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Sunan Abi Dawud 2012
Nafi’ said “Ibn ‘Umar used to nap for a short while at Batha’ (i.e, Al Muhassab) and then enter Makkah.” He thought that Apostle of Allaah(saws) used to do so.
حَدَّثَنَا مُوسَى أَبُو سَلَمَةَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، وَأَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَهْجَعُ هَجْعَةً بِالْبَطْحَاءِ ثُمَّ يَدْخُلُ مَكَّةَ وَيَزْعُمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2012 |
| In-book reference | : Book 11, Hadith 292 |
| English translation | : Book 10, Hadith 2007 |
Sunan Abi Dawud 467
Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ سَجْدَتَيْنِ مِنْ قَبْلِ أَنْ يَجْلِسَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 467 |
| In-book reference | : Book 2, Hadith 77 |
| English translation | : Book 2, Hadith 467 |
Sunan Abi Dawud 470
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; one is considered to be at prayer so long as one is detained by prayer:
Nothing prevents one from going home to one’s family except prayer.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 470 |
| In-book reference | : Book 2, Hadith 80 |
| English translation | : Book 2, Hadith 470 |
Sunan Abi Dawud 2756
Ibn ‘Umar reported the Apostle of Allaah(saws) as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ فَيُقَالُ هَذِهِ غَدْرَةُ فُلاَنِ بْنِ فُلاَنٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2756 |
| In-book reference | : Book 15, Hadith 280 |
| English translation | : Book 14, Hadith 2750 |
Ash-Shama'il Al-Muhammadiyah 252
'A’isha said:
"Eleven women sat together and agreed that they would not conceal anything pertaining to their husbands. [Each of them spoke in rhyming Arabic]. ‘The first said: “My husband is the flesh of a scrawny camel [jamal] on top of a mountain [jabal] that is rugged, not smooth, so he climbs it, emaciated, and is carried away [yuntaqal].”
‘The second said: “I do not broadcast my husbands story [khabara-hu], for I am afraid that I may not let him alone [la adhara-hu]. If I mention him, I shall mention his apparent faults ['ujara-hu] and his hidden defects [bujara-hu]”
‘The third said: “My husband is extremely tall and ill- natured ['ashannaq]. If I speak, I will be divorced [utallaq], and if keep silent, I will be left in suspense [u'allaq]”
‘The fourth said: “My husband is like the night of Tihama [the province in which Mecca is situated]: neither heat nor cold, and neither fear nor disgust [sa’ama].”
‘The fifth said: “If my husband comes in, he is relaxed like the lynx [fahida], and if he goes out, he is bold like the lion [asida] and does not ask about what he has undertaken ['ahida].
‘The sixth said: “If my husband eats, he gorges and mixes all sorts of food [laffa], and if he drinks, he swigs all the contents of the bowl [ishtaffa]. If he lies down to sleep, he wraps himself up [iltaffa], and he does not feel with the palm of his hand to detect [his wife’s] sorrow [al-baththa].”
‘The seventh said: “My husband is incompetent ['ayaya’]— or dispirited [ghayaya’]—, impotent [tabaqa], sick with
every sickness [da’]. He would fracture your skull [shajja-ki] or jag you [falla-ki], or do both to you [la-ki]”
‘The eighth said: “My husband is softness, the softness of a rabbit [arnab], and scent, the scent of saffron [zarnab]”
‘The ninth said: “My husband is of lofty status [imad], of tall stature [najad], of splendid hospitality [ramad], the neighbor of the clubhouse [bait an-nad].”
‘The tenth said: “My husband is Malik, and what is Malik? Malik is better than that. [In order to provide food for the guest], he has camels with many stalls [mabarik] and few pastures. If they hear the sound of the lute, they know for certain that they are about to be slaughtered [hawalik]”
‘The eleventh said: “My husband is Abu Zar", and what about Abu Zar'? He has made my ears dangle with jewelry. He has filled my upper arms with fat. He has made me happy, so my soul has become happy with me. He found ...
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ أَخِيهِ عَبْدِ اللهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: جَلَسَتْ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لا يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا: فَقَالَتِ الأُولَى: زَوْجِي لَحْمُ جَمَلٍ غَثٍّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ، لا سَهْلٌ فَيُرْتَقَى، وَلا سَمِينٌ فَيُنْتَقَلُ قَالَتِ الثَّانِيَةُ: زَوْجِي لا أَبُثُّ خَبَرَهُ، إِنِّي أَخَافُ أَنْ لا أَذَرَهُ، إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ، وَبُجَرَهُ قَالَتِ الثَّالِثَةُ: زَوْجِي الْعَشَنَّقُ، إِنْ أَنْطِقْ أُطَلَّقْ، وَإِنْ أَسْكُتْ أُعَلَّقْ قَالَتِ الرَّابِعَةُ: زَوْجِي كَلَيْلِ تِهَامَةَ، لا حَرٌّ، وَلا قُرٌّ، وَلا مَخَافَةَ، وَلا سَآمَةَ قَالَتِ الْخَامِسَةُ: زَوْجِي إِنْ دَخَلَ فَهِدَ، وَإِنْ خَرَجَ أَسِدَ، وَلا يَسْأَلُ عَمَّا عَهِدَ قَالَتِ السَّادِسَةُ: زَوْجِي إِنْ أَكَلَ لَفَّ، وَإِنْ شَرِبَ اشْتَفَّ، وَإِنِ اضْطَجَعَ الْتَفَّ، وَلا يُولِجُ الْكَفَّ، لِيَعْلَمَ الْبَثَّ قَالَتِ السَّابِعَةُ: زَوْجِي عَيَايَاءُ، أَوْ غَيَايَاءُ طَبَاقَاءُ، كُلُّ دَاءٍ لَهُ دَاءٌ، شَجَّكِ، أَوْ فَلَّكِ، أَوْ جَمَعَ كُلا لَكِ قَالَتِ الثَّامِنَةُ: زَوْجِي الْمَسُّ، مَسُّ أَرْنَبٍ وَالرِّيحُ، رِيحُ زَرْنَبٍ قَالَتِ التَّاسِعَةُ: زَوْجِي رَفِيعُ الْعِمَادِ، طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ، قَرِيبُ الْبَيْتِ مِنَ النَّادِ قَالَتِ الْعَاشِرَةُ: زَوْجِي مَالِكٌ، وَمَا مَالِكٌ مَالِكٌ خَيْرٌ مِنْ ذَلِكِ، لَهُ إِبِلٌ كَثِيرَاتُ الْمَبَارِكِ، قَلِيلاتُ الْمَسَارِحِ، إِذَا سَمِعْنَ صَوْتَ الْمِزْهَرِ، أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ قَالَتِ الْحَادِيَةَ عَشْرَةَ: زَوْجِي أَبُو زَرْعٍ وَمَا أَبُو زَرْعٍ؟ أَنَاسَ مِنْ حُلِيٍّ أُذُنَيَّ، وَمَلأَ مِنْ شَحْمٍ عَضُدَيَّ، وَبَجَّحَنِي، فَبَجَحَتْ إِلَيَّ نَفْسِي، وَجَدَنِي فِي أَهْلِ غُنَيْمَةٍ بِشَقٍّ فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ، وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ، فَعِنْدَهُ أَقُولُ، فَلا أُقَبَّحُ، وَأَرْقُدُ، فَأَتَصَبَّحُ، وَأَشْرَبُ، فَأَتَقَمَّحُ، أُمُّ أَبِي زَرْعٍ فَمَا أُمُّ أَبِي زَرْعٍ، عُكُومُهَا رَدَاحٌ، وَبَيْتُهَا فَسَاحٌ، ابْنُ أَبِي زَرْعٍ، فَمَا ابْنُ أَبِي زَرْعٍ، مَضْجَعُهُ كَمَسَلِّ شَطْبَةٍ، وَتُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ، بِنْتُ أَبِي زَرْعٍ، فَمَا بِنْتُ أَبِي زَرْعٍ، طَوْعُ أَبِيهَا وَطَوْعُ أُمِّهَا، مِلْءُ كِسَائِهَا، وَغَيْظُ جَارَتِهَا، جَارِيَةُ أَبِي زَرْعٍ، فَمَا جَارِيَةُ أَبِي زَرْعٍ، لا تَبُثُّ حَدِيثَنَا تَبْثِيثًا، وَلا تُنَقِّثُ مِيرَتَنَا تَنْقِيثًا، وَلا تَمْلأُ بَيْتَنَا تَعْشِيشًا، قَالَتْ: خَرَجَ أَبُو زَرْعٍ، وَالأَوْطَابُ تُمْخَضُ، فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا، كَالْفَهْدَيْنِ، يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ، فَطَلَّقَنِي وَنَكَحَهَا، فَنَكَحْتُ بَعْدَهُ رَجُلا سَرِيًّا، رَكِبَ شَرِيًّا، وَأَخَذَ خَطِّيًّا، وَأَرَاحَ عَلَيَّ نَعَمًا ثَرِيًّا، وَأَعْطَانِي مِنْ كُلِّ رَائِحَةٍ زَوْجًا، وَقَالَ: كُلِي أُمَّ زَرْعٍ، وَمِيرِي أَهْلَكِ، فَلَوْ جَمَعْتُ كُلَّ شَيْءٍ أَعْطَانِيهِ، مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ قَالَتْ عَائِشَةُ: فَقَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم: كُنْتُ لَكِ كَأَبِي زَرْعٍ لأُمِّ زَرْعٍ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 252 |
| In-book reference | : Book 38, Hadith 1 |
Sahih Muslim 2380 a
Sa'id b. Jubair reported:
I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha'). Joshua b. Nun and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his young companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fish and nothing made me forget it but Satan that I could not remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me ...
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،
وَمُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ
يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ صَاحِبَ بَنِي إِسْرَائِيلَ لَيْسَ هُوَ مُوسَى صَاحِبَ الْخَضِرِ عَلَيْهِ
السَّلاَمُ . فَقَالَ كَذَبَ عَدُوُّ اللَّهِ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " قَامَ مُوسَى عَلَيْهِ السَّلاَمُ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ
فَقَالَ أَنَا أَعْلَمُ . قَالَ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ
عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى أَىْ رَبِّ كَيْفَ لِي بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا
فِي مِكْتَلٍ فَحَيْثُ تَفْقِدُ الْحُوتَ فَهُوَ ثَمَّ . فَانْطَلَقَ وَانْطَلَقَ مَعَهُ فَتَاهُ وَهُوَ يُوشَعُ بْنُ نُونٍ فَحَمَلَ
مُوسَى عَلَيْهِ السَّلاَمُ حُوتًا فِي مِكْتَلٍ وَانْطَلَقَ هُوَ وَفَتَاهُ يَمْشِيَانِ حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ
مُوسَى عَلَيْهِ السَّلاَمُ وَفَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ حَتَّى خَرَجَ مِنَ الْمِكْتَلِ فَسَقَطَ فِي
الْبَحْرِ - قَالَ - وَأَمْسَكَ اللَّهُ عَنْهُ جِرْيَةَ الْمَاءِ حَتَّى كَانَ مِثْلَ الطَّاقِ فَكَانَ لِلْحُوتِ سَرَبًا
وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا فَانْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتِهِمَا وَنَسِيَ صَاحِبُ مُوسَى أَنْ يُخْبِرَهُ
فَلَمَّا أَصْبَحَ مُوسَى عَلَيْهِ السَّلاَمُ قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا
- قَالَ - وَلَمْ يَنْصَبْ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ . قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ
فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا
. قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا . قَالَ يَقُصَّانِ آثَارَهُمَا حَتَّى
أَتَيَا الصَّخْرَةَ فَرَأَى رَجُلاً مُسَجًّى عَلَيْهِ بِثَوْبٍ فَسَلَّمَ عَلَيْهِ مُوسَى . فَقَالَ لَهُ الْخَضِرُ أَنَّى
بِأَرْضِكَ السَّلاَمُ قَالَ أَنَا مُوسَى . قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ . قَالَ إِنَّكَ عَلَى عِلْمٍ
مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ . قَالَ لَهُ مُوسَى
عَلَيْهِ السَّلاَمُ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ
أَمْرًا . قَالَ لَهُ الْخَضِرُ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا . قَالَ
نَعَمْ . فَانْطَلَقَ الْخَضِرُ وَمُوسَى يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَكَلَّمَاهُمْ
أَنْ يَحْمِلُوهُمَا فَعَرَفُوا الْخَضِرَ فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ
فَنَزَعَهُ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا
لَقَدْ جِئْتَ شَيْئًا إِمْرًا . قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ
وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا ثُمَّ خَرَجَا مِنَ السَّفِينَةِ فَبَيْنَمَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ إِذَا
غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَاقْتَلَعَهُ بِيَدِهِ فَقَتَلَهُ . فَقَالَ مُوسَى أَقَتَلْتَ
نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا . قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
قَالَ وَهَذِهِ أَشَدُّ مِنَ الأُولَى . قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ
مِنْ لَدُنِّي عُذْرًا . فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا
فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ . يَقُولُ مَائِلٌ . قَالَ الْخَضِرُ بِيَدِهِ هَكَذَا فَأَقَامَهُ
. قَالَ لَهُ مُوسَى قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا لَوْ شِئْتَ لَتَخِذْتَ عَلَيْهِ أَجْرًا .
قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا " . قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " يَرْحَمُ اللَّهُ مُوسَى لَوَدِدْتُ أَنَّهُ كَانَ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ
أَخْبَارِهِمَا " . قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا
" . قَالَ " وَجَاءَ عُصْفُورٌ حَتَّى وَقَعَ عَلَى حَرْفِ السَّفِينَةِ ثُمَّ نَقَرَ فِي الْبَحْرِ . فَقَالَ لَهُ الْخَضِرُ
مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ مِثْلَ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنَ الْبَحْرِ " . قَالَ
سَعِيدُ بْنُ جُبَيْرٍ وَكَانَ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا . وَكَانَ يَقْرَأُ
وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا .
| Reference | : Sahih Muslim 2380a |
| In-book reference | : Book 43, Hadith 221 |
| USC-MSA web (English) reference | : Book 30, Hadith 5864 |
| (deprecated numbering scheme) |
Sahih Muslim 274g
'Urwah al Mughira reported it from his father:
He (Mughira) helped the Apostle (may peace be upon him) in performing the ablution, and he performed it and wiped over his shoes. He (Mughira) said to him (about the washing of the feet after putting them off), but he (the Holy Prophet) said: I put them (feet) in when these were clean.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ، أَنَّهُ وَضَّأَ النَّبِيَّ صلى الله عليه وسلم فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقَالَ لَهُ فَقَالَ
" إِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ " .
| Reference | : Sahih Muslim 274g |
| In-book reference | : Book 2, Hadith 99 |
| USC-MSA web (English) reference | : Book 2, Hadith 530 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2311
Narrated Jabir ibn Abdullah:
Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: "But force not your maids to prostitution (when they desire chastity)."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ جَاءَتْ مُسَيْكَةُ لِبَعْضِ الأَنْصَارِ فَقَالَتْ إِنَّ سَيِّدِي يُكْرِهُنِي عَلَى الْبِغَاءِ فَنَزَلَ فِي ذَلِكَ { وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2311 |
| In-book reference | : Book 13, Hadith 137 |
| English translation | : Book 12, Hadith 2304 |
Sunan Abi Dawud 4132
Abu al-Malih b. Usamah quoting his father said:
The Messenger of Allah (saws) forbade (the use of) the skins of beasts of prey.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَإِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4132 |
| In-book reference | : Book 34, Hadith 113 |
| English translation | : Book 33, Hadith 4120 |
Mishkat al-Masabih 601
Abu Huraira reported God’s Messenger as saying, “If anyone performs a rak'a of the Morning Prayer before sunrise, he has observed the Morning Prayer; and if anyone performs a rak'a of the afternoon prayer before sunset, he has observed the afternoon prayer.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ. وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تغرب الشَّمْس فقد أدْرك الْعَصْر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 601 |
| In-book reference | : Book 4, Hadith 36 |
Mishkat al-Masabih 862
Mu'adh b. ‘Abdallah. al-Juhani said that a man of Juhaina told him he had heard God’s Messenger reciting "When the earth is shaken”(Al-Qur’an; 99) in both rak'as of the morning prayer, but did not know whether he had forgotten, or whether he recited it on purpose.
Abu Dawud transmitted it.
عَن معَاذ بن عبد الله الْجُهَنِيّ قَالَ: إِنَّ رَجُلًا مِنْ جُهَيْنَةَ أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَرَأَ فِي الصُّبْح (إِذا زلزلت)
فِي الرَّكْعَتَيْنِ كلتهما فَلَا أَدْرِي أَنَسِيَ أَمْ قَرَأَ ذَلِكَ عَمْدًا. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 862 |
| In-book reference | : Book 4, Hadith 286 |
Mishkat al-Masabih 1110
Abu Bakra said that he came to the Prophet when he was bowing, so he bowed before joining the row, after which he went to it. He mentioned that to the Prophet, and he said, “God increase your eagerness! But don’t do it again."
Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ رَاكِعٌ فَرَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ. فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «زَادَكَ اللَّهُ حِرْصًا وَلَا تعد» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1110 |
| In-book reference | : Book 4, Hadith 527 |
Mishkat al-Masabih 1417
‘Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said, “God reject these hands! I have seen God’s Messenger gesture* no more than this with his hand;” and he pointed with his forefinger.
*Literally, say.
Muslim transmitted it.
وَعَن عمَارَة بن رويبة: أَنَّهُ رَأَى بِشْرَ بْنَ مَرْوَانَ عَلَى الْمِنْبَرِ رَافِعًا يَدَيْهِ فَقَالَ: قَبَّحَ اللَّهُ هَاتَيْنِ الْيَدَيْنِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَزِيدُ عَلَى أَنْ يَقُولَ بِيَدِهِ هَكَذَا وَأَشَارَ بِأُصْبُعِهِ المسبحة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1417 |
| In-book reference | : Book 4, Hadith 818 |
Mishkat al-Masabih 4379
Abu Raja’ said :
‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God's messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant."
Ahmad transmitted it.
وَعَنْ أَبِي رَجَاءٍ قَالَ: خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفٌ مِنْ خَزٍّ وَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَإِنَّ اللَّهَ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى عَبده» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4379 |
| In-book reference | : Book 22, Hadith 70 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5710
Abu Huraira reported God's messenger as saying, "It is not fitting for a man to say I am better than Jonah son of Matta."
(Bukhari and Muslim.)
In a version by Bukhari he said, "Whoever says I am better than Jonah son of Matta has lied."
Bukhari
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ: إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ". مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ البُخَارِيّ قَالَ: " من قَالَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فقد كذب "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5710 |
| In-book reference | : Book 28, Hadith 180 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5728
Jabir b. `Abdallah reported God's messenger as saying, "I have been permitted to tell about one of God's angels who bear the Throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years."
Abu Dawud transmitted it.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ مِنْ مَلَائِكَةِ اللَّهِ مِنْ حَمَلَةِ الْعَرْشِ أَنَّ مَا بَيْنَ شحمة أُذُنَيْهِ إِلَى عَاتِقَيْهِ مَسِيرَةُ سَبْعِمِائَةِ عَامٍ» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5728 |
| In-book reference | : Book 28, Hadith 198 |
Mishkat al-Masabih 5810
He told that a woman whose mind was affected said, "Messenger of God, I want something from you[*]." He replied, "Mother of so and so, consider which of the streets you wish so that I may accomplish what you want." He then went alone with her into a road till she got all she wanted.
*Presumably meaning that she wished to speak to him privately about something.
Muslim transmitted it.
وَعَنْهُ أَنَّ امْرَأَةً كَانَتْ فِي عَقْلِهَا شَيْءٌ فَقَالَت: يَا رَسُول الله إِنِّي لِي إِلَيْكَ حَاجَّةً فَقَالَ: «يَا أُمَّ فُلَانٍ انْظُرِي أَيَّ السِّكَكِ شِئْتِ حَتَّى أَقْضِيَ لَكِ حَاجَتَكِ» فَخَلَا مَعَهَا فِي بَعْضِ الطُّرُقِ حَتَّى فرغت من حَاجَتهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5810 |
| In-book reference | : Book 29, Hadith 70 |
Narrated Salim on the authority if his father:
Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them."
[Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].
وَعَنْ سَالِمٍ , عَنْ أَبِيهِ , { أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ , فَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ اَلنَّبِيُّ - صلى الله عليه وسلم -أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا } رَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ ، وَأَعَلَّهُ اَلْبُخَارِيُّ , وَأَبُو زُرْعَةَ , وَأَبُو حَاتِمٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 48 |
| English translation | : Book 8, Hadith 1015 |
| Arabic reference | : Book 8, Hadith 1008 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "Do not tie up the udders of camels and goats. He who buys them after that (has been done) has two choices open to him after milking them: he may keep them if he wishes, or may return them along with one Sa' of dates."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { لَا تَصُرُّوا اَلْإِبِلَ وَالْغَنَمَ, فَمَنِ اِبْتَاعَهَا بَعْدُ فَإِنَّهُ بِخَيْرِ اَلنَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا, إِنْ شَاءَ أَمْسَكَهَا, وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 40 |
| English translation | : Book 7, Hadith 817 |
| Arabic reference | : Book 7, Hadith 814 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone is afraid that he may not get up in the latter part of the night, he should offer Witr in the first part of it; and if anyone expects to get up in the last part of it, he should offer Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable."
[Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اَللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ, وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اَللَّيْلِ, فَإِنَّ صَلَاةَ آخِرِ اَللَّيْلِ مَشْهُودَةٌ, وَذَلِكَ أَفْضَلُ } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 294 |
| English translation | : Book 2, Hadith 385 |
| Arabic reference | : Book 2, Hadith 390 |
Mishkat al-Masabih 104
‘Ali reported that God’s messenger said, “A man is not a believer till he believes in four things :
he must testify that there is no god but God and that I am God’s messenger whom He sent with the truth ; he must believe in death and in the resurrection after death; and he must believe in the divine decree."
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ: يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ ". رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 104 |
| In-book reference | : Book 1, Hadith 97 |
Mishkat al-Masabih 1708
Ja'far b. Muhammad told in mursal form on his father’s authority that the Prophet cast three handfuls of earth on the dead with both hands, that he sprinkled water on his son Ibrahim’s grave, and that he put small pebbles on it.
It is transmitted in Sharh as-sunna, and Shafi’i transmitted from “he sprinkled".
وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُرْسَلًا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حثا عَلَى الْمَيِّتِ ثَلَاثَ حَثَيَاتٍ بِيَدَيْهِ جَمِيعًا وَأَنَّهُ رَشَّ عَلَى قَبْرِ ابْنِهِ إِبْرَاهِيمَ وَوَضَعَ عَلَيْهِ حَصْبَاءَ. رَوَاهُ فِي شَرْحِ السُّنَّةِ وَرَوَى الشَّافِعِيُّ من قَوْله: «رش»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1708 |
| In-book reference | : Book 5, Hadith 180 |
Mishkat al-Masabih 2835
Jabir said that God’s Messenger forbade mukhabara, muhaqala and muzabana. Muhaqala means that a man sells a sown field for a hundred faraqs ( 3 sa’s) of wheat; muzabana that he sells the dates on the palm-trees for a hundred faraqs and mukharaba is renting land for a third and a quarter of the produce.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُخَابَرَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةُ: أَنْ يَبِيعَ الرَّجُلُ الزَّرْعَ بِمِائَةِ فَرَقٍ حِنطةً والمزابنةُ: أنْ يبيعَ التمْرَ فِي رؤوسِ النَّخْلِ بِمِائَةِ فَرَقٍ وَالْمُخَابَرَةُ: كِرَاءُ الْأَرْضِ بِالثُّلُثِ والرُّبُعِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2835 |
| In-book reference | : Book 11, Hadith 74 |
Mishkat al-Masabih 3355
On his father’s authority he said his grandfather told of a man coming to the Prophet and saying, “I am poor with no possessions and I have an orphan to care for.” He replied, “Eat from your orphan’s property, provided you are not extravagant, or take anything before you need it, or store up any of it.”
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعنهُ وَعَن أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي فَقِيرٌ لَيْسَ لِي شَيْءٌ وَلِي يَتِيمٌ فَقَالَ: «كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلَا مُبَادِرٍ وَلَا مُتَأَثِّلٍ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3355 |
| In-book reference | : Book 13, Hadith 269 |
Mishkat al-Masabih 3446
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “The blood of a Muslim who testifies that there is no god but God and that I am God’s Messenger may not lawfully be shed but for one of three reasons:
a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالْمَارِقُ لدينِهِ التَّارِكُ للجماعةِ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3446 |
| In-book reference | : Book 16, Hadith 1 |
Mishkat al-Masabih 3516
'Abdallah b. Mughaffal told that he saw a man throwing pebbles and told him not to do so, for God’s Messenger had forbidden it, saying, “Game is not caught by such means, neither is an enemy injured, but you may sometimes break a tooth or put out an eye.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ أَنَّهُ رَأَى رَجُلًا يَخْذِفُ فَقَالَ: لَا تَخْذِفْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْخَذْفِ وَقَالَ: «إِنَّهُ لَا يُصَادُ بِهِ صَيْدٌ وَلَا يُنْكَأُ بِهِ عَدُوٌّ وَلَكِنَّهَا قَدْ تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3516 |
| In-book reference | : Book 16, Hadith 63 |
Mishkat al-Masabih 3583, 3584
Ibn ‘Abbas and Abu Huraira reported God’s Messenger as saying, “Accursed is he who does what Lot's people did."
In a version by him on the authority of Ibn ‘Abbas it says that ‘Ali had the two people concerned burned and that Abu Bakr had a wall thrown down on them.
Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ» . رَوَاهُ رَزِينٌ
وَفِي رِوَايَةٍ لَهُ عَنِ ابْنِ عَبَّاسٍ: أَنَّ عليَّاً رَضِي الله عَنهُ أحرَقَهما وَأَبا بكرٍ هدم عَلَيْهِمَا حَائِطا
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3583, 3584 |
| In-book reference | : Book 17, Hadith 29 |
Mishkat al-Masabih 2279
‘Abdallah b. Busr told of a man saying, “Messenger of God, the ordinances of Islam are too many for me, so tell me something to which I may cling.” He replied, “Your tongue will continue to be supple by making mention of God.”
Tirmidhi and Ibn Majah transmitted it. Tirmidhi saying this is a hasan gharib tradition.
وَعَن عبد الله بن يسر: أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ كَثُرَتْ عَلَيَّ فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ قَالَ: " لَا يَزَالُ لِسَانُكَ رَطْبًا بِذكر اللَّهِ)
رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2279 |
| In-book reference | : Book 9, Hadith 54 |
Sahih Muslim 443 a
Zainab Thaqafiya reported:
The Messenger of Allah (may peace be upon him) said: When any one of you (women) participates in the 'Isha' prayer, she should not perfume herself that night.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْنَبَ الثَّقَفِيَّةَ، كَانَتْ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا شَهِدَتْ إِحْدَاكُنَّ الْعِشَاءَ فَلاَ تَطَيَّبْ تِلْكَ اللَّيْلَةَ " .
| Reference | : Sahih Muslim 443a |
| In-book reference | : Book 4, Hadith 158 |
| USC-MSA web (English) reference | : Book 4, Hadith 892 |
| (deprecated numbering scheme) |
Sahih Muslim 782 b
'A'isha is reported to have said that the Messenger of Allah (may peace be upon him) was asked about the act most pleasing to Allah. He replied:
That which is done continuously, even if it is small.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، أَنَّهُ سَمِعَ أَبَا سَلَمَةَ، يُحَدِّثُ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ
" أَدْوَمُهُ وَإِنْ قَلَّ " .
| Reference | : Sahih Muslim 782b |
| In-book reference | : Book 6, Hadith 256 |
| USC-MSA web (English) reference | : Book 4, Hadith 1711 |
| (deprecated numbering scheme) |
Sahih Muslim 939 d
A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
" three times, five times, seven times, or more than that, if you deem fit:" Hafsa (further) said on the authority of Umm 'Atiyya: We braided (the hair) of her head in three plaits.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، . بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ
" ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ " . فَقَالَتْ حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ .
| Reference | : Sahih Muslim 939d |
| In-book reference | : Book 11, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 2044 |
| (deprecated numbering scheme) |
Sahih Muslim 1093 b
This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:
The dawn is not like it as it is said; he then gathered his fingers and lowered them. But he said, it is like this (and he placed the index finger upon the other one and spread his hand).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي الأَحْمَرَ - عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " إِنَّ الْفَجْرَ لَيْسَ الَّذِي يَقُولُ هَكَذَا " . وَجَمَعَ أَصَابِعَهُ ثُمَّ نَكَسَهَا إِلَى الأَرْضِ " وَلَكِنِ الَّذِي يَقُولُ هَكَذَا " . وَوَضَعَ الْمُسَبِّحَةَ عَلَى الْمُسَبِّحَةِ وَمَدَّ يَدَيْهِ .
| Reference | : Sahih Muslim 1093b |
| In-book reference | : Book 13, Hadith 48 |
| USC-MSA web (English) reference | : Book 6, Hadith 2405 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 617
It was narrated from Abu Umamah that:
The Messenger of Allah forbade a man to perform prayer when he was suppressing (the urge to urinate or defecate).
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ السَّفْرِ بْنِ نُسَيْرٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ حَاقِنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 617 |
| In-book reference | : Book 1, Hadith 351 |
| English translation | : Vol. 1, Book 1, Hadith 617 |
Sunan Ibn Majah 682
It was narrated from Anas bin Malik that:
The Messenger of Allah used to pray 'Asr when the sun was still hot and high, and if a person were to go to the suburbs (of Al-Madinah) he would be able to reach it while the sun was still hot and high.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ حَيَّةٌ فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي وَالشَّمْسُ مُرْتَفِعَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 682 |
| In-book reference | : Book 2, Hadith 16 |
| English translation | : Vol. 1, Book 2, Hadith 682 |
Sunan Ibn Majah 3774
It was narrated from Jabir that the Messenger of Allah(SAW) said:
"Put dust on your writings, because it is better, and dust is blessed (being humble in correspondence brings good results)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا بَقِيَّةُ، أَنْبَأَنَا أَبُو أَحْمَدَ الدِّمَشْقِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" تَرِّبُوا صُحُفَكُمْ أَنْجَحُ لَهَا إِنَّ التُّرَابَ مُبَارَكٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3774 |
| In-book reference | : Book 33, Hadith 118 |
| English translation | : Vol. 5, Book 33, Hadith 3774 |
Sunan Ibn Majah 2482
It was narrated from 'Amr bin Shu`aib, from his father, from his grandfather, that :
the Messenger of Allah (SAW) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي سَيْلِ مَهْزُورٍ أَنْ يُمْسِكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسِلَ الْمَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2482 |
| In-book reference | : Book 16, Hadith 47 |
| English translation | : Vol. 3, Book 16, Hadith 2482 |
Sunan Ibn Majah 3196
It was
narrated from Anas bin Malik that the caller of the Prophet
(saw)
cried out:
“Allah and His Messenger forbid you to eat the flesh
of
domesticated donkeys, for it is filthy.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ مُنَادِيَ النَّبِيِّ، ـ صلى الله عليه وسلم ـ نَادَى إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ فَإِنَّهَا رِجْسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3196 |
| In-book reference | : Book 27, Hadith 35 |
| English translation | : Vol. 4, Book 27, Hadith 3196 |
Sunan Ibn Majah 3294
It was
narrated from ‘Aishah that the Messenger of Allah (saw)
forbade
standing up before the food had been cleared away.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُنِيرِ بْنِ الزُّبَيْرِ، عَنْ مَكْحُولٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُقَامَ عَنِ الطَّعَامِ حَتَّى يُرْفَعَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3294 |
| In-book reference | : Book 29, Hadith 44 |
| English translation | : Vol. 4, Book 29, Hadith 3294 |
Sunan Ibn Majah 3982
Abu Hurairah said that the Messenger of Allah (saw) said:
“The
believer should not be stung from the same hole twice.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ الْمِصْرِيُّ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3982 |
| In-book reference | : Book 36, Hadith 57 |
| English translation | : Vol. 5, Book 36, Hadith 3982 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 176
It was narrated that 'Abis bin Rabee'ah said:
I saw 'Umar kissing the Black Stone and saying; I am kissing you and I know that you are just a stone; if I had not seen the Messenger of Allah ﷺ kissing you, I would not have kissed you.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ لَمْ أُقَبِّلْكَ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1597) and Muslim (1270)] (Darussalam) |
| Reference | : Musnad Ahmad 176 |
| In-book reference | : Book 2, Hadith 93 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 226
It was narrated from Ibn ‘Umar that ‘Umar رضي الله عنه kissed the Black Stone, then he said:
I know that you are only a stone. Were it not that I saw the Messenger of Allah (ﷺ) kiss you, I would not have kissed you.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَبَّلَ الْحَجَرَ ثُمَّ قَالَ قَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ مَا قَبَّلْتُكَ.
| Grade: | [A Sahih hadeeth. This isnad is da'eef because of the weakness of 'Abdullah bin ʻUmar alʻUmari] (Darussalam) |
| Reference | : Musnad Ahmad 226 |
| In-book reference | : Book 2, Hadith 142 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 249
It was narrated that Yahya said:
I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too.
حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَقَدْ رَجَمْنَا.
| Grade: | Sahih, al-Bukhari (2462) and Muslim (1691) (Darussalam) |
| Reference | : Musnad Ahmad 249 |
| In-book reference | : Book 2, Hadith 163 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 334
It was narrated that Ibn al Musayyab said:
When Abu Bakr died, people wept for him. `Umar said: The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of the living.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، قَالَ لَمَّا مَاتَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بُكِيَ عَلَيْهِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَيِّ.
| Grade: | Sahih; al-Bukhari (1292) and Muslim (927) (Darussalam) |
| Reference | : Musnad Ahmad 334 |
| In-book reference | : Book 2, Hadith 240 |
Musnad Ahmad 501
Abu Sahlah narrated that `Uthman (رضي الله عنه) said on the day of the house when he was under siege. The Prophet (ﷺ) solemnly advised me and I shall follow his advice with patience. Qais said:
They thought it (his advice) was about that day.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ قَالَ قَيْسٌ فَحَدَّثَنِي أَبُو سَهْلَةَ، أَنَّ عُثْمَانَ، قَالَ يَوْمَ الدَّارِ حِينَ حُصِرَ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهِدَ إِلَيَّ عَهْدًا فَأَنَا صَابِرٌ عَلَيْهِ قَالَ قَيْسٌ فَكَانُوا يَرَوْنَهُ ذَلِكَ الْيَوْمَ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 501 |
| In-book reference | : Book 4, Hadith 94 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1194
It was narrated from `Ali (رضي الله عنه), from the Prophet (ﷺ) that he said:
`Do not pray after ‘Asr, unless you pray when the sun is still high.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ وَهْبِ بْنِ الْأَجْدَعِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا تُصَلُّوا بَعْدَ الْعَصْرِ إِلَّا أَنْ تُصَلُّوا وَالشَّمْسُ مُرْتَفِعَةٌ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1194 |
| In-book reference | : Book 5, Hadith 603 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said about the flood-channels of Mahzur and Mudhaynib (in Madina), "Dam them systematically, so that the water is diverted into each property in turn up to ankle level, starting upstream."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي سَيْلِ مَهْزُورٍ وَمُذَيْنِبٍ
" يُمْسَكُ حَتَّى الْكَعْبَيْنِ ثُمَّ يُرْسِلُ الأَعْلَى عَلَى الأَسْفَلِ " .
| USC-MSA web (English) reference | : Book 36, Hadith 28 |
| Arabic reference | : Book 36, Hadith 1432 |
Malik related to me from Yahya ibn Said that Sulayman ibn Yasar informed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said, "Umar ibn al-Khattab gave me orders about the slaves of Quraysh and we flogged some of the slave-girls of the muslim lands fifty times each for fornication."
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ قَالَ أَمَرَنِي عُمَرُ بْنُ الْخَطَّابِ فِي فِتْيَةٍ مِنْ قُرَيْشٍ فَجَلَدْنَا وَلاَئِدَ مِنْ وَلاَئِدِ الإِمَارَةِ خَمْسِينَ خَمْسِينَ فِي الزِّنَا .
| USC-MSA web (English) reference | : Book 41, Hadith 16 |
| Arabic reference | : Book 41, Hadith 1518 |
Sahih al-Bukhari 5395
Narrated `Amr:
Abu Nahik was avaricious eater. Ibn `Umar said to him, "Allah's Apostle said, "A Kafir (unbeliever) eats in seven intestines (eats much)." On that Abu Nahik said, "But I believe in Allah and His Apostle ."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ كَانَ أَبُو نَهِيكٍ رَجُلاً أَكُولاً فَقَالَ لَهُ ابْنُ عُمَرَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ". فَقَالَ فَأَنَا أُومِنُ بِاللَّهِ وَرَسُولِهِ.
| Reference | : Sahih al-Bukhari 5395 |
| In-book reference | : Book 70, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 307 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6696
Narrated `Aisha:
The Prophet said, "Whoever vows that he will be obedient to Allah, should remain obedient to Him; and whoever made a vow that he will disobey Allah, should not disobey Him."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ ".
| Reference | : Sahih al-Bukhari 6696 |
| In-book reference | : Book 83, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 687 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6700
Narrated `Aisha:
The Prophet said, "Whoever vowed to be obedient to Allah, must be obedient to Him; and whoever vowed to be disobedient to Allah, should not be disobedient to Him."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ ".
| Reference | : Sahih al-Bukhari 6700 |
| In-book reference | : Book 83, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 691 |
| (deprecated numbering scheme) |
Riyad as-Salihin 242
Abu Hurairah (May Allah bepleased with him) reported:
The Prophet (PBUH) said, "When a slave-girl commits fornication and this fact of fornication has become evident, she must be given the penalty of (fifty) lashes without hurling reproaches at her; if she does it again, she must be given the penalty but she should not be rebuked. If she does it for the third time, he should sell her, even for a rope woven from hair (i.e., something worthless)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه النبي صلى الله عليه وسلم قال: "إذا زنت الأمة فتبين زناها فليجلدها الحد، ولا يثرب عليها، ثم إن زنت الثانية فليجلدها الحد ولا يثرب عليها، ثم إن زنت الثالثة فليبعها ولو بحبل من شعر" ((متفق عليه)) . (15)
| Reference | : Riyad as-Salihin 242 |
| In-book reference | : Introduction, Hadith 242 |
Riyad as-Salihin 436
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah is pleased with His slave who eats a meal and praises Him for it; and takes a drink and praises Him for it".
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “إن الله ليرضى عن العبد أن يأكل الأكلة، فيحمده عليها، أو يشرب الشربة، فيحمده عليها" ((رواه مسلم)).
((الأكلة” بفتح الهمزة وهي المرة الواحدة من الأكل كالغدوة والعشوة، والله أعلم)).
((الأكلة” بفتح الهمزة وهي المرة الواحدة من الأكل كالغدوة والعشوة، والله أعلم)).
| Reference | : Riyad as-Salihin 436 |
| In-book reference | : Introduction, Hadith 436 |
Riyad as-Salihin 688
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three are the signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."
[Al-Bukhari and Muslim].
Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."
[Al-Bukhari and Muslim].
Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."
وعن أبي هريرة رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال: "آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان" ((متفق عليه)) .
زاد في ((رواية لمسلم)): "وإن صام وصلى وزعم أنه مسلم".
| Reference | : Riyad as-Salihin 688 |
| In-book reference | : Book 1, Hadith 9 |
Riyad as-Salihin 1206
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "(The structure of) Islam is built on five (pillars): Testification of 'La ilaha illallah' (none has the right to be worshipped but Allah), that Muhammad (PBUH) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka'bah), and Saum during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله، إقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1206 |
| In-book reference | : Book 8, Hadith 216 |
Riyad as-Salihin 1271
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((PBUH)) is the Messenger of Allah], establishing As- Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka'bah)], and the Saum (fasting) during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: بني الإسلام على خمس: شهادة أن لا إله إلى الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه))
| Reference | : Riyad as-Salihin 1271 |
| In-book reference | : Book 10, Hadith 1 |
Riyad as-Salihin 1138
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم :
"من خاف أن لا يقوم الليل فليوتر أوله، ومن طمع أن يقوم آخره، فليوتر آخر الليل، فإن صلاة آخر الليل مشهودة، وذلك أفضل". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1138 |
| In-book reference | : Book 8, Hadith 148 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1687
It was narrated from Nafi' that :
Ibn Umar used to pray witr on his camel and he mentioned that the Prophet (SAW) used to do that.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنِ الْحَسَنِ بْنِ الْحُرِّ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُوتِرُ عَلَى بَعِيرِهِ وَيَذْكُرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1687 |
| In-book reference | : Book 20, Hadith 90 |
| English translation | : Vol. 2, Book 20, Hadith 1688 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1698
It was narrated from Sa'd bin Hisham, that:
Aishah told him: "The Messenger of Allah (SAW) would not say the taslim for two rak'ahs during witr."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ لاَ يُسَلِّمُ فِي رَكْعَتَىِ الْوَتْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1698 |
| In-book reference | : Book 20, Hadith 101 |
| English translation | : Vol. 2, Book 20, Hadith 1699 |
Sahih al-Bukhari 7093
Narrated Ibn `Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ مُسْتَقْبِلٌ الْمَشْرِقَ يَقُولُ
" أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ".
| Reference | : Sahih al-Bukhari 7093 |
| In-book reference | : Book 92, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 213 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abu Hurayra used to say, when morning came after it had rained on the people, "We have been rained upon by the rain of Allah's opening," and would then recite the ayat, "Whatever Allah opens to man of His mercy no-one can withhold, and whatever He withholds no-one can send forward after Him. " (Sura 35 ayat 2).
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ إِذَا أَصْبَحَ وَقَدْ مُطِرَ النَّاسُ مُطِرْنَا بِنَوْءِ الْفَتْحِ ثُمَّ يَتْلُو هَذِهِ الآيَةَ {مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلاَ مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلاَ مُرْسِلَ لَهُ مِنْ بَعْدِهِ }
| Sunnah.com reference | : Book 13, Hadith 6 |
| USC-MSA web (English) reference | : Book 13, Hadith 6 |
| Arabic reference | : Book 13, Hadith 457 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "No-one should pray over a dead person unless he is in wudu."
Yahya said that he heard Malik say, "I have not seen any person of knowledge disapproving of praying over either a child born of adultery or its mother."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يُصَلِّي الرَّجُلُ عَلَى الْجَنَازَةِ إِلاَّ وَهُوَ طَاهِرٌ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَمْ أَرَ أَحَدًا مِنْ أَهْلِ الْعِلْمِ يَكْرَهُ أَنْ يُصَلَّى عَلَى وَلَدِ الزِّنَا وَأُمِّهِ .
| USC-MSA web (English) reference | : Book 16, Hadith 26 |
| Arabic reference | : Book 16, Hadith 548 |
Yahya related to me from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab used to take a twentieth from the cereals and olive oil of the Nabatean christians, intending by that to increase the cargo to Madina. He would take a tenth from pulses.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَأْخُذُ مِنَ النَّبَطِ مِنَ الْحِنْطَةِ وَالزَّيْتِ نِصْفَ الْعُشْرِ يُرِيدُ بِذَلِكَ أَنْ يَكْثُرَ الْحَمْلُ إِلَى الْمَدِينَةِ وَيَأْخُذُ مِنَ الْقُطْنِيَّةِ الْعُشْرَ .
| USC-MSA web (English) reference | : Book 17, Hadith 47 |
| Arabic reference | : Book 17, Hadith 623 |
Yahya related to me from Malik from Nafj from Salim and Ubaydullah, two sons of Abdullah ibn Umar, that their father Abdullah ibn Umar used to send his family and children from Muzdalifa to Mina ahead of him so that they could pray subh at Mina and throw the stones before everyone (else) arrived.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سَالِمٍ، وَعُبَيْدِ اللَّهِ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُمَا عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُقَدِّمُ أَهْلَهُ وَصِبْيَانَهُ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى حَتَّى يُصَلُّوا الصُّبْحَ بِمِنًى وَيَرْمُوا قَبْلَ أَنْ يَأْتِيَ النَّاسُ .
| USC-MSA web (English) reference | : Book 20, Hadith 180 |
| Arabic reference | : Book 20, Hadith 880 |
Sahih Muslim 2442 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.
حَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، قَالَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ حَدَّثَنِيهِ عَنْ عَبْدِ،
اللَّهِ بْنِ الْمُبَارَكِ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ فِي الْمَعْنَى غَيْرَ أَنَّهُ قَالَ فَلَمَّا
وَقَعْتُ بِهَا لَمْ أَنْشَبْهَا أَنْ أَثْخَنْتُهَا غَلَبَةً .
| Reference | : Sahih Muslim 2442b |
| In-book reference | : Book 44, Hadith 121 |
| USC-MSA web (English) reference | : Book 31, Hadith 5984 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2597 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It does not seem proper for a Siddiq that he should be an invoker of curse.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ
بِلاَلٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" لاَ يَنْبَغِي لِصِدِّيقٍ أَنْ يَكُونَ لَعَّانًا " .
| Reference | : Sahih Muslim 2597a |
| In-book reference | : Book 45, Hadith 106 |
| USC-MSA web (English) reference | : Book 32, Hadith 6280 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 204
Narrated Ja`far bin `Amr bin Umaiya Ad-Damri:
My father said, "I saw the Prophet passing wet hands over his Khuffs (socks made from thick fabric or leather)."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، رَأَى النَّبِيَّ صلى الله عليه وسلم يَمْسَحُ عَلَى الْخُفَّيْنِ. وَتَابَعَهُ حَرْبُ بْنُ شَدَّادٍ وَأَبَانُ عَنْ يَحْيَى.
| Reference | : Sahih al-Bukhari 204 |
| In-book reference | : Book 4, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 203 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 284
Narrated Anas bin Malik:
The Prophet used to visit all his wives in one night and he had nine wives at that time.
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي اللَّيْلَةِ الْوَاحِدَةِ، وَلَهُ يَوْمَئِذٍ تِسْعُ نِسْوَةٍ.
| Reference | : Sahih al-Bukhari 284 |
| In-book reference | : Book 5, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 282 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 672
Narrated Anas bin Malik:
Allah's Apostle said, "If the supper is served start having it before praying the Maghrib prayer and do not be hasty in finishing it."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قُدِّمَ الْعَشَاءُ فَابْدَءُوا بِهِ قَبْلَ أَنْ تُصَلُّوا صَلاَةَ الْمَغْرِبِ، وَلاَ تَعْجَلُوا عَنْ عَشَائِكُمْ ".
| Reference | : Sahih al-Bukhari 672 |
| In-book reference | : Book 10, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 641 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1345
Narrated Jabir bin `Abdullah:
The Prophet buried every two martyrs in of Uhud in one grave.
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ.
| Reference | : Sahih al-Bukhari 1345 |
| In-book reference | : Book 23, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 429 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1922
Narrated `Abdullah:
The Prophet fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet forbade them (to fast continuously for more than one day). They slid, "But you fast without break (no food was taken in the evening or in the morning)." The Prophet replied, "I am not like you, for I am provided with food and drink (by Allah).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَاصَلَ فَوَاصَلَ النَّاسُ فَشَقَّ عَلَيْهِمْ، فَنَهَاهُمْ. قَالُوا إِنَّكَ تُوَاصِلُ. قَالَ
" لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَظَلُّ أُطْعَمُ وَأُسْقَى ".
| Reference | : Sahih al-Bukhari 1922 |
| In-book reference | : Book 30, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 145 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2411
'Uthman bin Abi Al-As said:
"I heard the Messenger of Allah say: 'It is a good fast to fast three days of each month".
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ مُطَرِّفًا، حَدَّثَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" صِيَامٌ حَسَنٌ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2411 |
| In-book reference | : Book 22, Hadith 322 |
| English translation | : Vol. 3, Book 22, Hadith 2413 |
Sunan an-Nasa'i 2347
It was narrated that 'Aishah said:
"The Messenger of Allah used to fast until we said: 'He does not want to break his fast.' And he used not to fast until we said: 'He does not want to fast."'
أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مَرْوَانَ أَبِي لُبَابَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2347 |
| In-book reference | : Book 22, Hadith 258 |
| English translation | : Vol. 3, Book 22, Hadith 2349 |
Sunan an-Nasa'i 2004
It was narrated from Jabir bin 'Abdullah:
That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، : أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ، وَكَانُوا قَدْ نُقِلُوا إِلَى الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2004 |
| In-book reference | : Book 21, Hadith 187 |
| English translation | : Vol. 3, Book 21, Hadith 2006 |
Sunan an-Nasa'i 3294
It was narrated from Abu Hurairah that the Messenger of Allah said:
"A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3294 |
| In-book reference | : Book 26, Hadith 99 |
| English translation | : Vol. 4, Book 26, Hadith 3296 |
Jami` at-Tirmidhi 1888
Narrated Ibn 'Abbas:
"The Messenger of Allah (saws) prohibited breathing in the vessel, or blowing into it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1888 |
| In-book reference | : Book 26, Hadith 29 |
| English translation | : Vol. 3, Book 24, Hadith 1888 |
Jami` at-Tirmidhi 2932
Narrated Umm Salamah:
"The Messenger of Allah (SAW) recited this Ayah: 'Innahu 'Amalun Ghairu Salih'" (11:46)
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ حَدَّثَنَا وَكِيعٌ وَحَبَّانُ بْنُ هِلاَلٍ، قَالاَ حَدَّثَنَا هَارُونُ النَّحْوِيُّ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ هَذِهِ الآيَةَ : (إِنَّهُ عَمِلَ غَيْرَ صَالِحٍ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2932 |
| In-book reference | : Book 46, Hadith 6 |
| English translation | : Vol. 5, Book 43, Hadith 2932 |
Sahih Muslim 1408 b
Abu Huraira (Allah be pleased with him) reported:
that Allah's Messenger (may peace be upon him) forbade combining of four women in marriage: a woman with her father's sister, and a woman with her mother's sister.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَرْبَعِ نِسْوَةٍ أَنْ يُجْمَعَ بَيْنَهُنَّ الْمَرْأَةِ وَعَمَّتِهَا وَالْمَرْأَةِ وَخَالَتِهَا .
| Reference | : Sahih Muslim 1408b |
| In-book reference | : Book 16, Hadith 40 |
| USC-MSA web (English) reference | : Book 8, Hadith 3269 |
| (deprecated numbering scheme) |
Sahih Muslim 1530 b
This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ مِنَ التَّمْرِ . فِي آخِرِ الْحَدِيثِ .
| Reference | : Sahih Muslim 1530b |
| In-book reference | : Book 21, Hadith 51 |
| USC-MSA web (English) reference | : Book 10, Hadith 3655 |
| (deprecated numbering scheme) |
Sahih Muslim 2076 e
Anas b. Malik reported that 'Abd al-Rahman b. Auf and Zu'bair. b. 'Awwam complained to Allah's Messenger (may peace be upon him) about lice; he granted them concession to wear shirts of silk.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسًا، أَخْبَرَهُ
أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ شَكَوَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
الْقَمْلَ فَرَخَّصَ لَهُمَا فِي قُمُصِ الْحَرِيرِ فِي غَزَاةٍ لَهُمَا .
| Reference | : Sahih Muslim 2076e |
| In-book reference | : Book 37, Hadith 48 |
| USC-MSA web (English) reference | : Book 24, Hadith 5172 |
| (deprecated numbering scheme) |
Sahih Muslim 2158 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ
بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ " .
| Reference | : Sahih Muslim 2158b |
| In-book reference | : Book 38, Hadith 58 |
| USC-MSA web (English) reference | : Book 25, Hadith 5371 |
| (deprecated numbering scheme) |
Sahih Muslim 151 d
This hadith has been narrated on the authority of Zuhri through another chain of transmitters.
وَحَدَّثَنَاهُ إِنْ، شَاءَ اللَّهُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ،
عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى
الله عليه وسلم بِمَعْنَى حَدِيثِ يُونُسَ عَنِ الزُّهْرِيِّ .
| Reference | : Sahih Muslim 151d |
| In-book reference | : Book 43, Hadith 201 |
| USC-MSA web (English) reference | : Book 30, Hadith 5846 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2561
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
It is not permissible for a Muslim to have estranged relations with his brother beyond three days.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - وَهُوَ ابْنُ
عُثْمَانَ - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ
يَحِلُّ لِلْمُؤْمِنِ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ " .
| Reference | : Sahih Muslim 2561 |
| In-book reference | : Book 45, Hadith 33 |
| USC-MSA web (English) reference | : Book 32, Hadith 6212 |
| (deprecated numbering scheme) |
Sahih Muslim 2751 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْخَلْقَ كَتَبَ
فِي كِتَابِهِ فَهُوَ عِنْدَهُ فَوْقَ الْعَرْشِ إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي " .
| Reference | : Sahih Muslim 2751a |
| In-book reference | : Book 50, Hadith 17 |
| USC-MSA web (English) reference | : Book 37, Hadith 6626 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2204
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "If somebody sells pollinated date palms, the fruits will be for the seller unless the buyer stipulates that they will be for himself (and the seller agrees).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرُهَا لِلْبَائِعِ، إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".
| Reference | : Sahih al-Bukhari 2204 |
| In-book reference | : Book 34, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2206
Narrated Ibn `Umar:
The Prophet said, "Whoever pollinates date palms and then sells them, the fruits will belong to him unless the buyer stipulates that the fruits should belong to him (and the seller agrees).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرِئٍ أَبَّرَ نَخْلاً ثُمَّ بَاعَ أَصْلَهَا، فَلِلَّذِي أَبَّرَ ثَمَرُ النَّخْلِ، إِلاَّ أَنْ يَشْتَرِطَهُ الْمُبْتَاعُ ".
| Reference | : Sahih al-Bukhari 2206 |
| In-book reference | : Book 34, Hadith 152 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 408 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2674
Narrated Abu Huraira:
The Prophet asked some people to take an oath, and they hurried for it. The Prophet ordered that lots should be drawn amongst them as to who would take an oath first.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم عَرَضَ عَلَى قَوْمٍ الْيَمِينَ فَأَسْرَعُوا، فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي الْيَمِينِ أَيُّهُمْ يَحْلِفُ.
| Reference | : Sahih al-Bukhari 2674 |
| In-book reference | : Book 52, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 840 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2716
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".
| Reference | : Sahih al-Bukhari 2716 |
| In-book reference | : Book 54, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 877 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2736
Narrated Abu Huraira:
Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمَا مِائَةً إِلاَّ وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 2736 |
| In-book reference | : Book 54, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 894 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2859
Narrated Sahl bin Sa`d Saidi:
Allah's Apostle said "If there is any evil omen in anything, then it is in the woman, the horse and the house."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنْ كَانَ فِي شَىْءٍ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ ".
| Reference | : Sahih al-Bukhari 2859 |
| In-book reference | : Book 56, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 111 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3630
Narrated Anas bin Malik:
The Prophet had informed us of the death of Ja`far and Zaid before the news of their death reached us, and his eyes were shedding tears.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَعَى جَعْفَرًا وَزَيْدًا قَبْلَ أَنْ يَجِيءَ خَبَرُهُمْ، وَعَيْنَاهُ تَذْرِفَانِ.
| Reference | : Sahih al-Bukhari 3630 |
| In-book reference | : Book 61, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 824 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3772
Narrated Abu Wail:
When `Ali sent `Ammar and Al-Hasan to (the people of) Kufa to urge them to fight, `Ammar addressed them saying, "I know that she (i.e. `Aisha) is the wife of the Prophet in this world and in the Hereafter (world to come), but Allah has put you to test, whether you will follow Him (i.e. Allah) or her."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، سَمِعْتُ أَبَا وَائِلٍ، قَالَ لَمَّا بَعَثَ عَلِيٌّ عَمَّارًا وَالْحَسَنَ إِلَى الْكُوفَةِ لِيَسْتَنْفِرَهُمْ خَطَبَ عَمَّارٌ فَقَالَ إِنِّي لأَعْلَمُ أَنَّهَا زَوْجَتُهُ فِي الدُّنْيَا وَالآخِرَةِ، وَلَكِنَّ اللَّهَ ابْتَلاَكُمْ لِتَتَّبِعُوهُ أَوْ إِيَّاهَا.
| Reference | : Sahih al-Bukhari 3772 |
| In-book reference | : Book 62, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 116 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3867
Narrated Qais:
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ.
| Reference | : Sahih al-Bukhari 3867 |
| In-book reference | : Book 63, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 207 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5253
Abu Lubabah said:
The Messenger of Allah(may peace be upon him) prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ إِلاَّ أَنْ يَكُونَ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5253 |
| In-book reference | : Book 43, Hadith 481 |
| English translation | : Book 42, Hadith 5233 |
Sunan Abi Dawud 1865
Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet (saws) had done so.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا قَدِمَ مَكَّةَ بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1865 |
| In-book reference | : Book 11, Hadith 145 |
| English translation | : Book 10, Hadith 1860 |
Sunan Abi Dawud 3289
Narrated 'Aishah:
The Messenger of Allah (saws) as saying: If anyone vows to obey Allah, let him obey Him, but if anyone vows to disobey Him, let him not disobey Him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الأَيْلِيِّ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3289 |
| In-book reference | : Book 22, Hadith 48 |
| English translation | : Book 21, Hadith 3283 |
Sunan Abi Dawud 423
'Aishah reported:
The Messenger of Allah (saws) would say the Fajr prayer after which the women would depart wrapped up their woolen garments, being unrecognizable because of the darkness before dawn.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 423 |
| In-book reference | : Book 2, Hadith 33 |
| English translation | : Book 2, Hadith 423 |
Sunan Ibn Majah 4075
Nawwas bin Sam'an Al-Kilabi said:
"The Messenger of Allah (saw)
mentioned Dajjal, one morning, as something despised but also
alarming, until we thought that he was in the stand of date-palm
trees. When we came to the Messenger of Allah (saw) in the evening,
he
saw that (fear) in us, and said: 'What is the matter with you?' We
said: 'O Messenger of Allah, you mentioned Dajjal this morning, and
you spoke of him as something despised but also alarming, until we
thought that he was in the stand of date-palm trees.' He said:
'There
are things that I fear more for you than the Dajjal. If he
appears
while I am among you, I will contend with him on your behalf,
and if
he appears when I am not among you, then each man must fend for
himself, and Allah will take care of every Muslim on my behalf. He
(Dajjal) will be a young man with curly hair and a protuberant eye; I
liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let
him recite the first Verses of Surat Al-Kahf over him. He will emerge
from Khallah, between Sham and Iraq, and will wreak havoc right and
left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of
Allah, how long will he stay on earth?' He said: 'Forty days, one
day
like a year, one day like a month, one day like a week, and the
rest
of his days like your days.' We said: 'O Messenger of Allah, on
that
day which is like a year, will the prayers of one day suffice
us?' He
said: 'Make an estimate of time (and then observe prayer).'
We said:
'How fast will he move through the earth?' He said: 'Like
a rain
cloud driving by the wind.' He said: 'He will come to some
people and
call them, and they will respond and believe in him. Then
he will
command the sky to rain and it will rain, and he will command
the
earth to produce vegetation and it will do so, and their flocks
will
come back in the evening with their humps taller, their udders
fuller
and their flanks fatter than they have ever been. Then he will
come
to some (other) people and call them, and they will reject him,
so he
will turn away from them and they will suffer drought and be
left
with nothing. Then he will pass through the wasteland and will
say:
"Bring forth your treasures," then go away, and its
treasures
will follow him like a swarm of bees. Then he will call a
man brimming
with youth and will strike him with a sword and cut him
in two. He
will put the two pieces as far apart as the distance
between an archer
and his target. Then he will call him and he will
come with ...
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ " فَاقْدُرُوا لَهُ قَدْرًا " . قَالَ قُلْنَا فَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ " كَالْغَيْثِ اشْتَدَّ بِهِ الرِّيحُ " . قَالَ " فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَىْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ يَنْحَدِرُ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلاَ يَحِلُّ لِكَافِرٍ أَنْ يَجِدَ رِيِحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَنْطَلِقُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي نَبِيُّ اللَّهِ عِيسَى قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ فَيَمْسَحُ وُجُوهَهُمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ وَأَحْرِزْ عِبَادِي إِلَى الطُّورِ . وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً وَيَحْضُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ . وَيَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُونَ مَوْضِعَ شِبْرٍ إِلاَّ قَدْ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ وَدِمَاؤُهُمْ فَيَرْغَبُونَ إِلَى اللَّهِ سُبْحَانَهُ فَيُرْسِلُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يُكِنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُهُ حَتَّى يَتْرُكَهُ كَالزَّلَقَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ فَتُشْبِعُهُمْ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارِكُ اللَّهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الإِبِلِ تَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عَلَيْهِمْ رِيحًا طَيِّبَةً فَتَأْخُذُ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4075 |
| In-book reference | : Book 36, Hadith 150 |
| English translation | : Vol. 5, Book 36, Hadith 4075 |
Sahih Muslim 343 b
Abu Sa'id al-Khudri reported:
The Apostle of Allah (may peace be upon him) observed: Bathing is obligatory in case of seminal emission.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، حَدَّثَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّمَا الْمَاءُ مِنَ الْمَاءِ " .
| Reference | : Sahih Muslim 343b |
| In-book reference | : Book 3, Hadith 98 |
| USC-MSA web (English) reference | : Book 3, Hadith 679 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1762
Narrated Najiyah al-Aslami:
The Messenger of Allah (saws) sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ نَاجِيَةَ الأَسْلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مَعَهُ بِهَدْىٍ فَقَالَ
" إِنْ عَطِبَ مِنْهَا شَىْءٌ فَانْحَرْهُ ثُمَّ اصْبَغْ نَعْلَهُ فِي دَمِهِ ثُمَّ خَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1762 |
| In-book reference | : Book 11, Hadith 42 |
| English translation | : Book 10, Hadith 1758 |
Sunan Abi Dawud 3422
Narrated Muhayyisah ibn Ka'b:
Muhayyisah asked permission of the Messenger of Allah (saws) regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ، عَنْ أَبِيهِ، أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى أَمَرَهُ أَنِ اعْلِفْهُ نَاضِحَكَ وَرَقِيقَكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3422 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Book 23, Hadith 3415 |