Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 128 |
In-book reference | : Book 1, Hadith 121 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1715 |
In-book reference | : Book 5, Hadith 187 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3209 |
In-book reference | : Book 13, Hadith 127 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2711 |
In-book reference | : Book 10, Hadith 201 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 969 |
In-book reference | : Book 42, Hadith 5 |
English translation | : Book 42, Hadith 969 |
Sunnah.com reference | : Book 8, Hadith 222 |
English translation | : Book 8, Hadith 1168 |
Arabic reference | : Book 8, Hadith 1157 |
Sunnah.com reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 794 |
Arabic reference | : Book 7, Hadith 791 |
Sunnah.com reference | : Book 7, Hadith 224 |
English translation | : Book 7, Hadith 967 |
Arabic reference | : Book 7, Hadith 960 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the present suffering.' So, that rock shifted completely and they got out walking.
Reference | : Sahih al-Bukhari 2272 |
In-book reference | : Book 37, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 472 |
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Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had dozed and woke up smiling. Umm Haram said, "What is making you smile, Messenger of Allah?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were riding in the middle of the sea, kings on thrones, or like kings on thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask Allah to put me among them!" So he had made a dua for her, and put his head down and slept. Then he had woken up smiling, and she said to him, "Messenger of Allah, why are you smiling?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were kings on thrones or like kings on thrones," as he had said in the first one. She said, "O Messenger of Allah! Ask Allah to put me among them!" He said, "You are among the first."
Ishaq added, "She travelled on the sea in the time of Muawiya, and when she landed, she was thrown from her mount and killed."
USC-MSA web (English) reference | : Book 21, Hadith 39 |
Arabic reference | : Book 21, Hadith 999 |
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-`Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before Hajj."
Reference | : Sahih al-Bukhari 1785 |
In-book reference | : Book 26, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 13 |
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Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4428 |
In-book reference | : Book 40, Hadith 78 |
English translation | : Book 39, Hadith 4414 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' "
20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa
USC-MSA web (English) reference | : Book 20, Hadith 203 |
Arabic reference | : Book 20, Hadith 902 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say, "Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the mosque. The Messenger of Allah, may Allah bless him and grant him peace, used to go into it and drink from the pleasant water which was in it."
Anas continued, "When this ayat was sent down 'You will not obtain rightness of action until you expend of what you love,' (Sura 2 ayat l76), Abu Talha went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah, the Blessed, the Exalted, has said, "You will not obtain until you expend of what you love." The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives.' Abu Talha said, 'I will do it, Messenger of Allah!' Abu Talha therefore divided it among his relatives and the children of his paternal uncle."
يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ
فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ " . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ .Sunnah.com reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Book 58, Hadith 2 |
Arabic reference | : Book 58, Hadith 1845 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1213 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 1213 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3075 |
In-book reference | : Book 47, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 3075 |
Abu bakr b. ‘Abd al-Rahman and abu Salamah said:
Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of ‘Ali b, Husain. And this is supported by the version reported by ‘Abd al-A’la from Ma’mar and SHu’aib b. Abi Hamzah on the authority of Al-Zuhri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 836 |
In-book reference | : Book 2, Hadith 446 |
English translation | : Book 2, Hadith 835 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2031 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Vol. 3, Book 10, Hadith 2031 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
Reference | : Musnad Ahmad 1310 |
In-book reference | : Book 5, Hadith 712 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1051 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 43, Hadith 1051 |
Narrated Nafi`:
Whenever Ibn `Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."
Reference | : Sahih al-Bukhari 5285 |
In-book reference | : Book 68, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 209 |
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Abu Huraira reported that a woman came to Allah's Apostle (may peace be upon him) with her child and said:
Reference | : Sahih Muslim 2636b |
In-book reference | : Book 45, Hadith 200 |
USC-MSA web (English) reference | : Book 32, Hadith 6372 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 3028 |
In-book reference | : Book 56, Hadith 29 |
USC-MSA web (English) reference | : Book 43, Hadith 7179 |
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Narrated Anas:
Reference | : Sahih al-Bukhari 2796 |
In-book reference | : Book 56, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
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Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to ask Umar ibn al-Khattab for permission to go to the mosque. He would keep silent, so she would say, "By Allah, I will go out, unless you forbid me," and he would not forbid her.
USC-MSA web (English) reference | : Book 14, Hadith 14 |
Arabic reference | : Book 14, Hadith 471 |
Narrated Abu Sa`id:
The women requested the Prophet, "Please fix a day for us." So the Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "
Reference | : Sahih al-Bukhari 1249, 1250 |
In-book reference | : Book 23, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 341 |
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Narrated Ibn `Abbas:
A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."
Reference | : Sahih al-Bukhari 1852 |
In-book reference | : Book 28, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 77 |
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Narrated Kulaib:
I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, 'Tell me as to which tribe the Prophet belonged; was he from the tribe of Mudar?'' She replied, "He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana. "
Reference | : Sahih al-Bukhari 3492 |
In-book reference | : Book 61, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 698 |
(deprecated numbering scheme) |
'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 1156b |
In-book reference | : Book 13, Hadith 224 |
USC-MSA web (English) reference | : Book 6, Hadith 2577 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1333a |
In-book reference | : Book 15, Hadith 444 |
USC-MSA web (English) reference | : Book 7, Hadith 3078 |
(deprecated numbering scheme) |
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them:
Reference | : Sahih Muslim 1403a |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Book 8, Hadith 3240 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1455a |
In-book reference | : Book 17, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3430 |
(deprecated numbering scheme) |
Muhammad b. Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said:
Reference | : Sahih Muslim 1612a |
In-book reference | : Book 22, Hadith 176 |
USC-MSA web (English) reference | : Book 10, Hadith 3925 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 658 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 2, Book 2, Hadith 658 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 665 |
In-book reference | : Book 7, Hadith 49 |
English translation | : Vol. 2, Book 2, Hadith 665 |
Abu Hurairah narrated that the Prophet (s.a.w) said:
[Abu 'Eisa said:] This Hadith is Gharib from this route. Abu Ma'shar's name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2130 |
In-book reference | : Book 31, Hadith 7 |
English translation | : Vol. 4, Book 5, Hadith 2130 |
[At-Tirmidhi, who classified as Hadith Hasan].
Reference | : Riyad as-Salihin 287 |
In-book reference | : Introduction, Hadith 287 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 610 |
In-book reference | : Introduction, Hadith 610 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 815 |
In-book reference | : Book 4, Hadith 3 |
[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.
In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
((رواه أبو داود، والترمذي وقال: حديث حسن، وهذا لفظ أبي داود))
ولفظ الترمذي: أن رسول الله صلى الله عليه وسلم مر في المسجد يومًا، وعصبة من النساء قعود، فألوى بيده بالتسليم.
Reference | : Riyad as-Salihin 865 |
In-book reference | : Book 5, Hadith 22 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1489 |
In-book reference | : Book 16, Hadith 25 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 990 |
In-book reference | : Book 7, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2541 |
In-book reference | : Book 23, Hadith 107 |
English translation | : Vol. 3, Book 23, Hadith 2542 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1856 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 21, Hadith 1857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3286 |
In-book reference | : Book 26, Hadith 91 |
English translation | : Vol. 4, Book 26, Hadith 3288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3588 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Vol. 4, Book 28, Hadith 3618 |
Narrated Ali ibn AbuTalib:
Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.
Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.
Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2696 |
In-book reference | : Book 15, Hadith 220 |
English translation | : Book 14, Hadith 2690 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 89 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Book 1, Hadith 89 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 569 |
In-book reference | : Book 2, Hadith 179 |
English translation | : Book 2, Hadith 569 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3309 |
In-book reference | : Book 22, Hadith 68 |
English translation | : Book 21, Hadith 3303 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2112 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Book 11, Hadith 2107 |
'Umrah reported on the authority of her sister:
Abu Dawud said: This tradition has been narrated in a similar way by Yahya b. Ayyub, Ibn Abu Ar-Rijal, from Yahya b. Sa'id, from 'Umrah from Umm Hisham hint Harithah b. al-Nu'man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1102 |
In-book reference | : Book 2, Hadith 713 |
English translation | : Book 2, Hadith 1097 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2551 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Vol. 3, Book 20, Hadith 2551 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3368 |
In-book reference | : Book 29, Hadith 118 |
English translation | : Vol. 4, Book 29, Hadith 3368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3594 |
In-book reference | : Book 32, Hadith 45 |
English translation | : Vol. 4, Book 32, Hadith 3594 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1245 |
In-book reference | : Book 5, Hadith 652 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 560 |
In-book reference | : Book 3, Hadith 256 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4344 |
In-book reference | : Book 22, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4234 |
In-book reference | : Book 21, Hadith 71 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1110 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Book 44, Hadith 1110 |
Reference | : Bulugh al-Maram 781 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Book 6, Hadith 800 |
Sunnah.com reference | : Book 8, Hadith 200 |
English translation | : Book 8, Hadith 1147 |
Arabic reference | : Book 8, Hadith 1136 |
Jabir reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2813b |
In-book reference | : Book 52, Hadith 60 |
USC-MSA web (English) reference | : Book 39, Hadith 6755 |
(deprecated numbering scheme) |
Abu Razin reported:
Reference | : Sahih Muslim 2098a |
In-book reference | : Book 37, Hadith 112 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid from al Muttalib ibn Abi Wadaa as-Sahmi that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, said, "I never saw the Messenger of Allah, may Allah bless him and grant him peace, praying nawafil sitting, until a year before his death, when he began to pray them sitting. He would recite the sura with a measured slowness so that it would seem to be longer than other suras which were actually longer than it."
Sunnah.com reference | : Book 8, Hadith 22 |
USC-MSA web (English) reference | : Book 8, Hadith 22 |
Arabic reference | : Book 8, Hadith 311 |
Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his side, and Umar asked, "Who is this smell of perfume coming from?", and Kathir said, "From me, amir al-muminin. I matted my hair with perfume and I intended not to shave it.'' Umar said, "Go to a sharaba and rub your head until it is clean," and Kathir did so.
Malik explained, "A sharaba is the ditch at the base of a date-palm."
USC-MSA web (English) reference | : Book 20, Hadith 20 |
Arabic reference | : Book 20, Hadith 729 |
Malik said, "It is not halal to eat any game that has been hunted in the Haram, or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However, some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit, unless he set the dog after the game near to the Haram. The game should not be eaten, however. If he set the dog loose near the Haram then he has to pay a forfeit for the game."
USC-MSA web (English) reference | : Book 20, Hadith 87 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Allah has completed the hajj of anyone who does the tawaf al-ifada. It is fitting that tawaf of the House be the last of his contract, as long as nothing prevents him, and if something prevents him, or an obstacle arises, then Allah has completed his hajj."
Malik said, "I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything, unless he is nearby and can return, do tawaf, and then leave having done the tawaf al-ifada."
USC-MSA web (English) reference | : Book 20, Hadith 123 |
Arabic reference | : Book 20, Hadith 826 |
Wabara reported:
Reference | : Sahih Muslim 1233a |
In-book reference | : Book 15, Hadith 205 |
USC-MSA web (English) reference | : Book 7, Hadith 2846 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) said:
Reference | : Sahih Muslim 1479c |
In-book reference | : Book 18, Hadith 42 |
USC-MSA web (English) reference | : Book 9, Hadith 3509 |
(deprecated numbering scheme) |
Abu Huraira (Allah be please with him) is reported to have said to Marwan:
Reference | : Sahih Muslim 1528b |
In-book reference | : Book 21, Hadith 48 |
USC-MSA web (English) reference | : Book 10, Hadith 3652 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 1728 |
In-book reference | : Book 31, Hadith 19 |
USC-MSA web (English) reference | : Book 18, Hadith 4290 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1889a |
In-book reference | : Book 33, Hadith 185 |
USC-MSA web (English) reference | : Book 20, Hadith 4655 |
(deprecated numbering scheme) |
Simak b. Harb reported:
Reference | : Sahih Muslim 2322 |
In-book reference | : Book 43, Hadith 93 |
USC-MSA web (English) reference | : Book 30, Hadith 5742 |
(deprecated numbering scheme) |
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2393a |
In-book reference | : Book 44, Hadith 27 |
USC-MSA web (English) reference | : Book 31, Hadith 5894 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2444c |
In-book reference | : Book 44, Hadith 125 |
USC-MSA web (English) reference | : Book 31, Hadith 5988 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 34 |
Arabic reference | : Book 31, Hadith 1325 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from Abu Shurayh al-Kabi that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever believes in Allah and the Last Day should speak good or be silent. Whoever believes in Allah and the Last Day should be generous to his neighbour. Whoever believes in Allah and the Last Day, should be generous to his guest. His welcome is for a day and a night, and his hospitality is for three days. Whatever is more than that is sadaqa. It is not halal for a guest to stay with a man until he becomes a burden."
USC-MSA web (English) reference | : Book 49, Hadith 22 |
Arabic reference | : Book 49, Hadith 1695 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 673 |
In-book reference | : Book 7, Hadith 57 |
English translation | : Vol. 2, Book 2, Hadith 673 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 823 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Vol. 2, Book 4, Hadith 823 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2308 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 10, Hadith 2308 |
From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."
[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"
This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1769 |
In-book reference | : Book 24, Hadith 53 |
English translation | : Vol. 3, Book 22, Hadith 1769 |
"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came to get him and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Anas.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1239 |
In-book reference | : Book 14, Hadith 39 |
English translation | : Vol. 1, Book 12, Hadith 1239 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3310 |
In-book reference | : Book 47, Hadith 362 |
English translation | : Vol. 5, Book 44, Hadith 3310 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3807 |
In-book reference | : Book 49, Hadith 207 |
English translation | : Vol. 1, Book 46, Hadith 3807 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3914 |
In-book reference | : Book 49, Hadith 314 |
English translation | : Vol. 1, Book 46, Hadith 3914 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3240 |
In-book reference | : Book 47, Hadith 292 |
English translation | : Vol. 5, Book 44, Hadith 3240 |
[Al-Bukhari].
(('قوله: النقي : هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
Reference | : Riyad as-Salihin 495 |
In-book reference | : Introduction, Hadith 495 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2994 |
In-book reference | : Book 24, Hadith 377 |
English translation | : Vol. 1, Book 24, Hadith 2997 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2761 |
In-book reference | : Book 24, Hadith 143 |
English translation | : Vol. 3, Book 24, Hadith 2762 |