Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 417 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Book 23, Hadith 417 |
Reference | : Bulugh al-Maram 532 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Book 3, Hadith 557 |
Sunnah.com reference | : Book 10, Hadith 29 |
English translation | : Book 10, Hadith 1271 |
Arabic reference | : Book 10, Hadith 1232 |
Sunnah.com reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 377 |
Arabic reference | : Book 2, Hadith 382 |
Reference | : Hisn al-Muslim 96 |
Narrated Abu Huraira:
The Prophet said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him."
Reference | : Sahih al-Bukhari 6226 |
In-book reference | : Book 78, Hadith 250 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 245 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr."
Reference | : Sahih al-Bukhari 3474 |
In-book reference | : Book 60, Hadith 141 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 680 |
(deprecated numbering scheme) |
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 192 |
In-book reference | : Book 1, Hadith 380 |
USC-MSA web (English) reference | : Book 1, Hadith 372 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ismail ibn Abi Hakim that he heard Umar ibn Abd al-Aziz say, "One of the last things that the Messenger of Allah, may Allah bless him and grant him peace, said was, 'May Allah fight the jews and the christians. They took the graves of their Prophets as places of prostration . Two deens shall not co-exist in the land of the Arabs.' "
Sunnah.com reference | : Book 45, Hadith 17 |
USC-MSA web (English) reference | : Book 45, Hadith 17 |
Arabic reference | : Book 45, Hadith 1617 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3023 |
In-book reference | : Book 47, Hadith 75 |
English translation | : Vol. 5, Book 44, Hadith 3023 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 36 |
In-book reference | : Introduction, Hadith 36 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 40 |
In-book reference | : Introduction, Hadith 40 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1090 |
In-book reference | : Book 8, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2574 |
In-book reference | : Book 23, Hadith 140 |
English translation | : Vol. 3, Book 23, Hadith 2575 |
Narrated Abdullah ibn Abbas:
A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah (saws). So he commanded to fast on her behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3308 |
In-book reference | : Book 22, Hadith 67 |
English translation | : Book 21, Hadith 3302 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5141 |
In-book reference | : Book 43, Hadith 369 |
English translation | : Book 42, Hadith 5122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 776 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Vol. 1, Book 4, Hadith 776 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1752 |
In-book reference | : Book 7, Hadith 115 |
English translation | : Vol. 1, Book 7, Hadith 1752 |
Narrated Abu Huraira:
The Prophet said, "One can ride the mortgaged animal because of what one spends on it, and one can drink the milk of a milch animal as long as it is mortgaged. "
Reference | : Sahih al-Bukhari 2511 |
In-book reference | : Book 48, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 688 |
(deprecated numbering scheme) |
Umm Habiba, the wife of the Apostle of Allah (may peace be upon him), reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 728c |
In-book reference | : Book 6, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1581 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 879 |
In-book reference | : Book 5, Hadith 36 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 679 |
In-book reference | : Introduction, Hadith 679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3124 |
In-book reference | : Book 25, Hadith 40 |
English translation | : Vol. 1, Book 25, Hadith 3126 |
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:
[At-Tirmidhi] [An-Nasai]
At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.Reference | : Hadith 11, 40 Hadith an-Nawawi |
Reference | : Jami` at-Tirmidhi 1498 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 17, Hadith 1498 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 74 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Book 3, Hadith 74 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1780b |
In-book reference | : Book 32, Hadith 105 |
USC-MSA web (English) reference | : Book 19, Hadith 4395 |
(deprecated numbering scheme) |
Aswad reported:
Reference | : Sahih Muslim 1106g |
In-book reference | : Book 13, Hadith 85 |
USC-MSA web (English) reference | : Book 6, Hadith 2442 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 41 |
In-book reference | : Book 2, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn Abi Salama saw the Messenger of Allah, may Allah bless him and grant him peace, praying in one garment in the house of Umm Salama. He was completely covered by it, and had put both ends over his shoulders.
Sunnah.com reference | : Book 8, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 30 |
Arabic reference | : Book 8, Hadith 319 |
Yahya related to me from Malik from Musa ibn Maysara from Abu Murra, the mawla of Aqil ibn Abi Talib, that Umm Hani bint Abi Talib told him that in the year of the conquest the Messenger of Allah, may Allah bless him and grant him peace, prayed eight rakas, covering himself with one garment.
USC-MSA web (English) reference | : Book 9, Hadith 30 |
Arabic reference | : Book 9, Hadith 359 |
Yahya related to me from Malik from Yahya ibn Said from Abbad ibn Tamin that one time Uwaymir ibn Ashqar sacrificed his animal before the prayer on the morning of the Day of Sacrifice, and he mentioned that the Messenger of Allah, may Allah bless him and grant him peace, had ordered him to sacrifice another animal.
Sunnah.com reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Book 23, Hadith 5 |
Arabic reference | : Book 23, Hadith 1035 |
Narrated Anas:
Two men sneezed before the Prophet and he said Tashmit to one of them, while he did not say Tashmit to the other. So that man said, "O Allah's Apostle! You said Tashmit to that fellow but you did not say Tashmit to me. "The Prophet said, "That man praised Allah, but you did not praise Allah."
Reference | : Sahih al-Bukhari 6225 |
In-book reference | : Book 78, Hadith 249 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 244 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159k |
In-book reference | : Book 13, Hadith 245 |
USC-MSA web (English) reference | : Book 6, Hadith 2595 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:
Reference | : Sahih Muslim 1885b |
In-book reference | : Book 33, Hadith 177 |
USC-MSA web (English) reference | : Book 20, Hadith 4647 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah b. 'Amr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1906a |
In-book reference | : Book 33, Hadith 220 |
USC-MSA web (English) reference | : Book 20, Hadith 4690 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2241b |
In-book reference | : Book 39, Hadith 201 |
USC-MSA web (English) reference | : Book 26, Hadith 5568 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zubayr from Jabir ibn Abdullah as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, forbade a man to eat with his left hand or walk in one sandal or wrap a single garment around his drawn-up legs exposing his genitals.
USC-MSA web (English) reference | : Book 49, Hadith 5 |
Arabic reference | : Book 49, Hadith 1678 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 650 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 2, Book 2, Hadith 650 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3341 |
In-book reference | : Book 47, Hadith 393 |
English translation | : Vol. 5, Book 44, Hadith 3341 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3583 |
In-book reference | : Book 48, Hadith 214 |
English translation | : Vol. 6, Book 46, Hadith 3583 |
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
Reference | : Riyad as-Salihin 47 |
In-book reference | : Introduction, Hadith 47 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 723 |
In-book reference | : Book 1, Hadith 44 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 775 |
In-book reference | : Book 2, Hadith 49 |
[At- Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 848 |
In-book reference | : Book 5, Hadith 5 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1680 |
In-book reference | : Book 17, Hadith 170 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1318 |
In-book reference | : Book 11, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1338 |
In-book reference | : Book 13, Hadith 160 |
English translation | : Vol. 2, Book 13, Hadith 1339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1702 |
In-book reference | : Book 20, Hadith 105 |
English translation | : Vol. 2, Book 20, Hadith 1703 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1748 |
In-book reference | : Book 20, Hadith 151 |
English translation | : Vol. 2, Book 20, Hadith 1749 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4233 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 41, Hadith 4238 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4375 |
In-book reference | : Book 43, Hadith 15 |
English translation | : Vol. 5, Book 43, Hadith 4380 |
Reference | : Sunan an-Nasa'i 4405 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Vol. 5, Book 43, Hadith 4410 |
Reference | : Sunan an-Nasa'i 4414 |
In-book reference | : Book 43, Hadith 54 |
English translation | : Vol. 5, Book 43, Hadith 4419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 697 |
In-book reference | : Book 8, Hadith 10 |
English translation | : Vol. 1, Book 8, Hadith 698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3125 |
In-book reference | : Book 25, Hadith 41 |
English translation | : Vol. 1, Book 25, Hadith 3127 |
Narrated AbuHurayrah:
I knew that the Messenger of Allah (saws) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3716 |
In-book reference | : Book 27, Hadith 48 |
English translation | : Book 26, Hadith 3707 |
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4001 |
In-book reference | : Book 32, Hadith 33 |
English translation | : Book 31, Hadith 3990 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4635 |
In-book reference | : Book 42, Hadith 40 |
English translation | : Book 41, Hadith 4618 |
On his father's authority, said that his grandfather 'Abd Allah b. 'Amr reported the Messenger of Allah (saws) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one's charge, nor selling what is not in your possession.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3504 |
In-book reference | : Book 24, Hadith 89 |
English translation | : Book 23, Hadith 3497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 134 |
In-book reference | : Introduction, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 134 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 227 |
In-book reference | : Introduction, Hadith 227 |
English translation | : Vol. 1, Book 1, Hadith 227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1907 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Vol. 3, Book 9, Hadith 1907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3137 |
In-book reference | : Book 26, Hadith 18 |
English translation | : Vol. 4, Book 26, Hadith 3137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3591 |
In-book reference | : Book 32, Hadith 42 |
English translation | : Vol. 4, Book 32, Hadith 3591 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3644 |
In-book reference | : Book 32, Hadith 95 |
English translation | : Vol. 4, Book 32, Hadith 3644 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1044 |
In-book reference | : Book 5, Hadith 242 |
English translation | : Vol. 1, Book 5, Hadith 1044 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 306 |
In-book reference | : Book 2, Hadith 213 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 80 |
In-book reference | : Book 4, Hadith 5 |
English translation | : Book 4, Hadith 80 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 562 |
In-book reference | : Book 5, Hadith 1 |
Narrated Malik bin Aus An-Nasri:
I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in." `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient! beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that Allah's Apostle said, 'Our property is not to be inherited, and whatever we leave is to be given in charity,' and by this Allah's Apostle meant himself?" On that the group said, "He verily said so." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that Allah's Apostle said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about this matter (in detail) . Allah favored Allah's Apostle with some of this wealth which He did not give to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you made no expedition... ' (59.6) So that property was totally meant for Allah's Apostle, yet he did not collect it and ignore you, nor did he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet did so during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am the successor of Allah's Apostle' and took over all the Prophet's property and disposed of it in the same way as Allah's Apostle used to do, and you were present then." Then he turned to `Ali and `Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Apostle and Abu Bakr.' So I took over the property for two years and managed it in the same way as Allah's Apostle, and Abu Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O `Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place it in your custody on condition that you both will manage it in the same way as Allah's Apostle and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to me anymore about it.' Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on your behalf." (See, Hadith No. 326, Vol. 4)
Reference | : Sahih al-Bukhari 7305 |
In-book reference | : Book 96, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 408 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2065 |
In-book reference | : Book 12, Hadith 20 |
English translation | : Book 11, Hadith 2060 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3171 |
In-book reference | : Book 13, Hadith 89 |
Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Horses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two, its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it, that counts as good deeds for him, and the horse is a reward for him.
Another man uses his horse to gain self reliance and up- standingness and does not forget Allah's right on their necks and backs (i.e. he does not ill treat or over-work them). Horses are a protection for him .
Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man."
The Messenger of Allah, may Allah bless him and grant him peace, was asked about donkeys, and he said, "Nothing has been revealed to me about them except this single all- inclusive ayat, 'Whoever does an atom of good will see it, and whoever does an atom of evil, will see it.' " (Sura 99 Ayats 7,8) .
USC-MSA web (English) reference | : Book 21, Hadith 3 |
Arabic reference | : Book 21, Hadith 964 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5438 |
In-book reference | : Book 50, Hadith 11 |
English translation | : Vol. 6, Book 50, Hadith 5440 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5102 |
In-book reference | : Book 48, Hadith 63 |
English translation | : Vol. 6, Book 48, Hadith 5105 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2518 |
In-book reference | : Book 10, Hadith 13 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Reference | : Sahih Muslim 2537a |
In-book reference | : Book 44, Hadith 308 |
USC-MSA web (English) reference | : Book 31, Hadith 6160 |
(deprecated numbering scheme) |
Abdullah b 'Umar reported:
Reference | : Sahih Muslim 2743c |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Book 36, Hadith 6609 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2387 |
In-book reference | : Book 22, Hadith 298 |
English translation | : Vol. 3, Book 22, Hadith 2389 |
This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds:
Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. 'Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves.
Abu Dawud said: Muslim b. Ibrahim reported from 'Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with 'Abd al-Rahman b. Samurah. He led us in prayer in time of danger.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1245 |
In-book reference | : Book 4, Hadith 48 |
English translation | : Book 4, Hadith 1240 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
'A'isha reported:
Reference | : Sahih Muslim 2327d |
In-book reference | : Book 43, Hadith 106 |
USC-MSA web (English) reference | : Book 30, Hadith 5754 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3420 |
In-book reference | : Book 15, Hadith 15 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4410 |
In-book reference | : Book 22, Hadith 100 |
Umm 'Atiyya reported that the Messenger of Allah (may peace be upon him) took pledge from us (including this promise) that we would not lament. Only five amongst us fulfilled the promise, and one of them (who fulfilled the promise) was Umm Sulaim.
Reference | : Sahih Muslim 936b |
In-book reference | : Book 11, Hadith 42 |
USC-MSA web (English) reference | : Book 4, Hadith 2037 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1048a |
In-book reference | : Book 12, Hadith 152 |
USC-MSA web (English) reference | : Book 5, Hadith 2282 |
(deprecated numbering scheme) |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1048c |
In-book reference | : Book 12, Hadith 154 |
USC-MSA web (English) reference | : Book 5, Hadith 2284 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1543c |
In-book reference | : Book 21, Hadith 102 |
USC-MSA web (English) reference | : Book 10, Hadith 3702 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:
Reference | : Sahih Muslim 1536h |
In-book reference | : Book 21, Hadith 112 |
USC-MSA web (English) reference | : Book 10, Hadith 3712 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah (may peace be upon him) sent a force to Banu Lihyan (who are from Banu Hudhail, and said:
Reference | : Sahih Muslim 1896a |
In-book reference | : Book 33, Hadith 200 |
USC-MSA web (English) reference | : Book 20, Hadith 4670 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 410c |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 813 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 506a |
In-book reference | : Book 4, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1025 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1084 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 6, Hadith 1084 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2393 |
In-book reference | : Book 36, Hadith 91 |
English translation | : Vol. 4, Book 10, Hadith 2393 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 575 |
In-book reference | : Introduction, Hadith 575 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1596 |
In-book reference | : Book 17, Hadith 86 |