from the Prophet.

from the Prophet and it is the same or similar.

"Allah's Messenger (S) prohibited As-Sadl in the Salat."

from the Prophet similarly.

(Another chain) with the same or similar (Hadith as no. 721).

Prophet (saws) sa saying: There is no fara' and 'atirah.

The Prophet (saws) as saying: Life tenancy is permissible.

"The Prophet (saws) gave a boy the choice between his father and his mother."

“ twice or thrice.” This version does not mention Abu Razin.

"The Messenger of Allah (SAW) said: 'Faith has sixty-some or seventy parts, the least of which is to remove a harmful thing from the road and the greatest of which is to say La ilaha illalah (none has the right to be worshipped but Allah). And modesty is a branch of faith.'" Another chain from Abu Hurairah, from the Prophet (SAW) with similar wording.

The Prophet said: "Perform ablution after (eating) that which has been changed by fir." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it."

“O Abu Hurairah, be cautious, and you will be the most devoted of people to Allah. Be content, and you will be the most grateful of people to Allah. Love for people what you love for yourself, and you will be a (true) believer. Be a good neighbor to your neighbors, and you will be a (true) Muslim. And laugh little, for laughing a lot deadens the heart.”

Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.

[Al-Bukhari and Muslim].

"The Messenger of Allah said: 'The ears are part of the head.'"

the Messenger of Allah (SAW) gave Barirah the choice.

"Zakariyya was a carpenter."

"The Prophet performed Wudu two time (for each limb)."

Allah's Messenger said: "There no Wudu except for a sound or a smell."

"Take Sahur, for in Sahur there is blessing."

"The child is the bed's and for the fornicator is the stone."

"The Messenger of Allah forbade two transactions in one."

The Messenger of Allah [SAW] forbade gold rings.

It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses.

Allah's Messenger said: "The Tasbih is for the men and clapping is for the women."

“The child is for the bed, and for the fornicator is the stone.”

That the Messenger of Allah (saws) forbade earnings of slave-girls.

The Prophet (saws) forbade to bid against one another.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Every believer is the mirror of his brother.” Related by Abu Dawud with a good chain of narrators.

The Messenger of Allah (PBUH) said, "When three persons set out on a journey, they should appoint one of them as their leader."

[Abu Dawud].

When one of you asks permission for inserting a wooden peg in his wall, he should not prevent him. So they (the people) lowered down their heads. Then he (Abu Hurairah) said: What is the matter ? I am seeing you are neglecting (to hear this tradition), I shall spread it among you.

Abu Dawud said:This is the tradition of Ibn Abi Khalaf is more perfect.

That the Messenger of Allah (saws) said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Gharib from this route. It has also been reported in a narration of Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws).

"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).

Abu 'Uthman An-Nahdi narrated from Abu Hurairah that they (the Companions) were suffering from hunger so the Messenger of Allah (s.a.w) gave them each a date."

Al-Bukhari reported on the authority of Abu Hurairah, “Complete the days of Sha’ban as thirty days.”

"Except on Friday".

The Prophet said: "Woe to the heels because of Hell-fire."

the Messenger of Allah (SAW) said: “The killer does not inherit.”

“The killer does not inherit.”

‘The evil eye is real.”

The Prophet (SAW) said: "The tasbih is for men and clapping is for women."

"The Messenger of Allah said: 'Eat Sahur, for in Sahur there is blessing."

"The Messenger of Allah said; 'Take Sahur, for in Sahur there is blessing.""

"The child is the bed's and for the fornicator is the stone."

"The Messenger of Allah forbade Gharar transaction and Hasah transactions."

"The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful.'"

"The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah."

Allah's Messenger said: "What is between the east and the west is Qiblah."

"The Prophet (S) performed two prostrations after the Salam."

the Messenger of Allah said: "Count the (the appearances of) the crescent of Sha'ban for Ramadan."

"Indeed the Messenger of Allah cursed the women who visit the graves."

"The molar teeth of the disbeliever will be like Uhud (mountain)."

"The Prophet (saws) prohibited every predator that possesses canine teeth."

And guiding the people on their way.

I heard the Messenger of Allah( may peace be upon him) say: When the iqamah is pronounced for prayer, do not come to it running, but come walking(slowly). You should observe tranquility. The part of the prayer you get(along with the imam) offer it, and the part you miss complete it(afterwards).

Abu Dawud said: The version narrated by al-Zubaidi, Ibn Abi Dhi’b, Ibrahim b. Sa’d, Ma’mar, Shu’aib b. Abi Hamzah on the authority of al-Zuhri has the words: “the part you miss then complete it”. Ibn ‘Uyainah alone narrated from al-Zuhri the words “then offer it afterwards”. And Muhammad b. ‘Amr narrated from Abu Salamah on the authority of Abu Hurairah, and Ja’far b. Rabi’ah narrated from al-A’raj on the authority of Abu Hurairah the words “then complete it”. And Ibn Mas’ud narrated from the Prophet(may peace be upon him) and Abu Qatadah and Anas reported from the Prophet( may peace be upon him) the words” then complete it”.

Narrated Abu Hurairah that he heard the Prophet (saws) saying, "Allah decided to test three people from Bani Isra'il. So, He sent an angel who came first to the leper and said, '(I am a traveller) who has run short of all means of living, and I have nobody to help me except Allah, and then with your help.'" Abu Hurairah then mentioned the complete narration.

Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."

Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."

Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "

Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."

Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."

"The people will face three presentations on the Day of Judgement. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will fly into the hands. Some will take them in their right hand, and some will take them in their left hand."

[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].

That the Messenger of Allah (SAW) gave an address. So he mentioned a story in the Hadith, and Abu Shah said: 'Have it written for me O Messenger of Allah! So the Messenger of Allah (SAW) said: 'Write it for Abu Shah.'"

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If you offer the funeral prayer for a deceased person, supplicate Allah sincerely for him." Related by Abu Dawud.

Abu Hurairah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “Avoid envy, for envy devours good deeds just as fire devours firewood.” Related by Abu Dawud.

He heard Allah's Messenger (SAW) say. "The testimony of a bedouin against a city dweller is not permissible." [Reported by Abu Dawud and Ibn Majah].

"Abu Hurairah said: 'Carrying out a Hadd punishment in a land is better for its people than if it were to rain for forty nights." (Daif)

"Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: 'Whoever is given something as a lifelong gift, it belongs to him.'"

The Prophet (saws) said: The best medical treatment you apply is cupping.

The evil is genuine.

"The Messenger of Allah said: 'Most of the torment of the grave is because of urine.'"

The Prophet performed ablution using (the water in) a vessel made of brass.

"The Messenger of Allah said: 'No ablution (is needed) unless there is an odor or a sound.'"

"One who is consulted is entrusted."

"The swearing of the Messenger of Allah (SAW) was: 'No, and I ask Allah for forgiveness."'

"The Messenger of Allah (SAW) forbade the price of a dog and studding a stallion."

“The Messenger of Allah (saw) forbade making Nabidh in (earthenware) jars.”

“The Messenger of Allah (saw) forbade putting on sandals whilst standing.”

“The prayer is severed by a woman, a dog and a donkey.”

“The Messenger of Allah (SAW) cursed women who visit graves.”

"Allah's Messenger would say the Takhir while he was going down."

The Prophet (SAW) forbade praying with one's hands on one's waist.

"The Messenger of Allah (SAW) said: 'The tasbih is for men and clapping is for women.'"

The Prophet (SAW) prostrated after the salam when he was not sure.

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."'

: “I heard the Messenger of Allah say” a similar Hadith

"The dowry, when the Messenger of Allah was among us, was ten Awaq."

'Every predator possessing fangs is forbidden to eat."

"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."

"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."

The Prophet [SAW] said: "Modesty (Al-Haya') is a branch of Faith."

"The Messenger of Allah [SAW] forbade me to wear gold rings."

that the Messenger of Allah (SAW) said: "The one whose counsel is sought is entrusted."

The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.

"No award (for victory in a competition) is permissible except over camels or horses."

"Allah's Messenger ordered me to perform Al-Witr before sleeping."

the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."

"The Prophet prayed and in the funeral prayer he for An-Najashi, said four Takbir."

"Whoever is not grateful to the people, he is not grateful to Allah."

"The world is a prison for the believer and Paradise for the disbeliever."

“Make the road seven forearm lengths.”

"The Messenger of Allah (saws) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: 'The best among you is the best in repaying.'"

He said: There is something on this topic from Abu Rafi'.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu'bah and Sufyan reported it from Salamah.

This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. But some of them disliked that.

That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).

When a man who had drunk wine was brought to the Messenger of Allah (saws), he said: Beat him. Abu Hurairah said: Some struck him with their hands, some with their garment. When he turned his face, some people said: Allah put you shame! The Messenger of Allah (saws) said: Do not say like that and help the devil to get power over him.

“I heard him saying: ‘the Messenger of Allah (saws) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"