'Abdullah reported:
Reference | : Sahih Muslim 86a |
In-book reference | : Book 1, Hadith 163 |
USC-MSA web (English) reference | : Book 1, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 44 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Vol. 1, Book 1, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5409 |
In-book reference | : Book 49, Hadith 31 |
English translation | : Vol. 6, Book 49, Hadith 5411 |
Umm Salama reported:
Reference | : Sahih Muslim 920a |
In-book reference | : Book 11, Hadith 8 |
USC-MSA web (English) reference | : Book 4, Hadith 2003 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 493 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Book 29, Hadith 493 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3575 |
In-book reference | : Book 48, Hadith 206 |
English translation | : Vol. 6, Book 46, Hadith 3575 |
Yahya related to me from Malik that he had heard the people of knowledge say, "Women do not have to raise their voices when they are doing talbiya, and a woman should only speak loudly enough to hear herself."
Malik said, "Some one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear, except in the Masjid alHaram and the mosque at Mina, where he should raise his voice."
Malik said, "I have heard some of the people of knowledge recommending (people to do) talbiya at the end of every prayer and at every rise on the route."
USC-MSA web (English) reference | : Book 20, Hadith 35 |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."
Reference | : Sahih al-Bukhari 141 |
In-book reference | : Book 4, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 143 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4579 |
In-book reference | : Book 65, Hadith 101 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 103 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy on Lot! He wished to have a powerful support. If I were to stay in prison for such a long time as Joseph did I would have accepted the offer (of freedom without insisting on having my guiltless less declared).
Reference | : Sahih al-Bukhari 3372 |
In-book reference | : Book 60, Hadith 46 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 591 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 420 |
In-book reference | : Book 4, Hadith 19 |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
حَدَّثَنَا هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ، قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 61, 62 |
In-book reference | : Book 8, Hadith 7 |
Sunnah.com reference | : Book 8, Hadith 58 |
English translation | : Book 8, Hadith 1025 |
Arabic reference | : Book 8, Hadith 1015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1153 |
In-book reference | : Book 5, Hadith 351 |
English translation | : Vol. 1, Book 5, Hadith 1153 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2981 |
In-book reference | : Book 47, Hadith 33 |
English translation | : Vol. 5, Book 44, Hadith 2981 |
Yahya related to me from Malik that Yahya ibn Said said, "I heard that Sad ibn Zurara cauterized himself because of a pain in the throat accompanied by blood and he died."
Sunnah.com reference | : Book 50, Hadith 13 |
USC-MSA web (English) reference | : Book 50, Hadith 13 |
Arabic reference | : Book 50, Hadith 1726 |
وَمُسلم عَن الْبَراء
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2382, 2383 |
In-book reference | : Book 9, Hadith 154 |
Abdullah reported that when this verse was revealed:
Reference | : Sahih Muslim 2459 |
In-book reference | : Book 44, Hadith 155 |
USC-MSA web (English) reference | : Book 31, Hadith 6016 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 841 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Book 34, Hadith 841 |
Narrated Anas:
Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
Reference | : Sahih al-Bukhari 4120 |
In-book reference | : Book 64, Hadith 164 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 446 |
(deprecated numbering scheme) |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
(deprecated numbering scheme) |
Narrated Abu Ad-Darda:
We set out with Allah's Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.
Reference | : Sahih al-Bukhari 1945 |
In-book reference | : Book 30, Hadith 52 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 166 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1951 |
In-book reference | : Book 9, Hadith 107 |
English translation | : Vol. 3, Book 9, Hadith 1951 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
Maimunah reported:
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 245 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Book 1, Hadith 245 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5945 |
In-book reference | : Book 29, Hadith 201 |
Sa'id b. Musayyib explained" al-bahira" as that animal which is not milked but for the idols. and none amongst the people milks them, and" as-sa'iba" as that animal which is let loose for the deities. Nothing is loaded over it, and Ibn Musayyib narrated that Abu Huraira stated that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2856b |
In-book reference | : Book 53, Hadith 62 |
USC-MSA web (English) reference | : Book 40, Hadith 6839 |
(deprecated numbering scheme) |
حسن الإسناد ، والجملة الأخيرة منه صحت مرفوعة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 446 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Book 25, Hadith 446 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2235 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Vol. 3, Book 12, Hadith 2235 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 593 |
In-book reference | : Book 30, Hadith 56 |
English translation | : Book 30, Hadith 593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5713 |
In-book reference | : Book 51, Hadith 175 |
English translation | : Vol. 6, Book 51, Hadith 5716 |
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
((وفي رواية: فسقط السوط من يدي من هيبته))
((وفي رواية: فقلت: يارسول الله هو حر لوجه الله تعالى، فقال: "أما لو لم تفعل، للفحتك النار، أو لمستك النار" ((رواه مسلم بهذه الروايات)).
Reference | : Riyad as-Salihin 1604 |
In-book reference | : Book 17, Hadith 94 |
A'raj reported that when the Messenger of Allah (may peace be upon him) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say:
Reference | : Sahih Muslim 771b |
In-book reference | : Book 6, Hadith 241 |
USC-MSA web (English) reference | : Book 4, Hadith 1696 |
(deprecated numbering scheme) |
Narrated Jabir ibn Atik:
The Messenger of Allah (saws) came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah (saws) called him loudly, but he did not respond.
He uttered the Qur'anic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi'. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah (saws) said: Leave them, when the divine decree is made, no woman should weep.
They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah (saws) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom?
They said: Being killed in the cause of Allah.
The Messenger of Allah (saws) said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3111 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Book 20, Hadith 3105 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1625 |
In-book reference | : Book 5, Hadith 101 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 185 |
In-book reference | : Book 2, Hadith 102 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1582 |
In-book reference | : Book 5, Hadith 60 |
[Muslim].
Reference | : Riyad as-Salihin 1027 |
In-book reference | : Book 8, Hadith 37 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 824 |
In-book reference | : Book 4, Hadith 12 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1169 |
In-book reference | : Book 5, Hadith 581 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3305 |
In-book reference | : Book 26, Hadith 110 |
English translation | : Vol. 4, Book 26, Hadith 3307 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 307 |
In-book reference | : Introduction, Hadith 307 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
"Those who defame such of the believers who give charity (in Allah's Cause) voluntarily, and such who could not find to give charity (in Allah's Cause) except what is available to them..." (9:79)
[Al- Bukhari and Muslim].
* This is the version of Al-Bukhari.
Reference | : Riyad as-Salihin 110 |
In-book reference | : Introduction, Hadith 110 |
Abu Salama reported from Abu Huraira that he narrated that Allah's Messenger (may peace be upon hin) said:
Reference | : Sahih Muslim 2761b |
In-book reference | : Book 50, Hadith 43 |
USC-MSA web (English) reference | : Book 37, Hadith 6651 |
(deprecated numbering scheme) |
Narrated Anas:
When the Prophet ordered that the mosque be built, he said, "O Bani An-Najjar! Suggest to me a price for this garden of yours." They replied, "By Allah! We will demand its price from none but Allah."
Reference | : Sahih al-Bukhari 2771 |
In-book reference | : Book 55, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 32 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 79 |
Arabic reference | : Book 2, Hadith 109 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Solomon once said, 'Tonight I will sleep with ninety women, each of whom will bring forth a (would-be) cavalier who will fight in Allah's Cause." On this, his companion said to him, "Say: Allah willing!" But he did not say Allah willing. Solomon then slept with all the women, but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad's soul is, if he (Solomon) had said, 'Allah willing' (all his wives would have brought forth boys) and they would have fought in Allah's Cause as cavaliers. "
Reference | : Sahih al-Bukhari 6639 |
In-book reference | : Book 83, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 634 |
(deprecated numbering scheme) |
Narrated AbuQatadah:
We were sitting in the mosque when the Messenger of Allah (saws) came upon us carrying Umamah daughter of Abul'As ibn ar-Rabi'. Her mother was Zaynab daughter of the Messenger of Allah (saws). She (Umamah) was a child and he (the Prophet) was carrying her on his shoulder.
The Messenger of Allah (saws) led (the people) in prayer while she was on his shoulder. When he bowed he put her down and took her up when he got up. He kept on doing so until he finished his prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 918 |
In-book reference | : Book 2, Hadith 529 |
English translation | : Book 3, Hadith 918 |
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:
Reference | : Sahih Muslim 2409 |
In-book reference | : Book 44, Hadith 59 |
USC-MSA web (English) reference | : Book 31, Hadith 5924 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2447 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Vol. 4, Book 11, Hadith 2447 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1195 |
In-book reference | : Book 4, Hadith 611 |
Narrated Sakhr ibn al-Ayla al-Ahmasi:
The Messenger of Allah (saws) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (saws). He found the Prophet of Allah (saws) had returned and he did not conquer (Ta'if).
On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (saws). He did not leave them until they had surrendered to the command of the Messenger of Allah (saws).
Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them.
The Messenger of Allah (saws) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas.
The people came and Mughirah ibn Shu'bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims.
He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt.
So he returned his aunt to him and asked the Prophet of Allah (saws): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there.
He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused.
So they came to the Prophet (saws) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused.
He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water.
He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (saws) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3067 |
In-book reference | : Book 20, Hadith 140 |
English translation | : Book 19, Hadith 3061 |
Narrated `Abdul `Aziz:
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
Reference | : Sahih al-Bukhari 371 |
In-book reference | : Book 8, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 367 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) liked sweet (dish) and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I ('A'isha) asked about that. It was said to me:
Reference | : Sahih Muslim 1474b |
In-book reference | : Book 18, Hadith 28 |
USC-MSA web (English) reference | : Book 9, Hadith 3497 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1046 |
In-book reference | : Book 8, Hadith 56 |
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 541a |
In-book reference | : Book 5, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 1104 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Last night a demon from the Jinns came to me (or the Prophet said, a similar sentence) to disturb my prayer, but Allah gave me the power to overcome him. I intended to tie him to one of the pillars of the mosque till the morning so that all of you could see him, but then I remembered the Statement of my brother Solomon:--'My Lord! Forgive me and bestow on me a kingdom such as shall not belong to any other after me.' (38.35) The narrator added: Then he (the Prophet) dismissed him, rejected.
Reference | : Sahih al-Bukhari 4808 |
In-book reference | : Book 65, Hadith 330 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 332 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Ma'bad b. Hilal al 'Anazi reported:
Reference | : Sahih Muslim 193e |
In-book reference | : Book 1, Hadith 385 |
USC-MSA web (English) reference | : Book 1, Hadith 377 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab gave a horse in charity in Allah's Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet and asked his permission. The Prophet said, "Do not take back what you have given in charity." For this reason, Ibn `Umar never purchased the things which he had given in charity, and in case he had purchased something (unknowingly) he would give it in charity again.
Reference | : Sahih al-Bukhari 1489 |
In-book reference | : Book 24, Hadith 89 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 566 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3574 |
In-book reference | : Book 48, Hadith 205 |
English translation | : Vol. 6, Book 46, Hadith 3574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3019 |
In-book reference | : Book 25, Hadith 138 |
English translation | : Vol. 4, Book 25, Hadith 3019 |
Narrated Rabi bin Hirash:
`Uqba bin `Amr said to Hudhaifa, "Won't you relate to us of what you have heard from Allah's Apostle ?" He said, "I heard him saying, "When Al-Dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water." Hudhaifa added, "I also heard him saying, 'From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He was asked to think it over. He said, 'I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise." Hudhaifa further said, "I also heard him saying, 'Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him." `Uqba bin `Amr said, "I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).
Reference | : Sahih al-Bukhari 3450, 3451, 3452 |
In-book reference | : Book 60, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 659 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
Reference | : Sahih al-Bukhari 285 |
In-book reference | : Book 5, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 283 |
(deprecated numbering scheme) |
Abu Burda narrated on the authority of Abu Musa that the Messenger of Allah (may peace be upon him) had said to Abu Musa:
Reference | : Sahih Muslim 793e |
In-book reference | : Book 6, Hadith 280 |
USC-MSA web (English) reference | : Book 4, Hadith 1735 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4409 |
In-book reference | : Book 22, Hadith 99 |
Sunnah.com reference | : Book 2, Hadith 383 |
English translation | : Book 2, Hadith 460 |
Arabic reference | : Book 2, Hadith 463 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 152 |
In-book reference | : Book 1, Hadith 145 |
[Muslim].
Reference | : Riyad as-Salihin 153 |
In-book reference | : Introduction, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 452 |
In-book reference | : Book 3, Hadith 156 |
Grade: | Hasan because of corroborating reports; this is a da'eef isnad because Amr bin Ghuzayy and his uncle Ilba' are unknown] (Darussalam) |
Reference | : Musnad Ahmad 667 |
In-book reference | : Book 5, Hadith 102 |
[Muslim].
Reference | : Riyad as-Salihin 313 |
In-book reference | : Introduction, Hadith 313 |
[Muslim].
((الدقل: تمر رديء)).
Reference | : Riyad as-Salihin 494 |
In-book reference | : Introduction, Hadith 494 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1362 |
In-book reference | : Book 11, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2053 |
In-book reference | : Book 21, Hadith 236 |
English translation | : Vol. 3, Book 21, Hadith 2055 |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 920 |
In-book reference | : Book 4, Hadith 343 |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "
Sunnah.com reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 3 |
Arabic reference | : Book 4, Hadith 225 |
Narrated `Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Reference | : Sahih al-Bukhari 4890 |
In-book reference | : Book 65, Hadith 410 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 998 |
In-book reference | : Book 11, Hadith 123 |
English translation | : Vol. 2, Book 11, Hadith 999 |
Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (may peace be upon him) and when any person climbed up, he pronounced (loudly):
Reference | : Sahih Muslim 2704c |
In-book reference | : Book 48, Hadith 58 |
USC-MSA web (English) reference | : Book 35, Hadith 6528 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr, "What was the worst thing the pagans did to Allah's Apostle?" He said, "I saw `Uqba bin Abi Mu'ait coming to the Prophet while he was praying.' `Uqba put his sheet round the Prophet's neck and squeezed it very severely. Abu Bakr came and pulled `Uqba away from the Prophet and said, "Do you intend to kill a man just because he says: 'My Lord is Allah, and he has brought forth to you the Evident Signs from your Lord?"
Reference | : Sahih al-Bukhari 3678 |
In-book reference | : Book 62, Hadith 28 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 27 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5972 |
In-book reference | : Book 29, Hadith 228 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 876 |
In-book reference | : Book 5, Hadith 305 |
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 193 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Book 1, Hadith 193 |
In the hadith narrated by Shu'ba the words are:
Reference | : Sahih Muslim 110d |
In-book reference | : Book 1, Hadith 211 |
USC-MSA web (English) reference | : Book 1, Hadith 204 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
Grade: | Da'if (Darussalam) [, because of the weakness of abdul-A'la Ath-Tha'labi] (Darussalam) |
Reference | : Musnad Ahmad 307 |
In-book reference | : Book 2, Hadith 214 |
[He said:] There are narrations on this topic from Abu Sa'eed and 'Atiyyah Al-Qurazi.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1582 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 19, Hadith 1582 |