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Sahih Muslim 2286 c
Abu Hurairh reported Allah's Messenger (may peace be upon him) as saying:
The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful, but for one brick in one of its corners. People would go round it, appreciating the building, but saying: Why has the brick not been fixed here? He said: I am that brick and I am the last of the Apostles.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ
جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ
" مَثَلِي وَمَثَلُ الأَنْبِيَاءِ مِنْ قَبْلِي كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا فَأَحْسَنَهُ
وَأَجْمَلَهُ إِلاَّ مَوْضِعَ لَبِنَةٍ مِنْ زَاوِيَةٍ مِنْ زَوَايَاهُ فَجَعَلَ النَّاسُ يَطُوفُونَ بِهِ وَيَعْجَبُونَ لَهُ وَيَقُولُونَ
هَلاَّ وُضِعَتْ هَذِهِ اللَّبِنَةُ - قَالَ - فَأَنَا اللَّبِنَةُ وَأَنَا خَاتَمُ النَّبِيِّينَ " .
| Reference | : Sahih Muslim 2286c |
| In-book reference | : Book 43, Hadith 24 |
| USC-MSA web (English) reference | : Book 30, Hadith 5675 |
| (deprecated numbering scheme) |
Sahih Muslim 2318 a
Abu Huraira reported that al-Aqra' b. Habis saw Allah's Apostle (may peace be upon him) kissing Hasan. He said:
I have ten children, but I have never kissed any one of them, whereupon Allah's Messenger (may peace be upon him) said: He who does not show mercy (towards his children), no mercy would be shown to him.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، أَبْصَرَ النَّبِيَّ
صلى الله عليه وسلم يُقَبِّلُ الْحَسَنَ فَقَالَ إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ وَاحِدًا مِنْهُمْ فَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّهُ مَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ " .
| Reference | : Sahih Muslim 2318a |
| In-book reference | : Book 43, Hadith 86 |
| USC-MSA web (English) reference | : Book 30, Hadith 5736 |
| (deprecated numbering scheme) |
Sahih Muslim 2324
Anas b. Malik reported that when Allah's Messenger (may peace be upon him) had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَأَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ وَهَارُونُ بْنُ عَبْدِ
اللَّهِ جَمِيعًا عَنْ أَبِي النَّضْرِ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو النَّضْرِ، - يَعْنِي هَاشِمَ بْنَ الْقَاسِمِ -
حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله
عليه وسلم إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يُؤْتَى بِإِنَاءٍ إِلاَّ غَمَسَ
يَدَهُ فِيهَا فَرُبَّمَا جَاءُوهُ فِي الْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا .
| Reference | : Sahih Muslim 2324 |
| In-book reference | : Book 43, Hadith 100 |
| USC-MSA web (English) reference | : Book 30, Hadith 5749 |
| (deprecated numbering scheme) |
Sahih Muslim 2326
Anas reported that a woman had a partial derangement in her mind, so she said. Allah's Messenger, I want something from you. He said:
Mother of so and so, see on which side of the road you would like (to stand and talk) so that I may do the needful for you. He stood aside with her on the roadside until she got what she needed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ امْرَأَةً، كَانَ فِي عَقْلِهَا شَىْءٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً
فَقَالَ
" يَا أُمَّ فُلاَنٍ انْظُرِي أَىَّ السِّكَكِ شِئْتِ حَتَّى أَقْضِيَ لَكِ حَاجَتَكِ " . فَخَلاَ مَعَهَا فِي
بَعْضِ الطُّرُقِ حَتَّى فَرَغَتْ مِنْ حَاجَتِهَا .
| Reference | : Sahih Muslim 2326 |
| In-book reference | : Book 43, Hadith 102 |
| USC-MSA web (English) reference | : Book 30, Hadith 5751 |
| (deprecated numbering scheme) |
Sahih Muslim 2341 d
Thabit reported that Anas b. Malik was asked about the dyeing (of the hair of) Allah's Apostle (may peace be upon him). Thereupon he said.:
(They were so few) that if I so liked I could count their number in his head, and he further said: (That is) he did not dye. Abu Bakr, however, dyed them and so did 'Umar dye them with pure henna.
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، قَالَ سُئِلَ أَنَسُ بْنُ مَالِكٍ
عَنْ خِضَابِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ لَوْ شِئْتُ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ
. وَقَالَ لَمْ يَخْتَضِبْ وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ بَحْتًا
.
| Reference | : Sahih Muslim 2341d |
| In-book reference | : Book 43, Hadith 134 |
| USC-MSA web (English) reference | : Book 30, Hadith 5782 |
| (deprecated numbering scheme) |
Sahih Muslim 2415 a
Jabir b. Abdullah reported:
I heard Allah's Messenger (may peace be upon him) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (may peace be upon him) said: Behold. for every Prophet there is a helper and my helper is Zubair.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ،
بْنِ عَبْدِ اللَّهِ قَالَ سَمِعْتُهُ يَقُولُ نَدَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ يَوْمَ الْخَنْدَقِ
فَانْتَدَبَ الزُّبَيْرُ ثُمَّ نَدَبَهُمْ فَانْتَدَبَ الزُّبَيْرُ ثُمَّ نَدَبَهُمْ فَانْتَدَبَ الزُّبَيْرُ فَقَالَ النَّبِيُّ صلى الله عليه
وسلم
" لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيَّ الزُّبَيْرُ " .
| Reference | : Sahih Muslim 2415a |
| In-book reference | : Book 44, Hadith 73 |
| USC-MSA web (English) reference | : Book 31, Hadith 5938 |
| (deprecated numbering scheme) |
Sahih Muslim 2452
'A'isha, the Mother of the Faithful, reported that Allah's Messenger (may peace be upon him) said:
One who has the longest hands amongst you would meet me most immediately. She farther said: They (the wives of Allah's Apostle) used to measure the hands as to whose hand was the longest and it was the hand of Zainab that was the longest amongst them, as she used to work with her hand and Spend (that income) on charity.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ أَبُو أَحْمَدَ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى السِّيْنَانِيُّ، أَخْبَرَنَا
طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" أَسْرَعُكُنَّ لَحَاقًا بِي أَطْوَلُكُنَّ يَدًا " . قَالَتْ فَكُنَّ يَتَطَاوَلْنَ أَيَّتُهُنَّ
أَطْوَلُ يَدًا . قَالَتْ فَكَانَتْ أَطْوَلَنَا يَدًا زَيْنَبُ لأَنَّهَا كَانَتْ تَعْمَلُ بِيَدِهَا وَتَصَدَّقُ .
| Reference | : Sahih Muslim 2452 |
| In-book reference | : Book 44, Hadith 146 |
| USC-MSA web (English) reference | : Book 31, Hadith 6007 |
| (deprecated numbering scheme) |
Sahih Muslim 2485 c
'Abd al-Rahman reported that he heard Hassin b. Thabit al-Ansari call Abu Huraira to bear witness by saying:
I adjure you by Allah if you had not heard Allah's Apostle (may peace be upon him) saying: Hassin, give a reply on behalf of the Messenger of Allah. O Allah, help him with Ruh-ul-Qudus. Abu Huraira said: Yes, it is so.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ حَسَّانَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، يَسْتَشْهِدُ
أَبَا هُرَيْرَةَ أَنْشُدُكَ اللَّهَ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يَا حَسَّانُ أَجِبْ
عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ " . قَالَ أَبُو هُرَيْرَةَ نَعَمْ
.
| Reference | : Sahih Muslim 2485c |
| In-book reference | : Book 44, Hadith 216 |
| USC-MSA web (English) reference | : Book 31, Hadith 6073 |
| (deprecated numbering scheme) |
Sahih Muslim 2533 d
'Abdullah (b. Mas'ud) reported Allah's Apostle (may peace be upon him) as saying:
The best among people are of my generation, then those next to them. (The narrator said): I do not know whether (he said) it three times or four times. Then there would fellow after them such persons whose evidence would precede the oath, and in case of some others, the oath (would precede) the evidence.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ،
عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَيْرُ النَّاسِ
قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . فَلاَ أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ "
ثُمَّ يَتَخَلَّفُ مِنْ بَعْدِهِمْ خَلْفٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ " .
| Reference | : Sahih Muslim 2533d |
| In-book reference | : Book 44, Hadith 301 |
| USC-MSA web (English) reference | : Book 31, Hadith 6153 |
| (deprecated numbering scheme) |
Sahih Muslim 2534 a
Abu Huraira reported Allah's Messenger (may, peace be upon him) as saying:
The best age of my Umma is one in which I was sent (by Allah as an Apostle), then the one next to that. (The narrator said): And Allah knows best whether he stated this third (time) or not. Then there would come people who would love (to look) bulky and they would hasten to the witness box before they are asked to bear witness.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، ح وَحَدَّثَنِي إِسْمَاعِيلُ،
بْنُ سَالِمٍ أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ "
. وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ قَالَ " ثُمَّ يَخْلُفُ قَوْمٌ يُحِبُّونَ السَّمَانَةَ يَشْهَدُونَ قَبْلَ أَنْ يُسْتَشْهَدُوا
" .
| Reference | : Sahih Muslim 2534a |
| In-book reference | : Book 44, Hadith 302 |
| USC-MSA web (English) reference | : Book 31, Hadith 6154 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2583
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, grants respite to the oppessor. But when He lays Hand upon him, He does not then let him off. Re (the Holy Prophet) then recited this verse:" Such is the chastisement of thy Lord when He chastises the towns (inhabited by) wrongdoing persons. Surely, His punishment is painful, severe" (xi. 103).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا بُرَيْدُ بْنُ أَبِي بُرْدَةَ،
عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ عَزَّ وَجَلَّ
يُمْلِي لِلظَّالِمِ فَإِذَا أَخَذَهُ لَمْ يُفْلِتْهُ " . ثُمَّ قَرَأَ { وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ
إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ}
| Reference | : Sahih Muslim 2583 |
| In-book reference | : Book 45, Hadith 79 |
| USC-MSA web (English) reference | : Book 32, Hadith 6253 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا صَوَّرَ اللَّهُ آدَمَ فِي الْجَنَّةِ
تَرَكَهُ مَا شَاءَ اللَّهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ
أَنَّهُ خُلِقَ خَلْقًا لاَ يَتَمَالَكُ " .
| Reference | : Sahih Muslim 2611a |
| In-book reference | : Book 45, Hadith 146 |
| USC-MSA web (English) reference | : Book 32, Hadith 6319 |
| (deprecated numbering scheme) |
Sahih Muslim 2764
Anas reported that a person came to Allah's Apostle (may peace be upon him) said:
Allah's Messenger, I have committed an offence which deserves imposition of haad, so impose it upon me according to the Book of Allah. Thereupon he said: Were you not present with us at the time of prayer? He said: Yes. Thereupon he said: You have been granted pardon.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ،
بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
يَا رَسُولَ اللَّهِ أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ - قَالَ - وَحَضَرَتِ الصَّلاَةُ فَصَلَّى مَعَ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَلَمَّا قَضَى الصَّلاَةَ قَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْ فِيَّ
كِتَابَ اللَّهِ . قَالَ " هَلْ حَضَرْتَ الصَّلاَةَ مَعَنَا " . قَالَ نَعَمْ . قَالَ " قَدْ غُفِرَ لَكَ " .
| Reference | : Sahih Muslim 2764 |
| In-book reference | : Book 50, Hadith 52 |
| USC-MSA web (English) reference | : Book 37, Hadith 6660 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2804 a, b
Abu Musa reported that Allah's Messenger (may peace be upon him) said:
There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious. 'Partnership is associated to Him (polytheism), and (fatherhood) of a child is attributed to Him, but in spite of this He protects them (people) and provides them sustenance.' This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبُو أُسَامَةَ عَنِ الأَعْمَشِ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " لاَ أَحَدَ أَصْبَرُ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ عَزَّ وَجَلَّ إِنَّهُ يُشْرَكُ بِهِ وَيُجْعَلُ
لَهُ الْوَلَدُ ثُمَّ هُوَ يُعَافِيهِمْ وَيَرْزُقُهُمْ " .
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ إِلاَّ قَوْلَهُ " وَيُجْعَلُ لَهُ الْوَلَدُ " . فَإِنَّهُ لَمْ يَذْكُرْهُ .
| Reference | : Sahih Muslim 2804a, b |
| In-book reference | : Book 52, Hadith 35 |
| USC-MSA web (English) reference | : Book 39, Hadith 6731 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2805 c
Anas b. Malik reported that Allah's Messenger (may peace be u n him) said:
It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ،
بَشَّارٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ،
حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يُقَالُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ أَرَأَيْتَ
لَوْ كَانَ لَكَ مِلْءُ الأَرْضِ ذَهَبًا أَكُنْتَ تَفْتَدِي بِهِ فَيَقُولُ نَعَمْ . فَيُقَالُ لَهُ قَدْ سُئِلْتَ أَيْسَرَ مِنْ
ذَلِكَ " .
| Reference | : Sahih Muslim 2805c |
| In-book reference | : Book 52, Hadith 39 |
| USC-MSA web (English) reference | : Book 39, Hadith 6735 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2843 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
The fire which sons of Adam burn is only one-seventieth part of the Fire of Hell. His Companions said: By Allah, even ordinary fire would have been enough (to burn people). Thereupon he said: It is sixty-nine parts in excess of (the heat of) fire in this world each of them being equivalent to their heat.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ
أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " نَارُكُمْ هَذِهِ
الَّتِي يُوقِدُ ابْنُ آدَمَ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ حَرِّ جَهَنَّمَ " . قَالُوا وَاللَّهِ إِنْ كَانَتْ لَكَافِيَةً
يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا كُلُّهَا مِثْلُ حَرِّهَا " .
| Reference | : Sahih Muslim 2843a |
| In-book reference | : Book 53, Hadith 34 |
| USC-MSA web (English) reference | : Book 40, Hadith 6811 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2859 a
'A'isha reported that she heard Allah's Messenger (may peace be upon him) as saying:
The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah's Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Allah's Messenger (may peace be upon him) said: 'A'isha, the matter would be too serious for them to look to one another.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، حَدَّثَنِي
ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلاً " . قُلْتُ يَا رَسُولَ اللَّهِ النِّسَاءُ
وَالرِّجَالُ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ قَالَ صلى الله عليه وسلم " يَا عَائِشَةُ الأَمْرُ
أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ " .
| Reference | : Sahih Muslim 2859a |
| In-book reference | : Book 53, Hadith 67 |
| USC-MSA web (English) reference | : Book 40, Hadith 6844 |
| (deprecated numbering scheme) |
Sahih Muslim 2917
Abu Huraira reported that Allah's Apostle (may peace be upon him) as saying:
This tribe of the Quraish would kill (people) of my Ummah. They (the Companions) said: What do you command us to do (in such a situation)? Thereupon he said: Would that the people remain aside from them (and not besmear their hands with the blood of the Muslim).
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ،
قَالَ سَمِعْتُ أَبَا زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُهْلِكُ أُمَّتِي
هَذَا الْحَىُّ مِنْ قُرَيْشٍ " . قَالُوا فَمَا تَأْمُرُنَا قَالَ " لَوْ أَنَّ النَّاسَ اعْتَزَلُوهُمْ " .
وَحَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ فِي مَعْنَاهُ .
| Reference | : Sahih Muslim 2917 |
| In-book reference | : Book 54, Hadith 91 |
| USC-MSA web (English) reference | : Book 41, Hadith 6971 |
| (deprecated numbering scheme) |
Sahih Muslim 2929
'Muhammad b. Munkadir reported:
As I saw Jabir b. 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle (may peace be upon him) to this effect but Allah's Apostle (may peace be upon him) did not disapprove of it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ،
عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ صَائِدٍ الدَّجَّالُ، فَقُلْتُ
أَتَحْلِفُ بِاللَّهِ قَالَ إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ
يُنْكِرْهُ النَّبِيُّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2929 |
| In-book reference | : Book 54, Hadith 117 |
| USC-MSA web (English) reference | : Book 41, Hadith 6999 |
| (deprecated numbering scheme) |
Sahih Muslim 2936
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
May I not inform you about the Dajjal what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي،
سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ أُخْبِرُكُمْ
عَنِ الدَّجَّالِ حَدِيثًا مَا حَدَّثَهُ نَبِيٌّ قَوْمَهُ إِنَّهُ أَعْوَرُ وَإِنَّهُ يَجِيءُ مَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ فَالَّتِي
يَقُولُ إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أَنْذَرْتُكُمْ بِهِ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ " .
| Reference | : Sahih Muslim 2936 |
| In-book reference | : Book 54, Hadith 133 |
| USC-MSA web (English) reference | : Book 41, Hadith 7014 |
| (deprecated numbering scheme) |
Sahih Muslim 2953 a
Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger (may peace be upon him) said:
If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَتَى تَقُومُ السَّاعَةُ وَعِنْدَهُ
غُلاَمٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ مُحَمَّدٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ يَعِشْ هَذَا
الْغُلاَمُ فَعَسَى أَنْ لاَ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ " .
| Reference | : Sahih Muslim 2953a |
| In-book reference | : Book 54, Hadith 171 |
| USC-MSA web (English) reference | : Book 41, Hadith 7051 |
| (deprecated numbering scheme) |
Sahih Muslim 533 d
Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said:
I heard Allah's Messenger (may peace be upon him) as saying: He who builds a mosque for Allah, Allah would build for him (a house) in Paradise like it.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنِ الضَّحَّاكِ، - قَالَ ابْنُ الْمُثَنَّى
حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، - أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ مَحْمُودِ بْنِ لَبِيدٍ،
أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَرَادَ بِنَاءَ الْمَسْجِدِ فَكَرِهَ النَّاسُ ذَلِكَ وَأَحَبُّوا أَنْ يَدَعَهُ عَلَى هَيْئَتِهِ
فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ بَنَى مَسْجِدًا لِلَّهِ بَنَى اللَّهُ لَهُ فِي
الْجَنَّةِ مِثْلَهُ " .
| Reference | : Sahih Muslim 533d |
| In-book reference | : Book 55, Hadith 54 |
| USC-MSA web (English) reference | : Book 42, Hadith 7110 |
| (deprecated numbering scheme) |
Sahih Muslim 3003
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said:
It was shown in a vision that I was rinsing my mouth with miswak and two persons began to contend with one another for getting that miswak. One was older than the other. I gave the miswak to the younger one amongst them, but it was said to me: (Let it be given) to the older one. So I gave it to the older one.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا صَخْرٌ، - يَعْنِي ابْنَ جُوَيْرِيَةَ
- عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَرَانِي
فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَذَبَنِي رَجُلاَنِ أَحَدُهُمَا أَكْبَرُ مِنَ الآخَرِ فَنَاوَلْتُ السِّوَاكَ الأَصْغَرَ
مِنْهُمَا فَقِيلَ لِي كَبِّرْ . فَدَفَعْتُهُ إِلَى الأَكْبَرِ " .
| Reference | : Sahih Muslim 3003 |
| In-book reference | : Book 55, Hadith 90 |
| USC-MSA web (English) reference | : Book 42, Hadith 7145 |
| (deprecated numbering scheme) |
Sahih Muslim 3025
Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said:
As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:" He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of" as-Salam".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَقِيَ نَاسٌ مِنَ الْمُسْلِمِينَ رَجُلاً فِي غُنَيْمَةٍ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ . فَأَخَذُوهُ فَقَتَلُوهُ وَأَخَذُوا تِلْكَ الْغُنَيْمَةَ فَنَزَلَتْ { وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَمَ لَسْتَ مُؤْمِنًا} وَقَرَأَهَا ابْنُ عَبَّاسٍ السَّلاَمَ .
| Reference | : Sahih Muslim 3025 |
| In-book reference | : Book 56, Hadith 26 |
| USC-MSA web (English) reference | : Book 43, Hadith 7176 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5141
‘Abd Allah b. ‘Amr (b. al-As) reported the Messenger of Allah (May peace be upon him) as saying:
A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، وَقَالَ، أَخْبَرَنَا ح، وَحَدَّثَنَا عَبَّادُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَلْعَنَ الرَّجُلُ وَالِدَيْهِ " . قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ يَلْعَنُ الرَّجُلُ وَالِدَيْهِ قَالَ " يَلْعَنُ أَبَا الرَّجُلِ فَيَلْعَنُ أَبَاهُ وَيَلْعَنُ أُمَّهُ فَيَلْعَنُ أُمَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5141 |
| In-book reference | : Book 43, Hadith 369 |
| English translation | : Book 42, Hadith 5122 |
Sunan Abi Dawud 452
Ibn 'Umar reported:
The pillars of the mosque of the Prophet (saws) during the life time of the Messenger of Allah (saws) were made of the trunks of the palm-tree; they covered from the above by twigs of the palm-tree; they decayed during the caliphate of Abu Bakr. He built it afresh with trunks and twigs of the palm-tree. But they again decayed during the caliphate of 'Uthman. He, therefore, built it with bricks. That survives until today.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، أَنَّ مَسْجِدَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ سَوَارِيهِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ جُذُوعِ النَّخْلِ أَعْلاَهُ مُظَلَّلٌ بِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلاَفَةِ أَبِي بَكْرٍ فَبَنَاهَا بِجُذُوعِ النَّخْلِ وَبِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلاَفَةِ عُثْمَانَ فَبَنَاهَا بِالآجُرِّ فَلَمْ تَزَلْ ثَابِتَةً حَتَّى الآنَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 452 |
| In-book reference | : Book 2, Hadith 62 |
| English translation | : Book 2, Hadith 452 |
Sunan Abi Dawud 2508
Anas bin Malik reported on the authority of his father, The Apostle of Allaah(saws) said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Apostle of Allaah(saws) how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ مُوسَى بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلاَ أَنْفَقْتُمْ مِنْ نَفَقَةٍ وَلاَ قَطَعْتُمْ مِنْ وَادٍ إِلاَّ وَهُمْ مَعَكُمْ فِيهِ " . قَالُوا : يَا رَسُولَ اللَّهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ فَقَالَ : " حَبَسَهُمُ الْعُذْرُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2508 |
| In-book reference | : Book 15, Hadith 32 |
| English translation | : Book 14, Hadith 2502 |
Sunan Abi Dawud 2623
‘Abd Allah bin Umar reported the Apostle of Allaah(saws) as saying “One should not milk the cattle of anyone without his permission. Does anyone of you like that any one approaches his corn cell and its storage is broken and then the corn scatters away? Likewise, the teats of their Cattle store their food. Therefore none of you should milk the cattle of anyone without his permission.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرَبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَثَلَ طَعَامُهُ فَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَتَهُمْ فَلاَ يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلاَّ بِإِذْنِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2623 |
| In-book reference | : Book 15, Hadith 147 |
| English translation | : Book 14, Hadith 2617 |
Sunan Abi Dawud 282
'Urwah reported on the authority of 'Aishah:
Fatimah daughter of Abu Hubaish came to the Messenger of Allah (saws) and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is (due to) a vein, and not menstruation. When the menstruation begins, you should abandon prayer ; when it is finished, you should wash away the blood and pray.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، قَالاَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ
" إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 282 |
| In-book reference | : Book 1, Hadith 282 |
| English translation | : Book 1, Hadith 282 |
Sunan Abi Dawud 2460
Abu Hurairah reported the Messenger of Allah (saws) as saying:
When one of you receives an invitation (for a meal), he should accept it. If he isn to fasting, he should eat, and if he is fasten, he should pray. Hisham said: The word salat means to pray (for him to Allah).
Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ وَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ " . قَالَ هِشَامٌ وَالصَّلاَةُ الدُّعَاءُ . قَالَ أَبُو دَاوُدَ رَوَاهُ حَفْصُ بْنُ غِيَاثٍ أَيْضًا عَنْ هِشَامٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2460 |
| In-book reference | : Book 14, Hadith 148 |
| English translation | : Book 13, Hadith 2454 |
Sunan Abi Dawud 713
It was reported from Abu An-Nadr, from Abu Salama bin 'Abdur Rahman, from 'Aishah, that she said:
"I used to be asleep while my legs would be in the front of the Messenger of Allah (saws) while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كُنْتُ أَكُونُ نَائِمَةً وَرِجْلاَىَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي مِنَ اللَّيْلِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ ضَرَبَ رِجْلَىَّ فَقَبَضْتُهُمَا فَسَجَدَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 713 |
| In-book reference | : Book 2, Hadith 323 |
| English translation | : Book 2, Hadith 713 |
Sahih Muslim 16 d
It is reported on the authority of Ta'us that a man said to 'Abdullah son of 'Umar (may Allah be pleased with him). Why don't you carry out a military expedition? Upon which he replied:
I heard the messenger of Allah (may peace be upon him) say: Verily, al-Islam is founded on five (pillars): testifying the fact that there is no god but Allah, establishment of prayer, payment of Zakat, fast of Ramadan and Pilgrimage to the House.
وَحَدَّثَنِي ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ عِكْرِمَةَ بْنَ خَالِدٍ، يُحَدِّثُ طَاوُسًا أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ أَلاَ تَغْزُو فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الإِسْلاَمَ بُنِيَ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَحَجِّ الْبَيْتِ " .
| Reference | : Sahih Muslim 16d |
| In-book reference | : Book 1, Hadith 22 |
| USC-MSA web (English) reference | : Book 1, Hadith 21 |
| (deprecated numbering scheme) |
Sahih Muslim 193 c
Anas b. Malik reported:
The Prophet of Allah (may peace be, upon him) said: Allah will gather the believers on the Day of Resurrection and they would be made mindful of it; and the rest (of the hadith) is like the one narrated above; and then he mentioned the fourth time: And I (the Holy Prophet) would say: O my Lord, no one is left in the Fire except he whom the Qur'an has restrained, i e. eternally doomed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " يَجْمَعُ اللَّهُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ فَيُلْهَمُونَ لِذَلِكَ " بِمِثْلِ حَدِيثِهِمَا وَذَكَرَ فِي الرَّابِعَةِ " فَأَقُولُ يَا رَبِّ مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ " .
| Reference | : Sahih Muslim 193c |
| In-book reference | : Book 1, Hadith 383 |
| USC-MSA web (English) reference | : Book 1, Hadith 375 |
| (deprecated numbering scheme) |
Sahih Muslim 218 b
'Imran b. Husain reported:
Verily the Messenger of Allah (may peace be upon him) said: Seventy thousand men of my Ummah would enter Paradise without rendering account. They (the companions of the Holy Prophet) said: Who would be those, Messenger of Allah? He (the Holy Prophet) said: They would be those who neither practise charm, not take omens, nor do they cauterise, but they repose their trust in their Lord.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ أَبُو خُشَيْنَةَ الثَّقَفِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ الأَعْرَجِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ " . قَالُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ " هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ وَلاَ يَتَطَيَّرُونَ وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " .
| Reference | : Sahih Muslim 218b |
| In-book reference | : Book 1, Hadith 431 |
| USC-MSA web (English) reference | : Book 1, Hadith 423 |
| (deprecated numbering scheme) |
Sahih Muslim 228
'Amr b Sa'id b al-As reported:
I was with Uthman, and he called for ablution water and said: I heard Allah's Messenger (may peace be upon him) say: When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies for all times.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي الْوَلِيدِ، قَالَ عَبْدٌ حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، قَالَ كُنْتُ عِنْدَ عُثْمَانَ فَدَعَا بِطَهُورٍ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنِ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلاَةٌ مَكْتُوبَةٌ فَيُحْسِنُ وُضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا إِلاَّ كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ مَا لَمْ يُؤْتِ كَبِيرَةً وَذَلِكَ الدَّهْرَ كُلَّهُ " .
| Reference | : Sahih Muslim 228 |
| In-book reference | : Book 2, Hadith 10 |
| USC-MSA web (English) reference | : Book 2, Hadith 441 |
| (deprecated numbering scheme) |
Sahih Muslim 261a
'A'isha reported:
The Messenger of Allah (may peace be upon him) said: Ten are the acts according to fitra: clipping the moustache, letting the beard grow, using the tooth-stick, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes and cleaning one's private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَاسْتِنْشَاقُ الْمَاءِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ " . قَالَ زَكَرِيَّاءُ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ . زَادَ قُتَيْبَةُ قَالَ وَكِيعٌ انْتِقَاصُ الْمَاءِ يَعْنِي الاِسْتِنْجَاءَ .
| Reference | : Sahih Muslim 261a |
| In-book reference | : Book 2, Hadith 71 |
| USC-MSA web (English) reference | : Book 2, Hadith 502 |
| (deprecated numbering scheme) |
Sahih Muslim 273a
Hudhaifa reported:
I was with the Apostle of Allah (may peace be upon him) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَانْتَهَى إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا فَتَنَحَّيْتُ فَقَالَ
" ادْنُهْ " . فَدَنَوْتُ حَتَّى قُمْتُ عِنْدَ عَقِبَيْهِ فَتَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ .
| Reference | : Sahih Muslim 273a |
| In-book reference | : Book 2, Hadith 91 |
| USC-MSA web (English) reference | : Book 2, Hadith 522 |
| (deprecated numbering scheme) |
Sahih Muslim 347 a
Zaid b. Khalid al-Jubani reported that he askad Uthman b. 'Affan:
What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ح وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لَهُ - حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ بْنِ ذَكْوَانَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ قَالَ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ وَلَمْ يُمْنِ قَالَ عُثْمَانُ
" يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ وَيَغْسِلُ ذَكَرَهُ " . قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 347a |
| In-book reference | : Book 3, Hadith 103 |
| USC-MSA web (English) reference | : Book 3, Hadith 680 |
| (deprecated numbering scheme) |
Sahih Muslim 350
'A'isha the wife of the Apostle of Allah (may peace be upon him) reported. A person asked the Messenger of Allah (may peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (may peace be upon him) said:
I and she (the Mother of the Faithful) do it and then take a bath.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ ثُمَّ يُكْسِلُ هَلْ عَلَيْهِمَا الْغُسْلُ وَعَائِشَةُ جَالِسَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ " .
| Reference | : Sahih Muslim 350 |
| In-book reference | : Book 3, Hadith 108 |
| USC-MSA web (English) reference | : Book 3, Hadith 685 |
| (deprecated numbering scheme) |
Sahih Muslim 400 b
Mukhtar b. Fulful reported that he had heard Anas b. Malik say that the Messenger of Allah (may peace be upon him) dozed off, and the rest of the hadith is the same as transmitted by Mus-hir except for the words that he (the Holy Prophet) said:
It (Kauthar) is a canal which my Lord the Exalted and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا ابْنُ فُضَيْلٍ، عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ أَغْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِغْفَاءَةً . بِنَحْوِ حَدِيثِ ابْنِ مُسْهِرٍ غَيْرَ أَنَّهُ قَالَ " نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ عَلَيْهِ حَوْضٌ " . وَلَمْ يَذْكُرْ " آنِيَتُهُ عَدَدُ النُّجُومِ " .
| Reference | : Sahih Muslim 400b |
| In-book reference | : Book 4, Hadith 57 |
| USC-MSA web (English) reference | : Book 4, Hadith 791 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1831
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (saws) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ ذَكَرْتُ لاِبْنِ شِهَابٍ فَقَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ - كَانَ يَصْنَعُ ذَلِكَ - يَعْنِي يَقْطَعُ الْخُفَّيْنِ لِلْمَرْأَةِ الْمُحْرِمَةِ - ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ فَتَرَكَ ذَلِكَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1831 |
| In-book reference | : Book 11, Hadith 111 |
| English translation | : Book 10, Hadith 1827 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2945
Narrated Al-Mustawrid ibn Shaddad:
Al-Mustawrid heard the Prophet (saws) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one.
He said that Abu Bakr reported: I was told that the Prophet (saws) said: He who takes anything else he is unfaithful or thief.
حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا الْمُعَافَى، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ كَانَ لَنَا عَامِلاً فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا فَإِنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا " . قَالَ قَالَ أَبُو بَكْرٍ أُخْبِرْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنِ اتَّخَذَ غَيْرَ ذَلِكَ فَهُوَ غَالٌّ أَوْ سَارِقٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2945 |
| In-book reference | : Book 20, Hadith 18 |
| English translation | : Book 19, Hadith 2939 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3012
Narrated A Group of Companions of the Prophet:
Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet (saws): When the Messenger of Allah (saws) conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah (saws) and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى الأَنْصَارِ عَنْ رِجَالٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا ظَهَرَ عَلَى خَيْبَرَ قَسَمَهَا عَلَى سِتَّةٍ وَثَلاَثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَكَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِكَ وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنَ الْوُفُودِ وَالأُمُورِ وَنَوَائِبِ النَّاسِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3012 |
| In-book reference | : Book 20, Hadith 85 |
| English translation | : Book 19, Hadith 3006 |
Sunan Abi Dawud 5205
Narrated AbuHurayrah:
Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Messenger of Allah (saws) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، قَالَ خَرَجْتُ مَعَ أَبِي إِلَى الشَّامِ فَجَعَلُوا يَمُرُّونَ بِصَوَامِعَ فِيهَا نَصَارَى فَيُسَلِّمُونَ عَلَيْهِمْ فَقَالَ أَبِي لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِنَّ أَبَا هُرَيْرَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ وَإِذَا لَقِيتُمُوهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِ الطَّرِيقِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5205 |
| In-book reference | : Book 43, Hadith 433 |
| English translation | : Book 42, Hadith 5186 |
Sunan Abi Dawud 1753
This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand.
Abu Dawud said :
Hammam’s version has the words “He took out the blood by pressing with his fingers”.
Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، بِهَذَا الْحَدِيثِ بِمَعْنَى أَبِي الْوَلِيدِ قَالَ ثُمَّ سَلَتَ الدَّمَ بِيَدِهِ . قَالَ أَبُو دَاوُدَ رَوَاهُ هَمَّامٌ قَالَ سَلَتَ الدَّمَ عَنْهَا بِإِصْبَعِهِ . قَالَ أَبُو دَاوُدَ هَذَا مِنْ سُنَنِ أَهْلِ الْبَصْرَةِ الَّذِي تَفَرَّدُوا بِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1753 |
| In-book reference | : Book 11, Hadith 33 |
| English translation | : Book 10, Hadith 1749 |
Sunan Abi Dawud 4323
Abu al-Darda’ reported the prophet (saws) as saying :
If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist).
Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ حَدِيثِ أَبِي الدَّرْدَاءِ، يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ " . قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ إِلاَّ أَنَّهُ قَالَ " مَنْ حَفِظَ مِنْ خَوَاتِيمِ سُورَةِ الْكَهْفِ " . وَقَالَ شُعْبَةُ عَنْ قَتَادَةَ " مِنْ آخِرِ الْكَهْفِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4323 |
| In-book reference | : Book 39, Hadith 33 |
| English translation | : Book 38, Hadith 4309 |
Sunan Abi Dawud 4657
‘Imran b. Husain reported the Messenger of Allah (saws) as saying :
the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَنْبَأَنَا ح، وَحَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ " ثُمَّ يَظْهَرُ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَنْذِرُونَ وَلاَ يُوفُونَ وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4657 |
| In-book reference | : Book 42, Hadith 62 |
| English translation | : Book 41, Hadith 4640 |
Mishkat al-Masabih 3632
Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.”
Tirmidhi transmitted it, saying this is a gharib tradition.
* Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3632 |
| In-book reference | : Book 17, Hadith 69 |
Mishkat al-Masabih 3739
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep."
Ahmad, Ibn Majah, and Baihaqi in Shu'ab al-lman transmitted it.
*i.e. the angel.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ: أَلْقِهْ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3739 |
| In-book reference | : Book 18, Hadith 78 |
Mishkat al-Masabih 2644
Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them."
Bukhari and Muslim.
عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ» . فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا الْعَامَ الْمَاضِي؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهِمْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2644 |
| In-book reference | : Book 10, Hadith 135 |
Mishkat al-Masabih 572, 573
‘Amr b. Shu'aib said on his father’s authority that his grandfather reported God’s Messenger as saying, “Command your children to observe prayer when they are seven years old, and beat them for [not observing] it when they are ten years old, and do not let [boys and girls] sleep together.”
Abu Dawud transmitted it; and Baghawi transmitted it thus from him in Sharh as-sunna but in al-Masabih from Sabra b. Ma‘bad.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُرُوا أَوْلَادَكُمْ بِالصَّلَاةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرٍ سِنِين وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ» . رَوَاهُ أَبُو دَاوُدَ وَكَذَا رَوَاهُ فِي شرح السّنة عَنهُ
وَفِي المصابيح عَن سُبْرَة بن معبد
| حسن, حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 572, 573 |
| In-book reference | : Book 4, Hadith 9 |
Mishkat al-Masabih 1943
Ibn ‘Umar reported God’s messenger as saying,
“If anyone seeks protection in God’s name grant him protection;
if anyone begs in God’s name give him something;
if anyone gives you an invitation accept it;
and if anyone does you a kindness recompense him,
but if you have not the means to do so pray for him until you feel that you have recompensed him.”
Ahmad, Abu Dawud and Nasa’i transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَعَاذَ مِنْكُمْ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُوهُ فَادْعُوا لَهُ حَتَّى تُرَوْا أَنْ قَدْ كَافَأْتُمُوهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1943 |
| In-book reference | : Book 6, Hadith 168 |
Mishkat al-Masabih 4350
‘ Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “God likes the mark of His favour to be seen on his servant.” (People whom God has prospered should wear clothes suitable for their station, for the poor may recognise them as people able to give charity. The learned should not conceal their learning, so that others may benefit from it)
Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يُحِبُّ أَنْ يُرَى أَثَرَ نِعْمَتِهِ على عَبده» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4350 |
| In-book reference | : Book 22, Hadith 41 |
Mishkat al-Masabih 4611
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream will see me when awake*, for the devil, does not take my likeness.”
(Bukhari and Muslim.)
* This tradition has Caused some difficulty. It is suggested that if it refers to people in the Prophet’s time who have not yet emigrated to Medina, it means that they will emigrate and see the Prophet there; if it refers to people of later times, it means that they will see him in the next world.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من رَآنِي فِي الْمَنَام فيسراني فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4611 |
| In-book reference | : Book 24, Hadith 5 |
Mishkat al-Masabih 3828
Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam."
Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3828 |
| In-book reference | : Book 19, Hadith 40 |
Mishkat al-Masabih 3877
Abu Qatada reported the Prophet as saying, “The best type of horse is the black one with a blaze on its face and a white spot on its upper lip* next comes the horse with a blaze on its face and white on the legs, except on a right one. If it is not black, then a dark bay horse with those markings.”
* Artham. This may mean either that it has a white spot on its upper lip, or on the point of its nose.
Tirmidhi and Darimi transmitted it.
وَعَن أبي قَتَادَة عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ الْخَيْلِ الْأَدْهَمُ الْأَقْرَحُ الْأَرْثَمُ ثُمَّ الْأَقْرَحُ الْمُحَجَّلُ طُلُقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3877 |
| In-book reference | : Book 19, Hadith 89 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5637
Sa'd b. Abu Waqqas reported the Prophet as saying, "If as much of what is in paradise as could be carried by a fingernail were to appear the space between the cardinal points of the heavens and the earth would be adorned on account of it, and if a man of the inhabitants of paradise were to look down and his bracelets were to appear his light would obliterate the light of the sun just as the sun obliterates the light of the stars."
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ مَا يُقِلُّ ظُفُرٌ مِمَّا فِي الْجَنَّةِ بَدَا لَتَزَخْرَفَتْ لَهُ مَا بَيْنَ خَوَافِقِ السَّمَاوَاتِ وَالْأَرْضِ وَلَوْ أَنَّ رَجُلًا مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَ فَبَدَا أَسَاوِرُهُ لَطَمَسَ ضَوْؤُهُ ضَوْءَ الشَّمْسِ كَمَا تَطْمِسُ الشَّمْسُ ضَوْءَ النُّجُومِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5637 |
| In-book reference | : Book 28, Hadith 109 |
Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5977 |
| In-book reference | : Book 29, Hadith 233 |
Al-Adab Al-Mufrad 464
Abu'd-Darda' reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever has been given his portion of compassion
has been given his portion of good. Whoever is denied given his portion
of compassion has been denied his portion of good. Good character will
be the weightiest thing in the believer's balance on the Day of Rising.
Allah hates a coarse, foul-mouthed person."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنَ الْخَيْرِ، وَمَنْ حُرِمَ حَظَّهُ مِنَ الرِّفْقِ، فَقَدْ حُرِمَ حَظَّهُ مِنَ الْخَيْرِ، أَثْقَلُ شَيْءٍ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ حُسْنُ الْخُلُقِ، وَإِنَّ اللَّهَ لَيُبْغِضُ الْفَاحِشَ الْبَذِيَّ.
| Reference | : Al-Adab Al-Mufrad 464 |
| In-book reference | : Book 26, Hadith 3 |
| English translation | : Book 26, Hadith 464 |
Al-Adab Al-Mufrad 521
Abu Qilaba reported from Abu'l-Ash'ath as-San'ani that Abu Asma'
said, "Whoever visits his brother is in a tent of the Garden." I (the transmitter)
asked Abu Qilaba, "What is the tent of the Garden?" "Its fruits," he replied.
I said to Abu Qilaba, "From whom did Asma' transmit?" "From Thawban from
the Messenger of Allah, may Allah bless him and grant him peace," he replied.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَبِي أَسْمَاءَ قَالَ: مَنْ عَادَ أَخَاهُ كَانَ فِي خُرْفَةِ الْجَنَّةِ، قُلْتُ لأَبِي قِلاَبَةَ: مَا خُرْفَةُ الْجَنَّةِ؟ قَالَ: جَنَاهَا، قُلْتُ لأَبِي قِلاَبَةَ: عَنْ مَنْ حَدَّثَهُ أَبُو أَسْمَاءَ؟ قَالَ: عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم نحوه.
| Reference | : Al-Adab Al-Mufrad 521 |
| In-book reference | : Book 29, Hadith 31 |
| English translation | : Book 29, Hadith 521 |
Al-Adab Al-Mufrad 533
Al-Qasim ibn Muhammad reported that one of the Companions of Muhammad
lost his eyesight and people visited him. He said, "I used to look at the
Prophet, may Allah bless him and grant him peace, but now that the Prophet,
may Allah bless him and grant him peace, has died, by Allah, what has happened
to
my eyes is as easy for me to bear as one of the gazelles of Tibala (in
Yemen)."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ رَجُلاً مِنْ أَصْحَابِ مُحَمَّدٍ ذَهَبَ بَصَرُهُ، فَعَادُوهُ، فَقَالَ: كُنْتُ أُرِيدُهُمَا لَأَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَأَمَّا إِذْ قُبِضَ النَّبِيُّ صلى الله عليه وسلم فَوَاللَّهِ مَا يَسُرُّنِي أَنَّ مَا بِهِمَا بِظَبْيٍ مِنْ ظِبَاءِ تَبَالَةَ.
| Reference | : Al-Adab Al-Mufrad 533 |
| In-book reference | : Book 29, Hadith 43 |
| English translation | : Book 29, Hadith 533 |
Al-Adab Al-Mufrad 556
Abu Hurayra reported that a man who was handsome came to the Prophet,
may Allah bless him and grant him peace, and said, "I love beauty and I
have been given what you see so I do not want anyone to be superior to
me (and he either said 'by the strap of a sandal' or 'by a red sandal-thong').
Is that pride?" "No," he replied. "Pride is when someone disdains the truth
and is contemptuous of people."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، وَكَانَ جَمِيلاً، فَقَالَ: حُبِّبَ إِلَيَّ الْجَمَالُ، وَأُعْطِيتُ مَا تَرَى، حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ، إِمَّا قَالَ: بِشِرَاكِ نَعْلٍ، وَإِمَّا قَالَ: بِشِسْعٍ أَحْمَرَ، الْكِبْرُ ذَاكَ؟ قَالَ: لاَ، وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ، وَغَمَطَ النَّاسَ.
| Reference | : Al-Adab Al-Mufrad 556 |
| In-book reference | : Book 30, Hadith 19 |
| English translation | : Book 30, Hadith 556 |
Al-Adab Al-Mufrad 557
'Amr ibn Shu'ayb reported via his father that his grandfather related
that the Prophet, may Allah bless him and grant him peace, said, "On the
Day of Rising, the proud will be gathered like specks in the form of men.
Abasement will envelop them on every side. They will be driven to a prison
in Jahannam called Bulas. The hottest of fires will rise over them. They
will have to drink the pus of the people of the Fire, the foul fluid that
their skins excrete."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: يُحْشَرُ الْمُتَكَبِّرُونَ يَوْمَ الْقِيَامَةِ أَمْثَالَ الذَّرِّ فِي صُورَةِ الرِّجَالِ، يَغْشَاهُمُ الذُّلُّ مِنْ كُلِّ مَكَانٍ، يُسَاقُونَ إِلَى سِجْنٍ مِنْ جَهَنَّمَ يُسَمَّى: بُولَسَ، تَعْلُوهُمْ نَارُ الأَنْيَارِ، وَيُسْقَوْنَ مِنْ عُصَارَةِ أَهْلِ النَّارِ، طِينَةَ الْخَبَالِ.
| Reference | : Al-Adab Al-Mufrad 557 |
| In-book reference | : Book 30, Hadith 20 |
| English translation | : Book 30, Hadith 557 |
Al-Adab Al-Mufrad 770
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "None of you should say, 'May time be disappointed!'
Allah Almighty said, 'I am time (ad-Dahr). I send the night and
the day. If I so wished, I could take them away.' None of you should the
grape-vine 'karm" (instead of 'inab). Karm* is the
Muslim man."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُلْ أَحَدُكُمْ: يَا خَيْبَةَ الدَّهْرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: أَنَا الدَّهْرُ، أُرْسِلُ اللَّيْلَ وَالنَّهَارَ، فَإِذَا شِئْتُ قَبَضْتُهُمَا. وَلاَ يَقُولَنَّ لِلْعِنَبِ: الْكَرْمَ، فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ.
| Reference | : Al-Adab Al-Mufrad 770 |
| In-book reference | : Book 33, Hadith 17 |
| English translation | : Book 33, Hadith 770 |
Al-Adab Al-Mufrad 841
Sa'id ibn al-Musayyab reported that his grandfather went to the
Prophet, may Allah bless him and grant him peace. He asked, "What is your
name?" "Hazn (rough)," he replied. The Prophet said, "You are Sahl (easy)."
He said, "I will not change a name which my father gave me." Ibn al-Musayyab
said, "Roughness (hazuna) remained among us afterwards."
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ: مَا اسْمُكَ؟ قَالَ: حَزْنٌ، قَالَ: أَنْتَ سَهْلٌ، قَالَ: لاَ أُغَيِّرُ اسْمًا سَمَّانِيهِ أَبِي. قَالَ ابْنُ الْمُسَيِّبِ: فَمَا زَالَتِ الْحُزُونَةُ فِينَا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 841 |
| In-book reference | : Book 34, Hadith 31 |
| English translation | : Book 34, Hadith 841 |
Al-Adab Al-Mufrad 927
Abu Salih reported that the Prophet, may Allah bless him and grant
him peace, said, "When one of you sneezes, he should say, 'Praise be to
Allah.' When he says, 'Praise be to Allah, ' his brother or companion should
say to him, 'May Allah have mercy on you.' Then let the person who sneezed
say, 'May Allah guide you and put your affairs in order.'"
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ: الْحَمْدُ لِلَّهِ، فَإِذَا قَالَ: الْحَمْدُ لِلَّهِ، فَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ: يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ.
| Reference | : Al-Adab Al-Mufrad 927 |
| In-book reference | : Book 40, Hadith 9 |
| English translation | : Book 40, Hadith 927 |
Al-Adab Al-Mufrad 1014
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, forbade people to sit in courtyards and roads.
The Muslims said, "We will not be able to avoid it. We cannot undertake
it." He said, "If not, then give it its due." They said, "What is it due?"
He said, "Lower the eye, guide the traveller, wish for mercy on the person
who sneezes when he praises Allah and return the greeting."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم نَهَى عَنِ الأَفْنِيَةِ وَالصُّعُدَاتِ أَنْ يُجْلَسَ فِيهَا، فَقَالَ الْمُسْلِمُونَ: لاَ نَسْتَطِيعُهُ، لاَ نُطِيقُهُ، قَالَ: أَمَّا لاَ، فَأَعْطُوا حَقَّهَا، قَالُوا: وَمَا حَقُّهَا؟ قَالَ: غَضُّ الْبَصَرِ، وَإِرْشَادُ ابْنِ السَّبِيلِ، وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ، وَرَدُّ التَّحِيَّةِ.
| Reference | : Al-Adab Al-Mufrad 1014 |
| In-book reference | : Book 42, Hadith 51 |
| English translation | : Book 42, Hadith 1014 |
Al-Adab Al-Mufrad 1149
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, forbade gatherings in the road. They said, "Messenger
of Allah, it is hard for us to sit in our houses." He said, "If you must
sit there, then fulfil the rights of the gathering." They asked, 'What
is their right, Messenger of Allah?" He replied, "Guiding anyone who asks
for directions, returning the greeting, lowering the eye, commanding the
correct and forbidding the bad."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمَجَالِسِ بِالصُّعُدَاتِ، فَقَالُوا: يَا رَسُولَ اللهِ، لَيَشُقُّ عَلَيْنَا الْجُلُوسُ فِي بُيُوتِنَا؟ قَالَ: فَإِنْ جَلَسْتُمْ فَأَعْطُوا الْمَجَالِسَ حَقَّهَا، قَالُوا: وَمَا حَقُّهَا يَا رَسُولَ اللهِ؟ قَالَ: إِدْلاَلُ السَّائِلِ، وَرَدُّ السَّلاَمِ، وَغَضُّ الأَبْصَارِ، وَالأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ.
| Reference | : Al-Adab Al-Mufrad 1149 |
| In-book reference | : Book 46, Hadith 14 |
| English translation | : Book 46, Hadith 1149 |
Bulugh al-Maram 61
Narrated Safwan bin ‘Assal (rad):
When we were on a journey, the Prophet (saw) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ, وَبَوْلٍ, وَنَوْمٍ } أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه ُ 1 .
| Reference | : Bulugh al-Maram 61 |
| In-book reference | : Book 1, Hadith 71 |
| English translation | : Book 1, Hadith 66 |
Amro bin Shu’aib narrated on the authority of his father who reported on the authority of his grandfather, on the authority of Abdullah bin 'Amro(RAA) that the Messenger of Allah (P.B.U.H.) said, “One who becomes the guardian of an orphan, who owns property, must trade on his behalf and not leave it (saved and unused) until it is all eaten up by Zakah (which is paid yearly).” Related by At-Tirmidhi and Ad-Daraqutni with a weak chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مِنْ وَلِيَ يَتِيمًا لَهُ مَالٌ, فَلْيَتَّجِرْ لَهُ, وَلَا يَتْرُكْهُ حَتَّى تَأْكُلَهُ اَلصَّدَقَةُ } رَوَاهُ اَلتِّرْمِذِيُّ, وَاَلدَّارَقُطْنِيُّ, وَإِسْنَادُهُ ضَعِيف ٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 11 |
| English translation | : Book 4, Hadith 632 |
| Arabic reference | : Book 4, Hadith 608 |
Bulugh al-Maram 1423
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant."
[Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .
| Reference | : Bulugh al-Maram 1423 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Book 14, Hadith 1423 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) said, "If anyone married without the consent of her guardian, her marriage is invalid. If there is cohabitation, she is entitled to the dowry, due to the sexual intercourse made lawful with her. If there is a dispute (between her guardian), the ruler is the guardian of one who has no guardian."
[Reported by al-Arba'a except an-Nasa'i. Abu 'Awanah, Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا اِمْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا, فَنِكَاحُهَا بَاطِلٌ, فَإِنْ دَخَلَ بِهَا فَلَهَا اَلْمَهْرُ بِمَا اِسْتَحَلَّ مِنْ فَرْجِهَا, فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ أَبُو عَوَانَةَ , وَابْنُ حِبَّانَ وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 17 |
| English translation | : Book 8, Hadith 990 |
| Arabic reference | : Book 8, Hadith 983 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) used to divide visits to his wives equally and say, "O Allah, this is my division concerning what I possess, so do not blame me concerning what You possess and I do not."
[Reported by al-Arba'a; Ibn Hibban and al-Hakim graded it Sahih (authentic). at-Tirmidhi held that the stronger view is that it is Mursal (a missing link in the chain after the Tabi'i)].
عَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقْسِمُ , فَيَعْدِلُ , وَيَقُولُ : "اَللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ , فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ } رَوَاهُ اَلْأَرْبَعَةُ , وَصَحَّحَهُ اِبْنُ حِبَّانَ وَالْحَاكِمُ , وَلَكِنْ رَجَّحَ اَلتِّرْمِذِيُّ إِرْسَالَه ُ 1 .
| Sunnah.com reference | : Book 8, Hadith 104 |
| English translation | : Book 8, Hadith 1066 |
| Arabic reference | : Book 8, Hadith 1055 |
Narrated 'Amr bin al-'Aas (RA):
"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days."
[Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: { لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا, عِدَّةُ أُمِّ اَلْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } . رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأَعَلَّهُ اَلدَّارَقُطْنِيُّ بِالِانْقِطَاعِ 1 .
| Sunnah.com reference | : Book 8, Hadith 175 |
| English translation | : Book 8, Hadith 1123 |
| Arabic reference | : Book 8, Hadith 1112 |
Narrated 'Uqbah bin al-Harith:
He married Umm Yahya, daughter of Abu Ihab, and a woman came and said, "I have suckled both of you." So he asked the Prophet (SAW) and he replied, "How (can you hesitate) while it has been said (that you are foster brothers and sisters)?" 'Uqbah therefore separated from her and she married another husband.
[al-Bukhari reported it].
وَعَنْ عُقْبَةَ بْنِ اَلْحَارِثِ; { أَنَّهُ تَزَوَّجَ أُمَّ يَحْيَى بِنْتَ أَبِي إِهَابٍ, فَجَاءَتْ اِمْرَأَةٌ. فَقَالَتْ: قَدْ أَرْضَعْتُكُمَا, فَسَأَلَ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ:
"كَيْفَ وَقَدْ قِيلَ? " فَفَارَقَهَا عُقْبَةُ. وَنَكَحَتْ زَوْجًا غَيْرَهُ. } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 8, Hadith 200 |
| English translation | : Book 8, Hadith 1147 |
| Arabic reference | : Book 8, Hadith 1136 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather (RA):
"Allah's Messenger (SAW) said, "The condition of a loan combined with a sale is not lawful, now two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession."
[Reported by al-Khamsa. at-Tirmidhi, Ibn Khuzaimah and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَمْرِوِ بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ, وَلَا رِبْحُ مَا لَمْ يُضْمَنْ, وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 24 |
| English translation | : Book 7, Hadith 803 |
| Arabic reference | : Book 7, Hadith 800 |
Narrated 'Atiyyah al-Qurazi (RA):
We were brought before the Prophet (SAW) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free.
[Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَطِيَّةَ اَلْقُرَظِيِّ - رضى الله عنه - قَالَ: { عُرِضْنَا عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -يَوْمَ قُرَيْظَةَ، فَكَانَ مَنْ أَنْبَتَ قُتِلَ, وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ, فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ، وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 111 |
| English translation | : Book 7, Hadith 873 |
| Arabic reference | : Book 7, Hadith 869 |
Narrated Anas (RA):
The Prophet (SAW) was with one of his wives when one of the Mothers of the Believers (another of his wives) sent a bowl containing food with a servant of hers. Then, she (in whose house he was) struck it with her hand and the bowl was broken. He collected the pieces of the bowl and began to collect the follow in it and said, "You eat," and gave an unbroken bowl to the messenger (servant) and kept the broken one.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ عِنْدَ بَعْضِ نِسَائِهِ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ اَلْمُؤْمِنِينَ 1 مَعَ خَادِمٍ لَهَا بِقَصْعَةٍ فِيهَا طَعَامٌ، فَكَسَرَتِ اَلْقَصْعَةَ، فَضَمَّهَا, وَجَعَلَ فِيهَا اَلطَّعَامَ. وَقَالَ:
" كُلُوا " وَدَفَعَ اَلْقَصْعَةَ اَلصَّحِيحَةَ لِلرَّسُولِ, وَحَبَسَ اَلْمَكْسُورَةَ } رَوَاهُ اَلْبُخَارِيُّ 2 .
| Sunnah.com reference | : Book 7, Hadith 139 |
| English translation | : Book 7, Hadith 899 |
| Arabic reference | : Book 7, Hadith 895 |
Narrated Ibn 'Abbas (RA):
A man gave away a she-camel to Allah's Messenger (SAW). So he gave him something in return for it and asked, "Are you pleased?" He replied, "No." So he gave him more and asked, "Are you pleased?" He replied, "No." Again he gave him more and asked, "Are you pleased?" He replied, "Yes."
[Reported by Ahmad and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { وَهَبَ رَجُلٌ لِرَسُولِ اَللَّهِ - صلى الله عليه وسلم -نَاقَةً، فَأَثَابَهُ عَلَيْهَا , فَقَالَ : " رَضِيتَ" ? قَالَ : لَا . فَزَادَهُ , فَقَالَ : "رَضِيتَ"? قَالَ : لَا . فَزَادَهُ . قَالَ : "رَضِيتَ" ? قَالَ : نَعَمْ. } رَوَاهُ أَحْمَدُ , وَصَحَّحَهُ اِبْنُ حِبَّان َ 1
| Sunnah.com reference | : Book 7, Hadith 190 |
| English translation | : Book 7, Hadith 939 |
| Arabic reference | : Book 7, Hadith 932 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone says when he hears the Adhan: 'O Allah! Lord of this perfect call and of the regular prayer which is going to be established! Kindly give Muhammad (SAW) the right of intercession and superiority, and send him (on the Day of Judgement) to the best and highest place in Paradise which You promised him', he will be assured of my intercession on the Day of Judgement."
[Reported by al-Arba'ah].
]وَعَنْ جَابِرٍ- رَضِيَ اَللَّهُ عَنْهُ- أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَنْ قَالَ حِينَ يَسْمَعُ اَلنِّدَاءَ : اَللَّهُمَّ رَبَّ هَذِهِ اَلدَّعْوَةِ اَلتَّامَّةِ , وَالصَّلَاةِ اَلْقَائِمَةِ , آتِ مُحَمَّدًا اَلْوَسِيلَةَ وَالْفَضِيلَةَ , وَابْعَثْهُ مَقَامًا مَحْمُودًا اَلَّذِي وَعَدْتَهُ , حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْأَرْبَعَةُ . 1
| Sunnah.com reference | : Book 2, Hadith 67 |
| Arabic/English book reference | : Book 2, Hadith 204 |
Narrated Kharijah bin Hudhaifah (RA):
Allah's Messenger (SAW) said, "Allah the Exalted has given you an extra prayer which is better for you than the red camels (high breed camels)." We asked, "What is it O Allah's Messenger." He said, "The Witr between the 'Isha' prayer and up till the break of dawn."
[Reported by al-Khamsah except an-Nasa'i and al-Hakim graded it Sahih (authentic)].
وَعَنْ خَارِجَةَ بْنِ حُذَافَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ أَمَدَّكُمْ بِصَلَاةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمُرِ اَلنَّعَمِ
" قُلْنَا : وَمَا هِيَ يَا رَسُولَ اَللَّهِ ? قَالَ : " اَلْوِتْرُ , مَا بَيْنَ صَلَاةِ اَلْعِشَاءِ إِلَى طُلُوعِ اَلْفَجْرِ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 277 |
| English translation | : Book 2, Hadith 368 |
| Arabic reference | : Book 2, Hadith 373 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "Whoever hears the call for prayer and and does not come (to the mosque for prayer), his prayer will not be accepted from him, unless he has a (legitimate) excuse."
[Reported by Ibn Majah, ad-Daraqutni, Ibn Hibban and al-Hakim. Its chain of narration meets Muslim's conditions, but some Hadith scholars held that the stronger view is that it is Mawquf (saying of a Companion)].
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنْ سَمِعَ اَلنِّدَاءَ فَلَمْ يَأْتِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ } رَوَاهُ اِبْنُ مَاجَهْ, وَاَلدَّارَقُطْنِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ, وَإِسْنَادُهُ عَلَى شَرْطِ مُسْلِمٍ, لَكِنْ رَجَّحَ بَعْضُهُمْ وَقْفَه ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 308 |
| English translation | : Book 2, Hadith 399 |
| Arabic reference | : Book 2, Hadith 404 |
Narrated Abu 'Umair bin Anas bin Malik (RA) on the authority of some of his paternal uncles who were among the Companions, that some riders came and testified that they had seen the new moon the previous day. The Prophet (SAW) therefore commanded the people to break the fast and go out to their place of prayer in the morning.
[Reported by Ahmad and Abu Dawud. This is Abu Dawud's wording and its Isnad is Sahih (authentic)].
وَعَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ, عَنْ عُمُومَةٍ لَهُ مِنَ اَلصَّحَابَةِ, { أَنَّ رَكْبًا جَاءُوا, فَشَهِدُوا أَنَّهُمْ رَأَوُا الْهِلَالَ بِالْأَمْسِ, فَأَمَرَهُمْ اَلنَّبِيُّ - صلى الله عليه وسلم -أَنْ يُفْطِرُوا, وَإِذَا أَصْبَحُوا يَغْدُوا إِلَى مُصَلَّاهُمْ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ -وَهَذَا لَفْظُهُ- وَإِسْنَادُهُ صَحِيحٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 411 |
| English translation | : Book 2, Hadith 484 |
| Arabic reference | : Book 2, Hadith 486 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) went out (of al-Madinah, to pray for rain) humbling (himself), wearing rough clothes, submissive, walking slowly, supplicating (Allah). Then, he offered two Rak'at in the same way he prayed 'Eid, but did not deliver your kind of Khutbah (religious talk, sermon).
[Reported by al-Khamsah; and at-Tirmidhi, Abu 'Awanah and Ibn Hibban graded it Sahih (authentic)].
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { خَرَجَ اَلنَّبِيُّ - صلى الله عليه وسلم -مُتَوَاضِعًا, مُتَبَذِّلًا, مُتَخَشِّعًا, مُتَرَسِّلًا, مُتَضَرِّعًا, فَصَلَّى رَكْعَتَيْنِ, كَمَا يُصَلِّي فِي اَلْعِيدِ, لَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَأَبُو عَوَانَةَ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 443 |
| English translation | : Book 2, Hadith 511 |
| Arabic reference | : Book 2, Hadith 513 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 48
It was reported from ‘Ubaydullāh ibn ‘Abdullāh that ‘Umar ibn al-Khaṭṭāb asked Abu Waqid al-Laythi what the Messenger of Allah ﷺ used to recite in the (Eid) prayers of al-Adhā and al-Fitr. He said, "He used to recite Qāf wal-qur’ānil majeed (Sūrah Qāf) and Iqtarabat al-sā’atul wanshaqqal qamar (Sūrah al-Qamar).”
Reference:
Sahih Muslim 891a, Muwatta Malik.
عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ فِيهِمَا بِـ (ق وَالْقُرْآنِ الْمَجِيدِ) وَ (اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ).
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 52
It was reported from ‘Ubaydullāh ibn ‘Abdullāh that ‘Umar ibn al-Khaṭṭāb asked Abu Waqid al-Laythi what the Messenger of Allah ﷺ used to recite in the (Eid) prayers of al-Adhā and al-Fitr. He said, "He used to recite Qāf wal-qur’ānil majeed (Sūrah Qāf) and Iqtarabat al-sā’atul wanshaqqal qamar (Sūrah al-Qamar).
Reference:
Sahih Muslim 891a, Muwatta Malik.
عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ فِيهِمَا بِـ (ق وَالْقُرْآنِ الْمَجِيدِ) وَ (اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ).
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1155, 1156
It was narrated that Buraid bin Asram said:
I heard `Ali (رضي الله عنه) say: A man from among Ahlus-Suffah died and it was said: O Messenger of Allah (ﷺ), he has left behind a dinar and a dirham. He said: “Two brands. Offer the funeral prayer for your companion.`
Habban bin Hilal told us: Ja`far told us... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ، وَهُوَ الضَّرِيرُ عَنْ بُرَيْدِ بْنِ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ.
حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا جَعْفَرٌ فَذَكَرَ مِثْلَهُ نَحْوَهُ.
| Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram is unknown], Da\'if (Darussalam) like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1155, 1156 |
| In-book reference | : Book 5, Hadith 569 |
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.”
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 27 |
| In-book reference | : Book 1, Hadith 25 |
Mishkat al-Masabih 52
Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things." When his hearers asked, “What are they, messenger of God?" he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 52 |
| In-book reference | : Book 1, Hadith 47 |
Mishkat al-Masabih 158
Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئا» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 158 |
| In-book reference | : Book 1, Hadith 151 |
Mishkat al-Masabih 295
Shabib b. Abu Rauh reported on the authority of one of the companions of God’s messenger that God’s messenger prayed the morning prayer and recited Ar-Rum*, but became confused about it. When he finished the prayer he said, “What is the matter with people who pray along with us without performing the purification properly? It is only those who cause us confusion about the Qur’an.”
*Qur’an, xxx.
Nasa’i transmitted it.
وَعَن شبيب بن أبي روح عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةَ الصُّبْحِ فَقَرَأَ الرُّومَ فَالْتَبَسَ عَلَيْهِ فَلَمَّا صَلَّى قَالَ: «مَا بَالُ أَقْوَامٍ يُصَلُّونَ مَعَنَا لَا يُحْسِنُونَ الطَّهُورَ فَإِنَّمَا يلبس علينا الْقُرْآن أُولَئِكَ» . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 295 |
| In-book reference | : Book 3, Hadith 14 |
Mishkat al-Masabih 337
Anas reported that when God’s messenger entered the privy he used to say, "O God, I seek refuge in Thee from male and female devils.”*
*One might be inclined to translate this phrase as "from infidelity and act of disobedience,”
but the tradition from Zaid b. Arqam (p. 76) is very explicit, and so the translation above is probably the correct one.
PT-2 (12-71.)
(Bukhari and Muslim).
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخبث والخبائث»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 337 |
| In-book reference | : Book 3, Hadith 49 |
Mishkat al-Masabih 560
‘Adi b. Thabit quoted his father as saying that his grandfather (‘Adi's grandfather’s name is given as Dinar by Yahya b. Ma'in) reported the Prophet as saying regarding a woman who has a prolonged flow of blood that she should abandon prayer during as many days as she used to have her courses, then wash, perform ablution for every prayer, fast and pray.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ - قَالَ يَحْيَى بْنُ مَعِينٍ: جَدُّ عَدِيٍّ اسْمُهُ دِينَارٌ - عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ: «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 560 |
| In-book reference | : Book 3, Hadith 256 |
Mishkat al-Masabih 1962
Abu Huraira reported God’s messenger as saying, “Ramadan, a blessed month, has come to you during which God has made it obligatory for you to fast. In it the gates of heaven are opened, the gates of al-Jahim are locked, and the rebellious devils are chained. In it God has a night which is better than a thousand months. He who is deprived of its good has indeed suffered deprivation."
Ahmad and Nasa’i transmitted it.
عن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم :
" أتاكم رمضان شهر مبارك فرض الله عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتغل فيه مردة الشياطين لله فيه ليلة خير من ألف شهر من حرم خيرها فقد حرم " . رواه أحمد والنسائي
| Reference | : Mishkat al-Masabih 1962 |
| In-book reference | : Book 7, Hadith 6 |
Mishkat al-Masabih 1969
Ibn ‘Umar reported God’s messenger as saying, “Do not fast till you see the new moon, and do not break your fast till you see it; but if the weather is cloudy calculate when it should appear.” In a version he said, “The month consists of twenty-nine days, but do not fast till you see it, and if the weather is cloudy wait till thirty days of the previous month have passed.”
(Bukhari and Muslim.)
عَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصُومُوا حَتَّى تَرَوُا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ» . وَفِي رِوَايَةٍ قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً فَلَا تَصُومُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1969 |
| In-book reference | : Book 7, Hadith 13 |
Mishkat al-Masabih 1737
‘Abdallah b. Mas'ud reported God's messenger as saying, “If anyone comforts one who has been afflicted he will have a reward equivalent to his.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition which was known to him as traced back to the Prophet only among the traditions of ‘Ali b. ‘Asim the transmitter. He added that some transmitted it with this isnad from Muhammad b. Suqa in mauquf form.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ الرَّاوِي وَقَالَ: وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّد بن سوقة بِهَذَا الْإِسْنَاد مَوْقُوفا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1737 |
| In-book reference | : Book 5, Hadith 209 |
Mishkat al-Masabih 1567
Abu Huraira reported God’s messenger as saying, “The believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has “he”, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.”
Tirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ أَوِ الْمُؤْمِنَةِ فِي نَفْسِهِ وَمَالِهِ وَوَلَدِهِ حَتَّى يَلْقَى اللَّهَ تَعَالَى وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى مَالِكٌ نَحْوَهُ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| حَسَنٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1567 |
| In-book reference | : Book 5, Hadith 45 |
Mishkat al-Masabih 2141
‘Alī reported God’s messenger as saying, “If anyone recites the Qur’ān, learns it by heart, declares what is lawful in it to be lawful and what is unlawful in it to be unlawful, God will bring him into paradise and make him intercessor for ten of his family all of whom have deserved hell.”
Ahmad, Tirmidhī, Ibn Majah and Dārimī transmitted it, Tirmidhī saying that this is a gharīb tradition, and that Hafs b. Sulaīmān the transmitter is not strong, but is declared to be a weak traditionist.
وَعَنْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ فَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلِّهِمْ قَدْ وَجَبَتْ لَهُ النَّارُ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب وَحَفْص بن سُلَيْمَان الرَّاوِي لَيْسَ هُوَ بِالْقَوِيِّ يَضْعُفُ فِي الْحَدِيثِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2141 |
| In-book reference | : Book 8, Hadith 32 |
Mishkat al-Masabih 2210
‘Abīda al-Mulaikī who was a Companion reported God’s messenger as saying, "Do not make the Qur’ān a pillow,* but recite it as it deserves to be recited during the night and the day. Recite it aloud, chant it and consider its contents, perhaps you may prosper; but do not seek to get reward for it in this world, for it provides rewards.”(i.e., in the next world)
*A figure of speech warning against laziness or neglect.
Baihaqi transmitted it in Shu'ab' al-īmān.
وَعَنْ عُبَيْدَةَ الْمُلَيْكِيِّ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَهْلَ الْقُرْآنِ لَا تَتَوَسَّدُوا الْقُرْآنَ وَاتْلُوهُ حَقَّ تِلَاوَتِهِ مِنْ آنَاءِ اللَّيْلِ وَالنَّهَارِ وَأَفْشُوهُ وَتَغَنُّوهُ وَتَدَبَّرُوا مَا فِيهِ لَعَلَّكُمْ تُفْلِحُونَ وَلَا تَعْجَلُوا ثَوَابَهُ فَإِنَّ لَهُ ثَوَابًا» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2210 |
| In-book reference | : Book 8, Hadith 100 |
Mishkat al-Masabih 2819
‘Ubada b. as-Samit reported God’s Messenger as saying, “Do not sell gold for gold, or silver for silver, or wheat for wheat, or barley for barley, or dates for dates, or salt for salt except equal for equal, kind for kind, payment being made on the spot; but sell gold for silver, silver for gold, wheat for barely, barley for wheat, dates for salt and salt for dates, payment being made on the spot, as you wish.”
Shafi'i transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْوَرِقَ بِالْوَرِقِ وَلَا الْبُرَّ بِالْبُرِّ وَلَا الشَّعِيرَ بِالشَّعِيرِ وَلَا التَّمْرَ بِالتَّمْرِ وَلَا الْمِلْحَ بِالْمِلْحِ إِلَّا سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ يَدًا بِيَدٍ وَلَكِنْ بِيعُوا الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ وَالتَّمْرَ بِالْمِلْحِ وَالْمِلْحَ بِالتَّمْرِ يَدًا بِيَدٍ كَيْفَ شِئْتُمْ» . رَوَاهُ الشَّافِعِي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2819 |
| In-book reference | : Book 11, Hadith 58 |