774 |
In-book reference | : Book 33, Hadith 118 |
English translation | : Vol. 5, Book 33, Hadith 3774 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3732 |
In-book reference | : Book 33, Hadith 76 |
English translation | : Vol. 5, Book 33, Hadith 3732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1924 |
In-book reference | : Book 9, Hadith 80 |
English translation | : Vol. 3, Book 9, Hadith 1924 |