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Sunan Abi Dawud 2827
Narrated AbuSa'id al-Khudri:
I asked the Messenger of Allah (saws) about the embryo. He replied: Eat it if you wish.
Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْجَنِينِ فَقَالَ " كُلُوهُ إِنْ شِئْتُمْ " . وَقَالَ مُسَدَّدٌ قُلْنَا يَا رَسُولَ اللَّهِ نَنْحَرُ النَّاقَةَ وَنَذْبَحُ الْبَقَرَةَ وَالشَّاةَ فَنَجِدُ فِي بَطْنِهَا الْجَنِينَ أَنُلْقِيهِ أَمْ نَأْكُلُهُ قَالَ " كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاتَهُ ذَكَاةُ أُمِّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2827 |
| In-book reference | : Book 16, Hadith 40 |
| English translation | : Book 15, Hadith 2821 |
Sunan Abi Dawud 2875
'Umair, A Companion of the Prophet (saws) said:
A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: "And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ - وَكَانَتْ، لَهُ صُحْبَةٌ - أَنَّ رَجُلاً، سَأَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ فَقَالَ " هُنَّ تِسْعٌ " . فَذَكَرَ مَعْنَاهُ زَادَ " وَعُقُوقُ الْوَالِدَيْنِ الْمُسْلِمَيْنِ وَاسْتِحْلاَلُ الْبَيْتِ الْحَرَامِ قِبْلَتِكُمْ أَحْيَاءً وَأَمْوَاتًا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2875 |
| In-book reference | : Book 18, Hadith 14 |
| English translation | : Book 17, Hadith 2869 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3007
Narrated Abdullah ibn Umar:
Umar said: The Messenger of Allah (saws) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ، قَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا فَمَنْ كَانَ لَهُ مَالٌ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ . فَأَخْرَجَهُمْ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3007 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Book 19, Hadith 3001 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3025
Narrated Jabir ibn Abdullah:
Wahb said: I asked Jabir about the condition of Thaqif when they took the oath of allegiance. He said: They stipulated to the Prophet (saws) that there would be no sadaqah (i.e. zakat) on them nor Jihad (striving in the way of Allah). He then heard the Prophet (saws) say: Later on they will give sadaqah (zakat) and will strive in the way of Allah when they embrace Islam.
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عَبْدِ الْكَرِيمِ - حَدَّثَنِي إِبْرَاهِيمُ، - يَعْنِي ابْنَ عَقِيلِ بْنِ مُنَبِّهٍ - عَنْ أَبِيهِ، عَنْ وَهْبٍ، قَالَ سَأَلْتُ جَابِرًا عَنْ شَأْنِ، ثَقِيفٍ إِذْ بَايَعَتْ قَالَ اشْتَرَطَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنْ لاَ صَدَقَةَ عَلَيْهَا وَلاَ جِهَادَ وَأَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم بَعْدَ ذَلِكَ يَقُولُ
" سَيَتَصَدَّقُونَ وَيُجَاهِدُونَ إِذَا أَسْلَمُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3025 |
| In-book reference | : Book 20, Hadith 98 |
| English translation | : Book 19, Hadith 3019 |
Sunan Abi Dawud 3131
Usayd ibn Abu Usayd, reported on the authority of a woman who took oath of allegiance (to the Prophet):
One of the oaths which the Messenger of Allah (saws) received from us about the virtue was that we would not disobey him in it (virtue): that we would not scratch the face, nor wail, nor tear the front of the garments nor dishevel the hair.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، حَدَّثَنَا الْحَجَّاجُ، - عَامِلٌ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَلَى الرَّبَذَةِ حَدَّثَنِي أَسِيدُ بْنُ أَبِي أَسِيدٍ، عَنِ امْرَأَةٍ، مِنَ الْمُبَايِعَاتِ قَالَتْ كَانَ فِيمَا أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَعْرُوفِ الَّذِي أَخَذَ عَلَيْنَا أَنْ لاَ نَعْصِيَهُ فِيهِ أَنْ لاَ نَخْمِشَ وَجْهًا وَلاَ نَدْعُوَ وَيْلاً وَلاَ نَشُقَّ جَيْبًا وَأَنْ لاَ نَنْشُرَ شَعْرًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3131 |
| In-book reference | : Book 21, Hadith 43 |
| English translation | : Book 20, Hadith 3125 |
Sunan Abi Dawud 3626
Narrated Ikrimah:
The Holy Prophet (saws) said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ يَعْنِي لاِبْنِ صُورِيَا
" أُذَكِّرُكُمْ بِاللَّهِ الَّذِي نَجَّاكُمْ مِنْ آلِ فِرْعَوْنَ وَأَقْطَعَكُمُ الْبَحْرَ وَظَلَّلَ عَلَيْكُمُ الْغَمَامَ وَأَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى وَأَنْزَلَ عَلَيْكُمُ التَّوْرَاةَ عَلَى مُوسَى أَتَجِدُونَ فِي كِتَابِكُمُ الرَّجْمَ " . قَالَ ذَكَّرْتَنِي بِعَظِيمٍ وَلاَ يَسَعُنِي أَنْ أَكْذِبَكَ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3626 |
| In-book reference | : Book 25, Hadith 56 |
| English translation | : Book 24, Hadith 3619 |
Sunan Abi Dawud 3671
Narrated Ali ibn AbuTalib:
A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَلَيْهِ السَّلاَمُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَعَاهُ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَسَقَاهُمَا قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ فَقَرَأَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } فَخَلَطَ فِيهَا فَنَزَلَتْ { لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3671 |
| In-book reference | : Book 27, Hadith 3 |
| English translation | : Book 26, Hadith 3663 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3983
Narrated Umm Salamah, Ummul Mu'minin:
Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah (saws) read this verse: "For his conduct is unrighteous (innahu 'amalun ghayru salih". She replied: He read it: "He acted unrighteously" (innahu 'amila ghayra salih).
Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa b. Khalaf from Thabit as reported by the narrator 'Abd al-Aziz.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ الْمُخْتَارِ - حَدَّثَنَا ثَابِتٌ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ سَأَلْتُ أُمَّ سَلَمَةَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صلى الله عليه وسلم يَقْرَأُ هَذِهِ الآيَةَ { إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ } فَقَالَتْ قَرَأَهَا { إِنَّهُ عَمِلَ غَيْرَ صَالِحٍ } قَالَ أَبُو دَاوُدَ وَرَوَاهُ هَارُونُ النَّحْوِيُّ وَمُوسَى بْنُ خَلَفٍ عَنْ ثَابِتٍ كَمَا قَالَ عَبْدُ الْعَزِيزِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3983 |
| In-book reference | : Book 32, Hadith 15 |
| English translation | : Book 31, Hadith 3972 |
Sunan Abi Dawud 4012
Narrated Ya'la:
The Messenger of Allah (saws) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ نُفَيْلٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ الْعَرْزَمِيِّ، عَنْ عَطَاءٍ، عَنْ يَعْلَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَغْتَسِلُ بِالْبَرَازِ بِلاَ إِزَارٍ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ صلى الله عليه وسلم
" إِنَّ اللَّهَ عَزَّ وَجَلَّ حَيِيٌّ سِتِّيرٌ يُحِبُّ الْحَيَاءَ وَالسَّتْرَ فَإِذَا اغْتَسَلَ أَحَدُكُمْ فَلْيَسْتَتِرْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4012 |
| In-book reference | : Book 33, Hadith 4 |
| English translation | : Book 32, Hadith 4001 |
Sunan Abi Dawud 4064
Narrated Zayd ibn Aslam:
Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah (saws) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ زَيْدٍ، - يَعْنِي ابْنَ أَسْلَمَ - أَنَّ ابْنَ عُمَرَ، كَانَ يَصْبُغُ لِحْيَتَهُ بِالصُّفْرَةِ حَتَّى تَمْتَلِئَ ثِيَابُهُ مِنَ الصُّفْرَةِ فَقِيلَ لَهُ لِمَ تَصْبُغُ بِالصُّفْرَةِ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا وَلَمْ يَكُنْ شَىْءٌ أَحَبَّ إِلَيْهِ مِنْهَا وَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4064 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Book 33, Hadith 4053 |
Sunan Abi Dawud 4117
Safiyyah, daughter of AbuUbayd, said:
When the Messenger of Allah (saws) mentioned lower garment, Umm Salamah, wife of the Messenger of Allah (saws), asked him: And a woman, Messenger of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm's length, nor exceeding it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ ذَكَرَ الإِزَارَ فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ . قَالَ " تُرْخِي شِبْرًا " . قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا . قَالَ " فَذِرَاعًا لاَ تَزِيدُ عَلَيْهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4117 |
| In-book reference | : Book 34, Hadith 98 |
| English translation | : Book 33, Hadith 4105 |
Sunan Abi Dawud 4370
Narrated AbuzZinad:
When the Messenger of Allah (saws) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ الْعَجْلاَنِ، عَنْ أَبِي الزِّنَادِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَطَعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللَّهُ تَعَالَى فِي ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا } الآيَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4370 |
| In-book reference | : Book 40, Hadith 20 |
| English translation | : Book 39, Hadith 4357 |
Sunan Abi Dawud 4465
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
There is no prescribed punishment for one who has sexual intercourse with an animal.
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَنَّ شَرِيكًا، وَأَبَا الأَحْوَصِ، وَأَبَا، بَكْرِ بْنَ عَيَّاشٍ حَدَّثُوهُمْ عَنْ عَاصِمٍ، عَنْ أَبِي رَزِينٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَيْسَ عَلَى الَّذِي يَأْتِي الْبَهِيمَةَ حَدٌّ . قَالَ أَبُو دَاوُدَ كَذَا قَالَ عَطَاءٌ وَقَالَ الْحَكَمُ أَرَى أَنْ يُجْلَدَ وَلاَ يَبْلُغَ بِهِ الْحَدَّ . وَقَالَ الْحَسَنُ هُوَ بِمَنْزِلَةِ الزَّانِي . قَالَ أَبُو دَاوُدَ حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4465 |
| In-book reference | : Book 40, Hadith 115 |
| English translation | : Book 39, Hadith 4450 |
Sunan Abi Dawud 4504
Narrated AbuShurayb al-Ka'bi:
The Prophet (saws) said: Then you, Khuza'ah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ أَبَا شُرَيْحٍ الْكَعْبِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ إِنَّكُمْ يَا مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ فَمَنْ قُتِلَ لَهُ بَعْدَ مَقَالَتِي هَذِهِ قَتِيلٌ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ أَنْ يَأْخُذُوا الْعَقْلَ أَوْ يَقْتُلُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4504 |
| In-book reference | : Book 41, Hadith 11 |
| English translation | : Book 40, Hadith 4489 |
Sunan Abi Dawud 4888
Narrated Mu'awiyah:
I heard the Messenger of Allah (saws) say: If you search for the faults of the people, you will corrupt them, or will nearly corrupt them. AbudDarda' said: These are the words which Mu'awiyah himself from the Messenger of Allah (saws), and Allah benefited him by them.
حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ، وَابْنُ، عَوْفٍ - وَهَذَا لَفْظُهُ - قَالاَ حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، عَنْ ثَوْرٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ مُعَاوِيَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّكَ إِنِ اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ أَنْ تُفْسِدَهُمْ " . فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةٌ سَمِعَهَا مُعَاوِيَةُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نَفَعَهُ اللَّهُ تَعَالَى بِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4888 |
| In-book reference | : Book 43, Hadith 116 |
| English translation | : Book 42, Hadith 4870 |
Sunan Abi Dawud 4913
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُنِيبِ، - يَعْنِي الْمَدَنِيَّ - قَالَ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَكُونُ لِمُسْلِمٍ أَنْ يَهْجُرَ مُسْلِمًا فَوْقَ ثَلاَثَةٍ فَإِذَا لَقِيَهُ سَلَّمَ عَلَيْهِ ثَلاَثَ مِرَارٍ كُلُّ ذَلِكَ لاَ يَرُدُّ عَلَيْهِ فَقَدْ بَاءَ بِإِثْمِهِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4913 |
| In-book reference | : Book 43, Hadith 141 |
| English translation | : Book 42, Hadith 4895 |
Sunan Abi Dawud 5210
Narrated Ali ibn AbuTalib:
AbuDawud said: Al-Hasan ibn Ali traced this tradition back to the Prophet (saws): When people are passing by, it is enough if one of them gives a salutation on their behalf, and that it is enough for those who are sitting if one of them replies.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ خَالِدٍ الْخُزَاعِيُّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه - قَالَ أَبُو دَاوُدَ رَفَعَهُ الْحَسَنُ بْنُ عَلِيٍّ - قَالَ
" يُجْزِئُ عَنِ الْجَمَاعَةِ، إِذَا مَرُّوا أَنْ يُسَلِّمَ، أَحَدُهُمْ وَيُجْزِئُ عَنِ الْجُلُوسِ أَنْ يَرُدَّ أَحَدُهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5210 |
| In-book reference | : Book 43, Hadith 438 |
| English translation | : Book 42, Hadith 5191 |
Sunan Abi Dawud 1790
Ibn ‘Abbas reported the Prophet (saws) as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment.
Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُمْ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ وَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو دَاوُدَ هَذَا مُنْكَرٌ إِنَّمَا هُوَ قَوْلُ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1790 |
| In-book reference | : Book 11, Hadith 70 |
| English translation | : Book 10, Hadith 1786 |
Sunan Abi Dawud 4381
Abu ‘Umamah said :
A man came to the prophet (saws) and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me . He said : Have you not performed ablution when you came? He said : Yes, He said: Have you not prayed with us when we prayed ? He said : Yes .He then said : Go off, for Allah, the Exalted, forgave you.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي أَبُو عَمَّارٍ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ . قَالَ " تَوَضَّأْتَ حِينَ أَقْبَلْتَ " . قَالَ نَعَمْ . قَالَ " هَلْ صَلَّيْتَ مَعَنَا حِينَ صَلَّيْنَا " . قَالَ نَعَمْ . قَالَ " اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى قَدْ عَفَا عَنْكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4381 |
| In-book reference | : Book 40, Hadith 31 |
| English translation | : Book 39, Hadith 4368 |
Sunan Abi Dawud 3654
`Urwah said:
Abu Hurairah sat beside the apartment of `A’ishah while she was praying. He then began to say: Listen, O lady of the apartment, saying it twice (in quick succession). When she finished her prayer, she said: Are you not surprised at him and the way he narrates traditions from the Apostle of the Allah (may peace be upon him). When the Apostle of the Allah (may peace be upon him) gave a talk, a man could count his words if he wished to count.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ جَلَسَ أَبُو هُرَيْرَةَ إِلَى جَنْبِ حُجْرَةِ عَائِشَةَ - رضى الله عنها - وَهِيَ تُصَلِّي فَجَعَلَ يَقُولُ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ مَرَّتَيْنِ . فَلَمَّا قَضَتْ صَلاَتَهَا قَالَتْ أَلاَ تَعْجَبُ إِلَى هَذَا وَحَدِيثِهِ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُحَدِّثُ الْحَدِيثَ لَوْ شَاءَ الْعَادُّ أَنْ يُحْصِيَهُ أَحْصَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3654 |
| In-book reference | : Book 26, Hadith 14 |
| English translation | : Book 25, Hadith 3646 |
Sunan Abi Dawud 4664
Tha’labah b. Dubai’ah said:
We entered upon Hudhaifah. He said: I know a man whom the trails will not harm. We came out and found that a tent was pitched. We entered and found in it Muhammad b. Maslamah. We asked him about it. He said : I do not intent that any place of your towns should occupy me until that which is prevailing is removed.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِي بُرْدَةَ، عَنْ ثَعْلَبَةَ بْنِ ضُبَيْعَةَ، قَالَ دَخَلْنَا عَلَى حُذَيْفَةَ فَقَالَ إِنِّي لأَعْرِفُ رَجُلاً لاَ تَضُرُّهُ الْفِتَنُ شَيْئًا . قَالَ فَخَرَجْنَا فَإِذَا فُسْطَاطٌ مَضْرُوبٌ فَدَخَلْنَا فَإِذَا فِيهِ مُحَمَّدُ بْنُ مَسْلَمَةَ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ مَا أُرِيدُ أَنْ يَشْتَمِلَ عَلَىَّ شَىْءٌ مِنْ أَمْصَارِكُمْ حَتَّى تَنْجَلِيَ عَمَّا انْجَلَتْ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4664 |
| In-book reference | : Book 42, Hadith 69 |
| English translation | : Book 41, Hadith 4647 |
Mishkat al-Masabih 2729
Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا " وَقَالَ: «الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يعلَمونَ لَا يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلَا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَو شَهِيدا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2729 |
| In-book reference | : Book 10, Hadith 218 |
Mishkat al-Masabih 570
‘Ubada b. as-Samit reported God’s Messenger as saying, “Five times of prayer have been prescribed by God. If anyone performs the ablution for them well, observes them at their proper time, and perfectly performs the bowing and showing of submissiveness during them, he has a covenant from God to forgive him; but if anyone does not do so, he has no covenant. If He wills He may forgive him, but if He wills He may punish him.”
Ahmad and Abu Dawud transmitted it, and Malik and Nasa’i transmitted something similar.
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللَّهُ تَعَالَى مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَّاهُنَّ لوقتهن وَأتم ركوعهن خشوعهن كَانَ لَهُ عَلَى اللَّهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عَلَى اللَّهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَرَوَى مَالك وَالنَّسَائِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 570 |
| In-book reference | : Book 4, Hadith 7 |
Mishkat al-Masabih 821
Muhammad b. Maslama said that when God’s Messenger stood up to observe voluntary prayers he said, “God is most great. I have turned my face as a hanif towards Him who created the heavens and the earth, and I am not a polytheist.” And he mentioned the tradition like that of Jabir, except that he said, “l am of the Muslims.” Then he said, “O God, Thou art the King. There is no god but Thee. Glory be to Thee, and with praise of Thee [do I begin my worship].” Then he would recite [some verses].
Nasa’i transmitted it.
وَعَن مُحَمَّد بن مسلمة قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ: «اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْض حَنِيفا مُسلما وَمَا أَنَا مِنَ الْمُشْرِكِينَ» . وَذَكَرَ الْحَدِيثَ مِثْلَ حَدِيثِ جَابِرٍ إِلَّا أَنَّهُ قَالَ: «وَأَنَا مِنَ الْمُسْلِمِينَ» . ثُمَّ قَالَ: «اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ» ثُمَّ يَقْرَأُ. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 821 |
| In-book reference | : Book 4, Hadith 248 |
Mishkat al-Masabih 886
An-Nu‘man b. Murra reported God’s Messenger as saying, “What do you think of the drinker, the fornicator, and the thief?” That was before the prescribed punishments regarding them were revealed. On receiving the reply that God and His Messenger knew best, he said, “Such sins are abominations and punishment is prescribed for them, but the worst theft is what one steals from his prayer.” He was asked how one could steal from his prayer and replied, “By not performing his bowing and his prostration perfectly.”
Malik and Ahmad transmitted it, and Darimi transmitted something similar.
وَعَن النُّعْمَان بن مرّة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَا تَرَوْنَ فِي الشَّارِبِ وَالزَّانِي وَالسَّارِقِ؟ " وَذَلِكَ قَبْلَ أَنْ تُنْزَلَ فِيهِمُ الْحُدُودُ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هُنَّ فَوَاحِشُ وَفِيهِنَّ عُقُوبَةٌ وَأَسْوَأُ السَّرِقَةِ الَّذِي يَسْرِقُ مِنْ صَلَاتِهِ» . قَالُوا: وَكَيف يسرق م صَلَاتِهِ يَا رَسُولَ اللَّهِ؟ قَالَ: «لَا يُتِمُّ ركوعها وَلَا سجودها» . رَوَاهُ مَالك وَأحمد وروى الدَّارمِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 886 |
| In-book reference | : Book 4, Hadith 310 |
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.”
Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 916 |
| In-book reference | : Book 4, Hadith 339 |
Mishkat al-Masabih 948
Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also.
Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: إِنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ الرِّجَالُ. رَوَاهُ الْبُخَارِيُّ
وَسَنَذْكُرُ حَدِيثَ جَابِرِ بْنِ سَمُرَةَ فِي بَاب الضحك إِن شَاءَ الله تَعَالَى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 948 |
| In-book reference | : Book 4, Hadith 371 |
Mishkat al-Masabih 1196
He said that once when he slept in the house of God’s Messenger, he awoke, cleaned his teeth and performed ablution, saying meanwhile, “In the creation of the heavens and the earth," to the end of the sura. He then stood up and prayed two rak'as, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak'as altogether, each time cleaning his teeth, performing ablution and reciting these verses. Then he performed a witr of three rak'as.
Muslim transmitted it.
وَعَنْهُ: أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُول: (إِن فِي خلق السَّمَاوَات وَالْأَرْض. . .)
حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلُّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلَاءِ الْآيَاتِ ثُمَّ أَوْتَرَ بِثَلَاثٍ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1196 |
| In-book reference | : Book 4, Hadith 612 |
Mishkat al-Masabih 1829
Abu Rafi' said God’s messenger sent a man of the B. Makhzum to collect sadaqa and he asked him to accompany him so that he might get some of it; but he refused to do so till he went to God's messenger and asked him. He went to the Prophet and asked him, and he said,
“The sadaqa is not lawful for us, and the clients of a people are treated as being of their number.” *
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
* Abu Rafi’ had been a slave of the Prophet by whom he was set free. The point of the tradition is that the rules which apply to any people apply to their freedmen as well, and so Abu Rafi' was not entitled to receive sadaqa.
عَنْ أَبِي رَافِعٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ لِأَبِي رَافِعٍ: اصْحَبْنِي كَيْمَا تُصِيبُ مِنْهَا. فَقَالَ: لَا حَتَّى أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْأَلَهُ. فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ: «إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1829 |
| In-book reference | : Book 6, Hadith 58 |
Mishkat al-Masabih 4005
‘Umair client of Abul Lahm said:
I was present at Khaibar along with my masters who spoke about me to God's Messenger, telling him that I was a slave. He ordered that I should have a sword girded on me, and I was trailing it.* He then ordered that I should be given some inferior goods. I submitted to him an invocation with which I used to treat people who were possessed and he ordered me to reject part of it and retain part.
*Either because he was a small man, or because he was young.
Tirmidhi and Abu Dawud transmitted it, but the latter's version ended at “goods”.
وَعَنْ عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: شَهِدْتُ خَيْبَر مَعَ ساداتي فَكَلَّمُوا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَلَّمُوهُ أَنِّي مَمْلُوكٌ فَأَمَرَنِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ وَعَرَضْتُ عَلَيْهِ رُقْيَةً كَنْتُ أَرْقِي بِهَا الْمَجَانِينَ فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ إِلَّا أَنَّ رِوَايَتَهُ انتهتْ عِنْد قَوْله: الْمَتَاع
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4005 |
| In-book reference | : Book 19, Hadith 217 |
Mishkat al-Masabih 4043
Al-Bara’ b. ‘Azib said the Prophet made agreement with the polytheists on the day of al-Hudaibiya regarding three matters:
that he should return to the polytheists anyone who came to him from them, but they should not return any of the Muslims who came to them; that he should enter Mecca the following year and stay in it three days; and that he should enter it only with such weapons as swords and bows in cases. Then Abu Jandal came hobbling in his fetters and he sent him back to them.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلَهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ وَالسَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجِلُ فِي قُيُودِهِ فَرده إِلَيْهِم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4043 |
| In-book reference | : Book 19, Hadith 253 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5544
Aba Huraira-told that God's messenger recited this verse, "On that day it will, tell its news," [*] and asked whether they knew what its news would be. On their replying that God and His messenger knew best he said, " Its news will be that it will tell what every man and woman did when they were on it, saying they did such and such a thing on such and such a day. This will be its news."
*Quran; 99:4, the reference being to the earth.
Ahmad and Tirmidhi transmitted it, Tirmidhi saying this is a hasan sahih gharib tradition.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: (يَوْمَئِذٍ تُحدِّثُ أخبارَها)
قَالَ:
أَتَدْرُونَ مَا أَخْبَارُهَا؟ " قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كلِّ عَبْدٍ وَأَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا أَنْ تَقول: عمِلَ عَليَّ كَذَا وَكَذَا يومَ كَذَا وَكَذَا ". قَالَ: «فَهَذِهِ أَخْبَارُهَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5544 |
| In-book reference | : Book 28, Hadith 24 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5624
Abu Sa'id al-Khudri reported God's messenger as saying, "The inhabitants of paradise will look at those in the upper apartments above them as you look at a shining planet which remains in the east or west horizon[*], on account of the superiority some have over others." God's messenger was asked whether those were the dwellings of the prophets which no one else would reach and replied, "Yes, they will. By Him in whose hand my soul is, men who believed in God and acknowledged the truth of the messengers will reach them."
*It can be seen in the morning after daybreak, or in the west before the darkness descends.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَوْنَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ أَو الْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ: «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا باللَّهِ وصدَّقوا الْمُرْسلين» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5624 |
| In-book reference | : Book 28, Hadith 96 |
Mishkat al-Masabih 5763
`Amr b. Qais reported God's messenger as saying, "We are the last, but we shall have precedence on the day of resurrection. I am saying something which is not a boast:
Abraham was God's friend, Moses was God's chosen one, and I am God's belove done who will have the banner of praise on the day of resurrection. God has given me promises regarding my people and has granted them protection from three things: He will not bring on them a universal famine, an enemy will not extirpate them, and He will not cause them all to unite in an error."
Darimi transmitted it.
وَعَن عَمْرو بن قَيْسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" نَحْنُ الْآخِرُونَ وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ وَإِنِّي قَائِلٌ قَوْلًا غَيْرَ فَخْرٍ: إِبْرَاهِيمُ خَلِيلُ الله ومُوسَى صفي الله وَأَنا حبييب اللَّهِ وَمَعِي لِوَاءُ الْحَمْدِ يَوْمَ الْقِيَامَةِ وَإِنَّ اللَّهَ وَعَدَنِي فِي أُمَّتِي وَأَجَارَهُمْ مِنْ ثَلَاثٍ: لَا يَعُمُّهُمْ بِسَنَةٍ وَلَا يَسْتَأْصِلُهُمْ عَدُوٌّ وَلَا يجمعهُمْ على ضَلَالَة ". رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5763 |
| In-book reference | : Book 29, Hadith 23 |
Mishkat al-Masabih 5926
Ibn 'Abbas told that a nomadic Arab came to God's messenger and asked, "By what means can I know that you are a prophet?" He replied, "If I call this raceme from this palm-tree it will testify that I am God's messenger." He called it and it began to come down from the palm-tree and fell beside the Prophet. He then told it to go back, and when it returned the nomadic Arab accepted Islam.
Tirmidhi transmitted it, saying it is sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بِمَا أَعْرِفُ أَنَّكَ نَبِيٌّ؟ قَالَ: «إِنْ دَعَوْتَ هَذَا الْعِذْقَ مِنْ هَذِهِ النَّخْلَةِ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ» فَدَعَاهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَنْزِلُ مِنَ النَّخْلَةِ حَتَّى سَقَطَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ارْجِعْ» فَعَادَ فَأَسْلَمَ الْأَعْرَابِيُّ. رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5926 |
| In-book reference | : Book 29, Hadith 182 |
Al-Adab Al-Mufrad 100
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Allah Almighty has divided mercy into one hundred
parts. He kept ninety-nine parts and sent down one part to earth. Because
of that one single part, creatures are merciful to one another so that even
the mare will lift its hooves away from its foal so that it does not trample
on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: جَعَلَ اللَّهُ عَزَّ وَجَلَّ الرَّحْمَةَ مِئَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا، خَشْيَةَ أَنْ تُصِيبَهُ.
| Reference | : Al-Adab Al-Mufrad 100 |
| In-book reference | : Book 5, Hadith 17 |
| English translation | : Book 5, Hadith 100 |
Al-Adab Al-Mufrad 242
Abu Mas'ud al-Ansari said, "A man came to the Prophet, may Allah
bless him and grant him peace, and said, 'My camel has become exhausted,
so give me a mount.' He replied, 'I do not have any. But go to so-and-so
and perhaps he will give you one.' He went to that man and he gave him
a mount. Then he went back to the Prophet, may Allah bless him and grant
him peace, and told him. He said, 'Whoever guides to good has the like
of the reward of the person who actually does it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: إِنِّي أُبْدِعَ بِي فَاحْمِلْنِي، قَالَ: لاَ أَجِدُ، وَلَكِنِ ائْتِ فُلاَنًا، فَلَعَلَّهُ أَنْ يَحْمِلَكَ، فَأَتَاهُ فَحَمَلَهُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ، فَقَالَ: مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ.
| Reference | : Al-Adab Al-Mufrad 242 |
| In-book reference | : Book 12, Hadith 5 |
| English translation | : Book 12, Hadith 242 |
Abu Mas'ud al-Ansari reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "Before your time a man was
called to account and it was found that the only good thing he had done
was that he was easy in his business dealings with people. He used to order
his slaves to go easy with people who were in difficulty. Allah Almighty
said, 'We are more entitled to do that than he is, so forgive him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ إِلاَّ أَنَّهُ كَانَ رَجُلاً يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: فَنَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ، فَتَجَاوَزَ عَنْهُ.
| Arabic/English book reference | : Book 14, Hadith 293 |
Al-Adab Al-Mufrad 556
Abu Hurayra reported that a man who was handsome came to the Prophet,
may Allah bless him and grant him peace, and said, "I love beauty and I
have been given what you see so I do not want anyone to be superior to
me (and he either said 'by the strap of a sandal' or 'by a red sandal-thong').
Is that pride?" "No," he replied. "Pride is when someone disdains the truth
and is contemptuous of people."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، وَكَانَ جَمِيلاً، فَقَالَ: حُبِّبَ إِلَيَّ الْجَمَالُ، وَأُعْطِيتُ مَا تَرَى، حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ، إِمَّا قَالَ: بِشِرَاكِ نَعْلٍ، وَإِمَّا قَالَ: بِشِسْعٍ أَحْمَرَ، الْكِبْرُ ذَاكَ؟ قَالَ: لاَ، وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ، وَغَمَطَ النَّاسَ.
| Reference | : Al-Adab Al-Mufrad 556 |
| In-book reference | : Book 30, Hadith 19 |
| English translation | : Book 30, Hadith 556 |
Al-Adab Al-Mufrad 633
Anas ibn Malik was told, "Your brothers have come to you from Basra
(and that day he was at the zawiyya) wanting for you to make supplication
to Allah for them." He said, "O Allah, forgive them and show mercy to them.
Give them good in this world and good in the Next World and protect them
from the punishment of the Fire." They asked him to say more and he said
repeated the same thing. He said, "If you are given this, you have been
given the good of this world and the Next."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللهِ الرُّومِيُّ قَالَ: أَخْبَرَنِي أَبِي، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قِيلَ لَهُ: إِنَّ إِخْوَانَكَ أَتَوْكَ مِنَ الْبَصْرَةِ، وَهُوَ يَوْمَئِذٍ بِالزَّاوِيَةِ، لِتَدْعُوَ اللَّهَ لَهُمْ، قَالَ: اللَّهُمَّ اغْفِرْ لَنَا، وَارْحَمْنَا، وَآتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ، فَاسْتَزَادُوهُ، فَقَالَ مِثْلَهَا، فَقَالَ: إِنْ أُوتِيتُمْ هَذَا، فَقَدْ أُوتِيتُمْ خَيْرَ الدُّنْيَا وَالآخِرَةِ.
| Reference | : Al-Adab Al-Mufrad 633 |
| In-book reference | : Book 31, Hadith 30 |
| English translation | : Book 31, Hadith 633 |
Al-Adab Al-Mufrad 667
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "The firmest supplication is to say, 'O Allah, you
are my Lord and I am Your slave. I have wronged myself and I admit my wrong
action. Only You forgive wrong actions, Lord, forgive me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ أَبِي حُسَيْنٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ أَوْثَقَ الدُّعَاءِ أَنْ تَقُولَ: اللَّهُمَّ أَنْتَ رَبِّي، وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، رَبِّ اغْفِرْ لِي.
| Reference | : Al-Adab Al-Mufrad 667 |
| In-book reference | : Book 31, Hadith 64 |
| English translation | : Book 31, Hadith 667 |
Al-Adab Al-Mufrad 1036
'A'isha reported, "The Messenger of Allah, may Allah bless him
and grant him peace, said, ''A'ish! This is Jibril who sends you greetings.'
I said, 'And peace be upon him and the mercy of Allah and His blessings.
You see what I do not see." By that she meant the Messenger of Allah, may
Allah bless him and grant him peace.
حَدَّثَنَا عَبْدُ اللهِ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ: قَالَ أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: يَا عَائِشُ، هَذَا جِبْرِيلُ، وَهُوَ يَقْرَأُ عَلَيْكِ السَّلاَمَ، قَالَتْ: فَقُلْتُ: وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، تَرَى مَا لاَ أَرَى. تُرِيدُ بِذَلِكَ رَسُولَ اللهِ صلى الله عليه وسلم.
| Reference | : Al-Adab Al-Mufrad 1036 |
| In-book reference | : Book 42, Hadith 73 |
| English translation | : Book 42, Hadith 1036 |
Al-Adab Al-Mufrad 1039
'Abdullah said, "Peace is one of the Names of Allah which Allah
has placed on the earth. Extend it among you. When a man greets people
and they answer him, then he has a higher degree than them because he reminds
them of peace. If no one answers him, he will be answered by one who is
better and more excellent.'"
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، عَنْ عَبْدِ اللهِ قَالَ: إِنَّ السَّلاَمَ اسْمٌ مِنْ أَسْمَاءِ اللهِ، وَضَعَهُ اللَّهُ فِي الأَرْضِ، فَأَفْشُوهُ بَيْنَكُمْ، إِنَّ الرَّجُلَ إِذَا سَلَّمَ عَلَى الْقَوْمِ فَرَدُّوا عَلَيْهِ كَانَتْ لَهُ عَلَيْهِمْ فَضْلُ دَرَجَةٍ، لأَنَّهُ ذَكَّرَهُمُ السَّلاَمَ، وَإِنْ لَمْ يُرَدَّ عَلَيْهِ رَدَّ عَلَيْهِ مَنْ هُوَ خَيْرٌ مِنْهُ وَأَطْيَبُ.
| Reference | : Al-Adab Al-Mufrad 1039 |
| In-book reference | : Book 42, Hadith 76 |
| English translation | : Book 42, Hadith 1039 |
Mu'awiya ibn Qurra said, "When Iyas was born to me, I invited
a group of the Companions of the Prophet, may Allah bless him and grant
him peace, and I fed them and they made supplication. I said, 'You have
made supplication, so may Allah bless you for your supplication. If I make
supplication, then you say, "Amen".' He went on, 'I made a lot of supplication
for him for his deen, his intellect and things like that.' He added, 'I
still recognise the supplication of that day in him."
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا حَزْمٌ قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ يَقُولُ: لَمَّا وُلِدَ لِي إِيَاسٌ دَعَوْتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَأَطْعَمْتُهُمْ، فَدَعَوْا، فَقُلْتُ: إِنَّكُمْ قَدْ دَعَوْتُمْ فَبَارَكَ اللَّهُ لَكُمْ فِيمَا دَعَوْتُمْ، وَإِنِّي إِنْ أَدْعُو بِدُعَاءٍ فَأَمِّنُوا، قَالَ: فَدَعَوْتُ لَهُ بِدُعَاءٍ كَثِيرٍ فِي دِينِهِ وَعَقْلِهِ وَكَذَا، قَالَ: فَإِنِّي لَأَتَعَرَّفُ فِيهِ دُعَاءَ يَوْمِئِذٍ.
| Sunnah.com reference | : Book 53, Hadith 12 |
| Arabic/English book reference | : Book 53, Hadith 1255 |
'Imran ibn Husayn said, "The Prophet, may Allah bless him and
grant him peace, said, "Modesty brings nothing but good." Bashir ibn Ka'b
said, "It is written in books of wisdom, 'From modesty comes dignity. From
modesty comes tranquillity.''" 'Imran said, "I relate to you from the Messenger
of Allah and you then relate to me from some book?!"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: مَكْتُوبٌ فِي الْحِكْمَةِ: إِنَّ مِنَ الْحَيَاءِ وَقَارًا، إِنَّ مِنَ الْحَيَاءِ سَكِينَةً، فَقَالَ لَهُ عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Sunnah.com reference | : Book 56, Hadith 8 |
| Arabic/English book reference | : Book 56, Hadith 1312 |
Al-Adab Al-Mufrad 743
Abu Shurayh al-Kabi al-Adawi (ra) has reported that the Messenger of Allah (saws) said, "He who believes in Allah and the last day should speak a good, decent conversation otherwise remain silent. And he who believes in Allah and the last day should honour his guest whose Jaizah (a provision for the guest better than one’s own meals) is the length of a day and a night. And hospitality extends for three days and whatever is beyond that (more than three days) is Sadaqah. it is not proper for a guest to tax his host by overstaying (so that he is tired of him).
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ يَوْمٌ وَلَيْلَةٌ. وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ، وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ.
| Reference | : Al-Adab Al-Mufrad 743 |
| In-book reference | : Book 32, Hadith 140 |
| English translation | : Book 31, Hadith 743 |
Abu Sa'id (RAA) narrated, ‘Zainab the wife of Ibn Mas’ud came along and said to the Prophet “O Messenger of Allah (P.B.U.H.)! You have commanded us today to give Sadaqah (charity). I have some jewelry of mine and I wanted to give it as Sadaqah, but Ibn Mas'ud claims that he and his children are the most entitled to my Sadaqah. (deserve it more than anyone else.)' The Messenger of Allah (P.B.U.H.) said, “Ibn Mas'ud is right. Your husband and your children are more deserving.’’ Related by Al-Bukhari.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { جَاءَتْ زَيْنَبُ اِمْرَأَةُ اِبْنِ مَسْعُودٍ, فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّكَ أَمَرْتَ اَلْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي, فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ اِبْنُ مَسْعُودٍ أَنَّهُ وَوَلَدُهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"صَدَقَ اِبْنُ مَسْعُودٍ, زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ". } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 4, Hadith 40 |
| English translation | : Book 4, Hadith 659 |
| Arabic reference | : Book 4, Hadith 638 |
Jabir (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) left for Makkah during the year of the conquest (of Makkah) in Ramadan and he and the people with him fasted until he reached the valley of Kura Al-Ghamim. He then called for a cup of water, which he elevated so that the people could see it, and then he drank. After-wards, he was told that some people had continued to fast, and he then said, "Those are the disobedient ones! Those are the disobedient ones!”
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -خَرَجَ عَامَ اَلْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ, فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ, فَصَامَ اَلنَّاسُ, ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ, حَتَّى نَظَرَ اَلنَّاسُ إِلَيْهِ, ثُمَّ شَرِبَ, فَقِيلَ لَهُ بَعْدَ ذَلِكَ: إِنَّ بَعْضَ اَلنَّاسِ قَدْ صَامَ. قَالَ:
"أُولَئِكَ اَلْعُصَاةُ, أُولَئِكَ اَلْعُصَاةُ" } 1 .
| Sunnah.com reference | : Book 5, Hadith 23 |
| English translation | : Book 5, Hadith 693 |
| Arabic reference | : Book 5, Hadith 672 |
Narrated Abu Hurairah (RA):
A man who had died in debt would be brought to Allah's Messenger (SAW) and he would ask, "Has he left anything to discharge his debt?" If he was told that he left enough he would pray over him. Otherwise, he would say, "Pray over your companion." Then, when Allah brought the conquests (of other lands) at his hands he said, "I am closer to the believers than their own selves. So, whoever dies leaving a debt, the responsibility for repaying it shall be upon me."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يُؤْتَى بِالرَّجُلِ اَلْمُتَوَفَّى عَلَيْهِ اَلدَّيْنُ, فَيَسْأَلُ: " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ? " فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ, وَإِلَّا قَالَ: " صَلُّوا عَلَى صَاحِبِكُمْ " فَلَمَّا فَتَحَ اَللَّهُ عَلَيْهِ اَلْفُتُوحَ قَالَ: " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ, فَمَنْ تُوُفِّيَ, وَعَلَيْهِ دَيْنٌ فَعَلَيَّ قَضَاؤُهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 121 |
| English translation | : Book 7, Hadith 882 |
| Arabic reference | : Book 7, Hadith 878 |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا يَحْيَى ، أَنَّ سُمَيًّا مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ، أَنَّ الْقَعْقَاعَ بْنَ حَكِيمٍ، وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ؟، فَقَالَ سَعِيدٌ :" تَغْتَسِلُ مِنْ الظُّهْرِ إِلَى مِثْلِهَا مِنْ الْغَدِ لِصَلَاةِ الظُّهْرِ، فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ، وَتَوَضَّأَتْ لِكُلِّ صَلَاةٍ، وَصَلَّتْ "
| Arabic reference | : Book 1, Hadith 801 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 235, 236
It was narrated from Ibn `Umar that `Umar رضي الله عنه asked the Prophet (ﷺ):
Can one of us sleep if he is junub? He said: `Yes, if he does wudoo’ as for prayer.`
It was narrated from Ibn `Umar that `Umar asked the Prophet (ﷺ)... a similar hadeeth.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ يَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ نَعَمْ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
| Grade: | (235) Sahih because of corroborating evidence (236) Sahih (Darussalam) |
| Reference | : Musnad Ahmad 235, 236 |
| In-book reference | : Book 2, Hadith 151 |
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.”
*cf. Qur’an, xliv, 54; lvi, 22.
Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ:
" فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1967 |
| In-book reference | : Book 7, Hadith 11 |
Mishkat al-Masabih 1659
Abu Huraira said that a negress (or a youth) used to sweep the mosque. God’s messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman. Sometimes the alternative is mentioned, as in the translation, but sometimes merely the masculine singular pronoun and at others merely the feminine singular pronoun is used) and then said, "These graves are full of darkness for their occupants, but God will illuminate them for them by reason of my prayer over them.”
(Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ امْرَأَةً سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ أَوْ شَابٌّ فَفَقَدَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عَنْهَا أَوْ عَنْهُ فَقَالُوا: مَاتَ. قَالَ: «أَفَلَا كُنْتُمْ آذَنْتُمُونِي؟» قَالَ: فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا أَوْ أَمْرَهُ. فَقَالَ: «دلوني على قَبره» فدلوه فصلى عَلَيْهَا. قَالَ: «إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا وَإِنَّ اللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ» . وَلَفظه لمُسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1659 |
| In-book reference | : Book 5, Hadith 134 |
Mishkat al-Masabih 2771
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No man who acquires unlawful property and gives some of it in alms will have it accepted from him; neither will he receive a blessing for it if he con-tributes some of it; and if he leaves some of it behind him (i.e. when he dies) it will be his provision for hell. God does not obliterate an evil deed by an evil one, but He obliterates an evil deed by a good one. What is impure does not obliterate what is impure.”
Ahmad transmitted it, and the same is given in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يكْسب عبد مَال حرَام فتيصدق مِنْهُ فَيُقْبَلُ مِنْهُ وَلَا يُنْفِقُ مِنْهُ فَيُبَارَكُ لَهُ فِيهِ وَلَا يَتْرُكُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ. إِنَّ اللَّهَ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ» . رَوَاهُ أَحْمَدُ وَكَذَا فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2771 |
| In-book reference | : Book 11, Hadith 13 |
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).
(Bukhari and Muslim.)
*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2876 |
| In-book reference | : Book 11, Hadith 114 |
Mishkat al-Masabih 2269
Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.”
Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ؟ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ؟ وَخَيْرٍ لَكُمْ مِنْ إِنْفَاقِ الذهبِ والوَرِقِ؟ وخيرٍ لكم مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ؟» قَالُوا: بَلَى قَالَ: «ذِكْرُ اللَّهِ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ مَالِكًا وَقفه على أبي الدَّرْدَاء
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2269 |
| In-book reference | : Book 9, Hadith 44 |
Mishkat al-Masabih 2418
Sulaiman b. Surad said:
Two men reviled one another in the Prophet’s presence when we were sitting near him, and when one of them who had become red in the face reviled the other angrily the Prophet said that he knew a phrase by repeating which the man could get rid of his angry feelings: “I seek refuge in God from that accursed devil.” Those present asked the man whether he heard what the Prophet was saying, and he replied, “I am not possessed by a devil.”*
*Majnun. The word literally means to be possessed by a jinni, but it can also mean to be possessed by a devil. Shaitan is used in the preceding sentence. Majnun is also used meaning ‘mad’, but that does not fit this context.
(Bukhari and Muslim.)
وَعَنْ سُلَيْمَانَ بْنِ صُرَدَ قَالَ: اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ عِنْدَهُ جُلُوسٌ وَأَحَدُهُمَا يَسُبُّ صَاحِبَهُ مُغْضَبًا قَدِ احْمَرَّ وَجْهُهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ» . فَقَالُوا لِلرَّجُلِ: لَا تَسْمَعُ مَا يَقُولُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: إِنِّي لستُ بمجنون
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2418 |
| In-book reference | : Book 9, Hadith 188 |
Sahih Muslim 425 b
Anas reported:
The Apostle of Allah (may peace be upon him) said: Complete the bowing and prostration well. By Allah, I see you behind my back as to how you bow and prostrate or when you bow and prostrate.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذٌ، - يَعْنِي ابْنَ هِشَامٍ - حَدَّثَنِي أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، كِلاَهُمَا عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَوَاللَّهِ إِنِّي لأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ وَإِذَا مَا سَجَدْتُمْ " . وَفِي حَدِيثِ سَعِيدٍ " إِذَا رَكَعْتُمْ وَإِذَا سَجَدْتُمْ " .
| Reference | : Sahih Muslim 425b |
| In-book reference | : Book 4, Hadith 122 |
| USC-MSA web (English) reference | : Book 4, Hadith 856 |
| (deprecated numbering scheme) |
Sahih Muslim 504 b
Abdullah b. Abbas reported that he came riding on a donkey, and the Messenger of Allah (may peace be upon him) was leading the people in prayer at Mina on the occasion of the Farewell Pilgrimage and (the narrator) reported:
The donkey passed in front of the row and then he got down from it And joined the row along with the people.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، أَقْبَلَ يَسِيرُ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي بِمِنًى فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ - قَالَ - فَسَارَ الْحِمَارُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ ثُمَّ نَزَلَ عَنْهُ فَصَفَّ مَعَ النَّاسِ .
| Reference | : Sahih Muslim 504b |
| In-book reference | : Book 4, Hadith 287 |
| USC-MSA web (English) reference | : Book 4, Hadith 1020 |
| (deprecated numbering scheme) |
Sahih Muslim 509 a
Salama b. Akwa' reported:
He sought the place (in the mosque) where the copies of the Qur'an were kept and glorified Allah there, and the narrator made a mention that the Messenger of Allah (may peace be upon him) sought that place and that was between the pulpit and the qibla-a place where a goat could pass.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، - عَنْ يَزِيدَ، - يَعْنِي ابْنَ أَبِي عُبَيْدٍ - عَنْ سَلَمَةَ، - وَهُوَ ابْنُ الأَكْوَعِ أَنَّهُ كَانَ يَتَحَرَّى مَوْضِعَ مَكَانِ الْمُصْحَفِ يُسَبِّحُ فِيهِ . وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَحَرَّى ذَلِكَ الْمَكَانَ وَكَانَ بَيْنَ الْمِنْبَرِ وَالْقِبْلَةِ قَدْرُ مَمَرِّ الشَّاةِ .
| Reference | : Sahih Muslim 509a |
| In-book reference | : Book 4, Hadith 297 |
| USC-MSA web (English) reference | : Book 4, Hadith 1030 |
| (deprecated numbering scheme) |
Sahih Muslim 543 d
Abu Qatada reported:
As we were sitting in the mosque, the Messenger of Allah (may peace be upon him) came to us, and the rest of the hadith is the same except that he made no mention that he led people in this prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، جَمِيعًا عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، سَمِعَ أَبَا قَتَادَةَ، يَقُولُ بَيْنَا نَحْنُ فِي الْمَسْجِدِ جُلُوسٌ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . بِنَحْوِ حَدِيثِهِمْ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ أَنَّهُ أَمَّ النَّاسَ فِي تِلْكَ الصَّلاَةِ .
| Reference | : Sahih Muslim 543d |
| In-book reference | : Book 5, Hadith 55 |
| USC-MSA web (English) reference | : Book 4, Hadith 1110 |
| (deprecated numbering scheme) |
Sahih Muslim 593 c
Warrad, the freed slave of Mughira b. Shu'ba, reported:
Mughira b. Shu'ba wrote to Mu'awiya (it was Warrad who wrote this letter for him, i. e. Mughira): I heard the Messenger of Allah (may peace be upon him) saying:" When the salutation is pronounced." and the rest of the hadith is the same except this that he made no mention of:" He is Potent over everything."
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدَةُ بْنُ أَبِي لُبَابَةَ، أَنَّ وَرَّادًا، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ - كَتَبَ ذَلِكَ الْكِتَابَ لَهُ وَرَّادٌ - إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ سَلَّمَ . بِمِثْلِ حَدِيثِهِمَا . إِلاَّ قَوْلَهُ
" وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . فَإِنَّهُ لَمْ يَذْكُرْ .
| Reference | : Sahih Muslim 593c |
| In-book reference | : Book 5, Hadith 177 |
| USC-MSA web (English) reference | : Book 4, Hadith 1232 |
| (deprecated numbering scheme) |
Sahih Muslim 645 b
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
The believing women observed the morning prayer with the Messenger of Allah (may peace be upon him) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's (may peace be upon him) praying in the darkness before dawn.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَقَدْ كَانَ نِسَاءٌ مِنَ الْمُؤْمِنَاتِ يَشْهَدْنَ الْفَجْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ وَمَا يُعْرَفْنَ مِنْ تَغْلِيسِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ .
| Reference | : Sahih Muslim 645b |
| In-book reference | : Book 5, Hadith 291 |
| USC-MSA web (English) reference | : Book 4, Hadith 1346 |
| (deprecated numbering scheme) |
Sahih Muslim 651 c
Hammam b. Munabbih reported:
This is what Abu Huraira reported to us from the Messenger of Allah (may peace be upon him) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (may peace be upon him) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَانِي أَنْ يَسْتَعِدُّوا لِي بِحُزَمٍ مِنْ حَطَبٍ ثُمَّ آمُرَ رَجُلاً يُصَلِّي بِالنَّاسِ ثُمَّ تُحَرَّقُ بُيُوتٌ عَلَى مَنْ فِيهَا " .
| Reference | : Sahih Muslim 651c |
| In-book reference | : Book 5, Hadith 316 |
| USC-MSA web (English) reference | : Book 4, Hadith 1371 |
| (deprecated numbering scheme) |
Sahih Muslim 705 c
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas:
What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا قُرَّةُ، حَدَّثَنَا أَبُو الزُّبَيْرِ، حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، حَدَّثَنَا ابْنُ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ الصَّلاَةِ فِي سَفْرَةٍ سَافَرَهَا فِي غَزْوَةِ تَبُوكَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ . قَالَ سَعِيدٌ فَقُلْتُ لاِبْنِ عَبَّاسٍ مَا حَمَلَهُ عَلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ .
| Reference | : Sahih Muslim 705c |
| In-book reference | : Book 6, Hadith 61 |
| USC-MSA web (English) reference | : Book 4, Hadith 1517 |
| (deprecated numbering scheme) |
Sahih Muslim 727 a
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to recite in first of the two (supererogatory) rak'ahs of the dawn:
"Say: We believed in Allah and what was revealed to us..." verse 136 from Surah Baqara, and in the second of the two: "I believe in Allah and I bear testimony that we are Muslims" (iii. 52).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفَزَارِيُّ، - يَعْنِي مَرْوَانَ بْنَ مُعَاوِيَةَ - عَنْ عُثْمَانَ بْنِ حَكِيمٍ الأَنْصَارِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ يَسَارٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ فِي الأُولَى مِنْهُمَا { قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا} الآيَةَ الَّتِي فِي الْبَقَرَةِ وَفِي الآخِرَةِ مِنْهُمَا { آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ}
| Reference | : Sahih Muslim 727a |
| In-book reference | : Book 6, Hadith 121 |
| USC-MSA web (English) reference | : Book 4, Hadith 1576 |
| (deprecated numbering scheme) |
Sahih Muslim 738 c
Abu Salama reported that he asked 'A'isha about the prayer of the Messenger of Allah (may peace he upon him) (during the night). The rest of the hadith is the same but with this exception that he (the Holy Prophet) observed nine rak'ahs including Witr.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، ح وَحَدَّثَنِي يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّ فِي حَدِيثِهِمَا تِسْعَ رَكَعَاتٍ قَائِمًا يُوتِرُ مِنْهُنَّ .
| Reference | : Sahih Muslim 738c |
| In-book reference | : Book 6, Hadith 154 |
| USC-MSA web (English) reference | : Book 4, Hadith 1609 |
| (deprecated numbering scheme) |
Sahih Muslim 760 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who observed the fasts of Ramadan with faith and seeking reward (from Allah), all his previous sins would be forgiven, and he who observed prayer on Lailat-ul- Qadr with faith and seeking reward (from Allah), all his previous sins would be forgiven.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 760a |
| In-book reference | : Book 6, Hadith 209 |
| USC-MSA web (English) reference | : Book 4, Hadith 1664 |
| (deprecated numbering scheme) |
Sahih Muslim 794 a
Mu'awiya b. Qurra reported 'Abdullah b. Mughaffal al-Muzani as saying:
The Apostle of Allah (may peace be upon him) recited on his ride Surat al Fath during a journey in the year of the Conquest (of Mecca), and he repeated (the words) in his recitation. Mu'awiya said: If I were not afraid that the people would crowd around me, I would have given a demonstration of (the Prophet's) recitation before you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَوَكِيعٌ، عَنْ شُعْبَةَ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ الْمُزَنِيَّ، يَقُولُ قَرَأَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ فِي مَسِيرٍ لَهُ سُورَةَ الْفَتْحِ عَلَى رَاحِلَتِهِ فَرَجَّعَ فِي قِرَاءَتِهِ . قَالَ مُعَاوِيَةُ لَوْلاَ أَنِّي أَخَافُ أَنْ يَجْتَمِعَ عَلَىَّ النَّاسُ لَحَكَيْتُ لَكُمْ قِرَاءَتَهُ .
| Reference | : Sahih Muslim 794a |
| In-book reference | : Book 6, Hadith 281 |
| USC-MSA web (English) reference | : Book 4, Hadith 1736 |
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Sahih Muslim 831
Uqba b. 'Amir said:
There were three times at which Allah's Messenger (may peace be upon him) forbade us to pray, or bury our dead: When the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes over the meridian, and when the sun draws near to setting till it sets.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
| Reference | : Sahih Muslim 831 |
| In-book reference | : Book 6, Hadith 357 |
| USC-MSA web (English) reference | : Book 4, Hadith 1811 |
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Sahih Muslim 848 a
Tawus reported that Ibn Abbas narrated the words of the Apostle of Allah (may peace be upon him) about taking bath on Friday. Tawus said:
I asked Ibn Abbas it one should apply to oneself perfume or oil which is available with his wife. He (Ibn Abbas) said: I do not know of it.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ ذَكَرَ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ . قَالَ طَاوُسٌ فَقُلْتُ لاِبْنِ عَبَّاسٍ وَيَمَسُّ طِيبًا أَوْ دُهْنًا إِنْ كَانَ عِنْدَ أَهْلِهِ قَالَ لاَ أَعْلَمُهُ .
| Reference | : Sahih Muslim 848a |
| In-book reference | : Book 7, Hadith 11 |
| USC-MSA web (English) reference | : Book 4, Hadith 1842 |
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Sahih Muslim 886 b
'Ata' reported that Ibn 'Abbas sent (him) to Ibn Zubair at the commencement of the oath of allegiance to him (for Caliphate saying):
As there is no Adhan on 'Id-ul-Fitr, so you should not pronounce it. Ibn Zubair did not pronounce Adhan on that day. He (Ibn 'Abbas) also sent him (with this message) that sermon (is to be delivered) after the prayer, and thus it was done. So lbn Zubair observed prayer before Khutba.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّ ابْنَ عَبَّاسٍ، أَرْسَلَ إِلَى ابْنِ الزُّبَيْرِ أَوَّلَ مَا بُويِعَ لَهُ أَنَّهُ لَمْ يَكُنْ يُؤَذَّنُ لِلصَّلاَةِ يَوْمَ الْفِطْرِ فَلاَ تُؤَذِّنْ لَهَا - قَالَ - فَلَمْ يُؤَذِّنْ لَهَا ابْنُ الزُّبَيْرِ يَوْمَهُ وَأَرْسَلَ إِلَيْهِ مَعَ ذَلِكَ إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلاَةِ وَإِنَّ ذَلِكَ قَدْ كَانَ يُفْعَلُ - قَالَ - فَصَلَّى ابْنُ الزُّبَيْرِ قَبْلَ الْخُطْبَةِ .
| Reference | : Sahih Muslim 886b |
| In-book reference | : Book 8, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 1928 |
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Sahih Muslim 960 a
It is narrated on the authority of Jabir ibn 'Abdullah:
There passed a bier and the Holy Prophet (may peace be upon him) stood up for it and we also stood up along with him. We said: Messenger of Allah, that was the bier of a Jewess. Upon this he remarked: Verily, death is a matter of consternation, so whenever you come across a bier stand up.
وَحَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ، بْنِ عَبْدِ اللَّهِ قَالَ مَرَّتْ جَنَازَةٌ فَقَامَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْنَا مَعَهُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّهَا يَهُودِيَّةٌ . فَقَالَ
" إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا " .
| Reference | : Sahih Muslim 960a |
| In-book reference | : Book 11, Hadith 100 |
| USC-MSA web (English) reference | : Book 4, Hadith 2095 |
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Sahih Muslim 976 b
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me so visit the graves, for that makes you mindful of death.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ زَارَ النَّبِيُّ صلى الله عليه وسلم قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ فَقَالَ
" اسْتَأْذَنْتُ رَبِّي فِي أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يُؤْذَنْ لِي وَاسْتَأْذَنْتُهُ فِي أَنْ أَزُورَ قَبْرَهَا فَأُذِنَ لِي فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُ الْمَوْتَ " .
| Reference | : Sahih Muslim 976b |
| In-book reference | : Book 11, Hadith 135 |
| USC-MSA web (English) reference | : Book 4, Hadith 2130 |
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Sahih Muslim 1025 b
'Umair, the freed slave of Abi'l-Lahm, said:
My master commanded me to cut some meat in strips; (as I was doing it) a poor man came to me and I gave him some of it to eat. My master came to know of that, and he beat me. I came to the Messenger of Allah (may peace be upon him) and narrated it to him. He (the Holy Prophet) summoned him and said: Why did you beat him? He (Abi'l-Lahm) said: He gives away my food without being commanded to do so. Upon this he (the Holy Prophet) said: The reward would be shared by you two.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ، - يَعْنِي ابْنَ أَبِي عُبَيْدٍ - قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى آبِي اللَّحْمِ قَالَ أَمَرَنِي مَوْلاَىَ أَنْ أُقَدِّدَ، لَحْمًا فَجَاءَنِي مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلاَىَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ . فَقَالَ " لِمَ ضَرَبْتَهُ " . فَقَالَ يُعْطِي طَعَامِي بِغَيْرِ أَنْ آمُرَهُ . فَقَالَ " الأَجْرُ بَيْنَكُمَا " .
| Reference | : Sahih Muslim 1025b |
| In-book reference | : Book 12, Hadith 106 |
| USC-MSA web (English) reference | : Book 5, Hadith 2237 |
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Sahih Muslim 1034
Hakim b. Hizam reported Allah's Messenger (may peace be upon him) having said this:
The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، - قَالَ ابْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى، - حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ أَنَّ حَكِيمَ بْنَ حِزَامٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الصَّدَقَةِ - أَوْ خَيْرُ الصَّدَقَةِ - عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ ".
| Reference | : Sahih Muslim 1034 |
| In-book reference | : Book 12, Hadith 123 |
| USC-MSA web (English) reference | : Book 5, Hadith 2254 |
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Sahih Muslim 1042 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةً مِنْ حَطَبٍ فَيَحْمِلَهَا عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً يُعْطِيهِ أَوْ يَمْنَعُهُ " .
| Reference | : Sahih Muslim 1042c |
| In-book reference | : Book 12, Hadith 139 |
| USC-MSA web (English) reference | : Book 5, Hadith 2269 |
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Sahih Muslim 1063 b
This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، ح.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ مَغَانِمَ . وَسَاقَ الْحَدِيثَ .
| Reference | : Sahih Muslim 1063b |
| In-book reference | : Book 12, Hadith 187 |
| USC-MSA web (English) reference | : Book 5, Hadith 2317 |
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Sahih Muslim 1092 c
Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) had two Mu'adhdhins, Bilal and son of Umm Maktum, the blind. The Messenger of Allah (may peace be upon him) said:
Bilal announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مُؤَذِّنَانِ بِلاَلٌ وَابْنُ أُمِّ مَكْتُومٍ الأَعْمَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ " . قَالَ وَلَمْ يَكُنْ بَيْنَهُمَا إِلاَّ أَنْ يَنْزِلَ هَذَا وَيَرْقَى هَذَا .
| Reference | : Sahih Muslim 1092c |
| In-book reference | : Book 13, Hadith 44 |
| USC-MSA web (English) reference | : Book 6, Hadith 2401 |
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Sahih Muslim 1124
Kuraib, the freed slave of Ibn 'Abbas (Allah be pleased with him), reported from Maimuna, the wife of the Apostle of Allah (may peace be upon him), that people had doubt about the fasting of Allah's Messenger (may peace be upon him) on the day of 'Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ، الأَشَجِّ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ النَّاسَ شَكُّوا فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ مَيْمُونَةُ بِحِلاَبِ اللَّبَنِ وَهُوَ وَاقِفٌ فِي الْمَوْقِفِ فَشَرِبَ مِنْهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ .
| Reference | : Sahih Muslim 1124 |
| In-book reference | : Book 13, Hadith 142 |
| USC-MSA web (English) reference | : Book 6, Hadith 2498 |
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Sahih Muslim 1137
Abu Ubaid, the freed slave of Ibn Azhar, reported:
I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (may peace be upon him) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ:
شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ
| Reference | : Sahih Muslim 1137 |
| In-book reference | : Book 13, Hadith 177 |
| USC-MSA web (English) reference | : Book 6, Hadith 2533 |
| (deprecated numbering scheme) |
Sahih Muslim 1139
Ziyad b. Jubair reported that a person came to Ibn 'Umar (Allah be pleased with them) and said:
I had taken a vow that I would fast on the day (but it accidentally) synchronises with the day of Adha or the day of Fitr. Thereupon Ibn 'Umar (Allah be pleased with him) said: Allah, the Exalted, has commanded fulfilling of the vow, but the Messenger of Allah (may peace be upon him) has forbidden the observance of fast on this day.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ - رضى الله عنهما - فَقَالَ إِنِّي نَذَرْتُ أَنْ أَصُومَ يَوْمًا فَوَافَقَ يَوْمَ أَضْحَى أَوْ فِطْرٍ . فَقَالَ ابْنُ عُمَرَ رضى الله عنهما أَمَرَ اللَّهُ تَعَالَى بِوَفَاءِ النَّذْرِ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَوْمِ هَذَا الْيَوْمِ .
| Reference | : Sahih Muslim 1139 |
| In-book reference | : Book 13, Hadith 181 |
| USC-MSA web (English) reference | : Book 6, Hadith 2537 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 b
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) devoted (himself to prayer) in the middle (ten nights) of Ramadan. The rest of the hadith is the same except for these words:
" That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي رَمَضَانَ الْعَشْرَ الَّتِي فِي وَسَطِ الشَّهْرِ . وَسَاقَ الْحَدِيثَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" فَلْيَثْبُتْ فِي مُعْتَكَفِهِ " . وَقَالَ وَجَبِينُهُ مُمْتَلِئًا طِينًا وَمَاءً .
| Reference | : Sahih Muslim 1167b |
| In-book reference | : Book 13, Hadith 276 |
| USC-MSA web (English) reference | : Book 6, Hadith 2626 |
| (deprecated numbering scheme) |
Sahih Muslim 1171 b
Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:
Abdullah (Allah be pleased with him) showed me the place in the mosque where the Messenger of Allah (may peace be upon him) used to observe i'tikaf.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ . قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ - رضى الله عنه - الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ .
| Reference | : Sahih Muslim 1171b |
| In-book reference | : Book 14, Hadith 2 |
| USC-MSA web (English) reference | : Book 6, Hadith 2637 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 110
It was narrated from Abu Hurairah that:
The Prophet met 'Uthman at the door of the mosque and said: "O 'Uthman! Jibril has told me that Allah married you to Umm Kulthum for a dowry like that of Ruqayyah, provided that you treat her as you treated Ruqayyah."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا أَبِي عُثْمَانُ بْنُ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ لَقِيَ عُثْمَانَ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ
" يَا عُثْمَانُ هَذَا جِبْرِيلُ أَخْبَرَنِي أَنَّ اللَّهَ قَدْ زَوَّجَكَ أُمَّ كُلْثُومٍ بِمِثْلِ صَدَاقِ رُقَيَّةَ عَلَى مِثْلِ صُحْبَتِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 110 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 110 |
Sunan Ibn Majah 238
It was narrated from Sahl bin Sa'd that:
The Messenger of Allah said: "This goodness contains many treasures, and for those there are keys. So glad tidings to the one whom Allah makes a key to good and a lock for evil, and woe to the one whom Allah makes a key to evil and a lock to good."
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ أَبُو جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ هَذَا الْخَيْرَ خَزَائِنُ وَلِتِلْكَ الْخَزَائِنِ مَفَاتِيحُ فَطُوبَى لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلْخَيْرِ مِغْلاَقًا لِلشَّرِّ وَوَيْلٌ لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلشَّرِّ مِغْلاَقًا لِلْخَيْرِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 238 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 238 |
Sunan Ibn Majah 262
It was narrated that 'Abdur-Rahman bin Hurmuz Al-A'raj heard Abu Hurairah say:
"By Allah, were it not for two Verses in the Book of Allah, I would never have narrated anything from him, meaning from the Prophet, were it not for the Words of Allah: Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment. Those are they who have purchased error at the price of guidance, and torment at the price of forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.'"
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ وَاللَّهِ لَوْلاَ آيَتَانِ فِي كِتَابِ اللَّهِ تَعَالَى مَا حَدَّثْتُ عَنْهُ - يَعْنِي عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - شَيْئًا أَبَدًا لَوْلاَ قَوْلُ اللَّهِ {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ} إِلَى آخِرِ الآيَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 262 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 262 |
Sunan Ibn Majah 576
It was narrated from Abu Sa'eed that:
A man asked him about having a bath to cleanse oneself from sexual impurity. He said to pour water three times. The man said: "But I have a lot of hair." He said: "The Messenger of Allah had more hair than you and he was cleaner."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، جَمِيعًا عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَهُ عَنِ الْغُسْلِ، مِنَ الْجَنَابَةِ فَقَالَ ثَلاَثًا . فَقَالَ الرَّجُلُ إِنَّ شَعْرِي كَثِيرٌ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ أَكْثَرَ شَعْرًا مِنْكَ وَأَطْيَبَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 576 |
| In-book reference | : Book 1, Hadith 310 |
| English translation | : Vol. 1, Book 1, Hadith 576 |
Sunan Ibn Majah 602
It was narrated from Khawlah bint Hakim that:
She asked the Messenger of Allah about a woman who sees in her dream that which a man sees. He said: "She does not have to take a bath unless she has an orgasm, just as man does not have to take a bath unless he has an orgasm."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ، أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فَقَالَ
" لَيْسَ عَلَيْهَا غُسْلٌ حَتَّى تُنْزِلَ كَمَا أَنَّهُ لَيْسَ عَلَى الرَّجُلِ غُسْلٌ حَتَّى يُنْزِلَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 602 |
| In-book reference | : Book 1, Hadith 336 |
| English translation | : Vol. 1, Book 1, Hadith 602 |
Sunan Ibn Majah 646
It was narrated from Umm Bakr that:
She was told that 'Aishah said: "The Messenger of Allah said concerning a woman who sees that which causes her doubt (i.e. some bleeding) after she becomes pure: 'That is a vein or veins.'" (Da'if)"What was meant by 'after becomes pure' is after having a bath (following the end of her period)."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ النَّحْوِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أُمِّ بَكْرٍ، أَنَّهَا أَخْبَرَتْ أَنَّ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْمَرْأَةِ تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ قَالَ
" إِنَّمَا هِيَ عِرْقٌ أَوْ عُرُوقٌ " . قَالَ مُحَمَّدُ بْنُ يَحْيَى يُرِيدُ بَعْدَ الطُّهْرِ بَعْدَ الْغُسْلِ .
| Reference | : Sunan Ibn Majah 646 |
| In-book reference | : Book 1, Hadith 380 |
| English translation | : Vol. 1, Book 1, Hadith 646 |
Sunan Ibn Majah 717
It was narrated that Ziyad bin Harith As-Suda'i said:
"I was with the Messenger of Allah on a journey, and he commanded me to call the Adhan. Bilal wanted to call the Iqamah, but the Messenger of Allah said: 'The brother of Suda' called the Adhan, and the one who calls the Adhan is the one who calls the Iqamah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا الإِفْرِيقِيُّ، عَنْ زِيَادِ بْنِ نُعَيْمٍ، عَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَأَمَرَنِي فَأَذَّنْتُ فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَخَا صُدَاءٍ قَدْ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 717 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Vol. 1, Book 3, Hadith 717 |
Sunan Ibn Majah 3837
Abu Hurairah told that the Messenger of Allah (saas) said:
'Allahumma! Inni a'udhu bika minal-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' [O Allah, I seek refuge with You from four things: From knowledge that is of no benefit, from a heart that does not fear (You), from a soul that is never satisfied, and from a supplication that is not heard].'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3837 |
| In-book reference | : Book 34, Hadith 11 |
| English translation | : Vol. 5, Book 34, Hadith 3837 |
Sunan Ibn Majah 3673
Aisha narrated that the Messenger of Allah(SAW) said:
"Jibra'il kept enjoining good treatment of neighbours untol I thought that he would make neigbours heirs."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3673 |
| In-book reference | : Book 33, Hadith 17 |
| English translation | : Vol. 5, Book 33, Hadith 3673 |
Sunan Ibn Majah 1899
It was narrated from Anas bin Malik:
that the Prophet passed by some part of Al-Madinah and saw some girls beating their Daff And singing, saying: “We are girls from Banu Najjar what an excellent neighbor is Muhammad.” The Prophet said: “Allah knows that you are dear to me.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عَوْفٌ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَرَّ بِبَعْضِ الْمَدِينَةِ فَإِذَا هُوَ بِجَوَارٍ يَضْرِبْنَ بِدُفِّهِنَّ وَيَتَغَنَّيْنَ وَيَقُلْنَ نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ يَا حَبَّذَا مُحَمَّدٌ مِنْ جَارِ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" يَعْلَمُ اللَّهُ إِنِّي لأُحِبُّكُنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1899 |
| In-book reference | : Book 9, Hadith 55 |
| English translation | : Vol. 3, Book 9, Hadith 1899 |
Sunan Ibn Majah 1878
It was narrated from Ibn Umar that:
when Uthman bin Mazun died, he left behind a daughter. Ibn Umar said: “My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، . أَنَّهُ حِينَ هَلَكَ عُثْمَانُ بْنُ مَظْعُونٍ تَرَكَ ابْنَةً لَهُ . قَالَ ابْنُ عُمَرَ فَزَوَّجَنِيهَا خَالِي قُدَامَةُ وَهُوَ عَمُّهَا وَلَمْ يُشَاوِرْهَا وَذَلِكَ بَعْدَ مَا هَلَكَ أَبُوهَا فَكَرِهَتْ نِكَاحَهُ وَأَحَبَّتِ الْجَارِيَةُ أَنْ يُزَوِّجَهَا الْمُغِيرَةَ بْنَ شُعْبَةَ فَزَوَّجَهَا إِيَّاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1878 |
| In-book reference | : Book 9, Hadith 34 |
| English translation | : Vol. 3, Book 9, Hadith 1878 |
Sunan Ibn Majah 1859
It was narrated from Abdullah bin Amr that:
the Prophet said: “Do not marry women for their beauty for it may lead to their doom. Do not marry them for their wealth, for it may lead them to fall into sin. Rather, marry them for their religion. A black slave woman with piercings who is religious is better.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَجَعْفَرُ بْنُ عَوْنٍ، عَنِ الإِفْرِيقِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَزَوَّجُوا النِّسَاءَ لِحُسْنِهِنَّ فَعَسَى حُسْنُهُنَّ أَنْ يُرْدِيَهُنَّ وَلاَ تَزَوَّجُوهُنَّ لأَمْوَالِهِنَّ فَعَسَى أَمْوَالُهُنَّ أَنْ تُطْغِيَهُنَّ وَلَكِنْ تَزَوَّجُوهُنَّ عَلَى الدِّينِ وَلأَمَةٌ خَرْمَاءُ سَوْدَاءُ ذَاتُ دِينٍ أَفْضَلُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1859 |
| In-book reference | : Book 9, Hadith 15 |
| English translation | : Vol. 3, Book 9, Hadith 1859 |
Sunan Ibn Majah 1773
It was
narrated from ‘Abdullah bin ‘Umar that:
The Messenger of Allah
(saw) used to spend the last ten days of Ramadan in I’tikaf.
Nafi' said: " Abdullah bin 'Umar showed me the place where the Messenger of Allah (SAW) used to observe I'tikaf."
Nafi' said: " Abdullah bin 'Umar showed me the place where the Messenger of Allah (SAW) used to observe I'tikaf."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ . قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1773 |
| In-book reference | : Book 7, Hadith 136 |
| English translation | : Vol. 1, Book 7, Hadith 1773 |
Sunan Ibn Majah 1926
It was narrated that Abu Sa'eed Al-Kudri said:
“A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' “
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْعَزْلِ فَقَالَ
" أَوَتَفْعَلُونَ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّهُ لَيْسَ مِنْ نَسَمَةٍ قَضَى اللَّهُ لَهَا أَنْ تَكُونَ إِلاَّ هِيَ كَائِنَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1926 |
| In-book reference | : Book 9, Hadith 82 |
| English translation | : Vol. 3, Book 9, Hadith 1926 |
Sunan Ibn Majah 2019
It was narrated that Ibn 'Umar said:
"I divorced my wife when she was menstruating. 'Umar mentioned that to the Messenger of Allah and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2019 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Vol. 3, Book 10, Hadith 2019 |