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Sunan an-Nasa'i 3313
It was narrated from 'Amrah that 'Aishah told her that the Messenger of Allah was with her, and she heard a man asking permission to enter Hafsah's house. 'Aishah said:
"I said: 'O Messenger of Allah, there is a man asking permission to enter your house.' The Messenger of Allah said: 'I think it is so-and-so the paternal uncle of Hafsah through breast-feeding.' 'Aishah said: If so-and-so (her own paternal uncle through breast-feeding) were alive, would he be allowed to enter upon me?' The Messenger of Allah said: 'What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'"
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا وَأَنَّهَا سَمِعَتْ رَجُلاً يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُرَاهُ فُلاَنًا ‏"‏ ‏.‏ لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ لَوْ كَانَ فُلاَنٌ حَيًّا - لِعَمِّهَا مِنَ الرَّضَاعَةِ - دَخَلَ عَلَىَّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يُحَرَّمُ مِنَ الْوِلاَدَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3313
In-book reference : Book 26, Hadith 118
English translation : Vol. 4, Book 26, Hadith 3315
Riyad as-Salihin 1208
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) appointed Mu'adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: "First of all, call the people to testify 'La ilaha illallah' (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنه، أن النبي صلى الله عليه وسلم بعث معاذًا رضي الله عنه إلى اليمن فقال‏:‏ ‏ "‏ادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم، وترد على فقرائهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1208
In-book reference : Book 8, Hadith 218
Sahih al-Bukhari 1006

Narrated Abu Huraira;:

Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last rak`a he used to say: "O Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet in the Fajr prayer."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الآخِرَةِ يَقُولُ ‏"‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ غِفَارُ غَفَرَ اللَّهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ هَذَا كُلُّهُ فِي الصُّبْحِ‏.‏
Reference : Sahih al-Bukhari 1006
In-book reference : Book 15, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 120
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Riyad as-Salihin 446
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me: "Recite the Qur'an to me". I said, "O Messenger of Allah! Shall I recite the Qur'an to you, when it has been revealed to you?" He (PBUH) replied, "I love to hear it recited by others". So I recited to him a portion from Surat An-Nisa'. When I reached the Ayah:

"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)

He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.

[Al- Bukhari and Muslim].

وعن ابن مسعود، رضي الله عنه ، قال‏:‏ قال لي النبي، صلى الله عليه وسلم، “اقرأ علي القرآن” قلت‏:‏ يا رسول الله أقرأ عليك وعليك أنزل ‏؟‏‏!‏ قال‏:‏‏"‏إنى أحب أن أسمعه من غيري” فقرأت عليه سورة النساء، حتى جئت إلى هذه الآية ‏(‏فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيداً‏}‏ ‏(‏‏(‏النساء‏:‏41‏)‏‏)‏ قال‏:‏ ‏"‏حسبك الآن‏"‏ فالتفت إليه، فإذا عيناه تذرفان ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 446
In-book reference : Introduction, Hadith 446
Sunan Abi Dawud 2450

Narrated Abdullah ibn Mas'ud:

The Messenger of Allah (saws) used to fast three days every month.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ - يَعْنِي مِنْ غُرَّةِ كُلِّ شَهْرٍ - ثَلاَثَةَ أَيَّامٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2450
In-book reference : Book 14, Hadith 138
English translation : Book 13, Hadith 2444
Jami` at-Tirmidhi 1756
Narrated 'Abdullah bin Mughaffal:

"The Messenger of Allah (saws) prohibited combing except every other day.

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّرَجُّلِ إِلاَّ غِبًّا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1756
In-book reference : Book 24, Hadith 37
English translation : Vol. 3, Book 22, Hadith 1756
Riyad as-Salihin 281
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏"‏إذا دعا الرجل امرأته إلى فراشه فلم تأته فبات غضبان عليها لعنتها الملائكة حتى تصبح‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لها ‏"‏إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح‏"‏‏.‏

وفي رواية قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها‏"‏‏.‏

Reference : Riyad as-Salihin 281
In-book reference : Introduction, Hadith 281
Jami` at-Tirmidhi 3804
Narrated Yazid bin 'Umairah:
"When death was upon Mu'adh bin Jabal, it was said to him: 'O Abu 'Abdur-Rahman, advise us.' He said: 'Sit me up.' So he said: 'Indeed, knowledge and faith are at their place, whoever desires them shall find them.' He said that three times. 'And seek knowledge from four men: 'Uwaimir Abu Ad-Darda, with Salman Al-Farisi, with 'Abdullah bin Mas'ud, and with 'Abdullah bin Salam who used to be a Jew and then accepted Islam. For indeed, I heard the Messenger of Allah (SAW) saying, "Indeed he is the tenth of ten in Paradise."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ يَزِيدَ بْنِ عَمِيرَةَ، قَالَ لَمَّا حَضَرَ مُعَاذَ بْنَ جَبَلٍ الْمَوْتُ قِيلَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَوْصِنَا ‏.‏ قَالَ أَجْلِسُونِي ‏.‏ فَقَالَ إِنَّ الْعِلْمَ وَالإِيمَانَ مَكَانَهُمَا مَنِ ابْتَغَاهُمَا وَجَدَهُمَا يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَالْتَمِسُوا الْعِلْمَ عِنْدَ أَرْبَعَةِ رَهْطٍ عِنْدَ عُوَيْمِرٍ أَبِي الدَّرْدَاءِ وَعِنْدَ سَلْمَانَ الْفَارِسِيِّ وَعِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعِنْدَ عَبْدِ اللَّهِ بْنِ سَلاَمٍ الَّذِي كَانَ يَهُودِيًّا فَأَسْلَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّهُ عَاشِرُ عَشَرَةٍ فِي الْجَنَّةِ ‏"‏ ‏. وَفِي الْبَابِ عَنْ سَعْدٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3804
In-book reference : Book 49, Hadith 204
English translation : Vol. 1, Book 46, Hadith 3804
Sahih Muslim 664

Jabir b. 'Abdullah narrated:

Our houses were situated far away from the mosque; we, therefore, decided to sell our houses so that we may be able to come near the mosque. The Messenger of Allah (may peace be upon him) forbade us (to do so) and said: There is for every step (towards the mosque) a degree (of reward) for you.
وَحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَتْ دِيَارُنَا نَائِيَةً عَنِ الْمَسْجِدِ، فَأَرَدْنَا أَنْ نَبِيعَ، بُيُوتَنَا فَنَقْتَرِبَ مِنَ الْمَسْجِدِ فَنَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ لَكُمْ بِكُلِّ خُطْوَةٍ دَرَجَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 664
In-book reference : Book 5, Hadith 351
USC-MSA web (English) reference : Book 4, Hadith 1406
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Sunan an-Nasa'i 1398
It was narrated from Aws bin Aws Ath-Thaqafi that :
The Messenger of Allah (SAW) said: "Whoever washes (ghassala) and performs ghusl, and comes early to the masjid and sits near the imam, is attentive and does not engage in idle talk, for every step he takes he will have (the reward of) a year's worth of good deeds, its fasting and Qiyam prayer."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ سَمِعْتُ يَحْيَى بْنَ الْحَارِثِ، يُحَدِّثُ عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ الثَّقَفِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ غَسَّلَ وَاغْتَسَلَ وَابْتَكَرَ وَغَدَا وَدَنَا مِنَ الإِمَامِ وَأَنْصَتَ ثُمَّ لَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ كَأَجْرِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1398
In-book reference : Book 14, Hadith 35
English translation : Vol. 2, Book 14, Hadith 1399
Sunan an-Nasa'i 133
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah (PBUH) used to perform Wudu' for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu'. 'Umar said to him: 'You have done something that you never did before.' He said: 'I did that deliberately, O 'Umar.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَلَمَّا كَانَ يَوْمُ الْفَتْحِ صَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ فَقَالَ لَهُ عُمَرُ فَعَلْتَ شَيْئًا لَمْ تَكُنْ تَفْعَلُهُ ‏.‏ قَالَ ‏ "‏ عَمْدًا فَعَلْتُهُ يَا عُمَرُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 133
In-book reference : Book 1, Hadith 134
English translation : Vol. 1, Book 1, Hadith 133
Riyad as-Salihin 781
Abu Juhaifah Wahb bin 'Abdullah (May Allah be pleased with him) reported:
I saw the Prophet (PBUH) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then the Messenger of Allah (PBUH) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (PBUH) pronounced the call for prayer (Adhan). I kept following the movement of his (Bilal's) face to the right and to the left when he recited: 'Come to the prayer; come to the success.' Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (PBUH) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.

[Al-Bukhari and Muslim].

وعن أبى جحيفة وهب بن عبد الله رضى الله عنه قال‏:‏ رأيت النبي صلى الله عليه وسلم بمكة وهو بالأبطح في قبة له حمراء من آدم، فخرج بلال بوضوئه، فمن ناضح ونائل، فخرج النبي صلى الله عليه وسلم وعليه حلة حمراء، كأني أنظر إلى بياض ساقيه، فتوضأ وأذن بلال، فجعلت أتتبع فاه ههنا وههنا، يقول يمينا وشمالاً‏:‏ حي على الصلاة، حي على الفلاح، ثم ركزت له عنزة، فتقدم فصلى يمر بين يديه الكلب والحمار لا يمنع‏.((متفق عليه))
Reference : Riyad as-Salihin 781
In-book reference : Book 3, Hadith 4
Riyad as-Salihin 50
Ibn 'Abbas (May Allah be pleased with them) reported:
'Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Hurr bin Qais who was among those whom Umar (May Allah be pleased with him) showed favour to. The knowledgeable people (Qurra'), whether they were old or young, had the privilege of joining Umar's council and he used to consult them. 'Uyainah said to Hurr: "My nephew, the Leader of the Believers shows favour to you. Will you obtain permission for me to sit with him?" Hurr asked 'Umar and he accorded permission. When 'Uyainah came into the presence of 'Umar, he addressed him thus: "O son of Khattab, you neither bestow much on us nor deal with us justly." 'Umar (May Allah be pleased with him) got angry and was about to beat him up when Hurr said: ''O Leader of the Believers, Allah said to His Prophet (PBUH): ' Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).' (7:199) This one is from the ignorants. When Hurr recited this, 'Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.

[Al-Bukhari].

وعن ابن عباس رضي الله عنهما قال‏:‏ قدم عيينة بن حصن فنزل على ابن أخيه الحر بن قيس، وكان من النفر الذين يدنيهم عمر رضي الله عنه، وكان القراء أصحاب مجلس عمر رضي الله عنه ومشاورته كهولاً كانوا أو شباناً، فقال عيينة لابن أخيه ‏:‏ يا ابن أخي لك وجه عند هذا الأمير فاستأذن لي عليه، فاستأذن فأذن عمر‏.‏ فلما دخل قال‏:‏ هِىَ يا ابن الخطاب، فوالله ما تعطينا الجزل ولا تحكم فينا بالعدل، فغضب عمر رضي الله عنه حتى همّ أن يوقع به، فقال له الحر‏:‏ يا أمير المؤمنين إن الله تعالى قال لنبيه صلى الله عليه وسلم‏:‏ ‏{‏خذ العفو وأمر بالعرف وأعرض عن الجاهلين‏}‏ ‏(‏‏(‏الأعراف: 199‏)‏‏)‏‏.‏ وإن هذا من الجاهلين، والله ما جاوزها عمر حين تلاها، وكان وقافاً عند كتاب الله تعالى‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 50
In-book reference : Introduction, Hadith 50
Jami` at-Tirmidhi 19
Aishah said:
"Encourage your Husbands to clean themselves with water, for I am too shy of them, and Allah's Messenger would do that."
حَدَّثَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ الْبَصْرِيُّ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، قَالَتْ مُرْنَ أَزْوَاجَكُنَّ أَنْ يَسْتَطِيبُوا، بِالْمَاءِ فَإِنِّي أَسْتَحْيِيهِمْ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُهُ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ الاِسْتِنْجَاءَ بِالْمَاءِ وَإِنْ كَانَ الاِسْتِنْجَاءُ بِالْحِجَارَةِ يُجْزِئُ عِنْدَهُمْ فَإِنَّهُمُ اسْتَحَبُّوا الاِسْتِنْجَاءَ بِالْمَاءِ وَرَأَوْهُ أَفْضَلَ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 19
In-book reference : Book 1, Hadith 19
English translation : Vol. 1, Book 1, Hadith 19

Malik related to me from Said ibn Abi Said al-Maqburi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram."

وَحَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخَرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ مِنْهَا ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 38
USC-MSA web (English) reference : Book 54, Hadith 37
Arabic reference : Book 54, Hadith 1803
Mishkat al-Masabih 4467
She told that a woman made a sign from behind a curtain to indicate that she had a letter for God's messenger. The Prophet closed his hand saying, “I do not know whether this is a man’s or a woman’s hand," and when she declared that it was a woman’s he said, “If you were a woman you would make a difference to your nails," meaning with henna. Abu Dawud and Nasa'i transmitted it.
وَعَنْهَا قَالَتْ: أَوَمَتِ امْرَأَةٌ مِنْ وَرَاءِ سِتْرٍ بِيَدِهَا كِتَابٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَقَالَ: «مَا أَدْرِي أَيَدُ رَجُلٍ أَمْ يَدُ امْرَأَةٍ؟» قَالَتْ: بَلْ يَدُ امْرَأَةٍ قَالَ: «لَوْ كُنْتِ امْرَأَةً لَغَيَّرْتِ أَظْفَارَكِ» يَعْنِي الْحِنَّاء. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4467
In-book reference : Book 22, Hadith 154

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said,"When the Messenger of Allah, may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 1
Arabic reference : Book 19, Hadith 693
Sunan Abi Dawud 930

Mu’awiyah b. al-Hakam al-Sulami said:

I was praying with the Messenger of Allah(may peace be upon him). A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah (may peace be upon him) finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Qur'an or words to that effect said by the Messenger of Allah (saws). I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah (saws). I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ حَجَّاجٍ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَىَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي - فَقَالَ عُثْمَانُ - فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ قَالَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - بِأَبِي وَأُمِّي - مَا ضَرَبَنِي وَلاَ كَهَرَنِي وَلاَ سَبَّنِي ثُمَّ قَالَ ‏"‏ إِنَّ هَذِهِ الصَّلاَةَ لاَ يَحِلُّ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَاءَنَا اللَّهُ بِالإِسْلاَمِ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ ‏.‏ قَالَ ‏"‏ فَلاَ تَأْتِهِمْ ‏"‏ ‏.‏ قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ ‏.‏ قَالَ ‏"‏ ذَاكَ شَىْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 930
In-book reference : Book 2, Hadith 541
English translation : Book 2, Hadith 930
Sahih Muslim 1201 h

Ka'b b. Ujra (Allah be pleased with him) reported that he went out with the Apostle of Allah (may peace be upon him) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (may peace be upon him). He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said. Is there any sacrificial animal with you? He (Kalb) said:

I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him:" So whosoever among you is sick and has an ailment of the head.." ; then (its application) became general for the Muslims.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَصْبَهَانِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَعْقِلٍ، حَدَّثَنِي كَعْبُ بْنُ عُجْرَةَ، - رضى الله عنه - أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم مُحْرِمًا فَقَمِلَ رَأْسُهُ وَلِحْيَتُهُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهِ فَدَعَا الْحَلاَّقَ فَحَلَقَ رَأْسَهُ ثُمَّ قَالَ لَهُ ‏"‏ هَلْ عِنْدَكَ نُسُكٌ ‏"‏ ‏.‏ قَالَ مَا أَقْدِرُ عَلَيْهِ ‏.‏ فَأَمَرَهُ أَنْ يَصُومَ ثَلاَثَةَ أَيَّامٍ أَوْ يُطْعِمَ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينَيْنِ صَاعٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَاصَّةً ‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ‏}‏ ثُمَّ كَانَتْ لِلْمُسْلِمِينَ عَامَّةً ‏.‏
Reference : Sahih Muslim 1201h
In-book reference : Book 15, Hadith 94
USC-MSA web (English) reference : Book 7, Hadith 2739
  (deprecated numbering scheme)
Sahih al-Bukhari 3142

Narrated Abu Qatada:

We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ، فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ، فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ، فَاسْتَدَرْتُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ حَتَّى ضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ، فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ، ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي، فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ، ثُمَّ إِنَّ النَّاسَ رَجَعُوا، وَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏‏.‏ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ‏"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ، ثُمَّ قَالَ الثَّالِثَةَ مِثْلَهُ فَقَالَ رَجُلٌ صَدَقَ يَا رَسُولَ اللَّهِ، وَسَلَبُهُ عِنْدِي فَأَرْضِهِ عَنِّي‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ـ رضى الله عنه لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم يُعْطِيكَ سَلَبَهُ‏.‏ فَقَالَ ...
Reference : Sahih al-Bukhari 3142
In-book reference : Book 57, Hadith 50
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 370
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Sahih al-Bukhari 7456

Narrated `Abdullah:

While I was walking with Allah's Apostle in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews. Some of them said to the others, "Ask him (the Prophet) about the spirit." Others said, "Do not ask him." But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said, "They ask you concerning the spirit say: The spirit, its knowledge is with My Lord. And of knowledge you (O men!) have been given only a little." ...(17.85) On that some of the Jews said to the others, "Didn't we tell you not to ask?"

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَرْثٍ بِالْمَدِينَةِ وَهْوَ مُتَّكِئٌ عَلَى عَسِيبٍ، فَمَرَّ بِقَوْمٍ مِنَ الْيَهُودِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ‏.‏ وَقَالَ بَعْضُهُمْ لاَ تَسْأَلُوهُ عَنِ الرُّوحِ‏.‏ فَسَأَلُوهُ فَقَامَ مُتَوَكِّئًا عَلَى الْعَسِيبِ وَأَنَا خَلْفَهُ، فَظَنَنْتُ أَنَّهُ يُوحَى إِلَيْهِ فَقَالَ ‏{‏وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً‏}‏ فَقَالَ بَعْضُهُمْ لِبَعْضٍ قَدْ قُلْنَا لَكُمْ لاَ تَسْأَلُوهُ‏.‏
Reference : Sahih al-Bukhari 7456
In-book reference : Book 97, Hadith 82
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 548
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Sahih al-Bukhari 7195
Kharija bin Zaid bin Thabit said that Zaid bin Thabit said, "The Prophet (saws) ordered me to learn the writing of the Jews. I even wrote letters for the Prophet (saws) (to the Jews) and also read their letters when they wrote to him."

And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:

"She is informing you about her companion who has committed illegal sexual intercourse with her."

Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."

وَقَالَ خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يَتَعَلَّمَ كِتَابَ الْيَهُودِ، حَتَّى كَتَبْتُ لِلنَّبِيِّ صلى الله عليه وسلم كُتُبَهُ، وَأَقْرَأْتُهُ كُتُبَهُمْ إِذَا كَتَبُوا إِلَيْهِ، وَقَالَ عُمَرُ وَعِنْدَهُ عَلِيٌّ وَعَبْدُ الرَّحْمَنِ وَعُثْمَانُ مَاذَا تَقُولُ هَذِهِ قَالَ عَبْدُ الرَّحْمَنِ بْنُ حَاطِبٍ فَقُلْتُ تُخْبِرُكَ بِصَاحِبِهِمَا الَّذِي صَنَعَ بِهِمَا‏.‏ وَقَالَ أَبُو جَمْرَةَ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ‏.‏ وَقَالَ بَعْضُ النَّاسِ لاَ بُدَّ لِلْحَاكِمِ مِنْ مُتَرْجِمَيْنِ‏.‏
Reference : Sahih al-Bukhari 7195
In-book reference : Book 93, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 89, Hadith 303
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Riyad as-Salihin 1457
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites three times every morning and evening: 'Bismillahil-ladhi la yadurru ma'as-mihi shai'un fil-ardi wa la fis-sama'i, wa Huwas-Sami'ul-'Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All- Knowing),' nothing will harm him."

[Abu Dawud and At- Tirmidhi].

وعن عثمان بن عفان رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ما من عبد يقول في صباح كل يوم ومساء كل ليلة‏:‏ بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم، ثلاث مرات، إلا لم يضره شيء‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح ‏.‏
Reference : Riyad as-Salihin 1457
In-book reference : Book 15, Hadith 50
Bulugh al-Maram 568
Abu Hurairah (RAA) narrated that the Messenger of Allah said, "Hurry up when you carry the dead body (the janazah), for if the deceased is righteous, you would be taking it to something better, and if he or she is an evil person, then you will be getting him or her off your necks.’ Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { أَسْرِعُوا بِالْجَنَازَةِ, فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ, وَإِنْ تَكُ سِوَى ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 568
In-book reference : Book 3, Hadith 36
English translation : Book 3, Hadith 592
Salman (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Your Rabb (Lord of the Universe) is Modest and Generous, and would never turn the hands of a slave without gain when he raises them to Him (in supplication).” Related by the four lmams except An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ سَلْمَانَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ, يَسْتَحِي مِنْ عَبْدِهِ إِذَا رَفَعَ إِلَيْهِ يَدَيْهِ أَنْ يَرُدَّهُمَا صِفَرًا } أَخْرَجَهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 117
English translation : Book 16, Hadith 1595
Arabic reference : Book 16, Hadith 1552
Sahih Muslim 999

Maimuna bint Harith reported that she set free a slave-girl during the lifetime of the Messenger of Allah (may peace be upon him) and she made a mention of that to the Messenger of Allah (may peace be upon him) and he said:

Had you gives her to your maternal uncles, you would have a greater reward.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، أَنَّهَا أَعْتَقَتْ وَلِيدَةً فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 999
In-book reference : Book 12, Hadith 54
USC-MSA web (English) reference : Book 5, Hadith 2187
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Sunan an-Nasa'i 4734
It was narrated that Qais bin 'Ubad said:
"Al-Ashtar and I went to 'Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?' He said: 'No, except what is in this letter of mine.' He brought out a letter from the sheath of his sword and it said therein: "The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people."
أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ انْطَلَقْتُ أَنَا وَالأَشْتَرُ، إِلَى عَلِيٍّ رضى الله عنه فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لاَ إِلاَّ مَا كَانَ فِي كِتَابِي هَذَا ‏.‏ فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ فَإِذَا فِيهِ ‏ "‏ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلاَ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ بِعَهْدِهِ مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4734
In-book reference : Book 45, Hadith 29
English translation : Vol. 5, Book 45, Hadith 4738
Mishkat al-Masabih 1966
Ibn ‘Abbas said that when the month of Ramadan began God's messenger set every prisoner free and gave to every beggar.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ شَهْرُ رَمَضَانَ أَطْلَقَ كُلَّ أَسِيرٍ وَأَعْطَى كُلَّ سَائِلٍ. رَوَاهُ الْبَيْهَقِيّ
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1966
In-book reference : Book 7, Hadith 10
Sunan an-Nasa'i 1843
It was narrated that Ibn 'Abbas said:
"When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said 'Oh Umm Ayman, do you weep while the Messenger of Allah is with you?' She said: 'Why shouldn't I weep when the Messenger of Allah is weeping." So the Messenger of Allah said "Verily, I am not weeping. Rather it is compassion.' Then the Messenger of Allah said: 'The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime"'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسِ، قَالَ لَمَّا حُضِرَتْ بِنْتٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم صَغِيرَةٌ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَمَّهَا إِلَى صَدْرِهِ ثُمَّ وَضَعَ يَدَهُ عَلَيْهَا فَقَضَتْ وَهِيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَكَتْ أُمُّ أَيْمَنَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أُمَّ أَيْمَنَ أَتَبْكِينَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَكِ ‏"‏ ‏.‏ فَقَالَتْ مَا لِي لاَ أَبْكِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَبْكِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لَسْتُ أَبْكِي وَلَكِنَّهَا رَحْمَةٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمُؤْمِنُ بِخَيْرٍ عَلَى كُلِّ حَالٍ تُنْزَعُ نَفْسُهُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللَّهَ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1843
In-book reference : Book 21, Hadith 26
English translation : Vol. 3, Book 21, Hadith 1844
Mishkat al-Masabih 2336, 2337
Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.” Tirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابنَ آدمَ إِنَّك لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ لَقِيتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مغْفرَة ". رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ عَنْ أَبِي ذَرٍّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2336, 2337
In-book reference : Book 9, Hadith 110
Riyad as-Salihin 1659
Abu Burdah (May Allah be pleased with him) reported:
(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (PBUH) is innocent. Verily, the Messenger of Allah (PBUH) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."

[Al- Bukhari and Muslim].

وعن أبي بردة قال‏:‏ وجع أبو موسى، فغشي عليه، ورأسه في حجر امرأة من أهله، فأقبلت تصيح برنة فلم يستطع أن يرد عليها شيئًا، فلما أفاق ،قال ‏:‏ أنا بريء ممن برئ منه رسول الله صلى الله عليه وسلم ، إن رسول الله صلى الله عليه وسلم برئ من الصالقة، والحالقة، والشاقة‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏ "‏الصالقة‏"‏‏:‏ التي ترفع صوتها بالنياحة والندب‏.‏ ‏

والحالقة‏ ‏‏:‏ التي تحلق رأسها عند المصيبة‏ ‏ الشاقة ‏ ‏‏:‏التي تشق ثوبها‏‏.‏

Reference : Riyad as-Salihin 1659
In-book reference : Book 17, Hadith 149
Riyad as-Salihin 787
Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
I was with the Messenger of Allah (PBUH) in a journey one night, and he asked me, "Do you have any water with you?" I said, "Yes." So he dismounted from his riding camel and walked away (to answer the call of nature) until he disappeared in the darkness. When he returned, I poured out some water from a vessel and he washed his face. He was wearing a long woolen cloak and could not take out his forearms from his sleeves, so he brought them out from below the cloak and then washed them, and then passed his (wet) hands over his head. I stretched out my hand to take off his Khuff (leather socks), but he said, "Leave them. I put them on after performing Wudu'," and he passed his (wet) hands over them.

[Al-Bukhari and Muslim].

Another narration is: The Messenger of Allah (PBUH) was wearing a Syrian cloak with tight sleeves.

Another narration is: This incident took place during the battle of Tabuk.

وعن المغيرة بن شعبة رضى الله عنه قال‏:‏ كنت مع رسول الله صلى الله عليه وسلم ذات ليلة في مسير، فقال لي‏:‏ ‏"‏أمعك ماء‏"‏ ‏؟‏ قلت‏:‏ نعم، فنزل عن راحلته فمشى حتى توارى في سواد الليل ثم جاء فأفرغت علي من الإداواة، فغسل وجهه وعليه جبة من صوف،فلم يستطع أن يخرج ذراعيه منها حتى أخرجهما من أسفل الجبة، فغسل ذراعيه ومسح برأسه، ثم أهويت لأنزع خفيه فقال‏:‏‏"‏دعهما فإني أدخلتهما طاهرتين‏"‏ ومسح عليهما‏.‏((متفق عليه))

وفى رواية‏:‏وعليه جبة شامية ضيقة الكمين‏.‏ وفى رواية‏:‏ أن هذه القضية كانت في غزوة تبوك‏.‏

Reference : Riyad as-Salihin 787
In-book reference : Book 3, Hadith 10
Musnad Ahmad 480
`Uthman bin `Affan (رضي الله عنه) said to his nephew:
Did you meet the Messenger of Allah (ﷺ)? He said: No, but there reached me of his knowledge and certainty of faith that which would reach a virgin in her seclusion .He [`Uthman] recited the tashahhud then he said: Verily Allah, may He be glorified and exalted, sent Muhammad with the truth and I was one of those who responded to (the call of) Allah and His Messenger, and I believed in that with which Muhammad (ﷺ) was sent. Then I migrated twice, and I also attained the honour of becoming the son-in law of the Messenger of Allah (ﷺ), I swore allegiance to the Messenger of Allah (ﷺ), and by Allah, I never disobeyed him or betrayed him until Allah, may He be glorified and exalted, took his soul in death.
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَهُ ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقُلْتُ لَهُ لَا وَلَكِنْ خَلَصَ إِلَيَّ مِنْ عِلْمِهِ وَالْيَقِينِ مَا يَخْلُصُ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا قَالَ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ فَكُنْتُ مِمَّنْ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ وَآمَنَ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ هَاجَرْتُ الْهِجْرَتَيْنِ كَمَا قُلْتُ وَنِلْتُ صِهْرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَاللَّهِ مَا عَصَيْتُهُ وَلَا غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam)
Reference : Musnad Ahmad 480
In-book reference : Book 4, Hadith 74
Riyad as-Salihin 373
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.

Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].

وعن عمر بن الخطاب رضي الله عنه قال‏:‏ استأذنت النبي صلى الله عليه وسلم في العمرة، فأذن لي، وقال‏:‏ ‏"‏لا تنسنا يا أخي من دعائك‏"‏ فقال كلمة ما يسرني أن لي بها الدنيا‏.‏

وفي رواية قال‏:‏ ‏"‏أشركنا يا أخي في دعائك‏"‏‏.‏

حديث صحيح ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 373
In-book reference : Introduction, Hadith 373
Sunan Ibn Majah 230
It was narrated from Zaid bin Thabit that:
The Messenger of Allah said: "May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.' " (One of the narrators) 'Ali bin Muhammed added to it: "There are three things because of which hatred does not enter the heart of a Muslim: Sincerity in doing an action for the sake of Allah; being sincere towards the rulers of the Muslims; and adhering to the Jama'ah (main body of the Muslims."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ يَحْيَى بْنِ عَبَّادٍ أَبِي هُبَيْرَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ‏"‏ ‏.‏ زَادَ فِيهِ عَلِيُّ بْنُ مُحَمَّدٍ ‏"‏ ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنُّصْحُ لأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 230
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 230
Jami` at-Tirmidhi 2585
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) recited this Ayah:
Have the Taqwa of Allah as His due, and do not die except as Muslims. And the Messenger of Allah (s.a.w) said: "If only a drop of Az-Zaqqum were to drip into the abode of the world, it would spoil the peoples' livelihood, so how about the person for whom it is his food?"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ هَذِهِ الآيَةَ‏:‏ ‏(‏اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ ‏)‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي دَارِ الدُّنْيَا لأَفْسَدَتْ عَلَى أَهْلِ الدُّنْيَا مَعَايِشَهُمْ فَكَيْفَ بِمَنْ يَكُونُ طَعَامَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2585
In-book reference : Book 39, Hadith 13
English translation : Vol. 4, Book 13, Hadith 2585
Al-Adab Al-Mufrad 710
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "No Muslim makes supplication - unless he is someone who has cut off his relatives - but that he is given one of three things:
either his supplication is answered quickly, or it is stored up for him in the Next World, or an evil equal to it is averted from him." It was said, "Then many supplications will be made." He replied, "Allah has more still to give."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ قَالَ‏:‏ سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ قَالَ‏:‏ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏:‏ مَا مِنْ مُسْلِمٍ يَدْعُو، لَيْسَ بِإِثْمٍ وَلاَ بِقَطِيعَةِ رَحِمٍ، إِلاَّ أَعْطَاهُ إِحْدَى ثَلاَثٍ‏:‏ إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا، قَالَ‏:‏ إِذًا نُكْثِرُ، قَالَ‏:‏ اللَّهُ أَكْثَرُ‏.‏
Reference : Al-Adab Al-Mufrad 710
In-book reference : Book 31, Hadith 107
English translation : Book 31, Hadith 710
Riyad as-Salihin 230
'Aishah (May Allah bepleased with her) reported:
The Prophet (PBUH) prohibited his Companions out of mercy for them, from observing continuous fasting without a break. They said: "But you observe fast continuously". He replied, "I am not like you. I spend the night while my Rubb provides me with food and drink".

[Al-Bukhari and Muslim].

(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).

وعنها رضي الله عنها قالت‏:‏ نهاهم النبي صلى الله عليه وسلم عن الوصال رحمة لهم، فقالوا‏:‏ إنك تواصل‏؟‏ قال‏:‏ ‏ "‏إني لست كهيئتكم، إني أبيت يطعمني ربي ويسقيني ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏.‏
‏‏معناه يجعل في قوة من أكل وشرب.
Reference : Riyad as-Salihin 230
In-book reference : Introduction, Hadith 230
Sunan an-Nasa'i 3185
It was narrated that Sa'sa'ah bin Mu'awiyah said:
"I met Abu Dharr and said: 'Tell me a Hadith.' He said. Yes, the Messenger of Allah (PBUH) said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).' I said: "How is that?" He said: "If it is camels, he gives two, and if it is cows, he gives two.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ، قَالَ لَقِيتُ أَبَا ذَرٍّ قَالَ قُلْتُ حَدِّثْنِي ‏.‏ قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلاَّ اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ ‏"‏ ‏.‏ قُلْتُ وَكَيْفَ ذَلِكَ قَالَ ‏"‏ إِنْ كَانَتْ إِبِلاً فَبَعِيرَيْنِ وَإِنْ كَانَتْ بَقَرًا فَبَقَرَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3185
In-book reference : Book 25, Hadith 101
English translation : Vol. 1, Book 25, Hadith 3187
Sahih al-Bukhari 1044

Narrated `Aisha:

In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1044
In-book reference : Book 16, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 154
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Ash-Shama'il Al-Muhammadiyah 393
Anas said:
"On the day when Allah’s Messenger (Allah bless him and give him peace) entered Medina, every part of it shone bright, and on the day when he died, every part of it was gloomy. We did not shake the dust off our hands, and we were engaged in his burial until we no longer recognized our own hearts.”
حَدَّثَنَا بِشْرُ بْنُ هِلالٍ الصَّوَّافُ الْبَصْرِيُّ، قَالَ‏:‏ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ‏:‏ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللهِ صلى الله عليه وسلم الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ، فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ، وَمَا نَفَضْنَا أَيْدِيَنَا مِنَ التُّرَابِ، وَإِنَا لَفِي دَفْنِهِ صلى الله عليه وسلم، حَتَّى أَنْكَرْنَا قُلُوبَنَا‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 393
In-book reference : Book 54, Hadith 8

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Every divorced woman has compensation except for the one who is divorced and is allocated a bride-price and has not been touched. She has half of what was allocated to her."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لِكُلِّ مُطَلَّقَةٍ مُتْعَةٌ إِلاَّ الَّتِي تُطَلَّقُ وَقَدْ فُرِضَ لَهَا صَدَاقٌ وَلَمْ تُمَسَّ فَحَسْبُهَا نِصْفُ مَا فُرِضَ لَهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 45
Arabic reference : Book 29, Hadith 1204

Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra used to say, "Doing ghusl as prescribed for major ritual impurity is incumbent (wajib) on the day of jumua on every male who has reached puberty."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ كَغُسْلِ الْجَنَابَةِ ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 2
Arabic reference : Book 5, Hadith 227
Mishkat al-Masabih 1900, 1901
Anas reported God’s messenger as saying, “If any Muslim plants something or sows seed from which man, bird, or beast eats, it counts as sadaqa for him.” (Bukhari and Muslim.) In a version by Muslim from Jabir it says that what is stolen from it counts as sadaqa for him.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلَّا كَانَت لَهُ صَدَقَة»

وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1900, 1901
In-book reference : Book 6, Hadith 127
Hisn al-Muslim 258
-- Allah's Messenger (SAW) said:
"Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?" Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?" He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away." Reference: Muslim 4/2073.
وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ، فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.
Reference : Hisn al-Muslim 258
Sahih al-Bukhari 1861

Narrated Aisha (mother of the faithful believers):

I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ ‏ "‏ لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1861
In-book reference : Book 28, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 84
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Sahih al-Bukhari 1881

Narrated Anas bin Malik:

The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ، إِلاَّ مَكَّةَ وَالْمَدِينَةَ، لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ، يَحْرُسُونَهَا، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1881
In-book reference : Book 29, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 105
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Jami` at-Tirmidhi 2432
Al-Mughirah bin Shu'bah narrated that The Messenger of Allah (s.a.w) said:
"The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'"

[Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ شِعَارُ الْمُؤْمِنِ عَلَى الصِّرَاطِ رَبِّ سَلِّمْ سَلِّمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2432
In-book reference : Book 37, Hadith 18
English translation : Vol. 4, Book 11, Hadith 2432
Ash-Shama'il Al-Muhammadiyah 50
Ibn 'Abbas reported that the Prophet said (Allah bless him and give him peace):
"Color the edges of the eyelids with antimony [ithmid], for it clears the vision and makes the eyelashes grow!” He also maintained that the Prophet (Allah bless him and give him peace) had a kohl jar from which he used to apply kohl to his eyelashes every night, three times in this [eye],and three times in that.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ‏:‏ اكْتَحِلُوا بِالإِثْمِدِ، فَإِنَّهُ يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا كُلَّ لَيْلَةٍ، ثَلاثَةً فِي هَذِهِ، وَثَلاثَةً فِي هَذِهِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 50
In-book reference : Book 7, Hadith 1
Narrated Jabir (RA):
A man entered the mosque on a Friday when the Prophet (SAW) was delivering the Khutbah (religious talk, sermon) and he [the Prophet (SAW)] said, "Have you prayed? He replied, "No." He [the Prophet (SAW)] said, "Stand and pray two Rak'at." [Agreed upon].
وَعَنْ جَابِرٍ قَالَ: { دَخَلَ رَجُلٌ يَوْمَ اَلْجُمُعَةِ, وَالنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَخْطُبُ .‏ فَقَالَ: "صَلَّيْتَ?" قَالَ: لَا.‏ قَالَ: "قُمْ فَصَلِّ رَكْعَتَيْنِ" } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 376
English translation : Book 2, Hadith 453
Arabic reference : Book 2, Hadith 456
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ ‏ "‏ مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2280
In-book reference : Book 12, Hadith 144
English translation : Vol. 3, Book 12, Hadith 2280
Sahih al-Bukhari 1819

Narrated Abu Huraira:

Allah's Apostle said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1819
In-book reference : Book 27, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 45
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Jami` at-Tirmidhi 510
Jabir bin Abdullah narrated:
"The Prophet was delivering a Khutbah on Friday when a man came. The Prophet said: 'Have you prayed?' He said no. So he said: 'Then stand and pray.'" Abu Eisa said: This Hadith is Hasan Sahih [It is the most correct thing about this topic.]
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَصَلَّيْتَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ قُمْ فَارْكَعْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ ‏.‏
Reference : Jami` at-Tirmidhi 510
In-book reference : Book 4, Hadith 23
English translation : Vol. 1, Book 4, Hadith 510
Sahih al-Bukhari 748

Narrated `Abdullah bin `Abbas:

Once solar eclipse occurred during the lifetime of Allah's Apostle. He offered the eclipse prayer. His companions asked, "O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating." The Prophet said, "I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رضى الله عنهما قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى، قَالُوا يَا رَسُولَ اللَّهِ، رَأَيْنَاكَ تَنَاوَلُ شَيْئًا فِي مَقَامِكَ، ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ‏.‏ قَالَ ‏ "‏ إِنِّي أُرِيتُ الْجَنَّةَ، فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا، وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 748
In-book reference : Book 10, Hadith 142
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 715
  (deprecated numbering scheme)
Sahih Muslim 3015

Hammim b. Munabbih reported:

This is what Abu Huraira reported to us from Allah's Messenger (may peace be upon him) and in this connection he narrated some of the ahadith and Allah's Messenger (may peace be upon him) said: It was said to people of Israel: Enter this land saying Hitta (Remove Thou from us the burden of our sins), whereupon We would forgive you your sins, but they twisted (this statement) and entered the gate dragging upon their breech and said: The" grain in the ear."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قِيلَ لِبَنِي إِسْرَائِيلَ ‏{‏ ادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ يُغْفَرْ لَكُمْ خَطَايَاكُمْ‏}‏ فَبَدَّلُوا فَدَخَلُوا الْبَابَ يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ وَقَالُوا حَبَّةٌ فِي شَعَرَةٍ"‏ ‏.‏
Reference : Sahih Muslim 3015
In-book reference : Book 56, Hadith 1
USC-MSA web (English) reference : Book 43, Hadith 7151
  (deprecated numbering scheme)
Sunan Abi Dawud 2173
Jabir said “A man from the Ansar came to the Apostle of Allaah(saws) and said “I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied “Withdraw your penis from her if you wish for what is decreed for her will come to her.” After a time the man came to him and said “The girl has become pregnant”. He said “I told you that what was decreed for her would come to her.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ لِي جَارِيَةً أَطُوفُ عَلَيْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ ‏.‏ فَقَالَ ‏"‏ اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏ قَالَ فَلَبِثَ الرَّجُلُ ثُمَّ أَتَاهُ فَقَالَ إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ ‏.‏ قَالَ ‏"‏ قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2173
In-book reference : Book 12, Hadith 128
English translation : Book 11, Hadith 2168
Al-Adab Al-Mufrad 166
Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ‏:‏ سَمِعْتُ إِسْمَاعِيلَ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبِرَةَ، عَنْ أَبِيهِ قَالَ‏:‏ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم، وَدَفَعَ الرَّاعِي فِي الْمُرَاحِ سَخْلَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ لاَ تَحْسِبَنَّ، وَلَمْ يَقُلْ‏:‏ لاَ تَحْسَبَنَّ إِنَّ لَنَا غَنَمًا مِئَةً لاَ نُرِيدُ أَنْ تَزِيدَ، فَإِذَا جَاءَ الرَّاعِي بِسَخْلَةٍ ذَبَحْنَا مَكَانَهَا شَاةً، فَكَانَ فِيمَا قَالَ‏:‏ لاَ تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أَمَتَكَ، وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ، إِلاَّ أَنْ تَكُونَ صَائِمًا‏.‏
Reference : Al-Adab Al-Mufrad 166
In-book reference : Book 9, Hadith 11
English translation : Book 9, Hadith 166
Mishkat al-Masabih 3043
Usama b. Zaid reported God’s Messenger as saying, “A Muslim may not inherit from an infidel or an infidel from a Muslim.” (Bukhari and Muslim.)
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3043
In-book reference : Book 12, Hadith 3
Jami` at-Tirmidhi 3446
Ali bin Rabi’ah said:
“I witnessed Ali having an animal brought to him to ride. When he placed his foot in the stirrup he said: ‘In the Name of Allah,’ (Bismillāh) [three times]. So then, once he had ascended upon its back, he said: ‘All praise is due to Allah.’ (Al-ḥamdulillāh) then he said: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he said: ‘All praise is due to Allah (Al-ḥamdulillāh)’ – three times – and ‘Allah is the Greatest (Allāhu Akbar)’ – three times – ‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You (Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant).’ Then he laughed. So I said: ‘O Commander of the Believer! What caused you to laugh?’ He said: ‘I saw the Messenger of Allah do as I did, then he (saws) laughed, so I said, ‘What cause you to laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ ثَلاَثًا فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ ‏:‏ ‏(‏ سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏)‏ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ثَلاَثًا وَاللَّهُ أَكْبَرُ ثَلاَثًا سُبْحَانَكَ إِنِّي قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏.‏ ثُمَّ ضَحِكَ ‏.‏ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرُكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ رضى الله عنهما ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3446
In-book reference : Book 48, Hadith 77
English translation : Vol. 6, Book 45, Hadith 3446
Sunan Ibn Majah 3568
It was narrated from Abu Darda’ that the Messenger of Allah (saw) said:
“The best of that in which you visit Allah in your graves and your mosque is white (garments).”*
حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ، حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ أَبِي رَوَّادٍ، حَدَّثَنَا مَرْوَانُ بْنُ سَالِمٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ الْحَضْرَمِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ أَحْسَنَ مَا زُرْتُمُ اللَّهَ بِهِ فِي قُبُورِكُمْ وَمَسَاجِدِكُمُ الْبَيَاضُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3568
In-book reference : Book 32, Hadith 19
English translation : Vol. 4, Book 32, Hadith 3568
Mishkat al-Masabih 5563, 5564
Abu Sa'id al-Khudri told that he went to God's messenger and asked him to tell him who would be strong enough to stand on the day of resurrection of which God who is great and glorious said, "A day when mankind will stand before the Lord of the universe."1 He replied, "It will be made easy for the believer, so that it will be for him like the prescribed prayer." He told that God's messenger was asked about "a day whose extent is fifty thousand years2," how men could endure the length of this day, and replied, "By Him in whose hand my soul is, it will be made easy for the believer so that it will be easier for him than the prescribed prayer he observes in this world." [1] Quran; 83:6 [2] Quran; 70:4 Baihaqi transmitted the two traditions in Kitab al-ba'th wan nushur.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنِي مَنْ يَقْوَى عَلَى الْقِيَامِ يَوْمَ الْقِيَامَةِ الَّذِي قَالَ اللَّهُ عَزَّ وَجَلَّ: (يَوْمَ يَقُومُ النَّاسُ لربِّ الْعَالمين)؟ فَقَالَ: «يُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ عَلَيْهِ كَالصَّلَاةِ الْمَكْتُوبَة»

وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ (يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ ألف سنةٍ) مَا طُولُ هَذَا الْيَوْمِ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ أَهْوَنَ عَلَيْهِ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ يُصَلِّيهَا فِي الدُّنْيَا» . رَوَاهُمَا الْبَيْهَقِيُّ فِي كِتَابِ «الْبَعْثِ وَالنُّشُورِ»

Reference : Mishkat al-Masabih 5563, 5564
In-book reference : Book 28, Hadith 42
Mishkat al-Masabih 3988
Yazid b. Hurmuz told that Najda al-Haruri wrote to Ibn ‘Abbas asking whether a slave and a woman should be allotted a portion when they are present at the division of the spoil, and he told Yazid to write telling him they are not entitled to a portion, but may have a small amount given them. A version says that Ibn ‘Abbas wrote to him, “You have written asking me whether God’s Messenger took women on military expeditions and whether he allotted them a portion. He used to take them on military expeditions to tend the sick, and they would be given a little of the spoil, but so far as a portion is concerned he allotted them none.’’ Muslim transmitted it.
وَعَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ: كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ الْعَبْدِ وَالْمَرْأَة يحْضرَانِ لمغنم هلْ يُقسَمُ لَهما؟ فَقَالَ ليزيدَ: اكْتُبْ إِلَيْهِ أَنَّهُ لَيْسَ لَهُمَا سَهْمٌ إِلَّا أَنْ يُحْذَيَا. وَفِي رِوَايَةٍ: كَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ: إِنَّكَ كَتَبْتَ إِلَيَّ تَسْأَلُنِي: هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ؟ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ؟ فَقَدْ كَانَ يَغْزُو بِهِنَّ يُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا السَّهْمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3988
In-book reference : Book 19, Hadith 200
Mishkat al-Masabih 3309
Al-Mughira told that Sa'd b 'Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa'd’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.” (Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةَ قَالَ: قَالَ سَعْدُ بْنُ عُبَادَةَ: لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ وَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ اللَّهُ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ الْمُنْذِرِينَ وَالْمُبَشِّرِينَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ وَمِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3309
In-book reference : Book 13, Hadith 223
Sunan Ibn Majah 1939
It was narrated from 'Urwah bin Zubair that Zainab bint Abi Salmah told him that Umm Habibah told her that she said to Messenger of Allah:
“Marry my sister 'Azzah.” The Messenger of Allah said: 'Would you like that? “She said: “Yes, O Messenger of Allah. I am not the only one living with you and the one who most deserves to share good thingswith me is my sister.” The Messenger of Allah said: “But that is not permissible for me.” She said: “But we throught that you wanted to marry Durrah bint Abi Salmah.” The Messenger of Allah said: The daughter of Umm Salamah?” She said: “Yes” The Messenger of Allah said: “Even if she were not my step-daughter who is under my care, she would not be permissible for me, because she is the daughter of my brother through breastfeeding. Tuwaibah breastfed both her father and I. So do not offer your sisters and daughters to me for marriage.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ حَبِيبَةَ حَدَّثَتْهَا أَنَّهَا، قَالَتْ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ انْكِحْ أُخْتِي عَزَّةَ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَتُحِبِّينَ ذَلِكَ ‏"‏ ‏.‏ قَالَتْ نَعَمْ يَا رَسُولَ اللَّهِ فَلَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَقُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فَإِنَّ ذَلِكَ لاَ يَحِلُّ لِي ‏"‏ ‏.‏ قَالَتْ فَإِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ‏.‏ فَقَالَ ‏"‏ بِنْتَ أُمِّ سَلَمَةَ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فَإِنَّهَا لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ أَخَوَاتِكُنَّ وَلاَ بَنَاتِكُنَّ ‏"‏ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1939
In-book reference : Book 9, Hadith 95
English translation : Vol. 3, Book 9, Hadith 1939
Sunan Ibn Majah 3283
It was narrated that Abu Sa’eed said:
“Whenever the Prophet (saw) ate, he would say: Al-hamdu lillahil-ladhi at’amana wa saqana wa ja’alana Muslimin (Praise is to Allah Who has fed us, given us to drink, and made us Muslims).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ رِيَاحِ بْنِ عَبِيدَةَ، عَنْ مَوْلًى، لأَبِي سَعِيدٍ عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أَكَلَ طَعَامًا قَالَ ‏ "‏ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3283
In-book reference : Book 29, Hadith 33
English translation : Vol. 4, Book 29, Hadith 3283
Sunan an-Nasa'i 4030
It was narrated that Anas said:
"Some people from 'Uraynah came to the Messenger of Allah [SAW], but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and drink their milk?'" - (one of the narrators) Qatadah said: 'And their urine.' - "So they went out to the camels of the Messenger of Allah [SAW], but when they recovered they killed the herdsman of the Messenger of Allah [SAW], who was a believer, and drove off the camels of the Messenger of Allah [SAW], and left as those at war. He sent (men) after them and they were caught. Then he had their hands and feet cut off, and branded their eyes."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا ‏"‏ ‏.‏ قَالَ وَقَالَ قَتَادَةُ ‏"‏ وَأَبْوَالِهَا ‏"‏ ‏.‏ فَخَرَجُوا إِلَى ذَوْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْطَلَقُوا مُحَارِبِينَ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4030
In-book reference : Book 37, Hadith 65
English translation : Vol. 5, Book 37, Hadith 4035
Jami` at-Tirmidhi 2737
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2737
In-book reference : Book 43, Hadith 2
English translation : Vol. 5, Book 41, Hadith 2737
Jami` at-Tirmidhi 1412
Abu Juhaifah said:
"I said to 'Ali: O Commander of the Believers! Do you have anything written that is not in Allah's Book?' He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'an Allah gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'It is the 'Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا مُطَرِّفٌ، عَنِ الشَّعْبِيِّ، حَدَّثَنَا أَبُو جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ عِنْدَكُمْ سَوْدَاءُ فِي بَيْضَاءَ لَيْسَ فِي كِتَابِ اللَّهِ قَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عَلِمْتُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ وَمَا فِي الصَّحِيفَةِ ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُؤْمِنٌ بِكَافِرٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يُقْتَلُ الْمُسْلِمُ بِالْمُعَاهِدِ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1412
In-book reference : Book 16, Hadith 28
English translation : Vol. 3, Book 14, Hadith 1412
Mishkat al-Masabih 1686
Anas said that when a bier came past God’s messenger and he stood up he was told that it was carrying a Jew. He replied, “I stood up simply out of respect for the angels.” Nasa’i transmitted it.
وَعَنْ أَنَسٍ أَنَّ جَنَازَةً مَرَّتْ بِرَسُولِ اللَّهِ فَقَامَ فَقِيلَ: إِنَّهَا جَنَازَةُ يَهُودِيٍّ فَقَالَ: «إِنَّمَا قُمْت للْمَلَائكَة» . رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1686
In-book reference : Book 5, Hadith 159
Sunan Abi Dawud 488
Abu Hurairah said:
The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ الْيَهُودُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا مِنْهُمْ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 488
In-book reference : Book 2, Hadith 98
English translation : Book 2, Hadith 488
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3409
In-book reference : Book 23, Hadith 84
English translation : Book 22, Hadith 3402
Sunan Ibn Majah 3545
It was narrated that ‘Aishah said:
“A Jew from among the Jews of Bani Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet (saw), and the Prophet (saw) began to imagine that he had done something when he had not. One day, or one night, the Messenger of Allah (saw) supplicated, and then supplicated again. Then he said: ‘O ‘Aishah, do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me, and one of them sat at my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He said: “He has been affected by a spell.” He said: “Who cast the spell on him?” He said: “Labid bin A’sam.” He said: “With what?” He said: “With a comb and the hairs stuck to it, and the spathe of a male date palm.” He said: “Where is that?” He said: “In the well of Dhu Arwan.” She said: “So the Prophet (saw) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’” She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ حَتَّى كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَلاَ يَفْعَلُهُ ‏.‏ قَالَتْ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ كَانَ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دَعَا ثُمَّ دَعَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلِي فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلِي أَوِ الَّذِي عِنْدَ رِجْلِي لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ ‏.‏ قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ ‏.‏ قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ ‏.‏ قَالَ وَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ ‏"‏ ‏.‏ قَالَتْ فَأَتَاهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي أُنَاسٍ مِنْ أَصْحَابِهِ ثُمَّ جَاءَ فَقَالَ ‏"‏ وَاللَّهِ يَا عَائِشَةُ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَحْرَقْتَهُ قَالَ ‏"‏ لاَ أَمَّا أَنَا فَقَدْ عَافَانِيَ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3545
In-book reference : Book 31, Hadith 110
English translation : Vol. 4, Book 31, Hadith 3545
Sunan Abi Dawud 3201

Narrated AbuHurayrah:

When the Messenger of Allah (saws) prayed over a dead person, he said: O Allah, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O Allah, to whomsoever of us Thou givest life grant him life as a believer, and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah, do not withhold from us the reward (of faith) and do not lead us astray after his death.

حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا شُعَيْبٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَنَازَةٍ فَقَالَ ‏ "‏ اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا وَشَاهِدِنَا وَغَائِبِنَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِيمَانِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِسْلاَمِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3201
In-book reference : Book 21, Hadith 113
English translation : Book 20, Hadith 3195
Sunan an-Nasa'i 1921
It was narrated that 'Abdur-Rahman bin Abi Laila said:
"Sahl bin Hunaif and Qais bin Sa'd bin 'Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: 'It is one of the local people.' They said: 'A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: 'Is it not a soul?"'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسُ بْنُ سَعْدِ بْنِ عُبَادَةَ بِالْقَادِسِيَّةِ فَمُرَّ عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الأَرْضِ ‏.‏ فَقَالاَ مُرَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَنَازَةٍ فَقَامَ فَقِيلَ لَهُ إِنَّهُ يَهُودِيٌّ ‏.‏ فَقَالَ ‏ "‏ أَلَيْسَتْ نَفْسًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1921
In-book reference : Book 21, Hadith 104
English translation : Vol. 3, Book 21, Hadith 1922
Riyad as-Salihin 1530
Ka'b bin Malik (May Allah be pleased with him) said in his long story about his repentance:
The Prophet (PBUH) was sitting among the people in Tabuk. He (PBUH) said, "What happened to Ka'b bin Malik?" A person from the tribe of Banu Salamah said: "O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained." Mu'adh bin Jabal (May Allah be pleased with him) said: "Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good." The Messenger of Allah (PBUH) remained silent.

[Al- Bukhari and Muslim].

وعن كعب بن مالك رضي الله عنه في حديثه الطويل في قصة توبته وقد سبق في بابه التوبة‏.‏ قال‏:‏ قال النبي صلى الله عليه وسلم وهو جالس في القوم بتبوك‏:‏ ‏"‏ما فعل كعب مالك‏؟‏ فقال رجل من بني سلمة‏:‏ يا رسول الله حبسه برداه، والنظر في عطفيه فقال معاذ بن جبل رضي الله عنه بئس ما قلت والله يا رسول الله ما علمنا عليه إلا خيرًا، فسكت رسول الله صلى الله عليه وسلم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ "عِطْفَاهُ"جانِباهُ، وهو إشارةٌ إلى إعجابِهِ بنفسهِ.
Reference : Riyad as-Salihin 1530
In-book reference : Book 17, Hadith 20
Nafi' reported that Ibn 'Umar used to trim his nails every fifteen days and shave his pubic hair every month.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ‏:‏ حَدَّثَنِي ابْنُ أَبِي رَوَّادٍ قَالَ‏:‏ أَخْبَرَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ كَانَ يُقَلِّمُ أَظَافِيرَهُ فِي كُلِّ خَمْسَ عَشْرَةَ لَيْلَةً، وَيَسْتَحِدُّ فِي كُلِّ شَهْرٍ‏.‏
Sunnah.com reference : Book 53, Hadith 15
Arabic/English book reference : Book 53, Hadith 1258
Sunan an-Nasa'i 279
It was narrated from Shuraih that he asked 'Aishah:
"Can a woman eat with her husband while she is menstruating? She said: 'Yes. The Messenger of Allah (PBUH) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ - عَنْ أَبِيهِ، عَنْ شُرَيْحٍ، عَنْ عَائِشَةَ، رضى الله عنها سَأَلْتُهَا هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَهِيَ طَامِثٌ قَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُونِي فَآكُلُ مَعَهُ وَأَنَا عَارِكٌ وَكَانَ يَأْخُذُ الْعَرْقَ فُيُقْسِمُ عَلَىَّ فِيهِ فَأَعْتَرِقُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَعْتَرِقُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْعَرْقِ وَيَدْعُو بِالشَّرَابِ فَيُقْسِمُ عَلَىَّ فِيهِ قَبْلَ أَنْ يَشْرَبَ مِنْهُ فَآخُذُهُ فَأَشْرَبُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَشْرَبُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْقَدَحِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 279
In-book reference : Book 1, Hadith 280
English translation : Vol. 1, Book 1, Hadith 280
Sunan an-Nasa'i 377
It was narrated from Shuraih that he asked 'Aishah:
"Can a woman eat with her husband while she is menstruating?' She said: 'Yes. The Messenger of Allah (PBUH) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفٍ، قَالَ أَنْبَأَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ شُرَيْحٍ، أَنَّهُ سَأَلَ عَائِشَةَ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَهِيَ طَامِثٌ قَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُونِي فَآكُلُ مَعَهُ وَأَنَا عَارِكٌ كَانَ يَأْخُذُ الْعَرْقَ فَيُقْسِمُ عَلَىَّ فِيهِ فَأَعْتَرِقُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَعْتَرِقُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْعَرْقِ وَيَدْعُو بِالشَّرَابِ فَيُقْسِمُ عَلَىَّ فِيهِ مِنْ قَبْلِ أَنْ يَشْرَبَ مِنْهُ فَآخُذُهُ فَأَشْرَبُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَشْرَبُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْقَدَحِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 377
In-book reference : Book 3, Hadith 29
English translation : Vol. 1, Book 3, Hadith 377
Jami` at-Tirmidhi 1263
Narrated Abu Al-Waddak:

That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"

[He said:] There is something on this topic from Anas bin Malik.

[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ ‏.‏ فَقَالَ ‏ "‏ أَهْرِيقُوهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ ‏.‏ وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ ‏.‏ أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1263
In-book reference : Book 14, Hadith 65
English translation : Vol. 1, Book 12, Hadith 1263
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ‏)‏ الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ‏(‏ لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ‏)‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2990
In-book reference : Book 47, Hadith 42
English translation : Vol. 5, Book 44, Hadith 2990
Mishkat al-Masabih 4521
Abu Sa'id al-Khudri said that a man came to the Prophet and told him his brother's bowels were loose, so God’s messenger told him to give him honey to drink . He did so and then came and said, “I gave it him to drink but it has only made his bowels more loose.” This he said three times, and when he came a fourth time and was told to give him honey to drink he said, “I have done so, but it has only increased the looseness.” God's messenger replied, “God has spoken the truth and your brother’s bowels have lied.” He then gave him it to drink and he recovered. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخِي اسْتَطْلَقَ بَطْنُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسقيه عسَلاً» فَسَقَاهُ ثُمَّ جَاءَ فَقَالَ: سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ لَهُ ثَلَاثَ مَرَّاتٍ. ثُمَّ جَاءَ الرَّابِعَةَ فَقَالَ: «اسْقِهِ عَسَلًا» . فَقَالَ: لَقَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ» . فَسَقَاهُ فَبَرَأَ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4521
In-book reference : Book 23, Hadith 8
Sahih Muslim 2912 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until the Muslims fight with the Turks-a people whose faces would be like hammered shields wearing clothes of hair and walking (with shoes) of hair.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطْرَقَةِ يَلْبَسُونَ الشَّعَرَ وَيَمْشُونَ فِي الشَّعَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2912d
In-book reference : Book 54, Hadith 79
USC-MSA web (English) reference : Book 41, Hadith 6959
  (deprecated numbering scheme)

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ ‏"‏ ‏.‏ ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ ‏.‏
Sunnah.com reference : Book 45, Hadith 2
USC-MSA web (English) reference : Book 45, Hadith 2
Arabic reference : Book 45, Hadith 1602
Mishkat al-Masabih 5913
Anas said:
When the Prophet was newly married to Zainab, my mother Umm Sulaim took some dates, clarified butter and curd, and made hais[1]. When she had prepared it in a cooking-pot she said, "Take this to God's messenger, Anas, say your mother has sent this to him along with her good wishes, and tell him this is a small gift to him from us." When I had gone and repeated this, he told me to put it down, then said, "Go and invite so and so, so and so, and so and so (naming some men) to come to me, and invite those whom you meet to come to me." I invited those he named and those I met, and when I returned the house was crowded with people[2]. (Anas was asked how many there were and replied that there were about three hundred.) I saw the Prophet put his hand on that bit of hais and say such words as God wished. He then began to invite them to eat in groups of ten, and he was saying to them, "Mention God's name, and let each man eat from the place nearest him." When they had eaten to their satisfaction one party went out and another entered till they had all eaten. He told me to remove the food and I did so, and I do not know whether there was more of it when I set it down or when I removed it. Hais (special dish prepared from dried yoghourt, butter and dates). This is what the Arabic says, but in view of what follows about the people being admitted in tens, it probably means that the house was surrounded by a great throng. (Bukhari and Muslim.)
وَعَن أَنَسٍ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرُوسًا بِزَيْنَبَ فَعَمَدَتْ أُمِّي أُمُّ سُلَيْمٍ إِلَى تَمْرٍ وَسَمْنٍ وَأَقِطٍ فَصَنَعَتْ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهِيَ تُقْرِئُكَ السَّلَامَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ الله قَالَ فَذَهَبْتُ فَقُلْتُ فَقَالَ ضَعْهُ ثُمَّ قَالَ اذْهَبْ فَادْعُ لِي فُلَانًا وَفُلَانًا وَفُلَانًا رِجَالًا سَمَّاهُمْ وَادْعُ مَنْ لَقِيتَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ فَرَجَعْتُ فَإِذَا الْبَيْتُ غَاصٌّ بِأَهْلِهِ قِيلَ لأنس عدد كم كَانُوا؟ قَالَ زهاء ثَلَاث مائَة. فَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَ يَدَهُ عَلَى تِلْكَ الْحَيْسَةِ وَتَكَلَّمَ بِمَا شَاءَ اللَّهُ ثُمَّ جَعَلَ يَدْعُو عَشَرَةً عَشَرَةً يَأْكُلُونَ مِنْهُ وَيَقُول لَهُم: «اذْكروا اسْم الله وليأكلْ كُلُّ رَجُلٍ مِمَّا يَلِيهِ» قَالَ: فَأَكَلُوا حَتَّى شَبِعُوا. فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ قَالَ لِي يَا أَنَسُ ارْفَعْ. فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِين رفعت. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5913
In-book reference : Book 29, Hadith 169
Sahih al-Bukhari 1584

Narrated `Aisha:

I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ ‏"‏ إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ‏"‏‏.‏ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ ‏"‏ فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1584
In-book reference : Book 25, Hadith 70
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 654
  (deprecated numbering scheme)
Riyad as-Salihin 1433
Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, reported:
The Prophet (PBUH) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (PBUH) said, "Are you still in the same position as I left you." I replied in the affirmative. Thereupon the Prophet said, "I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)]."

[Muslim].

وعن أم المؤمنيين جويرية بنت الحارث رضي الله عنها أن النبي صلى الله عليه وسلم خرج من عندها بكرة حين صلى الصبح وهي في مسجدها، ثم رجع بعد أن أضحي وهي جالسة، فقال‏:‏ ‏"‏مازلت على الحالة التي فارقت عليها‏؟‏‏"‏ قالت‏:‏ نعم، فقال النبي صلى الله عليه وسلم‏:‏ ‏"‏لقد كنت بعدك أربع كلمات ثلاث مرات، لو وزنت بما قلت منذ اليوم لوزنتهن‏:‏ سبحان الله وبحمده عدد خلقه، ورضا نفسه، وزنة عرشه، ومداد كلماته‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وفي رواية له‏:‏ سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله مداد كلماته‏"‏‏.‏

وفي رواية الترمذي‏:‏ ألا أعلمك كلمات تقولينها‏؟‏ سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله مداد كلماته، سبحان الله مداد كلماته، سبحان الله مداد كلماته‏"‏‏.‏

Reference : Riyad as-Salihin 1433
In-book reference : Book 15, Hadith 26
Sunan Abi Dawud 316
'Aishah said:
Asma' asked the Prophet (saws) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ، - يَعْنِي ابْنَ مُهَاجِرٍ - عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ ‏"‏ فِرْصَةً مُمَسَّكَةً ‏"‏ ‏.‏ قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ ‏"‏ سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ ‏"‏ ‏.‏ وَزَادَ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ ‏"‏ تَأْخُذِينَ مَاءَكِ فَتَطَهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُئُونَ رَأْسِكِ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ ‏"‏ ‏.‏ قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ وَيَتَفَقَّهْنَ فِيهِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 316
In-book reference : Book 1, Hadith 316
English translation : Book 1, Hadith 316
Sunan Abi Dawud 2909
Narrated Usamah b. Zaid:
The Prophet (saws) as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2909
In-book reference : Book 19, Hadith 25
English translation : Book 18, Hadith 2903
Sunan an-Nasa'i 3582
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، حَدَّثَنِي طَلْحَةُ بْنُ أَبِي سَعِيدٍ، أَنَّ سَعِيدًا الْمَقْبُرِيَّ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللَّهِ إِيمَانًا بِاللَّهِ وَتَصْدِيقًا لِوَعْدِ اللَّهِ كَانَ شِبَعُهُ وَرِيُّهُ وَبَوْلُهُ وَرَوْثُهُ حَسَنَاتٍ فِي مِيزَانِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3582
In-book reference : Book 28, Hadith 22
English translation : Vol. 4, Book 28, Hadith 3612
Sahih al-Bukhari 2972

Narrated Abu Huraira:

Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، قَالَ حَدَّثَنِي أَبُو صَالِحٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ، وَلَكِنْ لاَ أَجِدُ حَمُولَةً، وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، وَيَشُقُّ عَلَىَّ أَنْ يَتَخَلَّفُوا عَنِّي، وَلَوَدِدْتُ أَنِّي قَاتَلْتُ فِي سَبِيلِ اللَّهِ فَقُتِلْتُ، ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ، ثُمَّ أُحْيِيتُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2972
In-book reference : Book 56, Hadith 181
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 216
  (deprecated numbering scheme)
Sunan Abi Dawud 4159

Narrated Abdullah ibn Mughaffal:

The Messenger of Allah (saws) forbade combing the hair except every second day.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّرَجُّلِ إِلاَّ غِبًّا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4159
In-book reference : Book 35, Hadith 1
English translation : Book 34, Hadith 4147
Sunan an-Nasa'i 3155
It was narrated that Abu Hurairah said:
"A man came to the Prophet (PBUH) while he was delivering a Khutbah from the Minbar, and he said: 'If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes.' Then he fell silent for a while. Then he said: 'Where is the one who was asking just now?' The man said: 'Here I am.' He said: 'What did you say?' He said: 'What did you say?' He said: 'I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes, except for debt. Jibril told me that just now.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ فَقَالَ أَرَأَيْتَ إِنْ قَاتَلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ ثُمَّ سَكَتَ سَاعَةً قَالَ ‏"‏ أَيْنَ السَّائِلُ آنِفًا ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ هَا أَنَا ذَا ‏.‏ قَالَ ‏"‏ مَا قُلْتَ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ ‏"‏ نَعَمْ إِلاَّ الدَّيْنَ سَارَّنِي بِهِ جِبْرِيلُ آنِفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3155
In-book reference : Book 25, Hadith 71
English translation : Vol. 1, Book 25, Hadith 3157
Al-Adab Al-Mufrad 1108
Usama ibn Zayd related that one day the Prophet, may Allah bless him and grant him peace, was riding on a donkey on a straw saddle covered by a blanket from Fadak. Usama ibn Zayd was riding behind him. He was on his way to visit Sa'd ibn 'Ubada. He passed by a meeting which included 'Abdullah ibn Ubayy ibn Salul - before the enemy of Allah had become Muslim. The gathering contained a mixture of Muslims, associaters and idolaters. He greeted them.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةِ الأَوْثَانِ، فَسَلَّمَ عَلَيْهِمْ‏.‏
Reference : Al-Adab Al-Mufrad 1108
In-book reference : Book 44, Hadith 8
English translation : Book 44, Hadith 1108
Sunan Ibn Majah 1179
It was narrated from ‘Ali bin Abi Talib that the Prophet (saw) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏.‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1179
In-book reference : Book 5, Hadith 377
English translation : Vol. 1, Book 5, Hadith 1179
Mishkat al-Masabih 1328, 1329
Ibn ‘Abbas told that the Prophet said to al-‘Abbas b. ‘Abd al- Muttalib:
‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak'as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak'a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak'a. You should do that in four rak'as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime. Abu Dawud, Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi'.
عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ: " يَا عَبَّاسُ يَا عَمَّاهُ أَلَا أُعْطِيكَ؟ أَلَا أَمْنَحُكَ؟ أَلا أحبوك؟ أَلَا أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلَانِيَتَهُ: أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً. فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْت أَن تصليها فِي كل يَوْم فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمْرِكَ مَرَّةً ". رَوَاهُ أَبُو دَاوُدَ ...
  ضَعِيف, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1328, 1329
In-book reference : Book 4, Hadith 737
Bulugh al-Maram 581
‘Uthman Ibn ‘Affan (RAA) narrated, ‘Whenever the Messenger of Allah (P.B.U.H.) finished the burial of the dead, he would stand by the grave and say, “Seek forgiveness for your brother and pray for him to be steadfast, because he is now being questioned.” Related by Abu Dawud. Al-Hakim graded it as Sahih.
وَعَنْ عُثْمَانَ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ وَقَفَ عَلَيْهِ وَقَالَ: "اِسْتَغْفِرُوا لِأَخِيكُمْ وَسَلُوا لَهُ التَّثْبِيتَ, فَإِنَّهُ الْآنَ يُسْأَلُ" } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ الْحَاكِم ُ 1‏ .‏
Reference : Bulugh al-Maram 581
In-book reference : Book 3, Hadith 50
English translation : Book 3, Hadith 606
Sunan Ibn Majah 300
Yusuf bin Abi Burdah narrated:
"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih) Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يَقُولُ، دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ ‏ "‏ غُفْرَانَكَ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَأَخْبَرَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو غَسَّانَ النَّهْدِيُّ، حَدَّثَنَا إِسْرَائِيلُ، نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 300
In-book reference : Book 1, Hadith 34
English translation : Vol. 1, Book 1, Hadith 300

Malik said that Nafi said, "I do not believe that Abdullah ibn Umar related it from anyone other than the Messenger of Allah, may Allah bless him and grant him peace."

USC-MSA web (English) reference : Book 11, Hadith 3
Riyad as-Salihin 113
Ibn 'Abbas (May Allah be pleased with them) said:
'Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to 'Umar: "Why do you bring in this boy to sit with us when we have sons like him?" 'Umar replied: "Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (PBUH))." One day, 'Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). 'Umar then questioned them (in my presence). "How do you interpret the ayah of Allah: 'When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)."' Someone said that when Allah's Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon 'Umar asked me: "Ibn 'Abbas! Do you say the same." I replied: "No". He said: "What do you say then?" I replied: "That is the sign of the Prophet's death about which he had been informed. Allah, the Exalted, says:

'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.

So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".

On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".

[Al- Bukhari]

الثاني‏:‏ عن ابن عباس، رضي الله عنهما، قال‏:‏ كان عمر رضي الله عنه يدخلني مع أشياخ بدر، فكأن بعضهم وجد في نفسه فقال‏:‏ لم يدخل هذا معنا ولنا أبناء مثله‏!‏‏؟‏ فقال عمر‏:‏ إنه من حيث علمتم‏!‏ فدعاني ذات يوم فأدخلني معهم، فما رأيت أنه دعانى يومئذ إلا ليريهم قال‏:‏ ما تقولون في قول الله تعالى‏:‏ ‏{‏إذا جاء نصر الله والفتح‏؟‏‏)‏ ‏(‏‏(‏النصر‏:‏1‏)‏‏)‏ فقال بعضهم‏:‏ أمرنا نحمد الله ونستغفره إذا نصرنا وفتح علينا‏.‏ وسكت بعضهم فلم يقل شيئاً‏.‏ فقال لي‏:‏ أكذلك تقول يا ابن عباس‏؟‏ فقلت‏:‏ لا‏.‏ قال فما تقول‏؟‏ قلت‏:‏ هو أجل رسول الله صلى الله عليه وسلم، أعلمه له قال‏:‏ ‏{‏إذاجاء نصر الله والفتح‏}‏ وذلك علامة أجلك ‏{‏فسبح بحمد ربك واستغفره إنه كان تواباً‏}‏ ‏(‏‏(‏الفتح‏:‏ 3‏)‏‏)‏ فقال عمر رضي الله عنه‏:‏ ما أعلم منها إلا ما تقول‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 113
In-book reference : Introduction, Hadith 113
Sunan an-Nasa'i 3454
Yahya bin Abi Bukair Al-Karmani said:
"Shu'bah narrated to us, from 'Abdur-Rahman bin Al-Qasim, from his father, from 'Aishah. He (Shu'bah) said: "And he ('Abdur-Rahman) was the executor for his father." He (Shu'bah) said: "I was afraid to say to him: 'Did you hear this from your father.'" -- 'Aishah said: "I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala' would go to her (former) masters. He said: 'Buy her, for the Wala' is to the one who sets the slave free.' And she was given the choice, as her husband was a slave." Then he said, after that: "I do not know." --"And some meat was brought to the Messenger of Allah and they said: 'This is some of that which was given in charity to Barirah.' He said: 'It is charity for her and a gift for us.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ الْكَرْمَانِيُّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - قَالَ وَكَانَ وَصِيَّ أَبِيهِ قَالَ وَفَرِقْتُ أَنْ أَقُولَ، سَمِعْتُهُ مِنْ، أَبِيكَ - قَالَتْ عَائِشَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ بَرِيرَةَ وَأَرَدْتُ أَنْ أَشْتَرِيَهَا وَاشْتُرِطَ الْوَلاَءُ لأَهْلِهَا فَقَالَ ‏"‏ اشْتَرِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ قَالَ وَخُيِّرَتْ وَكَانَ زَوْجُهَا عَبْدًا ثُمَّ قَالَ بَعْدَ ذَلِكَ مَا أَدْرِي وَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ ‏.‏ فَقَالُوا هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ‏.‏ قَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3454
In-book reference : Book 27, Hadith 66
English translation : Vol. 4, Book 27, Hadith 3484