Did you mean to search for fair ka taj part 2 ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 701-800 of 2341
Hadith 3, 40 Hadith Qudsi
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars. (2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things. It was related by al-Bukhari (also by Malik and an-Nasa'i).
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: "صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ، عَلَى إِثْرِ سَمَاءٍ (1) كَانَتْ مِنْ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ لَهُمْ: "هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ(1) كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ"

رواه البخاري (وكذلك مالك والنسائي)

Mishkat al-Masabih 3112
Jarhad reported the Prophet as saying, "Do you not know that the thigh is a private part?” Tirmidhi and Abu Dawud transmitted it.
وَعَنْ جَرْهَدٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3112
In-book reference : Book 13, Hadith 33
Sunan Ibn Majah 3894
It was narrated from Abu Hurairah that the Prophet (saw) said:
“The dream of a believer is one of the forty-six parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3894
In-book reference : Book 35, Hadith 2
English translation : Vol. 5, Book 35, Hadith 3894
Sunan Ibn Majah 3897
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) said: ‘A righteous dream is one of the seventy parts of prophecy.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3897
In-book reference : Book 35, Hadith 5
English translation : Vol. 5, Book 35, Hadith 3897
Musnad Ahmad 403
It was narrated from `Uthman that the Messenger of Allah (ﷺ) did wudoo’ washing each part of the body three times.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ عَامِرِ بْنِ شَقِيقٍ، عَنْ أَبِي وَائِلٍ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: A hadeeth that is Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 403
In-book reference : Book 4, Hadith 5
Sahih al-Bukhari 5918

Narrated `Aisha:

As if I am now looking at the shine of the hair parting of the Prophet while he was in the state of lhram.

حَدَّثَنَا أَبُو الْوَلِيدِ، وَعَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ النَّبِيِّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ‏.‏ قَالَ عَبْدُ اللَّهِ فِي مَفْرِقِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5918
In-book reference : Book 77, Hadith 133
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 800
  (deprecated numbering scheme)
Sahih al-Bukhari 815

Narrated Ibn `Abbas:

The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.

حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادٌ ـ وَهْوَ ابْنُ زَيْدٍ ـ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ، وَلاَ يَكُفَّ ثَوْبَهُ وَلاَ شَعَرَهُ‏.‏
Reference : Sahih al-Bukhari 815
In-book reference : Book 10, Hadith 210
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 779
  (deprecated numbering scheme)
Sunan an-Nasa'i 2703
It was narrated that 'Aishah said:
'I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days)
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ثَلاَثٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2703
In-book reference : Book 24, Hadith 85
English translation : Vol. 3, Book 24, Hadith 2704
Sunan an-Nasa'i 2694
It was narrated that 'Aishah said:
"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، قَالَ قَالَ لِي إِبْرَاهِيمُ حَدَّثَنِي الأَسْوَدُ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَقَدْ كَانَ يُرَى وَبِيصُ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2694
In-book reference : Book 24, Hadith 76
English translation : Vol. 3, Book 24, Hadith 2695
Sahih al-Bukhari 3955

Narrated Al-Bara:

I and Ibn `Umar were considered too young to take part in the battle of Badr.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ اسْتُصْغِرْتُ أَنَا وَابْنُ، عُمَرَ‏.‏
Reference : Sahih al-Bukhari 3955
In-book reference : Book 64, Hadith 7
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 291
  (deprecated numbering scheme)
Hisn al-Muslim 168
Subḥāna ‘l-ladhī yusabbiḥur-ra`du bi ḥamdihi wa ‘l-malā'ikatu min khīfatih. Glory is to Him Whom thunder and angels glorify due to fear of Him. Reference: Whenever Abdullah bin Zubair (RA) would hear thunder, he would abandon all conversation and say this supplication. See Al-Muwatta' 2/992. It was graded authentic by Al-Albani as a statement of Abdullah bin Zubayr only.
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ، وَالملائِكـةُ مِنْ خيـفَته
Reference : Hisn al-Muslim 168
Hisn al-Muslim 199
-- Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1 if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah. Reference: 1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
Reference : Hisn al-Muslim 199
Sunan Ibn Majah 2200
It was nanated that Anas bin Malik said:
"Prices rose during the time of the Messenger of Allah (SAW), and they said: 'O Messenger of Allah, prices have risen, so fix the prices for us.' He said: 'Indeed Allah is the Musa'ir, [1] the Qabid, (Restrainer) the Basit,[2] the Razzaq (Provider). And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، وَثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ غَلاَ السِّعْرُ فَسَعِّرْ لَنَا ‏.‏ فَقَالَ ‏ "‏ إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ إِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2200
In-book reference : Book 12, Hadith 64
English translation : Vol. 3, Book 12, Hadith 2200
Sahih al-Bukhari 5075

Narrated 'Abdullah:

We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَيْسَ لَنَا شَىْءٌ فَقُلْنَا أَلاَ نَسْتَخْصِي فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ، ثُمَّ قَرَأَ عَلَيْنَا ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلاَ تَعْتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ‏}‏‏.‏
Reference : Sahih al-Bukhari 5075
In-book reference : Book 67, Hadith 13
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 13
  (deprecated numbering scheme)
Sahih al-Bukhari 7494

Narrated Abu Huraira:

Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. " (See Hadith No. 246,Vol. 2)

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7494
In-book reference : Book 97, Hadith 120
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 586
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that Abu Hurayra used to say, when morning came after it had rained on the people, "We have been rained upon by the rain of Allah's opening," and would then recite the ayat, "Whatever Allah opens to man of His mercy no-one can withhold, and whatever He withholds no-one can send forward after Him. " (Sura 35 ayat 2).

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ إِذَا أَصْبَحَ وَقَدْ مُطِرَ النَّاسُ مُطِرْنَا بِنَوْءِ الْفَتْحِ ثُمَّ يَتْلُو هَذِهِ الآيَةَ ‏{‏مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلاَ مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلاَ مُرْسِلَ لَهُ مِنْ بَعْدِهِ ‏}
Sunnah.com reference : Book 13, Hadith 6
USC-MSA web (English) reference : Book 13, Hadith 6
Arabic reference : Book 13, Hadith 457
Sunan Abi Dawud 4023

Narrated Mu'adh ibn Anas:

The Prophet (saws) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.

حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَمَنْ لَبِسَ ثَوْبًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا الثَّوْبَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ‏"‏ ‏.‏
  حسن دون زيادة وما تأخر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4023
In-book reference : Book 34, Hadith 4
English translation : Book 33, Hadith 4012
Musnad Ahmad 1299
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that he said on the day of al-Ahzab:
“They distracted us from the middle prayer, `Asr prayer, until the sunset. May Allah fill their graves and houses - or their graves and bellies - with fire.” Shu`bah said: “May Allah fill their graves and houses - or their graves and bellies - with fire`. I do not know whether this is part of the hadeeth or is not part of the hadeeth; I am not certain about it.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَوْمَ الْأَحْزَابِ حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ حَتَّى غَرَبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا قَالَ شُعْبَةُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا لَا أَدْرِي أَفِي الْحَدِيثِ هُوَ أَمْ لَيْسَ فِي الْحَدِيثِ أَشُكُّ فِيهِ‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1299
In-book reference : Book 5, Hadith 703
Sahih Muslim 1658 b

Hilal b. Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid b. Muqarrin said to him:

You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allah's Messenger (may peace be upon him) commanded us to set her free. 2097
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، قَالَ عَجِلَ شَيْخٌ فَلَطَمَ خَادِمًا لَهُ فَقَالَ لَهُ سُوَيْدُ بْنُ مُقَرِّنٍ عَجَزَ عَلَيْكَ إِلاَّ حُرُّ وَجْهِهَا لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مِنْ بَنِي مُقَرِّنٍ مَا لَنَا خَادِمٌ إِلاَّ وَاحِدَةٌ لَطَمَهَا أَصْغَرُنَا فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُعْتِقَهَا ‏.‏
Reference : Sahih Muslim 1658b
In-book reference : Book 27, Hadith 49
USC-MSA web (English) reference : Book 15, Hadith 4082
  (deprecated numbering scheme)
Sahih al-Bukhari 2517

Narrated Abu Huraira:

The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي وَاقِدُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي سَعِيدٌ ابْنُ مَرْجَانَةَ، صَاحِبُ عَلِيِّ بْنِ حُسَيْنٍ قَالَ لِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَيُّمَا رَجُلٍ أَعْتَقَ امْرَأً مُسْلِمًا اسْتَنْقَذَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ ‏"‏‏.‏ قَالَ سَعِيدٌ ابْنُ مَرْجَانَةَ فَانْطَلَقْتُ إِلَى عَلِيِّ بْنِ حُسَيْنٍ فَعَمَدَ عَلِيُّ بْنُ حُسَيْنٍ ـ رضى الله عنهما ـ إِلَى عَبْدٍ لَهُ قَدْ أَعْطَاهُ بِهِ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَشَرَةَ آلاَفِ دِرْهَمٍ ـ أَوْ أَلْفَ دِينَارٍ ـ فَأَعْتَقَهُ‏.‏
Reference : Sahih al-Bukhari 2517
In-book reference : Book 49, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 693
  (deprecated numbering scheme)
Sunan Abi Dawud 4436
A part of tradition has also been transmitted by al-Lajlaj from the Prophet (saws) through a different chain of narrators.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا الْوَلِيدُ، جَمِيعًا قَالاَ حَدَّثَنَا مُحَمَّدٌ، - قَالَ هِشَامٌ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ - عَنْ مَسْلَمَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ خَالِدِ بْنِ اللَّجْلاَجِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِبَعْضِ هَذَا الْحَدِيثِ ‏.‏
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4436
In-book reference : Book 40, Hadith 86
English translation : Book 39, Hadith 4422
Mishkat al-Masabih 3010
Jabir reported the Prophet as saying, “What is given in life-tenancy:
is part of the inheritance of those who receive it.” Muslim transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعُمْرَى مِيرَاثٌ لِأَهْلِهَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3010
In-book reference : Book 11, Hadith 244
Mishkat al-Masabih 3123
‘A'isha said, “I never looked at (or, I never saw) God’s Messenger’s private parts.” Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: مَا نَظَرْتُ أَوْ مَا رَأَيْتُ فَرْجَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قطّ. رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3123
In-book reference : Book 13, Hadith 44
Sunan Ibn Majah 417
It was narrated that Abu Malik Ash'ari said:
"The Messenger of Allah used to perform ablution washing each part three times."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُفْيَانَ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَوَضَّأُ ثَلاَثًا ثَلاَثًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 417
In-book reference : Book 1, Hadith 151
English translation : Vol. 1, Book 1, Hadith 417
Musnad Ahmad 945
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) did wudoo’ washing each part three time.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ الْجَرْمِيُّ، عَنْ سُفْيَانَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 945
In-book reference : Book 5, Hadith 372
Musnad Ahmad 1351
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) did wudoo’ washing each part three times.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1351
In-book reference : Book 5, Hadith 751
Sahih al-Bukhari 271

Narrated `Aisha:

It is as if I am just looking at the glitter of scent in the parting of the Prophet's head hair while he was a Muhrim.

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ النَّبِيِّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ‏.‏
Reference : Sahih al-Bukhari 271
In-book reference : Book 5, Hadith 24
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 271
  (deprecated numbering scheme)
Sunan an-Nasa'i 2699
It was narrated that 'Aishah said:
"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُهِلُّ ‏.‏
Reference : Sunan an-Nasa'i 2699
In-book reference : Book 24, Hadith 81
English translation : Vol. 3, Book 24, Hadith 2700
Sahih Muslim 2265 a

Ibn `Umar reported Allah's Messenger (may peace be upon him) as saying:

The pious dreams are the seventieth part of Prophecy.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، قَالاَ جَمِيعًا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2265a
In-book reference : Book 42, Hadith 20
USC-MSA web (English) reference : Book 29, Hadith 5632
  (deprecated numbering scheme)
Sahih al-Bukhari 4290

Narrated `Aisha:

During the year of the Conquest (of Mecca), the Prophet entered Mecca through Kada which was at the upper part of Mecca.

حَدَّثَنَا الْهَيْثَمُ بْنُ خَارِجَةَ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ الَّتِي بِأَعْلَى مَكَّةَ‏.‏ تَابَعَهُ أَبُو أُسَامَةَ وَوُهَيْبٌ فِي كَدَاءٍ‏.‏
Reference : Sahih al-Bukhari 4290
In-book reference : Book 64, Hadith 323
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 585
  (deprecated numbering scheme)
Sunan Ibn Majah 419
It was narrated that Ibn 'Umar said:
"The Messenger of Allah performed ablution washing each part once. He said: 'This is the ablution of the person from whom Allah will not accept his prayer without it.' Then he performed ablution washing each part twice, and he said: 'This is the ablution that Allah appreciates.' Then he performed ablution washing each part three times, and said: 'This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: 'Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammed is His servant and His Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ، عَنْ أَبِيهِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ تَوَضَّأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَاحِدَةً وَاحِدَةً فَقَالَ ‏"‏ هَذَا وُضُوءُ مَنْ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَلاَةً إِلاَّ بِهِ ‏"‏ ‏.‏ ثُمَّ تَوَضَّأَ ثِنْتَيْنِ ثِنْتَيْنِ فَقَالَ ‏"‏ هَذَا وُضُوءُ الْقَدْرِ مِنَ الْوُضُوءِ ‏"‏ ‏.‏ وَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَقَالَ ‏"‏ هَذَا أَسْبَغُ الْوُضُوءِ وَهُوَ وُضُوئِي وَوُضُوءُ خَلِيلِ اللَّهِ إِبْرَاهِيمَ وَمَنْ تَوَضَّأَ هَكَذَا ثُمَّ قَالَ عِنْدَ فَرَاغِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 419
In-book reference : Book 1, Hadith 153
English translation : Vol. 1, Book 1, Hadith 419
Mishkat al-Masabih 4343
Mu'adh b. Anas reported God’s messenger as stating that if anyone eats food and then says, “Praise be to God who has fed me with this food and provided me with it through no might or power on my part,” he will be forgiven his former sins. Tirmidhi transmitted it, and Abu Dawud added that if anyone puts on a garment and says, “Praise be to God who has clothed me with this and provided me with it through no might or power on my part,” he will be forgiven his former and latter sins.
وَعَن معاذِ بن أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". رَوَاهُ التِّرْمِذِيُّ وَزَادَ أَبُو دَاوُدَ: " وَمَنْ لَبِسَ ثَوْبًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4343
In-book reference : Book 22, Hadith 35
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who believes in Allah and the last Day should not harm his neighbor; and take my advice regarding good treatment of women, for they were created from a rib. And indeed the most crooked part of the rib is its upper part. If you attempt to straighten it, you will break it, and if you leave it alone it will remain crooked. So, take my advice regarding good treatment of women." [Agreed upon; the wording is al-Bukhari's].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ : { مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يُؤْذِي جَارَهُ , وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا , فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ , وَإِنَّ أَعْوَجَ شَيْءٍ فِي اَلضِّلَعِ أَعْلَاهُ , فَإِنْ ذَهَبْتَ تُقِيمَهُ كَسَرْتَهُ , وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ , فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 58
English translation : Book 8, Hadith 1025
Arabic reference : Book 8, Hadith 1015
Ash-Shama'il Al-Muhammadiyah 30
Ibn 'Abbas said:
“Allah’s Messenger(Allah bless him and give him peace) used to let his hair hang down [over his face], whereas the polytheists used to part the hair of their heads. The People of the Scripture also used to let the hair of their heads hang down, and he used favor emulating the People of the Scripture with respect to things about which nothing was commanded, but Allah’s Messenger (Allah bless him and give him peace) then parted the hair of his head.”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسْدِلُ شَعْرَهُ ، وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رُءُوسَهُمْ ، وَكَانَ أَهْلُ الْكِتَابِ يُسْدِلُونَ رُءُوسَهُمْ ، وَكَانَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ".
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 30
In-book reference : Book 3, Hadith 7
Sunan Abi Dawud 573

Abu Hurairah reported the Prophet(may peace be upon him) as saying:

Come to prayer with calmness and tranquility. Then pray the part you get (long with the imam) and complete afterwards the part you miss.

Abu Dawud said: Ibn Sirin narrated from Abu Hurairah the words: "he should complete it afterwards." Similarly, Abu Rafi' narrated from Abu Hurairah and Abu Dharr narrated from him the words "then complete it, and complete it afterwards." There is a variation of words in the narration from him.

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ائْتُوا الصَّلاَةَ وَعَلَيْكُمُ السَّكِينَةُ فَصَلُّوا مَا أَدْرَكْتُمْ وَاقْضُوا مَا سَبَقَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ ابْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ ‏"‏ وَلْيَقْضِ ‏"‏ ‏.‏ وَكَذَا أَبُو رَافِعٍ عَنْ أَبِي هُرَيْرَةَ وَأَبُو ذَرٍّ رُوِيَ عَنْهُ ‏"‏ فَأَتِمُّوا وَاقْضُوا ‏"‏ ‏.‏ وَاخْتُلِفَ عَنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 573
In-book reference : Book 2, Hadith 183
English translation : Book 2, Hadith 573
Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.” Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 974
In-book reference : Book 4, Hadith 397
Mishkat al-Masabih 2765
Aba Juhaifa said that the Prophet forbade the price paid for blood1, the price paid for a dog, and the earnings of a prostitute, and cursed him who accepted and him who paid usury, him who tattooed and him who had himself tattooed, and the sculptor2. Bukhari transmitted it. 1. This refers to the blood of an animal. 2. Musawwir. The meaning is more comprehensive than any English word. It also means “painter”, or anyone who produces representations of living beings.
وَعَن أبي حجيفة أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ وَكَسْبِ الْبَغِيِّ وَلَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُصَوِّرَ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2765
In-book reference : Book 11, Hadith 7
Mishkat al-Masabih 3313
She said:
One day God's Messenger visited me looking pleased and asked if I was not surprised to hear that Mujazziz al-Mudlijl1 had entered, and seeing Usama and Zaid2 with a rug over them covering their heads and letting their feet appear, said, “These feet are related.” (Bukhari and Muslim.) 1. Members of the tribe of Mudlij were said to have a reputation for being able to trace relationship from physical features. 2. Usama was Zaid's son.
وَعَنْهَا قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَهُوَ مَسْرُورٌ فَقَالَ: " أَيْ عَائِشَةُ أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ فَلَمَّا رَأَى أُسَامَةَ وَزَيْدًا وَعَلَيْهِمَا قطيفةٌ قد غطيَّا رؤوسَهُما وَبَدَتْ أَقْدَامُهُمَا فَقَالَ: إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا من بعضٍ "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3313
In-book reference : Book 13, Hadith 227
Sunan Ibn Majah 2256
It was narrated that Abu Sa’eed said:
“The Prophet used to give us dates from the collection (mixed) [1] dates, and we would exchange them for dates that were better, and we add to the price. [2] The Messenger of Allah said: ‘It is not right to give one Sa of dates for two Sa, nor one Dirham for two Dirham. A Dirham for a Dirham and a Dinar for a Dinar is allowed: the only difference between them is in weight (i.e., the weight must be equal.)’” Sahih
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَرْزُقُنَا تَمْرًا مِنْ تَمْرِ الْجَمْعِ فَنَسْتَبْدِلُ بِهِ تَمْرًا هُوَ أَطْيَبُ مِنْهُ وَنَزِيدُ فِي السِّعْرِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَصْلُحُ صَاعُ تَمْرٍ بِصَاعَيْنِ وَلاَ دِرْهَمٌ بِدِرْهَمَيْنِ وَالدِّرْهَمُ بِالدِّرْهَمِ وَالدِّينَارُ بِالدِّينَارِ لاَ فَضْلَ بَيْنَهُمَا إِلاَّ وَزْنًا ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2256
In-book reference : Book 12, Hadith 120
English translation : Vol. 3, Book 12, Hadith 2256
Riyad as-Salihin 1019
Ubayy bin Ka'b (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Abu Mundhir! Do you know which Ayah in Allah's Book is the greatest?" I replied: "It is 'Allah la ilaha illa Huwal-Haiyul-Qayum (Allah! none has the right to be worshipped but He, the Ever Living...)'." (2:256) Thereupon he (PBUH) patted me in the chest and said, "Rejoice by this knowledge, O Abu Mundhir!"

[Muslim].

وعن أبي بن كعب رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏"‏ يا أبا المنذر أتدري أي آية من كتاب الله معك أعظم ‏؟‏ قلت‏:‏ الله لا إله إلا هو الحي القيوم، فضرب في صدري وقال ‏:‏‏"‏ ليهنك العلم أبا المنذر‏"‏‏.‏ ‏(‏‏(‏رواه مسلم ‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1019
In-book reference : Book 8, Hadith 29
Jami` at-Tirmidhi 2975
Narrated 'Abdur-Rahman bin Ya'mar:
that the Messenger of Allah (SAW) said: "The Hajj is 'Arafat, the Hajj is 'Arafat, the Hajj is 'Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the 'Arafah before the rising of Fajr, then he has performed the Hajj." Ibn Abi 'Umar said: "Sufyan bin 'Uyainah said: 'This is the best Hadith that Ath-Thawri reported.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ أَيَّامُ مِنًى ثَلاَثٌ ‏:‏ ‏(‏فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ ‏)‏ وَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ وَهَذَا أَجْوَدُ حَدِيثٍ رَوَاهُ الثَّوْرِيُّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَاهُ شُعْبَةُ عَنْ بُكَيْرِ بْنِ عَطَاءٍ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ بُكَيْرِ بْنِ عَطَاءٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2975
In-book reference : Book 47, Hadith 27
English translation : Vol. 5, Book 44, Hadith 2975
Sahih al-Bukhari 2304

Narrated Ibn Ka`b bin Malik from his father:

We had some sheep which used to graze at Sala'. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people, "Don't eat it till I ask the Prophet about it (or till I send somebody to ask the Prophet)." So, he asked or sent somebody to ask the Prophet, and the Prophet permitted him to eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep . "

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ الْمُعْتَمِرَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ ابْنَ كَعْبِ بْنِ مَالِكٍ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُ كَانَتْ لَهُمْ غَنَمٌ تَرْعَى بِسَلْعٍ، فَأَبْصَرَتْ جَارِيَةٌ لَنَا بِشَاةٍ مِنْ غَنَمِنَا مَوْتًا، فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ، فَقَالَ لَهُمْ لاَ تَأْكُلُوا حَتَّى أَسْأَلَ النَّبِيَّ صلى الله عليه وسلم، أَوْ أُرْسِلَ إِلَى النَّبِيِّ صلى الله عليه وسلم مَنْ يَسْأَلُهُ‏.‏ وَأَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَاكَ، أَوْ أَرْسَلَ، فَأَمَرَهُ بِأَكْلِهَا‏.‏ قَالَ عُبَيْدُ اللَّهِ فَيُعْجِبُنِي أَنَّهَا أَمَةٌ، وَأَنَّهَا ذَبَحَتْ‏.‏ تَابَعَهُ عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 2304
In-book reference : Book 40, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 500
  (deprecated numbering scheme)
Sahih al-Bukhari 4091

Narrated Anas:

That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، قَالَ حَدَّثَنِي أَنَسٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ خَالَهُ أَخٌ لأُمِّ سُلَيْمٍ فِي سَبْعِينَ رَاكِبًا، وَكَانَ رَئِيسَ الْمُشْرِكِينَ عَامِرُ بْنُ الطُّفَيْلِ خَيَّرَ بَيْنَ ثَلاَثِ خِصَالٍ فَقَالَ يَكُونُ لَكَ أَهْلُ السَّهْلِ، وَلِي أَهْلُ الْمَدَرِ، أَوْ أَكُونُ خَلِيفَتَكَ، أَوْ أَغْزُوكَ بِأَهْلِ غَطَفَانَ بِأَلْفٍ وَأَلْفٍ، فَطُعِنَ عَامِرٌ فِي بَيْتِ أُمِّ فُلاَنٍ فَقَالَ غُدَّةٌ كَغُدَّةِ الْبَكْرِ فِي بَيْتِ امْرَأَةٍ مِنْ آلِ فُلاَنٍ ائْتُونِي بِفَرَسِي‏.‏ فَمَاتَ عَلَى ظَهْرِ فَرَسِهِ، فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ هُوَ ‏{‏وَ‏}‏ رَجُلٌ أَعْرَجُ وَرَجُلٌ مِنْ بَنِي فُلاَنٍ قَالَ كُونَا قَرِيبًا حَتَّى آتِيَهُمْ، فَإِنْ آمَنُونِي كُنْتُمْ، وَإِنْ قَتَلُونِي أَتَيْتُمْ أَصْحَابَكُمْ‏.‏ فَقَالَ أَتُؤْمِنُونِي أُبَلِّغْ رِسَالَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ، فَأَتَاهُ مِنْ خَلْفِهِ فَطَعَنَهُ ـ قَالَ هَمَّامٌ أَحْسِبُهُ حَتَّى أَنْفَذَهُ ـ بِالرُّمْحِ، قَالَ اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ‏.‏ فَلُحِقَ الرَّجُلُ، فَقُتِلُوا كُلُّهُمْ غَيْرَ الأَعْرَجِ كَانَ فِي رَأْسِ جَبَلٍ، فَأَنْزَلَ اللَّهُ عَلَيْنَا، ثُمَّ كَانَ مِنَ الْمَنْسُوخِ إِنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا‏.‏ ...
Reference : Sahih al-Bukhari 4091
In-book reference : Book 64, Hadith 135
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 417
  (deprecated numbering scheme)
Mishkat al-Masabih 4314
Abu Huraira reported God’s messenger as saying, “The part of the lower garment which goes below the ankles is in hell." Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4314
In-book reference : Book 22, Hadith 11
'A'ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Pessimism is part of bad character.” Related by Ahmad with a weak chain of narrators.
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلشُّؤْمُ: سُوءُ اَلْخُلُقِ } أَخْرَجَهُ أَحْمَدُ وَفِي إِسْنَادِهِ ضَعْفٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 77
English translation : Book 16, Hadith 1556
Arabic reference : Book 16, Hadith 1513
Ibn 'Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Haya (modesty, bashfulness etc.) is a part of Faith.” Agreed upon.
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْحَيَاءُ مِنْ اَلْإِيمَانِ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 88
English translation : Book 16, Hadith 1567
Arabic reference : Book 16, Hadith 1524
Mishkat al-Masabih 522
He also said, “I saw the Prophet wiping over the upper part of his shoes.” Tirmidhi and Abu Dawud transmitted it.
وَعنهُ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يمسح على الْخُفَّيْنِ على ظاهرهما. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 522
In-book reference : Book 3, Hadith 220
Sunan Ibn Majah 412
It was narrated that 'Umar said:
"I saw the Messenger of Allah during the campaign of Tabuk performing ablution, washing each part once."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، أَنْبَأَنَا الضَّحَّاكُ بْنُ شُرَحْبِيلَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي غَزْوَةِ تَبُوكَ تَوَضَّأَ وَاحِدَةً وَاحِدَةً ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 412
In-book reference : Book 1, Hadith 146
English translation : Vol. 1, Book 1, Hadith 412
Sunan Ibn Majah 418
It was narrated from Rabi' bint Mu'awwidh bin 'Afra' that:
The Messenger of Allah performed ablution washing each part three times.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ ثَلاَثًا ثَلاَثًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 418
In-book reference : Book 1, Hadith 152
English translation : Vol. 1, Book 1, Hadith 418
Musnad Ahmad 875
It was narrated that ‘Ali (رضي الله عنه) said:
Part of the Sunnah in prayer is to put one hand over the other beneath the navel.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَسَدِيُّ، لُوَيْنٌ حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ زِيَادِ بْنِ زَيْدٍ السُّوَائِيِّ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ مِنْ السُّنَّةِ فِي الصَّلَاةِ وَضْعُ الْأَكُفِّ عَلَى الْأَكُفِّ تَحْتَ السُّرَّةِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 875
In-book reference : Book 5, Hadith 304
Sunan an-Nasa'i 2697
It was narrated that 'Aishah said:
"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sunan an-Nasa'i 2697
In-book reference : Book 24, Hadith 79
English translation : Vol. 3, Book 24, Hadith 2698
Sunan an-Nasa'i 444
It was narrated that Busrah said:
"The Messenger of Allah (PBUH) said: 'Whoever touches his private part, let him perform Wudu'.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ أَبِي بَكْرٍ - قَالَ عَلَى أَثَرِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَلَمْ أُتْقِنْهُ عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 444
In-book reference : Book 4, Hadith 50
English translation : Vol. 1, Book 4, Hadith 445
Ash-Shama'il Al-Muhammadiyah 29
Anas said:
"The hair of Allah’s Messenger (Allah bless him and give him peace) was down to the middle parts of his ears.”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ‏:‏ أَنَّ شَعَرَ رَسُولِ اللهِ صلى الله عليه وسلم، كَانَ إِلَى أَنْصَافِ أُذُنَيْهِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 29
In-book reference : Book 3, Hadith 6
Sahih al-Bukhari 3636

Narrated `Abdullah bin Masud:

During the lifetime of the Prophet the moon was split into two parts and on that the Prophet said, "Bear witness (to thus).

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم شِقَّتَيْنِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اشْهَدُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3636
In-book reference : Book 61, Hadith 140
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 830
  (deprecated numbering scheme)
Sahih al-Bukhari 3945

Narrated Ibn `Abbas:

They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)

حَدَّثَنِي زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ هُمْ أَهْلُ الْكِتَابِ، جَزَّءُوهُ أَجْزَاءً، فَآمَنُوا بِبَعْضِهِ وَكَفَرُوا بِبَعْضِهِ‏.‏ ‏{‏يَعْنِي قَوْلَ اللَّهِ تَعَالَى ‏{‏الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ ‏}
Reference : Sahih al-Bukhari 3945
In-book reference : Book 63, Hadith 169
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 281
  (deprecated numbering scheme)
Sahih al-Bukhari 3954

Narrated Ibn `Abbas:

The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي عَبْدُ الْكَرِيمِ، أَنَّهُ سَمِعَ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَهُ يَقُولُ ‏{‏لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ‏}‏ عَنْ بَدْرٍ، وَالْخَارِجُونَ، إِلَى بَدْرٍ‏.‏
Reference : Sahih al-Bukhari 3954
In-book reference : Book 64, Hadith 6
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 290
  (deprecated numbering scheme)
Sahih al-Bukhari 4291

Narrated Hisham's father:

During the year of the Conquest (of Mecca), the Prophet entered Mecca through its upper part through Kada.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مِنْ أَعْلَى مَكَّةَ مِنْ كَدَاءٍ‏.‏
Reference : Sahih al-Bukhari 4291
In-book reference : Book 64, Hadith 324
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 586
  (deprecated numbering scheme)
Sunan Abi Dawud 631
‘A’ishah said; the prophet (may peace be upon him) prayed in a single (piece of) cloth whose one part was upon me.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا زَائِدَةُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي ثَوْبٍ وَاحِدٍ بَعْضُهُ عَلَىَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 631
In-book reference : Book 2, Hadith 241
English translation : Book 2, Hadith 631
Sunan Abi Dawud 125
Another version says:
He performed each part of the ablution three times and washed his feet times without number.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، بِهَذَا الإِسْنَادِ قَالَ فَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَغَسَلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 125
In-book reference : Book 1, Hadith 125
English translation : Book 1, Hadith 125
Sunan Abi Dawud 2399
Narrated 'Aishah:
If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha'ban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ عَائِشَةَ، - رضى الله عنها - تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَهُ حَتَّى يَأْتِيَ شَعْبَانُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2399
In-book reference : Book 14, Hadith 87
English translation : Book 13, Hadith 2393
Sunan Ibn Majah 14
Aishah narrated that:
The Messenger of Allah (SAW) said: "Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 14
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 14
Mishkat al-Masabih 1200
Hudhaifa said he saw the Prophet praying at night, and he was saying, “God is most great (three times), Possessor of the kingdom, might, pomp and greatness.” Thereafter he began and recited al-Baqara (Al-Qur’an; 2) then bowed, his bowing lasting about the same length of time as his standing, and he was saying while bowing, “Glory be to my mighty Lord.” He then raised his head after bowing and stood about the same length of time as he bad spent in bowing, saying, “To my Lord be the praise.” Then he prostrated himself for about the same length of time as he had stood, and he was saying while prostrating himself, “Glory be to my Lord most high.” He then raised his head after the prostration and sat between the two prostrations about the same length of time as he had spent in his prostration, and he was saying, “My Lord, forgive me; my Lord, forgive me.” He then prayed four rak'as in which he recited al-Baqara, Al 'Imran, an-Nisa’, and al-Ma'idaor al-An‘am (Al-Qur’an; 2, 3, 4 and 5 and 6) Shu‘ba was doubtful which it was. Abu Dawud transmitted it.
عَنْ حُذَيْفَةَ: أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ وَكَانَ يَقُولُ: «الله أكبر» ثَلَاثًا «ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ» ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي رُكُوعِهِ: «سُبْحَانَ رَبِّيَ الْعَظِيمِ» ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ: «لِرَبِّيَ الْحَمْدُ» ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ: «سُبْحَانَ رَبِّيَ الْأَعْلَى» ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ: «رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي» فَصَلَّى أَرْبَعَ رَكَعَاتٍ قَرَأَ فِيهِنَّ (الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الْأَنْعَامَ) شَكَّ شُعْبَة) رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1200
In-book reference : Book 4, Hadith 616
Mishkat al-Masabih 4006, 4007
Mujammi' b. Jariya said:
Khaibar was divided among those who had been at al-Hudaibiya, and God’s Messenger divided it into eighteen portions. The army was one thousand five hundred of which three hundred were cavalry, and he gave two shares to a horseman and one to a footman. Abu Dawud transmitted it, saying Ibn ‘Umar’s tradition1 is sounder, and it is the one which is followed. The error in the tradition of Mujammi’ was because he said three hundred horsemen when there were only two hundred. Habib b. Maslama al-Fihri said he saw the Prophet give a quarter of the spoil on the outward journey and a third on the return journey.2 1. I have available two editions of Abu Dawud’s Sunan (Cairo, 1280 and 1348 A .H.). Both give Ibn Mu'awiya in place of Ibn 'Umar. See Jihad, 144. 2. This tradition and the following one are explained as referring to a section of the army which comes in contact with the enemy. The greater amount granted them when this happens on the return journey is because there is more difficulty and danger in fighting after having gone through the campaign. The second tradition is more explicit by making it clear that the fifth was deducted. Abu Dawud transmitted it.
وَعَن محمع بن جاريةَ قَالَ: قُسِمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ فَقَسَمَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ فِيهِمْ ثَلَاثُمِائَةِ فَارِسٍ فَأُعْطِيَ الْفَارِسُ سَهْمَيْنِ وَالرَّاجِلُ سَهْمًا رَوَاهُ أَبُو دَاوُدَ وَقَالَ: حَدِيثُ ابْنِ عُمَرَ أصح فَالْعَمَل عَلَيْهِ وَأَتَى الْوَهْمُ فِي حَدِيثِ مُجَمِّعٍ أَنَّهُ قَالَ: أَنَّهُ قَالَ: ثَلَاثُمِائَةِ فَارِسٍ وَإِنَّمَا كَانُوا مِائَتَيْ فَارس

وَعَن حبيب بن مسلَمةَ الفِهْريِّ قَالَ شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نفل الرّبع فِي البدأة وَالثلث فِي الرجمة. رَوَاهُ أَبُو دَاوُد

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4006, 4007
In-book reference : Book 19, Hadith 218
Mishkat al-Masabih 2847
Abu Huraira reported God's Messenger.as saying, “Do not go out to meet riders to conduct business with them; none of you must buy in opposition to one another1, nor must you bid against one another; a townsman must not sell for a man from the desert; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them :
he may keep them if he is pleased with them, and may return them along with a sa‘ of dates if he is displeased with them.” A version by Muslim has, “If anyone buys a sheep whose udder has been tied up he has three days in which to decide whether to keep it or not; but if he returns it he must return with it a sa’ of any grain but wheat.”2 (Bukhari and Muslim.) 1. When agreement has obviously been reached, although the contract has not been confirmed, no one must step in and offer a higher price. 2. Samra’. The full pharse is hinta samra’, meaning "tawny wheat" ; then the adjective is used by itself as a word for wheat.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَلَقُّوُا الرُّكْبَانَ لِبَيْعٍ وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمِنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظِرَيْنِ بَعْدَ أَنْ يحلبَها: إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تمر " وَفِي رِوَايَةٍ لِمُسْلِمٍ: " مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ: فَإِنْ رَدَّهَا رَدَّ مَعهَا صَاعا من طَعَام لَا سمراء "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2847
In-book reference : Book 11, Hadith 85
Sunan Abi Dawud 4776

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ، أَنَّ أَبَاهُ، حَدَّثَهُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْهَدْىَ الصَّالِحَ وَالسَّمْتَ الصَّالِحَ وَالاِقْتِصَادَ جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4776
In-book reference : Book 43, Hadith 4
English translation : Book 42, Hadith 4758
Mishkat al-Masabih 2514
‘Aisha said she asked the Prophet’s permission to take part in jihad, and he replied, “The jihad of you women is the pilgrimage.” Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجِهَادِ. فَقَالَ: «جهادكن الْحَج»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2514
In-book reference : Book 10, Hadith 9
Al-Adab Al-Mufrad 1190
Ibn 'Abbas said, "Part of the sunna is that when a man sits down, he removes his sandals and puts them at his side."
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏:‏ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ، فَيَضَعُهُمَا إِلَى جَنْبِهِ‏.‏
Reference : Al-Adab Al-Mufrad 1190
In-book reference : Book 48, Hadith 16
English translation : Book 48, Hadith 1190
Sunan Ibn Majah 1922
It was narrated from a freed slave of 'Aishah that 'Aishah said:
“I never looked at or I never saw the private part of the Messenger of Allah.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ مَوْلًى، لِعَائِشَةَ عَنْ عَائِشَةَ، قَالَتْ مَا نَظَرْتُ - أَوْ مَا رَأَيْتُ - فَرْجَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ ‏.‏ قَالَ أَبُو بَكْرٍ قَالَ أَبُو نُعَيْمٍ عَنْ مَوْلاَةٍ لِعَائِشَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1922
In-book reference : Book 9, Hadith 78
English translation : Vol. 3, Book 9, Hadith 1922
Sunan Ibn Majah 2927
It was narrated that ‘Aishah said:
“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (saw), while he is reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يُلَبِّي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2927
In-book reference : Book 25, Hadith 46
English translation : Vol. 4, Book 25, Hadith 2927
Sunan Ibn Majah 3895
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (saw) said:
“The dream of a righteous Muslim man is one of the seventy parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ رُؤْيَا الرَّجُلِ الْمُسْلِمِ الصَّالِحِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3895
In-book reference : Book 35, Hadith 3
English translation : Vol. 5, Book 35, Hadith 3895
Musnad Ahmad 1025
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to do wudoo’ washing each part three times.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَوَضَّأُ ثَلَاثًا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1025
In-book reference : Book 5, Hadith 446
Riyad as-Salihin 1638
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) forbade shaving a part of the head.

[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال‏:‏ نهى رسول الله صلى الله عليه وسلم عن القزع‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1638
In-book reference : Book 17, Hadith 128
Sahih al-Bukhari 2106

Narrated Anas:

The Prophet said, "O Bani Najjar! Suggest a price for your garden." Part of it was a ruin and it contained some date palms.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ ‏"‏‏.‏ وَفِيهِ خِرَبٌ وَنَخْلٌ‏.‏
Reference : Sahih al-Bukhari 2106
In-book reference : Book 34, Hadith 59
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 319
  (deprecated numbering scheme)
Sunan an-Nasa'i 2911
Aisha said:
"I said: 'O Messenger of Allah! Can I not enter the House?' He said: 'Enter the Hijr for it is part of the House.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ عَمَّتِهِ، صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ حَدَّثَتْنَا عَائِشَةُ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ أَدْخُلُ الْبَيْتَ قَالَ ‏ "‏ ادْخُلِي الْحِجْرَ فَإِنَّهُ مِنَ الْبَيْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2911
In-book reference : Book 24, Hadith 294
English translation : Vol. 3, Book 24, Hadith 2914
Sunan an-Nasa'i 2545
It was narrated from Abu Mas'ud that the Prophet said:
"When a man spends on his family, seeking reward for that, that is an act of charity on his part."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ الأَنْصَارِيَّ، يُحَدِّثُ عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَ الرَّجُلُ عَلَى أَهْلِهِ وَهُوَ يَحْتَسِبُهَا كَانَتْ لَهُ صَدَقَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2545
In-book reference : Book 23, Hadith 111
English translation : Vol. 3, Book 23, Hadith 2546
Sunan an-Nasa'i 1884
It was narrated from Umm 'Atiyyah that:
the Messenger of Allah said concerning the washing of his daughter: "Start on the right and the parts that were washed in wudu."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي غُسْلِ ابْنَتِهِ ‏ "‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1884
In-book reference : Book 21, Hadith 67
English translation : Vol. 3, Book 21, Hadith 1885
Sunan an-Nasa'i 5342
It was narrated from Jabir that:
"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5342
In-book reference : Book 48, Hadith 303
English translation : Vol. 6, Book 48, Hadith 5344
Sunan an-Nasa'i 769
It was narrated that Abu Huraira said:
"The Messenger of Allah(saws)said: 'No one of you should pray in a single garment with no part of it on his shoulder.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يُصَلِّيَنَّ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَىْءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 769
In-book reference : Book 9, Hadith 28
English translation : Vol. 1, Book 9, Hadith 770
Sahih Muslim 2264 a

`Ubada b. as-Samit reported Allah's Messenger (may peace be upon him) as saying:

The vision of a believer is the forty-sixth part of Prophecy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَأَبُو دَاوُدَ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كُلُّهُمْ عَنْ شُعْبَةَ، ح وَحَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ مُعَاذٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2264a
In-book reference : Book 42, Hadith 13
USC-MSA web (English) reference : Book 29, Hadith 5625
  (deprecated numbering scheme)
Sahih Muslim 2263 g

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The vision of a pious man is the forty-sixth part of Prophecy.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رُؤْيَا الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2263g
In-book reference : Book 42, Hadith 17
USC-MSA web (English) reference : Book 29, Hadith 5629
  (deprecated numbering scheme)
Sahih al-Bukhari 3891

Narrated Jabir:

My father, my two maternal uncles and I were among those who took part in the 'Aqaba Pledge.

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ عَطَاءٌ قَالَ جَابِرٌ أَنَا وَأَبِي، وَخَالِي، مِنْ أَصْحَابِ الْعَقَبَةِ‏.‏
Reference : Sahih al-Bukhari 3891
In-book reference : Book 63, Hadith 116
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 231
  (deprecated numbering scheme)
Sunan Abi Dawud 5018
‘Ubadah b. al-Samit reported the Prophet (May peace be upon him) as saying :
A believer’s vision is the forty-sixth part of Prophecy.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5018
In-book reference : Book 43, Hadith 246
English translation : Book 42, Hadith 5000
Sunan Abi Dawud 1845
Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ رَجُلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ وَهِمَ ابْنُ عَبَّاسٍ فِي تَزْوِيجِ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1845
In-book reference : Book 11, Hadith 125
English translation : Book 10, Hadith 1841
Sunan Abi Dawud 668
Anas reported the Messenger of Allah (may peace be upon him) as saying :
Straighten your rows for the straightening of the rows is part of perfecting the prayer.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسُلَيْمَانُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصَّفِّ مِنْ تَمَامِ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 668
In-book reference : Book 2, Hadith 278
English translation : Book 2, Hadith 668
Hisn al-Muslim 51
Allāhummak’tub lī bihā `indaka ajra, waḍa` `annī bihā wizra, waj`alhā lī `indaka dhukhra, wa taqabbal’hā minnī kamā taqabbal’tahā min `abdika Dāwūd. O Allah, write it as a reward for me, and release me from a burden for it, and make it a treasure for me with You. Accept it from me as You accepted it from your servant Dawud. Reference: At-Tirmidhi 2/473, and Al-Hakim who graded it authentic and Ath-Thahabi agreed 1/219.
اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً ، وَضَـعْ عَنِّـي بِهـا وِزْراً ، وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً ، وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
Reference : Hisn al-Muslim 51
Hisn al-Muslim 55
Allāhumma ‘innī ‘a`ūdhu bika min `adhābi ‘l-qabri, wa min `adhābi jahannam, wa min fitnati ‘l-maḥyā wa ‘l-mamāti, wa min sharri fitnati ‘l-masīḥid-dajjāl. O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and from the evil of the trial of the False Messiah. Reference: Al-Bukhari 2/102, Muslim 1/412, and this is Muslim's wording.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر، وَمِـنْ عَذابِ جَهَـنَّم، وَمِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات، وَمِـنْ شَـرِّ فِتْـنَةِ المَسيحِ الدَّجّال
Reference : Hisn al-Muslim 55
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī wa anta tawaffāhā, laka mamātuhā wa maḥyāhā, in aḥyaytahā faḥfaẓhā, wa in amattahā faghfir lahā. Allāhumma innī as'aluka ‘l-`āfiyah. O Allah, You have created my soul and You take it back. Unto You is its death and its life. If You give it life then protect it, and if You cause it to die then forgive it. O Allah, I ask You for strength. Reference: Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا، لَكَ مَمَاتُهَا وَمَحْياهَا، إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا، وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا. اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
Reference : Hisn al-Muslim 103
Hisn al-Muslim 184
Afṭara `indakumuṣ-ṣā'imūn, wa akala ṭa`āmakumu ‘l-'abrār, wa ṣallat `alaykumu ‘l-malā'ikah. With you, those who are fasting have broken their fast, you have fed those who are righteous, and the angels recite their prayers upon you. Reference: Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa'i, 'Amalul-Yawm wal-Laylah 296-8. Al-Albani graded it authentic in Sahih Abu Dawud 2/730.
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار، وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة
Reference : Hisn al-Muslim 184
Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā, wa bārik lanā fī madīnatinā wa bārik lanā fī ṣā`inā, wa bārik lanā fī muddinā. O Allah, bless us in our dates and bless us in our town, bless us in our Sa' and in our Mudd. Reference: Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural produce by the Arabs in the Prophet's time. Of the two, the So.' was the larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا، وَبارِكْ لَنا في مَدينَتِنـا، وَبارِكْ لَنا في صاعِنـا، وَبارِكْ لَنا في مُدِّنا
Reference : Hisn al-Muslim 187
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting: Rabbigh’fir lī wa tub `alayy innaka antat-Tawwābu ‘l-Ghafūr. Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting: My Lord, forgive me, and accept my repentance, You are the Ever-Relenting, the All-Forgiving. Reference: Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم "رب اغفر لي وتب علي إنك أنت التواب الغفور"
Reference : Hisn al-Muslim 195
Mishkat al-Masabih 3126
Abu Huraira reported God’s Messenger as saying, “A woman without a husband* must not be married till she is consulted, and a virgin must not be married till her permission is asked.” When asked how her permission was indicated he replied that it was by her saying nothing. * Ayyim. This means a woman who has no husband. It may mean a woman who has not been married, whether a virgin or not, or a woman previously married who has no husband. See n. 2. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْكَحُ الْأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ» . قَالُوا: يَا رَسُول الله وَكَيف إِذْنهَا؟ قَالَ: «أَن تسكت»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3126
In-book reference : Book 13, Hadith 47
Sunan Ibn Majah 1020
It was narrated from ‘Abdullah bin ‘Amir bin Rabi’ah that his father said:
“We were with the Messenger of Allah (saw) on a journey, and the sky was overcast so it was difficult for us to determine the Qiblah. So we performed prayer, and we marked the location.* Later, when the sun reappeared, we realized that we had prayed facing a direction other than the Qiblah. We mentioned that to the Prophet (saw), then the Words were revealed: ‘So wherever you turn there is the Face of Allah.’” [2:115]
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا أَشْعَثُ بْنُ سَعِيدٍ أَبُو الرَّبِيعِ السَّمَّانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَتَغَيَّمَتِ السَّمَاءُ وَأَشْكَلَتْ عَلَيْنَا الْقِبْلَةُ فَصَلَّيْنَا وَأَعْلَمْنَا فَلَمَّا طَلَعَتِ الشَّمْسُ إِذَا نَحْنُ قَدْ صَلَّيْنَا لِغَيْرِ الْقِبْلَةِ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ ‏{فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1020
In-book reference : Book 5, Hadith 218
English translation : Vol. 1, Book 5, Hadith 1020
Sahih al-Bukhari 81

Narrated Anas:

I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا لاَ يُحَدِّثُكُمْ أَحَدٌ بَعْدِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَقِلَّ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيَظْهَرَ الزِّنَا، وَتَكْثُرَ النِّسَاءُ وَيَقِلَّ الرِّجَالُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 81
In-book reference : Book 3, Hadith 23
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 81
  (deprecated numbering scheme)
Sahih al-Bukhari 97

Narrated Abu Burda's father:

Allah's Apostle said "Three persons will have a double reward:

1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).

2. A slave who discharges his duties to Allah and his master.

3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."

أَخْبَرَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ، قَالَ قَالَ عَامِرٌ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لَهُمْ أَجْرَانِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ ‏{‏يَطَؤُهَا‏}‏ فَأَدَّبَهَا، فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ ‏"‏‏.‏

ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ‏.‏

Reference : Sahih al-Bukhari 97
In-book reference : Book 3, Hadith 39
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 97
  (deprecated numbering scheme)
Sahih al-Bukhari 134

Narrated Ibn `Umar:

A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَعَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ مَا يَلْبَسُ الْمُحْرِمُ فَقَالَ ‏ "‏ لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 134
In-book reference : Book 3, Hadith 76
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 136
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2997
Narrated Anas:
"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ ‏)‏ أَوْ ‏:‏ ‏(‏مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا ‏)‏ قَالَ أَبُو طَلْحَةَ وَكَانَ لَهُ حِائِطٌ فَقَالَ يَا رَسُولَ اللَّهِ حَائِطِي لِلَّهِ وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ ‏.‏ فَقَالَ ‏"‏ اجْعَلْهُ فِي قَرَابَتِكَ أَوْ أَقْرَبِيكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ مَالِكُ بْنُ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2997
In-book reference : Book 47, Hadith 49
English translation : Vol. 5, Book 44, Hadith 2997
Mishkat al-Masabih 4065
He said he told God’s messenger that he set off trained dogs, and he replied, “Eat what they catch for you.” He asked if that applied even if they killed the game, and he replied that it did. He told him that he shot featherless arrows (mi'rad)* and he replied, “Eat what they pierce, but what they strike with the middle part and kill is beaten to death, so do not eat it.” *The mi'rad was thick in the middle and slender at the ends. It was liable to strike the animal with its middle part. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ الْكِلَابَ الْمُعَلَّمَةَ قَالَ: «كُلْ مَا أَمْسَكْنَ عَلَيْكَ» قُلْتُ: وَإِنْ قَتَلْنَ؟ قَالَ: «وَإِنْ قَتَلْنَ» قُلْتُ: إِنَّا نَرْمِي بِالْمِعْرَاضِ. قَالَ: «كُلُّ مَا خزق وَمَا أصَاب بعرضه فَقتله فَإِنَّهُ وقيذ فَلَا تَأْكُل»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4065
In-book reference : Book 20, Hadith 2
Mishkat al-Masabih 237
‘Amr b. Shu'aib quoted the authority of his father from his grandfather who said that the Prophet heard some people disagreeing about the Qur’an and said, “It was just on this account that your predecessors perished:
they set parts of God’s Book against others, whereas God's Book was sent down only to be consistent; so do not use parts to falsify others. Speak about as much of it as you know, but where you are ignorant entrust it to him who knows.” Ahmad and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قوما يتدارؤون فِي الْقُرْآنِ فَقَالَ: " إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِهَذَا: ضَرَبُوا كِتَابَ اللَّهِ بَعْضَهُ بِبَعْضٍ وَإِنَّمَا نَزَلَ كِتَابُ اللَّهِ يُصَدِّقُ بَعْضُهُ بَعْضًا فَلَا تُكَذِّبُوا بَعْضَهُ بِبَعْضٍ فَمَا عَلِمْتُمْ مِنْهُ فَقُولُوا وَمَا جَهِلْتُمْ فَكِلُوهُ إِلَى عَالِمِهِ ". رَوَاهُ أَحْمد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 237
In-book reference : Book 2, Hadith 34
Sunan Ibn Majah 2850
It was narrated that ‘Ubadah bin Samit said:
“The Messenger of Allah (saw) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي سِنَانٍ، عِيسَى بْنِ سِنَانٍ عَنْ يَعْلَى بْنِ شَدَّادٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ إِلَى جَنْبِ بَعِيرٍ مِنَ الْمَقَاسِمِ ثُمَّ تَنَاوَلَ شَيْئًا مِنَ الْبَعِيرِ فَأَخَذَ مِنْهُ قَرَدَةً - يَعْنِي وَبَرَةً - فَجَعَلَ بَيْنَ إِصْبَعَيْهِ ثُمَّ قَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا مِنْ غَنَائِمِكُمْ أَدُّوا الْخَيْطَ وَالْمِخْيَطَ فَمَا فَوْقَ ذَلِكَ فَمَا دُونَ ذَلِكَ فَإِنَّ الْغُلُولَ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَشَنَارٌ وَنَارٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2850
In-book reference : Book 24, Hadith 98
English translation : Vol. 4, Book 24, Hadith 2850
Sahih Muslim 715 w

It has been narrated on the authority of Jabir b. 'Abdullah who said:

We accompanied the Messenger of Allah (may peace be upon him) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.
حَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏ "‏ أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 715w
In-book reference : Book 33, Hadith 259
USC-MSA web (English) reference : Book 20, Hadith 4727
  (deprecated numbering scheme)